Results for 'Nil Özçağlar-Toulouse'

972 found
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  1.  44
    Fair Trade in France: From Individual Innovators to Contemporary Networks.Nil Özçağlar-Toulouse, Amina Béji-Bécheur & Patrick E. Murphy - 2009 - Journal of Business Ethics 90 (S4):589-606.
    Fair trade aims at humanising the capitalist economy by serving the community, instead of simply striving for financial profit. The current fair trade sector is an excellent example of an innovation where networks based on ethical principles can help to effectively serve this market. Our analysis is based on 48 interviews amongst fair trade innovators in France and illustrates the advent of a new type of entrepreneur, one that is grounded in the social and solidarity economy (SSE). Based on a (...)
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  2.  49
    Demystifying Fair Trade in France: The History of an Ambiguous Project.Nil Özçağlar-Toulouse, Amina Béji-Bécheur, Matthieu Gateau & Philippe Robert-Demontrond - 2010 - Journal of Business Ethics 92 (S2):205-216.
    In France, Fair Trade arrived on the scene in the late twentieth century, and since then has passed through several experimental phases before becoming an enduring "realistic" economic alternative. To understand the transformation, this article defines Fair Trade as a social construct issues and tensions of which change depending on the point of entry. By conducting a secondary analysis of several data sets from varied sources, including documentary material, interviews, and observations, the authors trace the history of Fair Trade in (...)
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  3. Demythicising Fair Trade in France: History of an Ambiguous Construction.Matthieu Gateau, A. Béji-Bécheur & N. Ozçaglar-Toulouse - forthcoming - Electronic Journal of Business Ethics and Organization Studies.
     
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  4.  18
    Nils Jansen: Zum Gedanken einer juristischen Strukturtheorie (Rezensionsabhandlung).Nils Jansen - 2006 - Archiv für Rechts- und Sozialphilosophie 92 (2):277-283.
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  5. Prioritarianism.Nils Holtug - 2007 - In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: new essays on the nature and value of equality. New York: Clarendon Press. pp. 125--156.
  6.  84
    Autonomism.Nils-Hennes Stear - 2023 - In James Harold (ed.), The Oxford handbook of Ethics and Art. New York, NY: Oxford University Press. pp. 282-301.
    This chapter examines autonomism. Autonomism is roughly the view that an artwork’s ethical properties do not bear on its aesthetic or artistic value. The author sketches some of the view’s history before describing various versions of it defended over the last quarter-century. These are divided into ‘radical’, ‘robust’, and ‘moderate’ forms of autonomism. The author considers the strengths and weaknesses of each. The author also devotes some space to the ‘interactionist’ views against which contemporary autonomism is typically opposed. In doing (...)
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  7.  89
    Human Gene therapy: Down the slippery slope?Nils Holtug - 1993 - Bioethics 7 (5):402-419.
    The strength of a slippery slope argument is a matter of some dispute. Some see it as a reasonable argument pointing out what probably or inevitably follows from adopting some practice, others see it as essentially a fallacious argument. However, there seems to be a tendency emerging to say that in many cases, the argument is not actually fallacious, although it may be unsubstantiated. I shall not try to settle this general discussion, but merely seek to assess the strength of (...)
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  8.  16
    Anmerkungen zur wissenschaftshistorischen Nobelpreisforschung.Nils Hansson - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (1):7-18.
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  9.  58
    Habits and Narrative Agency.Nils-Frederic Wagner - 2020 - Topoi 40 (3):677-686.
    Some habits are vital to who we are in that they shape both our self-perception and how we are seen by others. This is so, I argue, because there is a constitutive link between what I shall call ‘identity-shaping habits’ and narrative agency. Identity-shaping habits are paradigmatically acquired and performed by persons. The ontology of personhood involves both synchronic and diachronic dimensions which are structurally analogous to the synchronic acquisition and the diachronic performance of habits, and makes persons distinctly suitable (...)
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  10.  48
    Universal Access to Effective Antibiotics is Essential for Tackling Antibiotic Resistance.Nils Daulaire, Abhay Bang, Göran Tomson, Joan N. Kalyango & Otto Cars - 2015 - Journal of Law, Medicine and Ethics 43 (s3):17-21.
