Results for 'O. Schefer'

953 found
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  1. Les «Fichte-Studien» de Novalis et la Tathandlung a l'épreuve de la transcendance: Philosophie allemande.O. Schefer - 2000 - Les Etudes Philosophiques 1:134-135.
     
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  2.  69
    Disunity defended: A reply to Bayne.Gerard O'Brien & Jonathan Opie - 2000 - Australasian Journal of Philosophy 78 (2):255-263.
  3. (1 other version)The Evolution of Vagueness.Cailin O'Connor - 2013 - Erkenntnis (S4):1-21.
    Vague predicates, those that exhibit borderline cases, pose a persistent problem for philosophers and logicians. Although they are ubiquitous in natural language, when used in a logical context, vague predicates lead to contradiction. This paper will address a question that is intimately related to this problem. Given their inherent imprecision, why do vague predicates arise in the first place? I discuss a variation of the signaling game where the state space is treated as contiguous, i.e., endowed with a metric that (...)
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  4. Pan'gye ŭi kongjŏnje kukkaron.Ch'oe Yun-O. - 2013 - In Sŏg-yun Mun, Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  5. Ritorika i zapadnoevropeĭskai︠a︡ muzyka XVII- pervoĭ poloviny XVIII veka: print︠s︡ipy, priemy.O. Zakharova - 1983 - Moskva: Izd-vo "Muzyka".
     
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  6. Soevereiniteit in het geding.O. K. Zijlstra - 1981 - In H. van Riessen & P. Blokhuis, Wetenschap, wijsheid, filosoferen: opstellen aangeboden aan Hendrik van Riessen bij zijn afscheid als hoogleraar in de wijsbegeerte aan de Vrije Universiteit te Amsterdam. Assen: Van Gorcum.
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  7.  39
    Lonergan and Bellah.Paul E. Hoyt-O’Connor - 1994 - Proceedings of the American Catholic Philosophical Association 68:259-270.
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  8.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  9. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  10. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  11.  99
    The computational baby, the classical bathwater, and the middle way.Gerard O'Brien & Jon Opie - 2002 - Behavioral and Brain Sciences 25 (3):348-349.
    We are sympathetic with the broad aims of Perruchet & Vinter's “mentalistic” framework. But it is implausible to claim, as they do, that human cognition can be understood without recourse to unconsciously represented information. In our view, this strategy forsakes the only available mechanistic understanding of intelligent behaviour. Our purpose here is to plot a course midway between the classical unconscious and Perruchet &Vinter's own noncomputational associationism.
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  12. What is mortal sin?Denis O'Callaghan - 2009 - In Enda McDonagh & Vincent MacNamara, An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  13.  25
    The sources of morality: Function, conformity and aesthetics.James O'connell - 1993 - Heythrop Journal 34 (2):160–170.
  14.  25
    The Word 'Hindu' in Gauḍīya Vaiṣṇava TextsThe Word 'Hindu' in Gaudiya Vaisnava Texts.Joseph T. O'Connell - 1973 - Journal of the American Oriental Society 93 (3):340.
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  15.  22
    Body and soul.N. D. O'Donoghue - 1979 - Journal of Medical Ethics 5 (4):203-204.
  16.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  17.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  18.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  19.  74
    The Poetics of Ethos.Cyril O'regan - 2001 - Ethical Perspectives 8 (4):272-306.
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  20.  12
    Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative ideology, (...)
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  21.  48
    The Making of Europe.O. Halecki - 1948 - Thought: Fordham University Quarterly 23 (1):5-7.
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  22. Aristote, Physique, II.O. Hamelin - 1907 - Revue de Métaphysique et de Morale 15 (4):8-8.
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  23.  17
    Essai sur les éléments principaux de la représentation. Bibliothèque de philosophie contemporaine.O. Hamelin - 1908 - Revue Philosophique de la France Et de l'Etranger 65:91-96.
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  24.  15
    Lettres.O. Hamelin - 1957 - Les Etudes Philosophiques 12 (2):158 - 168.
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  25. 1o Aristote, Physique, livre II, traduction et commentaire; 2o Essai sur les éléments principaux de la représentation.O. Hamelin - 1908 - Revue de Philosophie 12:97.
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  26. Logical Positivism, Essential Readings in Logical Positivism.O. Hanfling - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (1):103-104.
     
