Results for 'Larry Chonko'

963 found
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  1.  44
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  2. Rethinking the Good: Moral Ideals and the Nature of Practical Reasoning.Larry S. Temkin - 2011 - , US: Oxford University Press.
    Temkin's book is a very original and deeply unsettling work of skeptical philosophy that mounts an important new challenge to contemporary ethics.
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  3.  57
    Memory and the hippocampus: A synthesis from findings with rats, monkeys, and humans.Larry R. Squire - 1992 - Psychological Review 99 (2):195-231.
  4. A Continuum Argument for Intransitivity.Larry S. Temkin - 1996 - Philosophy and Public Affairs 25 (3):175-210.
  5. Equality, Priority, and the Levelling-Down Objection.Larry Temkin - 2000 - In Matthew Clayton & Andrew Williams, The Ideal of Equality. Macmillan. pp. 126-61.
  6.  22
    "Memory and the hippocampus: A synthesis from findings with rats, monkeys, and humans": Correction.Larry R. Squire - 1992 - Psychological Review 99 (3):582-582.
  7.  46
    Nonanalytic cognition: Memory, perception, and concept learning.Larry L. Jacoby & Lee R. Brooks - 1984 - In Gordon H. Bower, The Psychology of Learning and Motivation: Advances in Research and Theory. Academic Press. pp. 18--1.
  8. State Aggression, Collective Liability, and Individual Mens Rea.Larry May - 2006 - Midwest Studies in Philosophy 30 (1):309-324.
  9.  47
    Philosophical Tools for Technological Culture : Putting Pragmatism to Work.Larry A. Hickman - 2001 - Indiana University Press.
    Hickman situates Dewey’s critique of technological culture within the debates of 20th-century Western philosophy by engaging the work of Richard Rorty, Albert Borgmann, Jacques Ellul, Walter Benjamin, Jürgen Habermas, and Martin ...
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  10. 1. Justice, Equality, Fairness, Desert, Rights, Free Will, Responsibility, and Luck.Larry Temkin - 2011 - In Carl Knight & Zofia Stemplowska, Responsibility and distributive justice. New York: Oxford University Press.
  11. (1 other version)John Dewey's Pragmatic Technology.Larry A. HICKMAN - 1990 - The Personalist Forum 6 (2):188-190.
     
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  12.  24
    Hippocampal lesions: reconciling the findings in rodents and man.Larry R. Squire & Neal J. Cohen - 1979 - Behavioral and Brain Sciences 2 (3):345-346.
  13. Equality as Comparative Fairness.Larry Temkin - 2015 - Journal of Applied Philosophy 34 (1):43-60.
    The goal of this article is modest. It is simply to help illuminate the nature of egalitarianism. More particularly, I aim to show what certain egalitarians are committed to, and to suggest that equality, as these egalitarians understand it, is an important normative ideal that cannot simply be ignored in moral deliberations. In doing this, I distinguish between equality as universality, equality as impartiality, and equality as comparability, and also between instrumental and non-instrumental egalitarianism. I then characterise the version of (...)
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  14.  83
    Hobbesian Moral and Political Theory.Larry May - 1989 - Noûs 23 (4):560-561.
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  15.  22
    Methadone and intake of palatable fluids.Michael L. Abelson & Larry D. Reid - 1988 - Bulletin of the Psychonomic Society 26 (1):71-72.
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  16. On Sexual Lust as an Emotion.Larry A. Herzberg - 2019 - Humana Mente 35 (12):271-302.
    Sexual lust – understood as a feeling of sexual attraction towards another – has traditionally been viewed as a sort of desire or at least as an appetite akin to hunger. I argue here that this view is, at best, significantly incomplete. Further insights can be gained into certain occurrences of lust by noticing how strongly they resemble occurrences of “attitudinal” (“object-directed”) emotion. At least in humans, the analogy between the object-directed appetites and attitudinal emotions goes well beyond their psychological (...)
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  17. How Kantian is Constructivism?Larry Krasnoff - 1999 - Kant Studien 90 (4):385-409.
  18.  35
    Seeing through the Scholium: Religion and Reading Newton in the Eighteenth Century.Larry Stewart - 1996 - History of Science 34 (2):123-165.