    The right to health is enshrined in the constitution of the World Health Organization and numerous other international agreements. Yet today, an estimated 5.7 million people die each year from treatable infectious diseases, most of which are susceptible to existing antimicrobials if they were accessible. These deaths occur predominantly among populations living in poverty in low- and middle-income countries, and they greatly exceed the estimated 700,000 annual deaths worldwide currently attributed to antimicrobial resistance. Ensuring universal appropriate access to antimicrobials is (...)
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  11.  26
    Creative Environments: A Simple Recipe.Nils-Eric Sahlin - unknown
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  12.  54
    The Philosophy of F. P. Ramsey.Nils-Eric Sahlin - 1990 - New York: Cambridge University Press.
    F. P. Ramsey was a remarkably creative and subtle philosopher who in the briefest of academic careers made significant contributions to logic, philosophy of mathematics, philosophy of language and decision theory. His few published papers reveal him to be a figure or comparable importance to Russell, Carnap and Wittgenstein in the history of analytical philosophy. This book was the first critical study of Ramsey's work, offering a thorough exposition and interpretation of his ideas, setting the ideas in their historical context, (...)
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  13. Meriting a Response: The Paradox of Seductive Artworks.Nils-Hennes Stear - 2019 - Australasian Journal of Philosophy 97 (3):465-482.
    According to what I call the Merit Principle, roughly, works of art that attempt to elicit unmerited responses fail on their own terms and are thereby aesthetically flawed. A horror film, for instance, that attempts to elicit fear towards something that is not scary is to that extent aesthetically flawed. The Merit Principle is not only intuitive, it is also endorsed in some form by Aristotle, David Hume, and numerous contemporary figures. In this paper, I show how the principle leads (...)
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  14.  59
    (1 other version)Prioritarianism: Ex Ante, Ex Post, or Factualist Criterion of Rightness?Nils Holtug - 2019 - Journal of Political Philosophy 27 (2):207-228.
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  15. Against Cognitivism About Personhood.Nils-Frederic Wagner - 2019 - Erkenntnis 84 (3):657-686.
    The present paper unravels ontological and normative conditions of personhood for the purpose of critiquing ‘Cognitivist Views’. Such views have attracted much attention and affirmation by presenting the ontology of personhood in terms of higher-order cognition on the basis of which normative practices are explained and justified. However, these normative conditions are invoked to establish the alleged ontology in the first place. When we want to know what kind of entity has full moral status, it is tempting to establish an (...)
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  16.  98
    Imaginative and Fictionality Failure: A Normative Approach.Nils-Hennes Stear - 2015 - Philosophers' Imprint 15.
    If a work of literary fiction prescribes us to imagine that the Devil made a bet with God and transformed into a poodle, then that claim is true in the fiction and we imagine accordingly. Generally, we cooperate imaginatively with literary fictions, however bizarre, and the things authors write into their stories become true in the fiction. But for some claims, such as moral falsehoods, this seems not to be straightforwardly the case, which raises the question: Why not? The puzzles (...)
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  17.  54
    Discovering the Neural Nature of Moral Cognition? Empirical, Theoretical, and Practical Challenges in Bioethical Research with Electroencephalography (EEG).Nils-Frederic Wagner, Pedro Chaves & Annemarie Wolff - 2017 - Journal of Bioethical Inquiry 14 (2):1-15.
    In this article we critically review the neural mechanisms of moral cognition that have recently been studied via electroencephalography (EEG). Such studies promise to shed new light on traditional moral questions by helping us to understand how effective moral cognition is embodied in the brain. It has been argued that conflicting normative ethical theories require different cognitive features and can, accordingly, in a broadly conceived naturalistic attempt, be associated with different brain processes that are rooted in different brain networks and (...)
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  18.  77
    Good for whom?Nils Holtug - 2003 - Theoria 69 (1-2):4-20.
    According to the Levelling Down Objection, (teleological) egalitarianism implausibly implies that it can be in one respect good to bring about equality, even if no‐one benefits from it. Larry Temkin has argued that this objection presupposes a principle he calls the ‘Slogan’. And he has raised two objections to this principle. According to the first, the Slogan gets us into trouble when applied to the so‐called Non‐Identity Problem. According to the second, the Slogan cannot be supported by a substantial theory (...)
