Results for 'Nil Özçağlar-Toulouse'

972 found
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  1.  44
    Fair Trade in France: From Individual Innovators to Contemporary Networks.Nil Özçağlar-Toulouse, Amina Béji-Bécheur & Patrick E. Murphy - 2009 - Journal of Business Ethics 90 (S4):589-606.
    Fair trade aims at humanising the capitalist economy by serving the community, instead of simply striving for financial profit. The current fair trade sector is an excellent example of an innovation where networks based on ethical principles can help to effectively serve this market. Our analysis is based on 48 interviews amongst fair trade innovators in France and illustrates the advent of a new type of entrepreneur, one that is grounded in the social and solidarity economy (SSE). Based on a (...)
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  2.  49
    Demystifying Fair Trade in France: The History of an Ambiguous Project.Nil Özçağlar-Toulouse, Amina Béji-Bécheur, Matthieu Gateau & Philippe Robert-Demontrond - 2010 - Journal of Business Ethics 92 (S2):205-216.
    In France, Fair Trade arrived on the scene in the late twentieth century, and since then has passed through several experimental phases before becoming an enduring "realistic" economic alternative. To understand the transformation, this article defines Fair Trade as a social construct issues and tensions of which change depending on the point of entry. By conducting a secondary analysis of several data sets from varied sources, including documentary material, interviews, and observations, the authors trace the history of Fair Trade in (...)
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  3. Demythicising Fair Trade in France: History of an Ambiguous Construction.Matthieu Gateau, A. Béji-Bécheur & N. Ozçaglar-Toulouse - forthcoming - Electronic Journal of Business Ethics and Organization Studies.
     
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  4.  18
    Nils Jansen: Zum Gedanken einer juristischen Strukturtheorie (Rezensionsabhandlung).Nils Jansen - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):277-283.
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  5. Prioritarianism.Nils Holtug - 2007 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: new essays on the nature and value of equality. New York: Clarendon Press. pp. 125--156.
  6.  54
    The Philosophy of F. P. Ramsey.Nils-Eric Sahlin - 1990 - New York: Cambridge University Press.
    F. P. Ramsey was a remarkably creative and subtle philosopher who in the briefest of academic careers made significant contributions to logic, philosophy of mathematics, philosophy of language and decision theory. His few published papers reveal him to be a figure or comparable importance to Russell, Carnap and Wittgenstein in the history of analytical philosophy. This book was the first critical study of Ramsey's work, offering a thorough exposition and interpretation of his ideas, setting the ideas in their historical context, (...)
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  7.  84
    Autonomism.Nils-Hennes Stear - 2023 - In James Harold (ed.), The Oxford handbook of Ethics and Art. New York, NY: Oxford University Press. pp. 282-301.
    This chapter examines autonomism. Autonomism is roughly the view that an artwork’s ethical properties do not bear on its aesthetic or artistic value. The author sketches some of the view’s history before describing various versions of it defended over the last quarter-century. These are divided into ‘radical’, ‘robust’, and ‘moderate’ forms of autonomism. The author considers the strengths and weaknesses of each. The author also devotes some space to the ‘interactionist’ views against which contemporary autonomism is typically opposed. In doing (...)
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  8.  89
    Human Gene therapy: Down the slippery slope?Nils Holtug - 1993 - Bioethics 7 (5):402-419.
    The strength of a slippery slope argument is a matter of some dispute. Some see it as a reasonable argument pointing out what probably or inevitably follows from adopting some practice, others see it as essentially a fallacious argument. However, there seems to be a tendency emerging to say that in many cases, the argument is not actually fallacious, although it may be unsubstantiated. I shall not try to settle this general discussion, but merely seek to assess the strength of (...)
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  9. Meriting a Response: The Paradox of Seductive Artworks.Nils-Hennes Stear - 2019 - Australasian Journal of Philosophy 97 (3):465-482.
    According to what I call the Merit Principle, roughly, works of art that attempt to elicit unmerited responses fail on their own terms and are thereby aesthetically flawed. A horror film, for instance, that attempts to elicit fear towards something that is not scary is to that extent aesthetically flawed. The Merit Principle is not only intuitive, it is also endorsed in some form by Aristotle, David Hume, and numerous contemporary figures. In this paper, I show how the principle leads (...)
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  10. Against Cognitivism About Personhood.Nils-Frederic Wagner - 2019 - Erkenntnis 84 (3):657-686.
    The present paper unravels ontological and normative conditions of personhood for the purpose of critiquing ‘Cognitivist Views’. Such views have attracted much attention and affirmation by presenting the ontology of personhood in terms of higher-order cognition on the basis of which normative practices are explained and justified. However, these normative conditions are invoked to establish the alleged ontology in the first place. When we want to know what kind of entity has full moral status, it is tempting to establish an (...)