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  19. To Blend or to Compose: a Debate about Emotion Structure.Larry A. Herzberg - 2012 - In Paul A. Wilson, Dynamicity in Emotion Concepts. Peter Lang.
    An ongoing debate in the philosophy of emotion concerns the relationship between two prima facie aspects of emotional states. The first is affective: felt and/or motivational. The second, which I call object-identifying, represents whatever the emotion is about or directed towards. “Componentialists” – such as R. S. Lazarus, Jesse Prinz, and Antonio Damasio – assume that an emotion’s object-identifying aspect can have the same representational content as a non-emotional state’s, and that it is psychologically separable or dissociable from the emotion’s (...)
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  20. Some strange things they say about pragmatism: Robert Brandom on the pragmatists' semantic 'mistake'.Larry Hickman - 2007 - Cognition 8 (1):105-113.
     
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  21.  73
    Kant on the Moral Triebfeder.Larry Herrera - 2000 - Kant Studien 91 (4):395-410.
  22.  50
    Reading Dewey: Interpretations for a Postmodern Generation.Larry A. Hickman (ed.) - 1998 - Indiana University Press.
    John Dewey (1859-1952), hailed during his lifetime as "America's Philosopher," is now recognized as one of the seminal thinkers of the twentieth century.
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  23. Leibniz on Memory and Consciousness.Larry M. Jorgensen - 2011 - British Journal for the History of Philosophy 19 (5):887-916.
    In this article, I develop a higher-order interpretation of Leibniz's theory of consciousness according to which memory is constitutive of consciousness. I offer an account of Leibniz's theory of memory on which his theory of consciousness may be based, and I then show that Leibniz could have developed a coherent higher-order account. However, it is not clear whether Leibniz held (or should have held) such an account of consciousness; I sketch an alternative that has at least as many advantages as (...)
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  24. Being Good in a World of Need: Some Empirical Worries and an Uncomfortable Philosophical Possibility.Larry S. Temkin - 2019 - Journal of Practical Ethics 7 (1):1-23.
    In this article, I present some worries about the possible impact of global efforts to aid the needy in some of the world’s most desperate regions. Among the worries I address are possible unintended negative consequences that may occur elsewhere in a society when aid agencies hire highly qualified local people to promote their agendas; the possibility that foreign interests and priorities may have undue influence on a country’s direction and priorities, negatively impacting local authority and autonomy; and the related (...)
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  25.  68
    Leibniz on Perceptual Distinctness, Activity, and Sensation.Larry M. Jorgensen - 2015 - Journal of the History of Philosophy 53 (1):49-77.
    Leibniz explains both activity and sensation in terms of the relative distinctness of perception. This paper argues that the systematic connection between activity and sensation is illuminated by Leibniz’s use of distinctness in analyzing each. Leibnizian sensation involves two levels of activity: on one level, the relative forcefulness of an expression enables certain expressions to stand out against the perceptual field, but in addition to this there is an activity of the mind that enables sensory experience. This connection of mental (...)
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  26. Exploring the Roots of Egalitarian Concerns.Larry S. Temkin - 2003 - Theoria 69 (1-2):125-151.
  27. Thinking about the Needy, Justice, and International Organizations.Larry S. Temkin - 2004 - The Journal of Ethics 8 (4):349-395.
    This article has three main parts, Section 2 considers the nature and extent to which individuals who are well-off have a moral obligation to aid the worlds needy. Drawing on a pluralistic approach to morality, which includes consequentialist, virtue-based, and deontological elements, it is contended that most who are well-off should do much more than they do to aid the needy, and that they are open to serious moral criticism if they simply ignore the needy. Part one also focuses on (...)
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  28. Illuminating Egalitarianism.Larry S. Temkin - 2009 - In Thomas Christiano & John Philip Christman, Contemporary Debates in Political Philosophy. Malden, MA: Wiley-Blackwell. pp. 153–178.
    This chapter contains sections titled: Distinguishing Different Kinds of Egalitarianism Equality, Fairness, Luck, and Responsibility Equality of What? The Subsistence Level, Sufficiency, and Compassion Prioritarianism and the Leveling Down Objection19 Equality or Priority? Illustrating Egalitarianism's Distinct Appeal Conclusion Notes.
