Results for 'Neil Thurman'

973 found
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  1. Real-time online reporting: best practices for live blogging.Neil Thurman - 2015 - In Lawrie Zion & David Craig, Ethics for digital journalists: emerging best practices. London: Routledge, Taylor & Francis Group.
     
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  2. Plural Harm.Neil Feit - 2013 - Philosophy and Phenomenological Research 90 (2):361-388.
    In this paper, I construct and defend an account of harm, specifically, all-things-considered overall harm. I start with a simple comparative account, on which an event harms a person provided that she would have been better off had it not occurred. The most significant problems for this account are overdetermination and preemption cases. However, a counterfactual comparative approach of some sort is needed to make sense of harm, or so I argue. I offer a counterfactual comparative theory that accounts nicely (...)
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  3.  46
    "Ethical considerations in clinical care of the" VIP".Thomas Schenkenberg, Neil K. Kochenour & Jeffrey R. Botkin - 2007 - Journal of Clinical Ethics 18 (1):56-63.
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  4. Conspiracy theory and cognitive style: a worldview.Neil Dagnall, Kenneth Drinkwater, Andrew Parker, Andrew Denovan & Megan Parton - 2015 - Frontiers in Psychology 6:128279.
    This paper assessed whether belief in conspiracy theories was associated with a particularly cognitive style (worldview). The sample comprised 223 volunteers recruited via convenience sampling and included undergraduates, postgraduates, university employees and alumni. Respondents completed measures assessing a range of cognitive-perceptual factors (schizotypy, delusional ideation and hallucination proneness) and conspiratorial beliefs (general attitudes towards conspiracist thinking and endorsement of individual conspiracies). Positive symptoms of schizotypy, particularly the cognitive-perceptual factor, correlated positively with conspiracist beliefs. The best predictor of belief in conspiracies (...)
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  5. Explaining the Geometry of Desert.Neil Feit & Stephen Kershnar - 2004 - Public Affairs Quarterly 18 (4):273-298.
    In the past decade, three philosophers in particular have recently explored the relation between desert and intrinsic value. Fred Feldman argues that consequentialism need not give much weight – or indeed any weight at all – to the happiness of persons who undeservedly experience pleasure. He defends the claim that the intrinsic value of a state of affairs is determined by the “fit” between the amount of well-being that a person receives and the amount of well-being that the person deserves. (...)
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  6. Variations in Well-Being as a Function of Paranormal Belief and Psychopathological Symptoms: A Latent Profile Analysis.Neil Dagnall, Andrew Denovan & Kenneth Graham Drinkwater - 2022 - Frontiers in Psychology 13.
    This study examined variations in well-being as a function of the interaction between paranormal belief and psychopathology-related constructs. A United Kingdom-based, general sample of 4,402 respondents completed self-report measures assessing paranormal belief, psychopathology, and well-being. Latent profile analysis identified four distinct sub-groups: Profile 1, high Paranormal Belief and Psychopathology ; Profile 2, high Paranormal Belief and Unusual Experiences; moderate Psychopathology ; Profile 3, moderate Paranormal Belief and Psychopathology ; and Profile 4, low Paranormal Belief and Psychopathology. Multivariate analysis of variance (...)
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  7.  22
    Reactivity to being photographed: An invasion of personal space.Michael N. Guile, Neil R. Shapiro & Robert Boice - 1980 - Bulletin of the Psychonomic Society 16 (2):113-114.
  8. Prophecy Interpreted: The Formation of Some Jewish Apocalyptic Texts and of the Eschatological Discourse Mark 13 Par.Lars Hartman & Neil Tomkinson - 1966
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  9. Astrophysics for People in a Hurry.Tyson Neil deGrasse - 2017
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  10. Psychology, emotion and intuition in work relationships – the head, heart and gut professional.Henry Brown, Neil Dawson & Brenda McHugh - unknown
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  11.  87
    End-of-life decisions in medical practice: a survey of doctors in Victoria (Australia).D. A. Neil, C. A. J. Coady, J. Thompson & H. Kuhse - 2007 - Journal of Medical Ethics 33 (12):721-725.
    Objectives: To discover the current state of opinion and practice among doctors in Victoria, Australia, regarding end-of-life decisions and the legalisation of voluntary euthanasia. Longitudinal comparison with similar 1987 and 1993 studies.Design and participants: Cross-sectional postal survey of doctors in Victoria.Results: 53% of doctors in Victoria support the legalisation of voluntary euthanasia. Of doctors who have experienced requests from patients to hasten death, 35% have administered drugs with the intention of hastening death. There is substantial disagreement among doctors concerning the (...)
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  12.  54
    The Ritual Roots for an Advaita Vedānta Ecotheology.Neil Dalal - 2021 - Journal of Dharma Studies 4 (1):65-89.
    The prevailing view of Advaita Vedānta as world negating and disengaged with worldly activity provides little space for an ethic of environmental care, or a psychology for eco-resilience beyond passive indifference. However, many sources for environmentalism within the Advaita Vedānta tradition and its canon of texts remain untapped. In this paper, I explore the ritual ecology found in chapter three of the Bhagavadgītā as the ground to construct an Advaitin ecotheology and ecopsychology. This all-encompassing ritual ecology, described as a sacrificial (...)
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  13.  78
    Leavers and Takers.Jim Demmers & Dara O'Neil - 2001 - Techné: Research in Philosophy and Technology 5 (3):131-143.
    As pervasive as the use of the Internet has become in the United States, a huge percentage of the world’s population has yet to ever use a telephone. It seems ironic, then, that there is a concerted effort on the part of industrialized nations to first hook up their traditionally disadvantaged citizens to the Internet and second, to hook up citizens of developing nations. This paper addresses the universal access phenomenon by considering the growth of the Internet in terms of (...)
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  14.  39
    A values approach to understanding ethical business relationships in the 21st century: A comparison between Germany, India, the People's Republic of China, and the United States.John Fraedrich, Neil C. Herndon Jr, Rajesh Iyer & William Yuen-Ping Yu - 2000 - Teaching Business Ethics 4 (1):23-42.
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  15. Self-ascription and belief de re.Neil Feit - 2000 - Philosophical Studies 98 (1):35-49.
  16.  25
    Poems.J. Neil C. Garcia - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):147-156.
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  17.  37
    Delay versus trace heart-rate classical discrimination conditioning in rabbits as a function of interstimulus interval.Alexander A. Manning, Neil Schneiderman & Daniel S. Lordahl - 1969 - Journal of Experimental Psychology 80 (2p1):225.
  18. A Note on Intention and the Doctrine of Double Effect.Neil Francis Delaney - 2007 - Philosophical Studies 134 (2):103-110.
    The purpose of this note is to tidy up some matters concerning ascriptions of intention and the employment of the doctrine of double effect (henceforth DDE). I first argue that Jonathan Bennett’s efforts to show that DDE is a foolish doctrine are unsatisfactory. I then consider a puzzle of Mark Johnston’s that seems to pose a problem for the defender of DDE. I turn to possible solutions to the puzzle, criticize one, and then offer the one I find most appealing. (...)
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  19.  52
    Thinking, Relating and Choosing: Resolving the Issue of Faith, Ethics and the Existential Responsibility of the Individual.Neil Alan Soggie - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-5.
    Which is worse: Doing evil or being evil? If we are free to define ourselves through our choices, as existentialism posits, then the latter is worse. This paper attempts to resolve the issue of the difference between religious (group) ethics and the ethics of a person of faith that embraces individuals with an existential understanding. In the existential view, the individual (whether the self or the other) is the primary concern, and so the issue of personal relational morality supersedes religious (...)
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  20. Television news and public knowledge: Understanding the economy.John Corner, Neil Gavin, Peter Goddard & Kay Richardson - 1997 - Hermes 21:81-93.
     
