Results for 'Olli Lappalainen'

189 found
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  1.  33
    Accountability as a Warrant for Trust: An Experiment on Sanctions and Justifications in a Trust Game.Kaisa Herne, Olli Lappalainen, Maija Setälä & Juha Ylisalo - 2022 - Theory and Decision 93 (4):615-648.
    Accountability is present in many types of social relations; for example, the accountability of elected representatives to voters is the key characteristic of representative democracy. We distinguish between two institutional mechanisms of accountability, i.e., opportunity to punish and requirement of a justification, and examine the separate and combined effects of these mechanisms on individual behavior. For this purpose, we designed a decision-making experiment where subjects engage in a three-player trust game with two senders and one responder. We ask whether holding (...)
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  2.  38
    Olli Lagerspetz: Trust. The Tacit Demand.Olli Lagerspetz - 1999 - Ethical Theory and Moral Practice 2 (4):433-435.
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  3.  22
    Georg Simmel’s Traces: An Interview with Olli Pyyhtinen.Olli Pyyhtinen & David Beer - 2018 - Theory, Culture and Society 35 (7-8):271-280.
    This interview with Olli Pyyhtinen explores his recent work on the writings of Georg Simmel. It focuses in particular upon his new book, The Simmelian Legacy. Taking that book as its focal point, the interview examines the influence of Simmel’s work, the key concepts and ideas it provides and how we might use it today.
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  4.  60
    Legitimacy and Trust.Olli Lagenspetz - 1992 - Philosophical Investigations 15 (1):1-21.
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  5. Spinoza: Metaphysical Themes.Olli Koistinen & John Ivan Biro (eds.) - 2002 - New York: Oup Usa.
    This collection of previously unpublished essays on Spinoza provides a representative sample of new and interesting research on the philosopher. Spinoza's philosophy still has an underserved reputation for being obscure and incomprehensible. In these chapters, Spinoza is seen mostly as a metaphysician who tried to pave the way for the new science. The essays investigate several themes, notably Spinoza's monism, the nature of the individual, the relation between mind and body, and his place in 17th century philosophy including his relation (...)
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  6. Imago Dei and human rationality.Olli-Pekka Vainio - 2014 - Zygon 49 (1):121-134.
    There is a pervasive trend in Western theology to identify imago Dei with human intellectual and cognitive capacities. However, several contemporary theologians have criticized this view because, according to the critics, it leads to a truncated view of humanity. In this article, I shall concentrate on the question of rationality, first, through theologies of Thomas Aquinas and contemporary Lutheran Robert Jenson, and second, in some branches of recent cognitive psychology. I will argue that there is a significant overlap between contemporary (...)
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  7. Experience and consciousness in the shadow of Descartes.Olli Lagerspetz - 2002 - Philosophical Psychology 15 (1):5-18.
    A conscious being is characterized by its ability to cope with the environment--to perceive it, sometimes change it, and perhaps reflect on it. Surprisingly, most studies of the mind's place in nature show little interest in such interaction. It is often implicitly assumed that the main questions about consciousness just concern the status of various entities, levels, etc., within the individual. The intertwined notions of " experience" and " consciousness" are considered. The predominant use of these notions in cognitive science (...)
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  8. Adoptive and Polyonymous Nomenclature in the Roman Empire.Olli Salomies - 1994 - American Journal of Philology 115 (4):629-630.
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  9.  23
    Roger Roseth.Olli Hallamaa - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 1162--1164.
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  10.  9
    The Formation of Thinking.Jonna Hjertström Lappalainen - 2020 - Confero: Essays on Education, Philosophy and Politics 7 (1):10-33.
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  11.  10
    ‘Dirty’ and ‘Clean’ Between Ontology and Anthropology.Olli Lagerspetz - 2010 - In Jesús Padilla Gálvez, Philosophical Anthropology: Wittgenstein's Perspective. De Gruyter. pp. 153-162.
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  12.  27
    On humanism – Richard Norman.Olli Lagerspetz - 2006 - Philosophical Investigations 29 (4):387–390.
  13.  26
    Reply to professor DeAngelis.Olli Lagerspetz - 2009 - Philosophical Investigations 33 (1):96-99.
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  14.  5
    Burke ja Hegel yksilön ja valtiollisen kokonaisuuden välisestä suhteesta.Pertti Lappalainen - 1988 - Tampere: Tampereen yliopisto, Politiikan tutkimuksen laitos.