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  27.  13
    Representation of coherence in the texts of various discourses.O. I. Tayupova & F. U. Farrakhova - forthcoming - Liberal Arts in Russia.
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  28. G. Duns Scoto e il trascendimento dell'aristotelismo-averroista.O. Todisco - 1995 - Miscellanea Francescana 95 (1-2):72-152.
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  29. L'io e l'altro secondo G. Duns Scoto e E. Lévinas.O. Todisco - 1994 - Miscellanea Francescana 94 (3-4):393-440.
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  30. Lo spirito critico da G. Duns Scoto à G. d'Occam. Dalla ragione nella fede alla fede senza ragione.O. Todisco - 1989 - Miscellanea Francescana 89 (1-2):39-108.
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  31.  33
    TPITAΓΩNIΣTHΣ: A Reconsideration.O. J. Todd - 1938 - Classical Quarterly 32 (1):30-38.
    When Demosthenes brought Aeschines to trial on a charge of malfeasance as an ambassador, he made what seems now the astonishing declaration in connection with Aeschines' acting of the part of Creon in Sophocles' Antigone: ⋯στε γ⋯ρ δ⋯που το⋯θ' ὅτι ⋯ν ἅπασι τοῖς δρ⋯μασι τοῖς τραγικοῖς ⋯ξα⋯ρετ⋯ν ⋯στιν ὥσπερ γ⋯ρας τοῖς τριταγωνισ ταῖς τὺ τοὺς τυρ⋯ννους κα⋯ τοὺς τ⋯ σκ⋯πτρ' ἔχοντας εἰσι⋯ναι. Until the last generation this was taken at face value as indicating that of the three actors presenting a (...)
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  32. The shape of perceived space.O. Toskovic - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 95-96.
     
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  33.  16
    Spin-glass behaviour of novel ternary uranium aluminide U3Co4+xAl12−x.O. Tougait, R. Troć, A. Zaleski & H. Noël - 2007 - Philosophical Magazine 87 (7):1085-1095.
  34.  28
    Hume’s Approach to Causation.Matthew O’Donneal - 1960 - Philosophical Studies (Dublin) 10 (10):64-99.
    David Hume has described his theory of causation as the ‘chief argument’ of his Treatise of Human Nature. The broad lines of that argument are well known, and need not be detailed here. Hume’s conclusion is that causation is not a ‘power’ in the cause but a ‘felt compulsion’ in the mind—an expectation that a certain event will be followed by a certain other event of the type habitually associated with the first in our experience. Both events are perceptions; the (...)
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  35. (1 other version)Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  36.  13
    General Types of Superior Men.O. Schwarz - 1919 - Philosophical Review 28:99.
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  37.  9
    Lexique Etymologique des termes les plus usuels du Breton Moderne.O. B. Schlutter & Victor Henry - 1901 - American Journal of Philology 22 (3):332.
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  38.  21
    Religious relativism: Paul Tillich's "last word".O. Douglas Schwarz - 1986 - American Journal of Theology and Philosophy 7 (2):106 - 114.
  39.  12
    XXXIV.Die handschriftliche Ueberlieferung der Briefe Ciceros an Atticus.O. E. Schmidt - 1896 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 55 (1-4):695-726.
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  40.  11
    XXIV. Studien zu Synesios.O. Seeck - 1894 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 52 (1-4):446-487.
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  41.  32
    The Proper Study of Mankind. By Chase Stuart. (London: Phoenix House. 1950. Pp. 288. Price 16s. net.).O. Selincourdet - 1951 - Philosophy 26 (97):178-.
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  42. Sartre and berdyaev on humanism.O. Semak - 1995 - Filozofia 50 (10):559-565.
     
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  43. The underground-man of dostoevski as a postmodern philosopher+'notes from underground'.O. Semak - 1995 - Filozofia 50 (8):442-445.
     
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  44.  35
    Human Evolutionary Model.O. Montiel, O. Castillo, P. Melin, A. Rodríguez-Díaz & R. Sepulveda - 2005 - Journal of Intelligent Systems 14 (2-3):213-236.
  45.  13
    Preface to Volume XXXIV: O Columns!O. Neugebauer - 1942 - Isis 34:3-4.
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  46. Pragmatic Paradoxes and Fugitive Propositions.D. J. O'connor - 1951 - Mind 60 (240):536 - 538.
  47.  6
    Saenggak ŭi ch'ukche.Ŏ-ryŏng Yi - 2022 - Kyŏnggi-do P'aju-si: Samusa Ch'aekpang.
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  48.  8
    Творчість івана вишенського на проблемнополемічному тлі довколоунійних суперечностей кінця xvі - початку xvіі століття.O. Yushchyshyn - 2007 - Ukrainian Religious Studies 43:139-148.
    Creativity of Ivan Vyshensky is one of the outstanding ideological and artistic phenomena of the end of XVI - beginning of XVII century. Closely linked to the events of the time, she witnessed the arrival in the Ukrainian spiritual culture of the artist, who put all her talent in defense of Ukrainian Orthodoxy. Although, to be more specific, Ivan Vyshensky's person would be more right to recognize the apologist of the foundations of ancient Ukrainian Orthodoxy, whose spokesmen strongly opposed the (...)
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  49.  16
    (1 other version)Vom Unvollendeten, Nicht-zu-Vollendenden.O. F. Bollnow - 1976 - Kant Studien 67 (1-4):480-491.
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  50.  11
    Bouwsma's Notes on Wittgenstein's Philosophy, 1965-1975.O. K. Bouwsma - 1995 - Edwin Mellen Press.
    This fully revised new edition re-establishes Paul Griffiths's survey as the definitive study of music since the Second World War. The disruptions of the war, and the struggles of the ensuing peace, were reflected in the music of the time: in Pierre Boulez's radical reforming of compositional technique and in John Cage's move into zen music, in Milton Babbitt's settling of the serial system and in Dmitry Shostakovich's unsettling symphonies, in Karlheinz Stockhausen's development of electronic music and in Luigi Nono's (...)
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