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  19.  56
    Doing Away with the Agential Bias: Agency and Patiency in Health Monitoring Applications.Nils-Frederic Wagner - 2019 - Philosophy and Technology 32 (1):135-154.
    Mobile health devices pose novel questions at the intersection of philosophy and technology. Many such applications not only collect sensitive data, but also aim at persuading users to change their lifestyle for the better. A major concern is that persuasion is paternalistic as it intentionally aims at changing the agent’s actions, chipping away at their autonomy. This worry roots in the philosophical conviction that perhaps the most salient feature of living autonomous lives is displayed via agency as opposed to patiency—our (...)
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  20.  28
    The quest for appropriate models of human-likeness: anthropomorphism in media equation research.Nils Klowait - 2018 - AI and Society 33 (4):527-536.
    Nass’ and Reeves’ media equation paradigm within human–computer interaction challenges long-held assumptions about how users approach computers. Given a rudimentary set of cues present in the system’s design, users are said to unconsciously treat computers as genuine interactants—extending rules of politeness, biases and human interactive conventions to machines. Since the results have wide-ranging implications for HCI research methods, interface design and user experiences, researchers are hard-pressed to experimentally verify the paradigm. This paper focuses on the methodology of attributing the necessary (...)
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  21. Distributed Remembering Through Active Structuring of Activities and Environments.Nils Dahlbäck, Mattias Kristiansson & Fredrik Stjernberg - 2013 - Review of Philosophy and Psychology 4 (1):153-165.
    In this paper, we consider a few actual cases of mnemonic strategies among older subjects (older than 65). The cases are taken from an ethnographic study, examining how elderly adults cope with cognitive decline. We believe that these cases illustrate that the process of remembering in many cases involve a complex distributed web of processes involving both internal or intracranial and external sources. Our cases illustrate that the nature of distributed remembering is shaped by and subordinated to the dynamic characteristics (...)
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  22. Egalitarianism: new essays on the nature and value of equality.Nils Holtug & Kasper Lippert-Rasmussen (eds.) - 2007 - New York: Clarendon Press.
    The contributors to the volume are: Richard Arneson, Linda Barclay, Thomas Christiano, Nils Holtug, Susan Hurley, Kasper Lippert-Rasmussen, Dennis McKerlie, ...
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  23.  13
    A scheme for synthesizing complexity.Nils A. Baas - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications. pp. 311--316.
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  24.  19
    Le véhicule de l''me chez Galien et le pseudo-Plutarque.Stéphane Toulouse - 2002 - Philosophie Antique 2:145-168.
    La notion d’un corps intermédiaire, connu sous le nom de véhicule de l’âme dans le néoplatonisme, est destinée à expliquer l’union de l’âme et du corps, mais aussi l’articulation du rationnel et de l’irrationnel, les communications avec le divin, et le maintien d’une forme de vie post mortem. Cette étude montre comment les premières attestations d’un usage structuré de la notion, sous la forme « le pneuma est le (premier) véhicule de l’âme », apparaissent dans deux contextes différents, fort éloignés (...)
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  25. The harm principle.Nils Holtug - 2002 - Ethical Theory and Moral Practice 5 (4):357-389.
    According to the Harm Principle, roughly, the state may coerce a person only if it can thereby prevent harm to others. Clearly, this principle depends crucially on what we understand by harm. Thus, if any sort of negative effect on a person may count as a harm, the Harm Principle will fail to sufficiently protect individual liberty. Therefore, a more subtle concept of harm is needed. I consider various possible conceptions and argue that none gives rise to a plausible version (...)
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  26.  33
    A “chromosomic” recombination theory for multiplicity reactivation in phages.Nils Aall Barricelli - 1956 - Acta Biotheoretica 11 (3-4):107-120.
    With the assumption of inactivation of small traits in bacteriophages “chromosomes” by ultraviolet irradiation the probability of multiplicity reactivation of irradiated phages is calculated. The result appears to be in agreement with the experimental results ofDulbecco.In the mathematical treatment of the problem a distinction is made between ordinary genes, with probability of inactivation negligible relative to the probability of inactivation of the whole phage, and a few vulnerable centers or genes whose probability of inactivation is not negligible. The hypothesis of (...)
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  27.  10
    Distanz gewinnen.Nils Baratella - 2019 - Zeitschrift für Kulturphilosophie 2019 (2):74-88.