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  29. Weighing Goods: Some Questions and Comments.Larry S. Temkin - 1994 - Philosophy and Public Affairs 23 (4):350-380.
  30. Rationality with respect to people, places, and times.Larry S. Temkin - 2015 - Canadian Journal of Philosophy 45 (5-6):576-608.
    There is a rich tradition within game theory, decision theory, economics, and philosophy correlating practical rationality with impartiality, and spatial and temporal neutrality. I argue that in some cases we should give priority to people over both times and places, and to times over places. I also show how three plausible dominance principles regarding people, places, and times conflict, so that we cannot accept all three. However, I argue that there are some cases where we should give priority to times (...)
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  31. Rethinking Rethinking the Good.Larry Temkin - 2012 - Journal of Moral Philosophy 12 (4):479-538.
    This article discusses many issues raised by Munoz-Dardé, Katz, Ross, and Kagan. In doing this, I accept many of their claims, but reject others. I contend that the Essentially Comparative View can make genuine comparisons, deny that a contractualist approach helps with my book’s puzzles, and grant that my book’s central results are difficult to comprehend. I note important differences between economists’s impossibility results and my own, but accept that they may illuminate each other, using Sen’s Paradox of the Paretian (...)
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  32.  42
    Dissociable learning and memory systems of the brain.Larry R. Squire, Stephan Hamann & Barbara Knowlton - 1994 - Behavioral and Brain Sciences 17 (3):422-423.
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  33. On Knowing How I Feel About That—A Process-Reliabilist Approach.Larry A. Herzberg - 2016 - Acta Analytica 31 (4):419-438.
    Human subjects seem to have a type of introspective access to their mental states that allows them to immediately judge the types and intensities of their occurrent emotions, as well as what those emotions are about or “directed at”. Such judgments manifest what I call “emotion-direction beliefs”, which, if reliably produced, may constitute emotion-direction knowledge. Many psychologists have argued that the “directed emotions” such beliefs represent have a componential structure, one that includes feelings of emotional responses and related but independent (...)
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  34. Personal versus Impersonal Principles: Reconsidering the Slogan.Larry S. Temkin - 2003 - Theoria 69 (1-2):21-31.
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  35.  50
    Leibniz's Naturalized Philosophy of Mind.Larry M. Jorgensen - 2019 - Oxford: Oxford University Press.
    This book is a systematic reappraisal of Leibniz’s philosophy of mind. The main argument of this book is easy to state: Leibniz offers a fully natural theory of mind. In today’s philosophical climate, in which much effort has been put into discovering a naturalized theory of mind, Leibniz’s efforts to reach a similar goal 300 years earlier will provide a critical stance from which we can assess our own theories. But while the goals might be similar, the content of Leibniz’s (...)
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  36.  20
    “Born digital” shedding light into the darkness of digital culture.Larry Stapleton & Lise Jaillant - 2022 - AI and Society 37 (3):819-822.
  37. The Essential Dewey, Volume 1: Pragmatism, Education, Democracy.Larry A. Hickman & Thomas M. Alexander (eds.) - 1998 - Indiana University Press.
    In addition to being one of the greatest technical philosophers of the twentieth century, John Dewey was an educational innovator, a Progressive Era reformer, and one of America’s last great public intellectuals. Dewey’s insights into the problems of public education, immigration, the prospects for democratic government, and the relation of religious faith to science are as fresh today as when they were first published. His penetrating treatments of the nature and function of philosophy, the ethical and aesthetic dimensions of life, (...)
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  38.  33
    Public Lectures and Private Patronage in Newtonian England.Larry Stewart - 1986 - Isis 77 (1):47-58.
  39.  34
    Samuel Clarke, Newtonianism, and the Factions of Post-Revolutionary England.Larry Stewart - 1981 - Journal of the History of Ideas 42 (1):53.
  40.  88
    Postphenomenology and Pragmatism.Larry A. Hickman - 2008 - Techné: Research in Philosophy and Technology 12 (2):99-104.
