Results for 'Oli Belas'

405 found
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  1.  5
    A Philosophical Inquiry Into Subject English and Creative Writing.Oli Belas - 2022 - New York, NY: Routledge.
    "While engaging with the current political-educational climate of England, this book offers a timely contribution to debates around questions of knowledge in relation to education and school-level English by drawing together theories of individual and disciplinary knowledge. The book provides a philosophical conception of knowledge - as fundamentally embodied at the level of the individual, and a matter of cultural form at the level of shared or "common" knowledge - and an analysis of the implications of this for schooled English. (...)
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  2.  17
    Béla Hamvas’s Concept of Authentic Tradition in European Context.Béla Mester - 2020 - Filozofia 75 (1).
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  3. Maolānā Olī Āhamada Niyāmapurī smārakasaṃkalana: biśishṭa bidvāna, Buyurgāne Dvīna o kabi, Ārabi-Phārasi-Urdu-Bāṃlā Maolānā Olī Āhamada Niyāmapurī smaraṇa-saṃkhyā.Maolānā Olī Āhamada Niyāmapurī & Muhāmmada Niyāmuddīna (eds.) - 2003 - [Chittagong]: Maolānā̄ Olī Āhamada Niyāmapurī Risārca Ekāḍemi.
    Commemorative volume of contributed articles on the life and work of Maolānā̄ Olī Āhamada Niyāmapurī, 1885-1960, Islamic scholar, philosopher and multilingual poet from Chattagram District, Bangladesh.
     
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  4.  31
    Hypocrisy: Ethical Investigations.Béla Szabados & Eldon Soifer - 2004 - Peterborough, CA: Broadview Press.
    What is a hypocrite? What role does hypocrisy play in our lives? Why is it thought to be such an ugly vice? Is it ever acceptable? What do we lose in our indifference to it? Hypocrisy: Ethical Investigations seeks to illuminate the concept of hypocrisy by exploring its multiple roles in our moral and political lives and struggles. The authors provide a critical examination of a wide range of perspectives on the nature, varieties, and significance of hypocrisy, arguing that it (...)
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  5. Spinoza, Ecology, and Immanent Ethics: Beside Moral Considerability.Oli Stephano - 2017 - Environmental Philosophy 14 (2):317-338.
    This paper develops an immanent ecological ethics that locates human flourishing within sustaining ecological relationships. I outline the features of an immanent ethics drawn from Spinoza, and indicate how this model addresses gaps left by approaches based in moral considerability. I argue that an immanent ecological ethics provides unique resources for contesting anthropogenic harm, by 1) shifting the focus from what qualifies as a moral subject to what bodies can or cannot do under particular relations, 2) emphasizing the constitutive role (...)
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  6.  56
    Wittgenstein and musical formalism.Béla Szabados - 2006 - Philosophy 81 (4):649-658.
    I argue that Wittgenstein was no lifelong musical formalist. I further contend that the attribution of musical formalism obscures, while the break with it I propose explains, the role that music played in the development of his philosophy of language. What is more, I sketch a perspective on the later Wittgenstein’s remarks on the music and musical understanding that supports my claims. Throughout my discussion, rather than assimilating Hanslick’s and Wittgenstein’s views on music, I point to similarities and differences between (...)
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  7.  26
    Draft for Understanding the Historical Background of Changes in the Ideological Language and Communication of Secret Services in 20th Century’s Hungary.Bela Revesz - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (3):855-898.
    Words can mean different things to different people. This can be problematic, mainly for those working together in a bureaucratic institution, such as the secret service. Shared, certified, explicit and codified definitions offer a counter to subjective, solitary and/or culturally dominant definitions. It’s true that codified secrecy terms for secret services can be seen to involve a number of political, cultural, subcultural “languages”, but if words come from unclassified or declassified files, memorandums and/or records, one needs a deep understanding of (...)
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  8.  42
    Human Power and Ecological Flourishing: Refiguring Right and Advantage with Spinoza.Oli Stephano - 2019 - Substance 48 (2):81-101.
    This paper argues that Baruch Spinoza, a 17th-century philosopher committed to the pure immanence of the natural world and the location of human striving firmly within that natural order, provides unlikely resources for addressing our current ecological crisis. My central claim is that Spinoza's views on power grasp the amoral striving characteristic of all natural beings, while simultaneously offering an immanent basis for normative critique. This, I will argue, is especially potent for the work of addressing ecological harm and fashioning (...)
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  9.  35
    Papua New Guinea : popular music and the continuity of tradition : an ethnographic study of songs by the band Paramana Strangers.Oli Wilson - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press. pp. 119.
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  10.  17
    Questioning the StatesmanBela Egyed - 2023 - Open Journal of Philosophy 13 (1):7-31.
    There are three major themes in the dialogue thought to be Plato’s Statesman: the nature of statesmanship, the difference between perfect and less than perfect regimes and the method of division. In this paper I focus on the first two themes. I argue, first, that the dialogue makes a plausible case for what it takes to be a wise statesman. In doing so, I play down the importance of the second theme: the difference between regimes. In fact, I consider this (...)