  15.  21
    Martin Luther on Perception and Theological Knowledge.Olli-Pekka Vainio - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (1):87-109.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 87-109.
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  16.  31
    On Theology and Objectivity: A Northern Point of View to Analytic Theology.Olli-Pekka Vainio - 2020 - Journal of Analytic Theology 8 (1):390-404.
    : This paper has three aims. First, it provides the historical background necessary to understand the nature of academic systematic theology as it is currently being pursued in Nordic countries. Second, it questions whether the current methods of analytic theology are able to fulfill the desiderata of Nordic academic systematic theology. To this end, I suggest a specific methodological solution. Lastly, I assess if analytic theology can remain theological when using this methodology.
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  17.  41
    The Linguistic Idealism Question: Wittgenstein’s Method and his Rejection of Realism.Olli Lagerspetz - 2021 - Wittgenstein-Studien 12 (1):37-60.
    After the publication of Wittgenstein’s posthumous work the question was raised whether that work involved idealist tendencies. The debate also engaged Wittgenstein’s immediate students. Resistance to presumed idealist positions had been ideologically central to G.E. Moore, Bertrand Russell and other representatives of realism and early analytic philosophy. While Wittgenstein disagreed with them in key respects, he accepted their tendentious definition of ‘idealism’ at face value and bequeathed it to his students. The greatest flaw in the Realists’ view on idealism was (...)
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  18. [no title].Olli Koistinen - 1996
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  19. Defending common rationality: Roger roseth on trinitarian paralogisms.Olli Hallamaa - 2003 - Vivarium 41 (1):84-119.
  20.  66
    Virtual to Virtuous Money: A Virtue Ethics Perspective on Video Game Business Logic.Olli I. Heimo, J. Tuomas Harviainen, Kai K. Kimppa & Tuomas Mäkilä - 2018 - Journal of Business Ethics 153 (1):95-103.
    In this article, we expand on the models available for defining various different business logics relevant to video game development, especially those concerning free-to-play games. We use the models to analyse those business logics from an Aristotelian virtue ethics perspective. We argue that if an individual wishes to follow the Aristotelian virtue ethics code in order to develop the virtues inherent in his or her own character, how he or she chooses to try and generate revenue from the fruits of (...)
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  21.  21
    Increased Trust in the Finnish UBI Experiment – Is the Secret Universalism or Less Bureaucracy?Olli Kangas, Minna Ylikännö & Luiz Henrique Alonso de Andrade - 2022 - Basic Income Studies 17 (1):95-115.
    Bureaucratic selectivity mechanisms are the true colours of welfare states, stigmatising benefit recipients while hampering their trust in institutions and society at large. Universal policies such as the Universal Basic Income could protect recipients’ trust by circumventing selectivity paraphernalia. By analysing regressions on the Finnish UBI experiment’s survey data, we assess the links from policy selectivity to trust in the benefit-providing institution and generalised trust through the pathway of reduced bureaucratic experience. More specifically, we analyse whether receipt of UBI leads (...)
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  22. Finnish studies in seventeenth-century rationalism.Olli Koistinen - 2003 - Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):371-389.
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on (...)
     
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  23.  29
    Ludwig Wittgenstein – a cultural point of view: Philosophy in the darkness of this time – by William James DeAngelis.Olli Lagerspetz - 2008 - Philosophical Investigations 32 (1):86-91.
  24. Etyka stosowana: wględy praktyczne i normatywne. Konkluzje.Olli Loukola - 2001 - Prakseologia 141 (141):345-358.
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  25. The background requirements of markets.Olli Loukola - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola, Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 161.
     
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  26. Trusting strangers? The hard case for the theory of trust.Olli Loukola - 2000 - Acta Philosophica Fennica 65:67-108.
     
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  27.  10
    The role of the Christian community in the family planning movement in Indonesia: a case study.Olly Mesach - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (2):31-33.
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  28.  53
    Dorothea and Casaubon.Olli Lagerspetz - 1992 - Philosophy 67 (260):211 - 232.
    Dorothea, an idealistic young lady, is the central figure of George Eliot's Middlemarch . She longs to devote her life to something valuable, looking up to people like St Teresa as her ideal. Contrary to all expectations, she decides to marry Casaubon, an elderly clergyman. For years, Casaubon has been preparing his magnum opus called ‘Key to All Religions’. In the milieu where Dorothea is living—a quiet English parish in the 1830s—Casaubon's scholarly project appears to her as the right object (...)