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  21. Locking of the index finger metacarpophalangeal joint due to a chronic osteochondral fracture fragment of the metacarpal head: a case report.SuRak Eo & Neil F. Jones - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--4.
     
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  22.  59
    Are old males still good males and can females tell the difference?Sheri L. Johnson & Neil J. Gemmell - 2012 - Bioessays 34 (7):609-619.
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  23.  12
    Fragile Freedoms: The Global Struggle for Human Rights.Steven Lecce, Neil McArthur & Arthur Schafer (eds.) - 2017 - New York: Oup Usa.
    This book is based upon a lecture series that took place between September 2013 and May 2014 to inaugurate the new Canadian Museum for Human Rights. It brings together some of the most influential contemporary thinkers on the theory and practice of human rights.
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  24. Selfless Desires and the Property Theory of Content.Neil Feit - 2010 - Australasian Journal of Philosophy 88 (3):489-503.
    The property theory of content takes the content of each cognitive attitude (each belief, desire, and so on) to be a property to which the subject of the attitude is related in the appropriate psychological way. This view is motivated by standard cases of de se belief and other attitudes. In this paper, I consider a couple of related objections to the property theory of content. Both objections have to do with the possible non-existence of the subject. More specifically, the (...)
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  25.  10
    Epidemiology as aTool for Interdisciplinary Peace and Health Studies.Rob Chase & Neil Arya - 2008 - In Neil Arya & Joanna Santa Barbara, Peace through health: how health professionals can work for a less violent world. Sterling, VA: Kumarian Press. pp. 1161.
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  26. The Popperian Legacy in Economics and Beyond.Neil de Marchi (ed.) - 1988 - Cambridge University Press.
     