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  11.  58
    Habits and Narrative Agency.Nils-Frederic Wagner - 2020 - Topoi 40 (3):677-686.
    Some habits are vital to who we are in that they shape both our self-perception and how we are seen by others. This is so, I argue, because there is a constitutive link between what I shall call ‘identity-shaping habits’ and narrative agency. Identity-shaping habits are paradigmatically acquired and performed by persons. The ontology of personhood involves both synchronic and diachronic dimensions which are structurally analogous to the synchronic acquisition and the diachronic performance of habits, and makes persons distinctly suitable (...)
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  12.  26
    Creative Environments: A Simple Recipe.Nils-Eric Sahlin - unknown
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  13.  54
    Discovering the Neural Nature of Moral Cognition? Empirical, Theoretical, and Practical Challenges in Bioethical Research with Electroencephalography (EEG).Nils-Frederic Wagner, Pedro Chaves & Annemarie Wolff - 2017 - Journal of Bioethical Inquiry 14 (2):1-15.
    In this article we critically review the neural mechanisms of moral cognition that have recently been studied via electroencephalography (EEG). Such studies promise to shed new light on traditional moral questions by helping us to understand how effective moral cognition is embodied in the brain. It has been argued that conflicting normative ethical theories require different cognitive features and can, accordingly, in a broadly conceived naturalistic attempt, be associated with different brain processes that are rooted in different brain networks and (...)
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  14. Distributed Remembering Through Active Structuring of Activities and Environments.Nils Dahlbäck, Mattias Kristiansson & Fredrik Stjernberg - 2013 - Review of Philosophy and Psychology 4 (1):153-165.
    In this paper, we consider a few actual cases of mnemonic strategies among older subjects (older than 65). The cases are taken from an ethnographic study, examining how elderly adults cope with cognitive decline. We believe that these cases illustrate that the process of remembering in many cases involve a complex distributed web of processes involving both internal or intracranial and external sources. Our cases illustrate that the nature of distributed remembering is shaped by and subordinated to the dynamic characteristics (...)
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  15.  77
    Good for whom?Nils Holtug - 2003 - Theoria 69 (1-2):4-20.
    According to the Levelling Down Objection, (teleological) egalitarianism implausibly implies that it can be in one respect good to bring about equality, even if no‐one benefits from it. Larry Temkin has argued that this objection presupposes a principle he calls the ‘Slogan’. And he has raised two objections to this principle. According to the first, the Slogan gets us into trouble when applied to the so‐called Non‐Identity Problem. According to the second, the Slogan cannot be supported by a substantial theory (...)
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  16.  56
    Doing Away with the Agential Bias: Agency and Patiency in Health Monitoring Applications.Nils-Frederic Wagner - 2019 - Philosophy and Technology 32 (1):135-154.
    Mobile health devices pose novel questions at the intersection of philosophy and technology. Many such applications not only collect sensitive data, but also aim at persuading users to change their lifestyle for the better. A major concern is that persuasion is paternalistic as it intentionally aims at changing the agent’s actions, chipping away at their autonomy. This worry roots in the philosophical conviction that perhaps the most salient feature of living autonomous lives is displayed via agency as opposed to patiency—our (...)
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  17.  28
    The quest for appropriate models of human-likeness: anthropomorphism in media equation research.Nils Klowait - 2018 - AI and Society 33 (4):527-536.
    Nass’ and Reeves’ media equation paradigm within human–computer interaction challenges long-held assumptions about how users approach computers. Given a rudimentary set of cues present in the system’s design, users are said to unconsciously treat computers as genuine interactants—extending rules of politeness, biases and human interactive conventions to machines. Since the results have wide-ranging implications for HCI research methods, interface design and user experiences, researchers are hard-pressed to experimentally verify the paradigm. This paper focuses on the methodology of attributing the necessary (...)
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  18. Who cares about identity?Nils Holtug - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons: Ethics, Genetics and the Nonidentity Problem. Springer. pp. 71--92.
  19.  13
    A scheme for synthesizing complexity.Nils A. Baas - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications. pp. 311--316.
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  20.  87
    Persons, Interests, and Justice.Nils Holtug - 2010 - Oxford, GB: Oxford University Press.
    In our lives, we aim to achieve welfare for ourselves, that is, to live good lives. But we also have another, more impartial perspective, where we aim to balance our concern for our own welfare against a concern for the welfare of others. This is a perspective of justice. Nils Holtug examines these two perspectives and the relations between them.