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  29.  56
    From Metaphysics as Dogma to Metaphysics as Life.Olli Pyyhtinen - 2009 - Process Studies 38 (2):253-278.
    This essay addresses the process philosophy of the German fin-de-siècle philosopher and sociologist Georg Simmel. While Simmel’s contribution to sociological process analysis has been widely acknowledged, his more subtle philosophical contributions have largely gone unnoticed. In the essay, Simmel’s philosophical process thinking is discussed by focusing on three themes. The first is what he calls his “relativistic” mode of thinking, a way of considering entities in terms of processes and dynamic relations. The second one is his Lebensphilosophie, lifephilosophy, philosophy that (...)
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  30.  45
    Life, Death and Individuation: Simmel on the Problem of Life Itself.Olli Pyyhtinen - 2012 - Theory, Culture and Society 29 (7-8):78-100.
    The article argues for the relevance of Simmel's life‐philosophy ( Lebensphilosophie) for the contemporary thought about life and death. By considering life, paradoxically, at once as a pre‐individual flux of becoming and individuated, Simmel manages to avoid both reductionism and mysticism. In addition, unlike Deleuze, for example, Simmel thinks that we can experience and know life only in some individual, actual form, never in its pure virtuality, as an absolute flow. During the course of examination, Simmel's insights will also be (...)
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  31.  40
    Dark Light: The Mystical Theology of St. Edith Stein.Olli-Pekka Vainio - 2016 - Journal of Analytic Theology 4:362-372.
    In this article, I will examine St. Edith Stein’s theory of religious language. Stein, who was both a professional philosopher and a mystic, and deeply rooted both in the tradition of negative theology and early phenomenology, held a peculiar version of univocity with regard to religious language. On the one hand, our concepts have something objectively in common with the thing they signify. On the other hand, our concepts are merely representations of the real. Therefore, when mystics say that God (...)
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  32.  37
    Elementary concepts of medicine: VIII. Knowing about a client's health: gnosis.Olli S. Miettinen & Kenneth M. Flegel - 2003 - Journal of Evaluation in Clinical Practice 9 (3):333-335.
  33.  38
    The Resurrection and the Philosophical ’We’.Olli Lagerspetz - 2009 - SATS 10 (2):85-105.
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  34.  34
    Varieties of Unbelief: A Taxonomy of Atheistic Positions.Olli-Pekka Vainio & Aku Visala - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (4).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 4 Seiten: 483-500.
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  35.  24
    Elementary concepts of medicine: X. Being a good doctor: professionalism.Olli S. Miettinen & Kenneth M. Flegel - 2003 - Journal of Evaluation in Clinical Practice 9 (3):341-343.
  36.  51
    How to abuse biometric passport systems.Olli I. Heimo, Antti Hakkala & Kai K. Kimppa - 2012 - Journal of Information, Communication and Ethics in Society 10 (2):68-81.
    PurposeThe purpose of this paper is to show that most, if not all RFID/biometric passports have clear technical and social problems in their intended use and that there are clear problems with the databases into which biometric data are being collected, due to use of this data for other, non‐intended uses.Design/methodology/approachThe approach of this paper is both a meta‐study of the flaws in the technological specifications as well as the social implementation of RFID/biometric passports. Finland is used as a case, (...)
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  37.  15
    Listening to sounds in sonic praxis.Olli-Taavetti Kankkunen - 2010 - In Inga Rikandi, Mapping the Common Ground: Philosophical Perspectives on Finnish Music Education. Btj. pp. 114.
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  38. Individual essences in individuation.Olli Koistinen - 1993 - In Risto Hilpinen, Olli Koistinen & Juha Räikkä, Good reason: essays dedicated to Risto Hilpinen. Turku: Turun yliopisto. pp. 200-139.
     
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  39.  2
    Philosophical perspectives on esotericism: from the 19th century to the present.Olli Pitkanen (ed.) - 2024 - New York, NY: Routledge.
    This volume offers the first systematic philosophical study of esotericism and late modern philosophy. It addresses fundamental philosophical questions related to esotericism and reveals that esoteric ideas have had decisive impact on countless important philosophers, even if this fact has been neglected in contemporary philosophy. The first section of the book is dedicated to substantial and methodological questions. What is philosophy, what is esotericism, and how should we think about their relationship? The second section is more historically oriented, and it (...)