    In this commentary on Evan Selinger’s book Postphenomenology: A Critical Companion to Ihde, I begin with Carl Mitcham’s claim that with respect to Don Ihde’s “postphenomenology” there are “challenges both to and from pragmatism.” I discuss four points on which postphenomenology and pragmatism seem to be in agreement, and then two points on which I believe pragmatism offers a program that socially thicker.
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  41.  50
    Universal Health Coverage: Solution or Siren? Some Preliminary Thoughts.Larry S. Temkin - 2014 - Journal of Applied Philosophy 31 (1):1-22.
    In recent years, there has been a growing groundswell of support for the idea that universal health coverage should be provided even in the developing world. While I wholeheartedly agree with the eventual goal of attaining universal health coverage globally, and the sooner the better, I have worries as to whether the world's rich countries, or institutions like the World Health Organization, should be pushing the world's poorest countries to take whatever steps are necessary to achieve that goal. My fear (...)
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  42. Can Emotional Feelings Represent Significant Relations?Larry A. Herzberg - 2019 - Acta Analytica 34 (2):215-234.
    Jesse Prinz (2004) argues that emotional feelings (“state emotions”) can by themselves perceptually represent significant organism-environment relations. I object to this view mainly on the grounds that (1) it does not rule out the at least equally plausible view that emotional feelings are non-representational sensory registrations rather than perceptions, as Tyler Burge (2010) draws the distinction, and (2) perception of a relation requires perception of at least one of the relation’s relata, but an emotional feeling by itself perceives neither the (...)
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  43. Reading Dewey: Interpretations for a Postmodern Generation.Larry A. Hickman - 1999 - Transactions of the Charles S. Peirce Society 35 (1):240-247.
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  44.  59
    New Essays on Leibniz’s Theodicy.Larry M. Jorgensen & Samuel Newlands (eds.) - 2014 - Oxford: Oxford University Press.
    In 1710 G. W. Leibniz published Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. This book, the only one he published in his lifetime, established his reputation more than anything else he wrote. The Theodicy brings together many different strands of Leibniz's own philosophical system, and we get a rare snapshot of how he intended these disparate aspects of his philosophy to come together into a single, overarching account of divine justice in (...)
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  45. Dewey's Theory of Inquiry.Larry A. Hickman - 1998 - In Reading Dewey: Interpretations for a Postmodern Generation. Indiana University Press. pp. 166-86.
     
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  46. The Elementary Epistemic Arithmetic of Criminal Justice.Larry Laudan - 2008 - Episteme 5 (3):282-294.
    This paper propounds the following theses: 1). that the traditional focus on the Blackstone ratio of errors as a device for setting the criminal standard of proof is ill-conceived, 2). that the preoccupation with the rate of false convictions in criminal trials is myopic, and 3). that the key ratio of interest, in judging the political morality of a system of criminal justice, involves the relation between the risk that an innocent person runs of being falsely convicted of a serious (...)
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  47.  37
    Other centres of calculation, or, where the Royal Society didn't count: commerce, coffee-houses and natural philosophy in early modern London.Larry Stewart - 1999 - British Journal for the History of Science 32 (2):133-153.
    Wee people at London, are so humbly immersd in slavish business, & taken up wth providing for a wretched Carkasse; yt there's nothing almost, but what is grosse & sensuall to be gotten from us. If a bright thought springs up any time here, ye Mists & Foggs extinguish it again presently, & leaves us no more, yn only ye pain, of seeing it die & perish away from us. Humphrey Ditton to Roger Cotes, ca. 1703THE CALCULUS OF ACCOMPLISHMENTDuring the (...)
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  48.  24
    The Fall and Rise of the Asiatic Mode of Production.Larry Stillman & Stephen P. Dunn - 1984 - Journal of the American Oriental Society 104 (4):767.
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  49. Nature as Culture: John Dewey's Pragmatic Naturalism.Larry A. Hickman - 1996 - In Eric Katz & Andrew Light, Environmental Pragmatism. Routledge. pp. 50--72.
     
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  50.  23
    Mind the Gap: Reflection and Consciousness in Leibniz.Larry M. Jorgensen - 2011 - Studia Leibnitiana 43 (2):179-195.
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