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  21.  19
    Le véhicule de l''me chez Galien et le pseudo-Plutarque.Stéphane Toulouse - 2002 - Philosophie Antique 2:145-168.
    La notion d’un corps intermédiaire, connu sous le nom de véhicule de l’âme dans le néoplatonisme, est destinée à expliquer l’union de l’âme et du corps, mais aussi l’articulation du rationnel et de l’irrationnel, les communications avec le divin, et le maintien d’une forme de vie post mortem. Cette étude montre comment les premières attestations d’un usage structuré de la notion, sous la forme « le pneuma est le (premier) véhicule de l’âme », apparaissent dans deux contextes différents, fort éloignés (...)
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  22.  10
    Distanz gewinnen.Nils Baratella - 2019 - Zeitschrift für Kulturphilosophie 2019 (2):74-88.
    For Hannah Arendt, the public is the realm where individuals show themselves to their fellow human beings. They do this by relating to each other through speaking and acting together. Both speaking and acting are only possible if men acknowledge each other as independent, autonomous individuals but at the same time keep a common interest, a reference point for their speaking and acting together. In or- der to recognize each other as equal yet unique, individuals must gain distance – to (...)
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  23.  28
    Classification of psychical phenomena for experimental research.Toulouse Toulouse - 1902 - Mind 11 (44):535-546.
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  24. Bleibt diachrone personale Identität unergründlich?Nils-Frederic Wagner - 2013 - In Gasser/Schmidhuber Georg/Martina (ed.), Personale Identität, Narrativität und Praktische Rationalität. Mentis.
  25.  98
    Immoralism is Obviously True: Towards Progress on the Ethical Question.Nils-Hennes Stear - 2022 - British Journal of Aesthetics 62 (4):615-632.
    The Ethical Question asks whether ethical values in artworks determine their aesthetic value and, if so, how. I argue that the question is ambiguous between a direct and an indirect reading. I show how the indirect reading is philosophically uninteresting because it has an obvious answer: a view called ‘immoralism’. I also show how most of the significant figures in the relevant literature address the indirect form of the question anyway—needlessly, if I am right. Finally, I consider whether some version (...)
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  26.  70
    Welfare Luck Egalitarianism and Expensive Tastes.Nils Holtug - 2015 - Moral Philosophy and Politics 2 (1):179-206.
    In his classic paper “Equality of What? Part 1: Equality of Welfare”, Ronald Dworkin argued that we should reject the notion that welfare is the currency of egalitarian justice. One reason is that this notion implies we should compensate individuals for expensive tastes they have deliberately cultivated. However, several egalitarians have objected that Dworkin conflates the resource/welfare and the luck/choice distinction. In particular, welfare luck egalitarianism implies that expensive tastes that are deliberately cultivated may not be compensable. In response to (...)
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  27.  58
    Who Benefits?— Why personal identity does not matter in a moral evaluation of germ‐line gene therapy.Nils Holtug & Peter Sandøe - 1996 - Journal of Applied Philosophy 13 (2):157-166.
    Recently it has been argued that some instances of germ‐line gene therapy will change the identity of the person who receives the benefit of therapy, and that in these instances there is no good moral reason to conduct germ‐line gene therapy. Against this we argue that even if gene therapy should have an effect on the identity of the resulting person, this would not diminish the urgency of the therapy. Not only would impersonal moral reasons speak in favour of such (...)
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  28.  19
    (1 other version)On the measurement of need-based justice.Nils Springhorn - 2022 - Economics and Philosophy 38 (3):466-500.
    Need-based justice is an important ingredient for a pluralistic theory of justice. But how can need-based justice be measured? I will argue that need-based justice cannot be measured by measuring need-satisfaction. This is because need-based justice does not only depend on need-satisfaction, but also on opportunities to avoid or at least mitigate undersupply. Depending on these opportunities, one and the same degree of undersupply can be unjust to different degrees. In this article, I establish a number of desiderata that a (...)
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  29. Drawing the Line: Mapping Cultivated Plants and Seeing Nature in Nineteenth-Century Plant Geography.Nils Güttler - 2015 - In Sharon Kingsland & Denise Phillips (eds.), New Perspectives on the History of Life Sciences and Agriculture. Springer Verlag.
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  30.  94
    Positive Empathy and Prosocial Behavior: A Neglected Link.Nils-Torge Telle & Hans-Rüdiger Pfister - 2016 - Emotion Review 8 (2):154-163.