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  40.  25
    Schelling, esotericism and the meaning of life.Olli Petteri Pitkänen - 2019 - Human Affairs 29 (4):497-504.
    F.W.J. Schelling argues in his middle period work Philosophical Inquiries into the Nature of Human Freedom that will should be understood as the most fundamental constitutive element of reality. Though it is often downplayed in recent scholarship, Schelling derived his most central ideas for this work more or less directly from the theosophy of Jacob Boehme. I will argue that far from peripheral and antiquated curiosity, Schelling´s esoteric influences constitute the very foundation of his middle period thought. Schelling´s affinity to (...)
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  41.  72
    Natural Theology: A Recent History.Olli-Pekka Vainio - 2017 - European Journal for Philosophy of Religion 9 (2):1-18.
    This article tells the story of Christian natural theology from the late 18th century to our own time by locating the key moments and thinkers, who have shaped how natural theology has been practiced in the past and how it is now being re-assessed and developed. I will summarize certain key elements that unite all forms of natural theology and assess briefly two basic criticisms of natural theology.
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  42.  96
    Objective morality after Darwin (and without God)?Olli-Pekka Vainio - 2015 - Heythrop Journal 56 (4):584-592.
  43.  30
    Elementary concepts of medicine: III. Illness: somatic anomaly with . .Olli S. Miettinen & Kenneth M. Flegel - 2003 - Journal of Evaluation in Clinical Practice 9 (3):315-317.
  44.  89
    Causality, intensionality and identity: Mind body interaction in Spinoza.Olli Koistinen - 1996 - Ratio 9 (1):23-38.
    According to Spinoza mental events and physical events are identical. What makes Spinoza's identity theory tempting is that it solves the problem of mind body interaction rather elegantly: mental events and physical events can be causally related to each other because mental events are physical events. However, Spinoza seems to deny that there is any causal interaction between mental and physical events. My aim is to show that Spinoza's apparent denial of mind body interaction can be reconciled with the identity (...)
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  45.  9
    Virtue: An Introduction to Theory and Practice.Olli-Pekka Vainio - 2016 - Eugene, Oregon: Cascade.
    Since the 1960s, the virtues have been making a comeback in various fields of study. This book offers an overview of the history of virtues from Plato to Nietzsche, discusses the philosophy and psychology of virtues, and analyzes different applications of virtue in epistemology, positive psychology, ethics, and politics.
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  46.  36
    Knowledge base of scientific gnosis: I. Knowledge base of scientific gnosis as one of occurrence relations.Olli S. Miettinen - 2004 - Journal of Evaluation in Clinical Practice 10 (2):353-355.
  47.  28
    Knowledge base of scientific gnosis: IV. Knowledge base of scientific gnosis vis‐à‐vis evidence base of this.Olli S. Miettinen - 2004 - Journal of Evaluation in Clinical Practice 10 (2):365-367.
  48.  25
    Peter Winch on ‘Aristotelian’ and ‘Socratic’ Reasoning.Olli Lagerspetz - 2018 - Philosophical Investigations 42 (2):146-162.
    Peter Winch often returned to questions about the nature of logic. In the context of his work on Wittgenstein and political philosophy in the 1990s, Winch described a contrast between ‘Aristotelian’ and ‘Socratic’ reasoning. Aristotelian conceptions of reasoning, attributed to Frege and Russell, would see logic as a formal science and rationality as consistency with pre‐existent rules of inference. The Socratic conception, attributed to Wittgenstein, understands rational argument as a form of socially embedded dialogue that involves moral relationships and a (...)
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  49.  37
    Electoral Reform in Asia: Institutional Engineering against 'Money Politics'.Olli Hellmann - 2014 - Japanese Journal of Political Science 15 (2):275-298.
    This article argues that major cases of electoral reform across democracies in Asia in recent years can be explained as institutional measures aimed at curbing corruption and . More specifically, Japan, Taiwan, and Thailand rid themselves of their extreme candidate-centered electoral systems as a means to encourage politicians to invest in collective party labels, while Indonesia discarded its extremely party-centered electoral system to increase the accountability of individual politicians. The article thus disagrees with scholars who argue that recent electoral reform (...)
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  50.  13
    Nicholas Oresme.Olli Hallamaa - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 884--889.
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