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  11.  28
    Ludwig Wittgenstein on Race, Gender, and Cultural Identity: Philosophy as a Personal Endeavour.Béla Szabados - 2010 - Edwin Mellen Press.
    This book paints a portrait of Ludwig Wittgenstein that is very different from conventional portraits that narrowly depict him as a philosopher's philosopher silent about social, ethical and cultural questions.
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  12. Wishful thinking and self-deception.Bela Szabados - 1973 - Analysis 33 (June):201-205.
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  13.  59
    Medical ethics committees in hungary dr. Bela Blasszauer.Bela Blasszauer - 1991 - HEC Forum 3 (5):277-283.
  14.  71
    Irreducibility and (Trans) Sexual Difference.Oli Stephano - 2019 - Hypatia 34 (1):141-154.
    This article illuminates a tension internal to Elizabeth Grosz's provocative theory of the irreducibility of sexual difference: while it establishes sexual difference as an ontological force of differentiation, it simultaneously delimits the forms sexual difference can take as fixed and uncrossable. This model thus privileges cissexual difference while invalidating trans modes of embodiment and identification, a move that perpetuates antitrans logic and practices while impoverishing feminist conceptions of the generativity of sexual difference. This article examines the uses of transsexuality throughout (...)
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  15.  69
    Self deception.Béla Szabados - 1974 - Canadian Journal of Philosophy 4 (September):41-49.
    People do, quite naturally and not uncommonly, speak of other people as deceiving themselves, as being their own dupes. A man's child is ill and growing constantly worse. The father keeps talking optimistically about the future, keeps explaining away the evidence, and keeps pointing to what he insists are signs of improvement. We can easily imagine ourselves deciding that he has deceived himself about his son's condition. Nor is it the case that talk of self-deception is appropriate only in connection (...)
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  16. Filosofia da educação em Paulo Freire.Olírio Plínio Colombo - 1981 - In Ari Pedro Oro, Urbano Zilles & Antônio Renato Henriques, Filosofia da educação. Porto Alegre, RS: Escola Superior de Teologia São Lourenço de Brindes.
     
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  17. Critics of Society: Precursors and Predecessors of Sociology.Bela Dutta Gupta - 2007 - In Sabyasachi Bhattacharya, Development of modern Indian thought and the social sciences. New York: Oxford University Press. pp. 139.
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  18.  7
    The Natha cult: a philosophical analysis.Ganesh Oli - 2004 - Kathmandu: Dilli Oli.
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  19. Valori figurativi nell'educazione poetica del Poliziano.Gian Carlo Oli - 1959 - Rinascimento 10:197-220.
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  20.  35
    Papua New Guinea : popular music and the continuity of tradition : an ethnographic study of songs by the band Paramana Strangers.Oli Wilson - 2011 - In Godfrey Baldacchino, Island songs: a global repertoire. Lanham, Md.: Scarecrow Press. pp. 119.
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  21.  12
    Weight Bias Internalization as an Embodied Process: Understanding How Obesity Stigma Gets Under the Skin.Oli Williams & Ellen Annandale - 2019 - Frontiers in Psychology 10.
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  22. Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
    What is it to be a hypocrite? Gilbert Ryle's answer is the by now commonly held one: to be hypocritical is to “try to appear activated by a motive other than one's real motive”; again, it is “deliberately to refrain from saying what comes to one's lips, while pretending to say frankly things one does not mean.” Can this be the right answer? My aim is to show that it cannot. In doing this I hope to gesture towards a richer (...)
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  23.  27
    Immanence and Differentiation in Spinoza.Oli Stephano - 2021 - Síntesis Revista de Filosofía 4 (2):34-59.
    This paper argues that ontological immanence involves but is not reducible to substance monism. Attending to immanence in Spinoza’s ontology, I provide a creative exegesis of the defining features of Spinoza’s immanent ontology, arguing that it recasts the concept of substance itself, from a term of transcendence and totalization to one of immanence and differentiation. In critical conversation with Deleuze’s influential reading, I identify five interconnected features which, taken together, elaborate Spinoza’s ontology of immanence: substance monism, univocity of attributes, immanent (...)
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  24.  59
    From evolutionary consciousness to guided evolution.Bela Banathy - 1993 - World Futures 36 (2):73-79.
  25. Die "Wahrscheinlichkeit" als physikalische Beschreibungsform.Béla Juhos - 1957 - Philosophia Naturalis 4:297.
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  26. Makrophänomene und ihre Zusammensetzung aus Mikrophänomenen.BÉla Juhos - 1970 - Philosophia Naturalis 12 (4):413.
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  27.  18
    Unbestimmtheitsbereiche als Voraussetzung der neuen Erkenntnisform.Bèla Juhos - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:245-251.
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  28. Georg lukács or bertolt Brecht?Bela Kiralyfalvi - 1985 - British Journal of Aesthetics 25 (4):340-348.
  29.  49
    Wittgenstein on Self-Deception in Science, Psychology and Philosophy.Béla Szabados & Peter Campbell - 2013 - Wittgenstein-Studien 4 (1).