    For Hannah Arendt, the public is the realm where individuals show themselves to their fellow human beings. They do this by relating to each other through speaking and acting together. Both speaking and acting are only possible if men acknowledge each other as independent, autonomous individuals but at the same time keep a common interest, a reference point for their speaking and acting together. In or- der to recognize each other as equal yet unique, individuals must gain distance – to (...)
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  28. Bleibt diachrone personale Identität unergründlich?Nils-Frederic Wagner - 2013 - In Gasser/Schmidhuber Georg/Martina (ed.), Personale Identität, Narrativität und Praktische Rationalität. Mentis.
  29.  70
    Welfare Luck Egalitarianism and Expensive Tastes.Nils Holtug - 2015 - Moral Philosophy and Politics 2 (1):179-206.
    In his classic paper “Equality of What? Part 1: Equality of Welfare”, Ronald Dworkin argued that we should reject the notion that welfare is the currency of egalitarian justice. One reason is that this notion implies we should compensate individuals for expensive tastes they have deliberately cultivated. However, several egalitarians have objected that Dworkin conflates the resource/welfare and the luck/choice distinction. In particular, welfare luck egalitarianism implies that expensive tastes that are deliberately cultivated may not be compensable. In response to (...)
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  30.  98
    Immoralism is Obviously True: Towards Progress on the Ethical Question.Nils-Hennes Stear - 2022 - British Journal of Aesthetics 62 (4):615-632.
    The Ethical Question asks whether ethical values in artworks determine their aesthetic value and, if so, how. I argue that the question is ambiguous between a direct and an indirect reading. I show how the indirect reading is philosophically uninteresting because it has an obvious answer: a view called ‘immoralism’. I also show how most of the significant figures in the relevant literature address the indirect form of the question anyway—needlessly, if I am right. Finally, I consider whether some version (...)
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  31. Who cares about identity?Nils Holtug - 2009 - In David Wasserman & Melinda Roberts (eds.), Harming Future Persons: Ethics, Genetics and the Nonidentity Problem. Springer. pp. 71--92.
  32.  87
    Persons, Interests, and Justice.Nils Holtug - 2010 - Oxford, GB: Oxford University Press.
    In our lives, we aim to achieve welfare for ourselves, that is, to live good lives. But we also have another, more impartial perspective, where we aim to balance our concern for our own welfare against a concern for the welfare of others. This is a perspective of justice. Nils Holtug examines these two perspectives and the relations between them.
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  33.  19
    (1 other version)On the measurement of need-based justice.Nils Springhorn - 2022 - Economics and Philosophy 38 (3):466-500.
    Need-based justice is an important ingredient for a pluralistic theory of justice. But how can need-based justice be measured? I will argue that need-based justice cannot be measured by measuring need-satisfaction. This is because need-based justice does not only depend on need-satisfaction, but also on opportunities to avoid or at least mitigate undersupply. Depending on these opportunities, one and the same degree of undersupply can be unjust to different degrees. In this article, I establish a number of desiderata that a (...)
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  34.  94
    Positive Empathy and Prosocial Behavior: A Neglected Link.Nils-Torge Telle & Hans-Rüdiger Pfister - 2016 - Emotion Review 8 (2):154-163.
    Empathy facilitates everyday social interactions and has often been linked in the literature to prosocial behavior. Robust evidence has been found for a positive relationship between experiencing empathy and behaving prosocially. However, empathy, and the empathy–prosocial behavior relationship in particular, has been studied mostly in combination with negative emotions. Less research has been conducted on empathy for positive emotions, and the link between positive empathy and displayed prosocial behavior has not been intensively investigated so far. The purpose of the present (...)
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  35.  76
    What is interpretation? A dilemma for Davidson.Nils Kürbis - 2014 - Conceptus: Zeitschrift Fur Philosophie 40 (98):54-66.
    The core idea of Davidson’s philosophy of language is that a theory of truth constructed as an empirical theory by a radical interpreter is a theory of meaning. I discuss an ambiguity that arises from Davidson's notion of interpretation: it can either be understood as the hypothetical process of constructing a theory of truth for a language or as a process that actually happens when speakers communicate. I argue that each disambiguation is problematic and does not result in a theory (...)