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  27.  11
    Law and Legal Interpretation.Fernando Atria Lemaitre & Neil MacCormick - 2017 - Routledge.
    "16 'On Justification and Interpretation', ARSP-Beiheft, 53, pp. 255-68." -- "17 'Authority Reasons in Legal Interpretation and Moral Reasoning', ARSP Supplementa (III), pp. 144-52." -- "18 'Two Types of Substantive Reasons: The Core of a Theory of Common-Law Justification', Cornell Law Review, 63, pp. 707-88." -- "19 'Reasonableness and Objectivity', Notre Dame Law Review, 74, pp. 1575-603.
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  28.  18
    A combined resonance-Doppler technique for studying bubble evolution in liquids.Naveen Neil Sinha - 2003 - Philosophical Magazine 83 (24):2815-2827.
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  29. Naming and Nonexistence.Neil Feit - 2009 - Southern Journal of Philosophy 47 (3):239-262.
    I defend a cluster of views about names from fiction and myth. The views are based on two claims: first, proper names refer directly totheir bearers; and second, names from fiction and myth are genuinely empty, they simply do not refer. I argue that when such names are used in direct discourse, utterances containing them have truth values but do not express propositions. I also argue that it is a mistake to think that if an utterance of, for example, “Vulcan (...)
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  30.  59
    Śaṅkara’s philosophy of dreaming: Constructing an unreal world.Neil Dalal - 2022 - Asian Philosophy 32 (4):398-419.
    This article analyzes Śaṅkara’s use of dreaming in Advaita Vedānta. For Śaṅkara, dreaming functions philosophically as a direct phenomenal inquiry into mind and consciousness. Dreaming also functions as a syllogistic illustration. While dreaming, we experience unreal objects that do not exist apart from our minds. Dreaming thus illustrates the waking world’s nonrealism despite perceiving it as real, and that waking objects are consciousness alone. However, the dream illustration raises several questions: In what ways does illusory dream reality extend to waking (...)
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  31. An Evaluation of the Belief in Science Scale.Neil Dagnall, Andrew Denovan, Kenneth Graham Drinkwater & Andrew Parker - 2019 - Frontiers in Psychology 10.
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  32. Bioethics Dr. Elliott 3 Jan 2009 Bioethics Case Analysis.M. Neil Woodall - forthcoming - Bioethics.
     