    Empathy facilitates everyday social interactions and has often been linked in the literature to prosocial behavior. Robust evidence has been found for a positive relationship between experiencing empathy and behaving prosocially. However, empathy, and the empathy–prosocial behavior relationship in particular, has been studied mostly in combination with negative emotions. Less research has been conducted on empathy for positive emotions, and the link between positive empathy and displayed prosocial behavior has not been intensively investigated so far. The purpose of the present (...)
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  31.  20
    Necessary Beings: an Essay on Ontology, Modality, and the Relations Between Them.Nils Kürbis - 2015 - Disputatio 7 (40):92-100.
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  32.  26
    Reflections and Comments on Research on Memory and Conversation From an Ethnographic Perspective.Nils Dahlbäck, Mattias Forsblad & Lars-Christer Hydén - 2019 - Topics in Cognitive Science 11 (4):817-820.
    Dahlbäck, Forsblad and Hydén argue that conversational remembering in the real‐world must be acknowledged as an interactional practice grounded in and bound to the communicative actions produced by the interlocutors. They illustrate the complexity of those processes by referring to their own fieldwork examining older adults’ prospective memory within their homes (Dahlbäck, Kristiansson, & Stjernberg, 2013) and propose alternative methodologies (e.g., scenarios design) to increase collaborations between ethnographic and experimental memory researchers.
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  33.  86
    Fatal Prescription.Nils-Hennes Stear - 2020 - British Journal of Aesthetics 60 (2):151-163.
    Ethicism is the most comprehensively defended answer to the question regarding whether ethical properties determine aesthetic properties in artworks. According to ethicism, aesthetically relevant ethical flaws in artworks count as aesthetic flaws and aesthetically relevant ethical merits count as aesthetic merits. In this paper, I argue that ethicism’s most significant argument, the Merited Response Argument suffers from an ambiguity that makes it either unsound or uninteresting. Specifically, the notion of an artwork’s ‘prescribing’ a response, central to MRA, is ambiguous between (...)
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  34.  52
    Transplanting brains?Nils-Frederic Wagner - 2016 - South African Journal of Philosophy 35 (1):18-27.
    Brain transplant thought experiments figure prominently in the debate on personal identity. Such hypotheticals are usually taken to provide support for psychological continuity theories. This standard interpretation has recently been challenged by Marya Schechtman. Simon Beck argues that Schechtman's critique rests upon ‘two costly mistakes’—claiming that (1) when evaluating these cases, philosophers mistakenly try to figure out the intuitions that they think people inhabiting such a possible world ought to have, instead of pondering their own intuitions. Beck further asserts that (...)
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  35. Utility, Priority and Possible People.Nils Holtug - 1999 - Utilitas 11 (1):16.
    This paper discusses what the so-called Priority View implies regarding possible people. It is argued that this view is plausible when applied to fixed populations, but that, when applied to the issue of possible people, it faces certain difficulties. If it is claimed that possible people fall within the scope of the Priority View, we are led to the repugnant conclusion at a faster pace than we are by, e.g., utilitarianism. And if it is claimed that possible people do not (...)
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  36.  17
    Semantics in the Methodology of the History of Ideas.Nils B. Kvastad - 1977 - Journal of the History of Ideas 38 (1):157.
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  37. Evaluative Discourse and Affective States of Mind.Nils Franzén - 2020 - Mind 129 (516):1095-1126.
    It is widely held within contemporary metaethics that there is a lack of linguistic support for evaluative expressivism. On the contrary, it seems that the predictions that expressivists make about evaluative discourse are not borne out. An instance of this is the so-called problem of missing Moorean infelicity. Expressivists maintain that evaluative statements express non-cognitive states of mind in a similar manner to how ordinary descriptive language expresses beliefs. Conjoining an ordinary assertion that p with the denial of being in (...)
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  38. Supposition: A Problem for Bilateralism.Nils Kürbis - 2023 - Bulletin of the Section of Logic 53 (3):301-327.
    In bilateral logic formulas are signed by + and –, indicating the speech acts assertion and denial. I argue that making an assumption is also speech act. Speech acts cannot be embedded within other speech acts. Hence we cannot make sense of the notion of making an assumption in bilateral logic. Attempts to solve this problem are considered and rejected.
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  39. When love is not blind: Rumination impairs implicit affect regulation in response to romantic relationship threat.Nils B. Jostmann, Johan Karremans & Catrin Finkenauer - 2011 - Cognition and Emotion 25 (3):506-518.
    The present research examined how rumination influences implicit affect regulation in response to romantic relationship threat. In three studies, the disposition to ruminate impaired the ability to maintain positive feelings about the romantic partner in the face of explicit or implicit reminders of relationship threatening events. In Study 1, a high disposition to ruminate was correlated with impaired down-regulation of negative feelings toward the partner in response to a hurtful relationship incident. Two follow-up studies manipulated relationship threat explicitly through an (...)