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  30.  21
    Providing Sexual Companionship for Resources: Development, Validation, and Personality Correlates of the Acceptance of Sugar Relationships in Young Women and Men Scale.Béla Birkás, Norbert Meskó, András N. Zsidó, Dóra Ipolyi & András Láng - 2020 - Frontiers in Psychology 11.
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  31.  74
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
    RésuméCet article examine diverses façons d'exploiter l'éthique aristotélicienne pour rendre compte philosophiquement de l'hypocrisie. Aristote lui-même n'apas dit grand chose d'explicite à ce sujet, mais nous nous employons à identifier et à scruter les passages qui sont les plus pertinents pour un traitement distinctif de l'hypocrisie, élucidant en cours de route un certain nombre de confusions à propos d'Aristote. Nous envisageons divers domaines d'émotion et d'action qui pourraient fournir un lieu propre au vice de l'hypocrisie, ceux en particulier de l'engagement (...)
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  32. On "Moral Expertise".Béla Szabados - 1978 - Canadian Journal of Philosophy 8 (1):117 - 129.
    Not so long ago it was fashionable to claim that it is not the moral philosopher's business to say what things are good or what actions we should perform. This view is succinctly stated by A. J. Ayer:There is a distinction, which is not always sufficiently marked, between the activity of a moralist, who sets out to elaborate a moral code, or to encourage its observance, and that of a moral philosopher, whose concern is not primarily to make moral judgments (...)
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  33.  71
    The Morality of Self-Deception.Béla Szabados - 1974 - Dialogue 13 (1):25-34.
    Is self-deception always immoral? That it is always immoral to deceive oneself seems to have been the ‘received’ view amongst philosophers. Such a view was vigorously supported by Bishop Butler in the eighteenth century. Recently, Herbert Fingarette has argued for a similar position. In this paper I wish to examine Butler's and Fingarette's arguments and contend that no morally sensitive and reasonable person can possibly accept them without thereby ceasing to be morally sensitive and reasonable.
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  34.  37
    Plato, Hegel and the Crisis of Liberalism.Bela Egyed - 2022 - Open Journal of Philosophy 12 (3):433-451.
  35.  29
    Letters.Bela Blasszauer - 1994 - Health Care Analysis 2 (4):362-364.
  36. Tensions of Order and Freedom: Catholic Political Thought, 1789-1848.Béla MENCZER - 1994
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  37.  17
    Note on the Kûrdish LanguageNote on the Kurdish Language.Bela B. Edwards - 1851 - Journal of the American Oriental Society 2:120.
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  38.  63
    Formen des Positivismus.Béla Juhos - 1971 - Zeitschrift Für Allgemeine Wissenschaftstheorie 2 (1):27-62.
    Es wird die Entwicklung von Positivismus und Empirismus, beginnend vom Anfang des vorigen Jahrhunderts, untersucht. Als das "Gegebene" wollte der ältere Positivismus allein die Erlebnisdaten gelten lassen. Die kritische Auseinandersetzung mit der kantischen Einteilung der Satzformen führte nicht nur zur Gegenüberstellung der empirischen Daten und der analytischen Strukturen als "gegebenen" Bereichen, sondern ließ auch die sprachlogisch-hypothetische Form der Ausdrücke und Sätze über die objektive Realität erkennen. Die erkenntnislogische Analyse gelangte so zur Unterscheidung dreier gegebener Bereiche: der Erlebnisdaten , der logisch-mathematischen (...)
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  39.  82
    Autobiography after Wittgenstein.Béla Szabados - 1992 - Journal of Aesthetics and Art Criticism 50 (1):1-12.
  40.  19
    Jealousy and Self-Knowledge.Bèla Szabados - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:477-481.
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  41.  47
    On ‘Morality and Class’.Béla Szabados - 1980 - Philosophical Studies (Dublin) 27:77-84.
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  42.  12
    „Das Lebendige ist schön“. Bemerkungen zu Hegels Kunstauffassung.Béla Bacsó - 2020 - Estetika: The European Journal of Aesthetics 45 (1):55.
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  43. Metaphysics of history-A new turn in Kant's criticism.L. Belas - 2000 - Filozofia 55 (3):229-241.
  44.  9
    Die erkenntnislogischen Grundlagen der modernen Physik.Béla Juhos - 1967 - Berlin,: Duncker Und Humblot.
  45.  38
    (2 other versions)Empirische sätze und logische konstanten.Bela Juhos - 1939 - Erkenntnis 8 (1):354-360.
  46. Moritz Schlick.Béla Juhos - 1963 - Archiv für Philosophie 12 (1):123.
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  47.  34
    Consciousness and focal attention: Answer to John Searle.Bela Julesz - 1993 - Behavioral and Brain Sciences 16 (1):191-193.
  48.  25
    Abstrahierungsformen des Rechts.Béla Pokol - 2011 - Rechtstheorie 42 (1):105-123.
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  49.  43
    State power based on Changeability.Bela Pokol - 1990 - World Futures 29 (1):95-105.
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  50.  28
    Archaism, Imitation, Provincialism? Notes on the Murals of Kosztolány / Kostoľany pod Tribečom.Béla Zsolt Szakács - 2016 - Convivium 3 (1):154-171.
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