Results for 'O. Schefer'

946 found
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  1. Les «Fichte-Studien» de Novalis et la Tathandlung a l'épreuve de la transcendance: Philosophie allemande.O. Schefer - 2000 - Les Etudes Philosophiques 1:134-135.
     
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  2. The metaphysics of emergence.Timothy O'Connor - 2005 - Noûs 39 (4):658-678.
    The objective probability of every physical event is fixed by prior physical events and laws alone. (This thesis is sometimes expressed in terms of explanation: In tracing the causal history of any physical event, one need not advert to any non-physical events or laws. To the extent that there is any explanation available for a physical event, there is a complete explanation available couched entirely in physical vocabulary. We prefer the probability formulation, as it should be acceptable to any physicalist, (...)
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  3. (1 other version)Proprioception and the body image.Brian O'Shaughnessy - 1995 - In José Luis Bermúdez, Anthony Marcel & Naomi Eilan, The Body and the Self. MIT Press. pp. 175--203.
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  4. How do connectionist networks compute?Gerard O'Brien & Jonathan Opie - 2006 - Cognitive Processing 7 (1):30-41.
    Although connectionism is advocated by its proponents as an alternative to the classical computational theory of mind, doubts persist about its _computational_ credentials. Our aim is to dispel these doubts by explaining how connectionist networks compute. We first develop a generic account of computation—no easy task, because computation, like almost every other foundational concept in cognitive science, has resisted canonical definition. We opt for a characterisation that does justice to the explanatory role of computation in cognitive science. Next we examine (...)
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  5. Moran on agency and self-knowledge.Lucy O'Brien - 2003 - European Journal of Philosophy 11 (3):391-401.
  6. Self-knowledge, agency, and force.Lucy O'brien - 2005 - Philosophy and Phenomenological Research 71 (3):580–601.
    My aim in this paper is to articulate further what may be called an agency theory of self-knowledge. Many theorists have stressed how important agency is to self- knowledge, and much work has been done drawing connections between the two notions.<sup>2</sup> However, it has not always been clear what _epistemic_ advantage agency gives us in this area and why it does so. I take it as a constraint on an adequate account of how a subject knows her own mental states (...)
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  7. (1 other version)The Evolution of Vagueness.Cailin O'Connor - 2013 - Erkenntnis (S4):1-21.
    Vague predicates, those that exhibit borderline cases, pose a persistent problem for philosophers and logicians. Although they are ubiquitous in natural language, when used in a logical context, vague predicates lead to contradiction. This paper will address a question that is intimately related to this problem. Given their inherent imprecision, why do vague predicates arise in the first place? I discuss a variation of the signaling game where the state space is treated as contiguous, i.e., endowed with a metric that (...)
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  8.  69
    Disunity defended: A reply to Bayne.Gerard O'Brien & Jonathan Opie - 2000 - Australasian Journal of Philosophy 78 (2):255-263.
  9.  72
    Beyond Rustic and Urbane: A Unified Reading of the Pyrrhonist's Assent to Appearances.Evan O'Donnell - forthcoming - Apeiron.
    I propose to dissolve the distinction between “rustic” and “urbane” interpretations of Sextus Empiricus’ account of Pyrrhonian assent to appearances. On the traditional picture, the “rustic” takes the skeptic to have no beliefs while the “urbane” takes the skeptic to have some “everyday” beliefs. I examine the distinction in two forms. First, in the original suite of papers by Frede, Burnyeat, and Barnes, I find that aside from a few differences in English terminology choice, the three authors substantially agree on (...)
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  10.  62
    Sensations, brain states, and behavior.O. Harvey Green - 1975 - Southwestern Journal of Philosophy 6 (1):123-129.
  11.  39
    Lonergan and Bellah.Paul E. Hoyt-O’Connor - 1994 - Proceedings of the American Catholic Philosophical Association 68:259-270.
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  12.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  13. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  14. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  15.  99
    The computational baby, the classical bathwater, and the middle way.Gerard O'Brien & Jon Opie - 2002 - Behavioral and Brain Sciences 25 (3):348-349.
    We are sympathetic with the broad aims of Perruchet & Vinter's “mentalistic” framework. But it is implausible to claim, as they do, that human cognition can be understood without recourse to unconsciously represented information. In our view, this strategy forsakes the only available mechanistic understanding of intelligent behaviour. Our purpose here is to plot a course midway between the classical unconscious and Perruchet &Vinter's own noncomputational associationism.
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  16. What is mortal sin?Denis O'Callaghan - 2009 - In Enda McDonagh & Vincent MacNamara, An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  17.  25
    The sources of morality: Function, conformity and aesthetics.James O'connell - 1993 - Heythrop Journal 34 (2):160–170.
  18.  25
    The Word 'Hindu' in Gauḍīya Vaiṣṇava TextsThe Word 'Hindu' in Gaudiya Vaisnava Texts.Joseph T. O'Connell - 1973 - Journal of the American Oriental Society 93 (3):340.
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  19.  22
    Body and soul.N. D. O'Donoghue - 1979 - Journal of Medical Ethics 5 (4):203-204.
  20.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  21.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  22.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  23.  74
    The Poetics of Ethos.Cyril O'regan - 2001 - Ethical Perspectives 8 (4):272-306.
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  24.  12
    Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative ideology, (...)
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  25.  48
    The Making of Europe.O. Halecki - 1948 - Thought: Fordham University Quarterly 23 (1):5-7.
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  26. Aristote, Physique, II.O. Hamelin - 1907 - Revue de Métaphysique et de Morale 15 (4):8-8.
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  27.  17
    Essai sur les éléments principaux de la représentation. Bibliothèque de philosophie contemporaine.O. Hamelin - 1908 - Revue Philosophique de la France Et de l'Etranger 65:91-96.
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  28.  15
    Lettres.O. Hamelin - 1957 - Les Etudes Philosophiques 12 (2):158 - 168.
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  29. 1o Aristote, Physique, livre II, traduction et commentaire; 2o Essai sur les éléments principaux de la représentation.O. Hamelin - 1908 - Revue de Philosophie 12:97.
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  30. Logical Positivism, Essential Readings in Logical Positivism.O. Hanfling - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):103-104.
     