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  40.  76
    What is interpretation? A dilemma for Davidson.Nils Kürbis - 2014 - Conceptus: Zeitschrift Fur Philosophie 40 (98):54-66.
    The core idea of Davidson’s philosophy of language is that a theory of truth constructed as an empirical theory by a radical interpreter is a theory of meaning. I discuss an ambiguity that arises from Davidson's notion of interpretation: it can either be understood as the hypothetical process of constructing a theory of truth for a language or as a process that actually happens when speakers communicate. I argue that each disambiguation is problematic and does not result in a theory (...)
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  41.  15
    Probabilistic logic revisited.Nils J. Nilsson - 1993 - Artificial Intelligence 59 (1-2):39-42.
  42.  92
    Aesthetic Sins of Commission and Omission.Nils-Hennes Stear - 2024 - Analysis 84 (2):425-433.
    A critical notice of Erich Hatala Matthes' 'Drawing the Line'.
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  43.  3
    Précis of the Politics of Social Cohesion.Nils Holtug - forthcoming - Law Ethics and Philosophy:36-41.
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  44.  61
    The influence of expertise on brain activation of the action observation network during anticipation of tennis and volleyball serves.Nils Balser, Britta Lorey, Sebastian Pilgramm, Tim Naumann, Stefan Kindermann, Rudolf Stark, Karen Zentgraf, A. Mark Williams & Jörn Munzert - 2014 - Frontiers in Human Neuroscience 8.
  45. Sadomasochism as Make-Believe.Nils-Hennes Stear - 2009 - Hypatia 24 (2):21 - 38.
    In "Rethinking Sadomasochism," Patrick Hopkins challenges the "radical" feminist claim that sadomasochism is incompatible with feminism. He does so by appeal to the notion of "simulation." I argue that Hopkins's conclusions are generally right, but they cannot be inferred from his "simulation" argument. I replace Hopkins's "simulation" with Kendall Walton's more sophisticated theory of "make-believe." I use this theory to better argue that privately conducted sadomasochism is compatible with feminism.
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  46. Bilateral Inversion Principles.Nils Kürbis - 2022 - Electronic Proceedings in Theoretical Computer Science 358:202–215.
    This paper formulates a bilateral account of harmony that is an alternative to one proposed by Francez. It builds on an account of harmony for unilateral logic proposed by Kürbis and the observation that reading the rules for the connectives of bilateral logic bottom up gives the grounds and consequences of formulas with the opposite speech act. I formulate a process I call 'inversion' which allows the determination of assertive elimination rules from assertive introduction rules, and rejective elimination rules from (...)
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  47. On a Definition of Logical Consequence.Nils Kürbis - 2022 - Thought: A Journal of Philosophy 11 (2):64-71.
    Bilateralists, who accept that there are two primitive speech acts, assertion and denial, can offer an attractive definition of consequence: Y follows from X if and only if it is incoherent to assert all formulas X and to deny all formulas Y. The present paper argues that this definition has consequences many will find problematic, amongst them that truth coincides with assertibility. Philosophers who reject these consequences should therefore reject this definition of consequence.
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  48.  33
    A “chromosomic” recombination theory for multiplicity reactivation in phages.Nils Aall Barricelli - 1956 - Acta Biotheoretica 11 (3-4):107-120.
    With the assumption of inactivation of small traits in bacteriophages “chromosomes” by ultraviolet irradiation the probability of multiplicity reactivation of irradiated phages is calculated. The result appears to be in agreement with the experimental results ofDulbecco.In the mathematical treatment of the problem a distinction is made between ordinary genes, with probability of inactivation negligible relative to the probability of inactivation of the whole phage, and a few vulnerable centers or genes whose probability of inactivation is not negligible. The hypothesis of (...)
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  49.  8
    Das Politische nach dem Vorbild des Ästhetischen.Nils Baratella - 2018 - Zeitschrift für Kulturphilosophie 2018 (2):29-44.
    This text is intended to show that in Hannah Arendt’s reflections on the possibilities of political judgment there is an idea of subjectivity that seeks to combine sociality and individuality. In Hannah Arendt’s case, the development of individual judgment becomes the precondition for allowing individuals to be given independent judgment. Arendt derives this concept of judgment from Kant’s reflections on the aesthetic power of judgment which she broadens and makes fruitful for political space. Using the example of aesthetic judgment, Arendt (...)
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  50.  7
    Fenomenologija filma: tradicije in novi pristopi.Nil Baskar & Polona Petek (eds.) - 2014 - Ljubljana: Slovenska kinoteka.
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