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  36.  92
    Aesthetic Sins of Commission and Omission.Nils-Hennes Stear - 2024 - Analysis 84 (2):425-433.
    A critical notice of Erich Hatala Matthes' 'Drawing the Line'.
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  37.  3
    Précis of the Politics of Social Cohesion.Nils Holtug - forthcoming - Law Ethics and Philosophy:36-41.
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  38. Harmony, Normality and Stability.Nils Kurbis - manuscript
    The paper begins with a conceptual discussion of Michael Dummett's proof-theoretic justification of deduction or proof-theoretic semantics, which is based on what we might call Gentzen's thesis: 'the introductions constitute, so to speak, the "definitions" of the symbols concerned, and the eliminations are in the end only consequences thereof, which could be expressed thus: In the elimination of a symbol, the formula in question, whose outer symbol it concerns, may only "be used as that which it means on the basis (...)
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  39.  8
    Das Politische nach dem Vorbild des Ästhetischen.Nils Baratella - 2018 - Zeitschrift für Kulturphilosophie 2018 (2):29-44.
    This text is intended to show that in Hannah Arendt’s reflections on the possibilities of political judgment there is an idea of subjectivity that seeks to combine sociality and individuality. In Hannah Arendt’s case, the development of individual judgment becomes the precondition for allowing individuals to be given independent judgment. Arendt derives this concept of judgment from Kant’s reflections on the aesthetic power of judgment which she broadens and makes fruitful for political space. Using the example of aesthetic judgment, Arendt (...)
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  40.  7
    Fenomenologija filma: tradicije in novi pristopi.Nil Baskar & Polona Petek (eds.) - 2014 - Ljubljana: Slovenska kinoteka.
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  41.  19
    How Do We Perceive “Aliens”? About the Implicit Processes Underlying the Perception of People With Alien Paraphernalia.Nils Brandenstein, Fabian Gebauer & Claus-Christian Carbon - 2019 - Frontiers in Psychology 10.
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  42.  9
    Begrepp och brottsbeskrivning: semantik och läran om normativa rekvisit.Nils Jareborg - 1974 - Stockholm: Norstedt.
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  43.  40
    Philosophical Problems of Mysticism.Nils Bjorn Kvastad - 1973 - International Philosophical Quarterly 13 (2):191-207.
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  44.  13
    Anständig Geld verdienen?: protestantische Wirtschaftsethik unter den Bedingungen globaler Märkte.Nils Ole Oermann - 2007 - Gütersloh: Gütersloher Verlagshaus.
  45.  19
    A Christian Art? Søren Kierkegaard’s Views on Music and Musical Performance Reconsidered.Nils Holger Petersen - 2020 - Kierkegaard Studies Yearbook 25 (1):3-13.
    While the only extensive discussion of music in Kierkegaard’s work is the famous treatise based on Mozart’s opera Don Giovanni in the first part of the pseudonymous Either/or (1843), Kierkegaard did write other brief passages, in which he made comments on musical aspects. Two recent articles have pointed to attitudes toward music in such passages which seem to differ from the negative evaluation of music as a religious or theological medium in the first part of Either/or by the fictitious aesthete (...)
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  46.  9
    Resonances: historical essays on continuity and change.Nils Holger Petersen, Eyolf Østrem & Andreas Bücker (eds.) - 2011 - Turnhout, Belgium: Brepols Publishers.
    This book offers a multidisciplinary collection of historiographical case studies which in various ways explore the question of the modes of interrelation between 'change' and 'continuity' in historical narratives in Western cultural history."--Introduction, p. [1].
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  47. Om hur man bör förhålla sig till Ludwig Wittgenstein.Nils-Eric Sahlin - 1994 - Norsk Filosofisk Tidsskrift 4.
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  48. Technique de Psychologie Expérimentale, 2e édition.Ed Toulouse & H. Piéron - 1911 - Revue de Métaphysique et de Morale 19 (4):4-5.
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  49. From laboratory to utopia: an inquiry into the early psychology and social philosophy of B.F. Skinner.Nils Wiklander - 1989 - Göteborg: Dept. of the History of Ideas and Science, Gothenburg University.
  50. Egalitarianism and the levelling down objection.Nils Holtug - 1998 - Analysis 58 (2):166-174.
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