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  31. Pan'gye ŭi kongjŏnje kukkaron.Ch'oe Yun-O. - 2013 - In Sŏg-yun Mun, Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  32. Ritorika i zapadnoevropeĭskai︠a︡ muzyka XVII- pervoĭ poloviny XVIII veka: print︠s︡ipy, priemy.O. Zakharova - 1983 - Moskva: Izd-vo "Muzyka".
     
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  33. Soevereiniteit in het geding.O. K. Zijlstra - 1981 - In H. van Riessen & P. Blokhuis, Wetenschap, wijsheid, filosoferen: opstellen aangeboden aan Hendrik van Riessen bij zijn afscheid als hoogleraar in de wijsbegeerte aan de Vrije Universiteit te Amsterdam. Assen: Van Gorcum.
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  34.  13
    Representation of coherence in the texts of various discourses.O. I. Tayupova & F. U. Farrakhova - forthcoming - Liberal Arts in Russia.
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  35. G. Duns Scoto e il trascendimento dell'aristotelismo-averroista.O. Todisco - 1995 - Miscellanea Francescana 95 (1-2):72-152.
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  36. L'io e l'altro secondo G. Duns Scoto e E. Lévinas.O. Todisco - 1994 - Miscellanea Francescana 94 (3-4):393-440.
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  37. Lo spirito critico da G. Duns Scoto à G. d'Occam. Dalla ragione nella fede alla fede senza ragione.O. Todisco - 1989 - Miscellanea Francescana 89 (1-2):39-108.
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  38.  33
    TPITAΓΩNIΣTHΣ: A Reconsideration.O. J. Todd - 1938 - Classical Quarterly 32 (1):30-38.
    When Demosthenes brought Aeschines to trial on a charge of malfeasance as an ambassador, he made what seems now the astonishing declaration in connection with Aeschines' acting of the part of Creon in Sophocles' Antigone: ⋯στε γ⋯ρ δ⋯που το⋯θ' ὅτι ⋯ν ἅπασι τοῖς δρ⋯μασι τοῖς τραγικοῖς ⋯ξα⋯ρετ⋯ν ⋯στιν ὥσπερ γ⋯ρας τοῖς τριταγωνισ ταῖς τὺ τοὺς τυρ⋯ννους κα⋯ τοὺς τ⋯ σκ⋯πτρ' ἔχοντας εἰσι⋯ναι. Until the last generation this was taken at face value as indicating that of the three actors presenting a (...)
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  39. The shape of perceived space.O. Toskovic - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 95-96.
     
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  40.  16
    Spin-glass behaviour of novel ternary uranium aluminide U3Co4+xAl12−x.O. Tougait, R. Troć, A. Zaleski & H. Noël - 2007 - Philosophical Magazine 87 (7):1085-1095.
  41.  28
    Hume’s Approach to Causation.Matthew O’Donneal - 1960 - Philosophical Studies (Dublin) 10 (10):64-99.
    David Hume has described his theory of causation as the ‘chief argument’ of his Treatise of Human Nature. The broad lines of that argument are well known, and need not be detailed here. Hume’s conclusion is that causation is not a ‘power’ in the cause but a ‘felt compulsion’ in the mind—an expectation that a certain event will be followed by a certain other event of the type habitually associated with the first in our experience. Both events are perceptions; the (...)
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  42. (1 other version)Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  43. Les formes du combat rationaliste chez Paul Tillich.O. Abel - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (4):461-476.
     
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  44.  4
    Meaning equivalence and linguistic expression.O. S. Akhmanova - 1973 - [Moskva (romanized form)]: MGU. Edited by A. N. Marchenko.
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  45. Research methods in social sciences.O. Akinloye - 1994 - In Onigu Otite, Sociology: theory and applied. Lagos: Malthouse Press. pp. 23--37.
  46.  68
    Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies (Dublin) 18:58-75.
    DEATH is one of the central themes of existentialist writing. This is to be expected since the focal point of all its reflection is human existence. Existentialism explores the innermost depths of experienced selfhood. Inevitably, the authentic self must face the problem of man’s origin and destiny or, in Heideggerian terms, the beginning and ending of his Being-in-the-world. Death is a profoundly human problem, inseparably bound up with the psychological and ontological structure of the human mode of being or Dasein.
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  47.  57
    Professor Lewis’ View of our Knowledge of Objects.O. N. Hillman - 1932 - The Monist 42 (2):303-312.
  48.  58
    The Liturgical Form of Augustine’s Conversion Narrative and its Theological Significance.William J. O’Brien - 1978 - Augustinian Studies 9:45-58.
  49.  74
    Salvian and Augustine.James J. O’Donnell - 1983 - Augustinian Studies 14:25-34.
  50.  44
    Studies Preparatory to an Understanding of the Mysticism of St. Augustine and His Doctrine on the Trinity.John O’Meara - 1970 - Augustinian Studies 1:263-276.
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