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  33.  4
    Sacred Fragments: Recovering Theology for the Modern Jew.Neil Gillman - 1990 - Jewish Publication Society.
    The modern Jew, living in a world of shattered beliefs and competing ideologies, is often confronted with questions of faith. Sacred Fragments is for those who still care enough to continue the struggle. In forthright, nontechnical language the author addresses the most difficult theological questions of our time and shows that there are still viable Jewish answers for even the greatest skeptics.
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  34.  37
    Fresh Light On Criminology’s Early History.Neil Davie - 2007 - Metascience 16 (2):257-260.
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  35.  23
    Preface.Neil MacCormik & Huib M. de Jong - 1998 - Law and Philosophy 17 (3):213-213.
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  36.  26
    Rorty and Transcendental Arguments.Neil Gascoigne - 2020 - In Alan Malachowski, A companion to Rorty. Hoboken: Wiley. pp. 59–77.
    To understand how Richard Rorty's “redescription” of transcendental arguments works against the realist interpretation – and in particular against the notion that philosophy can provide an answer to the quaestio juris – it is helpful to turn to a little history. In Anglophone philosophy, the development of the anti‐skeptical and antireductionist potential of transcendental arguments is usually ascribed to the work of P. F. Strawson and other philosophers influenced by the later L. Wittgenstein. According to Rorty, the following condition is (...)
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  37.  14
    Fly Me to the Moon: An Insider's Guide to the New Science of Space Travel.Edward Belbruno & Neil deGrasse Tyson - 2007 - Princeton University Press.
    He also tells a very interesting personal story of his battles to get these trajectories used, and how he was able to save the Hiten spacecraft and get it to the moon. This is a great story, and he tells it very well.
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  38. Kevin Aho, Philosophy Department, Florida Gulf Coast University, USA Laurie Bagby-Johnson, Department of Political Science, Kansas State University, USA JJ Barry, Department of Politics, Queen's University, UK Robert Belton, Department of Creative and Critical Studies, University of British Columbia, Canada.Douglas Moggach & Neil Morpeth - 2010 - The European Legacy 15 (7):955-956.
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  39.  13
    A Tour of This Volume.Michael Tombu, Neil Bruce, Albert Rothenstein & John K. Tsotsos - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos, Neurobiology of Attention. Academic Press.
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  40.  29
    A Phenomenology of the Ground.O’Neil van Horn - 2020 - Environmental Philosophy 17 (2):253-270.
    In light of the already-here disasters of the Anthropocene, what might it mean to define “ground” phenomenologically? That is, if one is to get beyond the ‘merely rational’ and enter into the ‘dustier’ matters of ecological philosophizing, how might one phenomenologically consider the ground? This article will dwell on the nature of the earth-ground—or, soil—as a rematerialized grounding principle for phenomenology in this age of climate crisis. Contending with Heidegger, among others, this poietic article limns possibilities for a ‘grounded’ phenomenology.
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  41.  17
    Self-Ascription and Self-Awareness.Neil Feit - 2012 - In Sofia Miguens & Gerhard Preyer, Consciousness and Subjectivity. [Place of publication not identified]: Ontos Verlag. pp. 213-230.
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  42.  19
    Philosophy of Mind: Mind-Body Identity and Eliminative Materialism.Neil Gascoigne - 2023 - In Martin Müller, Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 615-633.
    A critical outline is given of Rorty’s early, “eliminativist” attempt to formulate a materialist version of the mind-body identity theory that does not fall foul of the “irreducible properties objection” (the thought that if mental states are brain states then the latter must exhibit the same properties as the former). An explanation is offered of why Rorty continued to describe himself as a materialist/physicalist despite having come to reject any version of mind-body identity.
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  43.  31
    ‘Lycidas’: A Wolf in Saint's Clothing.Neil Forsyth - 2009 - Critical Inquiry 35 (3):684-702.
    The article takes seriously the etymology of the hero's name in Milton's Lycidas, suggesting that the wolfish presence, also denounced in the course of the poem, complicates the praise for Milton's dead friend.
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  44.  60
    The Phenomenology of Forgiveness an d rEconci Liation.Neil Robert Fow - 1996 - Journal of Phenomenological Psychology 27 (2):219-233.
    Phenomenological research on forgiving another is presented with a focus on impetus, outcome, and relationship to reconciliation. Preliminary implications for psychotherapeutic application of the distinction between forgiveness and reconciliation are introduced.
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  45.  27
    A note on Rescher's “a theory of evidence”.Neil A. Gallagher - 1963 - Philosophical Studies 14 (6):86 - 87.
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  46. The Concept of Blame.Neil Gallagher - 1981 - Dissertation, Brown University
    The word "blame" and the concept of blame are commonly used by both laymen and philosophers. The latter refer to it frequently in the controversies surrounding desert and in controversies surrounding determinism. Some of the brouhaha in each of the above controversies is generated because the disputants use the word "blame" in different ways. One who attacks blame may, in reality, be attacking the practice of settled disapproval; on the other hand, a disputant who defends blame may merely be defending (...)
     
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  47. 12 Changing the Subject: A Metaphilosophical Digression.Neil Gascoigne - 1995 - In Babette E. Babich, Debra B. Bergoffen & Simon Glynn, Continental and postmodern perspectives in the philosophy of science. Brookfield, Vt.: Avebury. pp. 205.
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  48.  21
    Levels of polymorphism on the sex‐limited chromosome: a clue to Y from W?Neil Gemmell - 2003 - Bioessays 25 (12):1249-1249.
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  49.  34
    Social Welfare Trends in Western Societies: privatisation and the challenge to Social Work.Neil Gilbert - 2015 - Arbor 191 (771):a200.
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    Indigenist critical realism: human rights and First Australians’ well-being.Neil Hockey - 2017 - Journal of Critical Realism 16 (1):95-100.
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