Results for 'Neil Binder'

971 found
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  1.  61
    The mere exposure effect is differentially sensitive to different judgment tasks.John G. Seamon, Patricia A. McKenna & Neil Binder - 1998 - Consciousness and Cognition 7 (1):85-102.
    The mere exposure effect is the increase in positive affect that results from the repeated exposure to previously novel stimuli. We sought to determine if judgments other than affective preference could reliably produce a mere exposure effect for two-dimensional random shapes. In two experiments, we found that brighter and darker judgments did not differentiate target from distracter shapes, liking judgments led to target selection greater than chance, and disliking judgments led to distracter selection greater than chance. These results for brighter, (...)
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  2. A Hardcastle, Valerie Gray, 173 Pauen, Michael, 202 Peters, Madelon L., 27 Heywood, CA, 410 Azzopardi, Paul, 292 Hirshman, Elliot, 103 Hobson, J. Allan, 67 R B. [REVIEW]Valerie Huemer, Cristina Ramponi, Talis Bachmann, G. Keith Humphrey, Antti Revonsuo, Marlene Behrmann, Raffaella Ricci, Neil Binder, Edoardo Bisiach & Marc Jeannerod - 1998 - Consciousness and Cognition 7:647.
  3.  48
    A Virgilian Crux: Aeneid 8.342-43.Neil Adkin - 2001 - American Journal of Philology 122 (4):527-531.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.4 (2001) 527-531 [Access article in PDF] A Virgilian Crux: Aeneid 8.342-43 Neil Adkin When Evander conducts Aeneas around the future site of Rome, the objects of interest he points out to his guest include the following: "hinc lucum ingentem, quem Romulus acer asylum / rettulit, et gelida monstrat sub rupe Lupercal" (8.342-43). John Conington (1883, 119) complained that rettulit had "not been satisfactorily (...)
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  4.  93
    Conspiracy Theories as Serious Play.Neil Levy - 2022 - Philosophical Topics 50 (2):1-19.
    Why do people endorse conspiracy theories? There is no single explanation: different people have different attitudes to the theories they say they believe. In this paper, I argue that for many, conspiracy theories are serious play. They’re attracted to conspiracy theories because these theories are engaging: it’s fun to entertain them (witness the enormous number of conspiracy narratives in film and TV). Just as the person who watches a conspiratorial film suspends disbelief for its duration, so many conspiracy theorists do (...)
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  5.  20
    World of Fairs: The Century-of-Progress ExpositionsRobert W. Rydell.Neil Harris - 1994 - Isis 85 (4):716-718.
  6.  77
    Does Moral Ignorance Excuse?Neil Levy - 2024 - Think 23 (66):17-19.
    There's heated debate around whether people who did terrible things in the past, at a time when there was widespread acceptance of such actions, are appropriately blamed by us, on the grounds they weren't really morally ignorant, or their ignorance was itself culpable. I point to puzzles that arise if we blame them. We need to explain how they could act so badly if they weren't fully ignorant. I argue that plausible answers to that question entail that they're not blameworthy, (...)
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  7. Legal Reasoning and Legal Theory.Neil MacCormick (ed.) - 1978 - New York: Clarendon Press.
    What makes an argument in a law case good or bad? This book examines this and other questions central to the study of jurisprudence. Care has been taken to make the legal elements of the book readily accessible to non-lawyers, and the philosophical elements to non-philosophers.
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  8.  49
    Australian public understandings of artificial intelligence.Neil Selwyn & Beatriz Gallo Cordoba - 2022 - AI and Society 37 (4):1645-1662.
    In light of the growing need to pay attention to general public opinions and sentiments toward AI, this paper examines the levels of understandings amongst the Australian public toward the increased societal use of AI technologies. Drawing on a nationally representative survey of 2019 adults across Australia, the paper examines how aware people consider themselves to be of recent developments in AI; variations in popular conceptions of what AI is; and the extent to which levels of support for AI are (...)
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  9.  40
    Why Can Only 24% Solve Bayesian Reasoning Problems in Natural Frequencies: Frequency Phobia in Spite of Probability Blindness.Patrick Weber, Karin Binder & Stefan Krauss - 2018 - Frontiers in Psychology 9:375246.
    For more than 20 years, research has proven the beneficial effect of natural frequencies when it comes to solving Bayesian reasoning tasks (Gigerenzer & Hoffrage, 1995). In a recent meta-analysis, McDowell & Jacobs (2017) showed that presenting a task in natural frequency format increases performance rates to 24% compared to only 4% when the same task is presented in probability format. Nevertheless, on average three quarters of participants in their meta-analysis failed to obtain the correct solution for such a task (...)
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  10.  26
    Frege’s Class Theory and the Logic of Sets.Neil Tennant - 2024 - In Thomas Piecha & Kai F. Wehmeier, Peter Schroeder-Heister on Proof-Theoretic Semantics. Springer. pp. 85-134.
    We compare Fregean theorizing about sets with the theorizing of an ontologically non-committal, natural-deduction based, inferentialist. The latter uses free Core logic, and confers meanings on logico-mathematical expressions by means of rules for introducing them in conclusions and eliminating them from major premises. Those expressions (such as the set-abstraction operator) that form singular terms have their rules framed so as to deal with canonical identity statements as their conclusions or major premises. We extend this treatment to pasigraphs as well, in (...)
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  11.  91
    No Trespassing! Abandoning the Novice/Expert Problem.Neil Levy - forthcoming - Erkenntnis:1-18.
    The novice/expert problem is the problem of knowing which apparent expert to trust. Following Alvin Goldman’s lead, a number of philosophers have developed criteria that novices can use to distinguish more from less trustworthy experts. While the criteria the philosophers have identified are indeed useful in guiding expert choice, I argue, they can’t do the work that Goldman and his successors want from them: avoid a kind of testimonial scepticism. We can’t deploy them in the way needed to avoid such (...)
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  12.  9
    Responsibility is not required for authorship.Neil Levy - 2025 - Journal of Medical Ethics 51 (4):230-232.
    The Committee on Publication Ethics (COPE) maintains that AIs (artificial intelligences) cannot be authors of academic papers, because they are unable to take responsibility for them. COPE appears to have the _answerability_ sense of responsibility in mind. It is true that AIs cannot be answerable for papers, but responsibility in this sense is not required for authorship in the sciences. I suggest that ethics will be forced to follow suit in dropping responsibility as a criterion for authorship or rethinking its (...)
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  13.  49
    The psychophysics of subliminal perception.Neil A. Macmillan - 1986 - Behavioral and Brain Sciences 9 (1):38-39.
  14.  49
    Self, identity, and social institutions.Neil Joseph MacKinnon - 2010 - New York, NY: Palgrave-Macmillan. Edited by David R. Heise.
    Introduction -- Cultural theories of people -- Identities in standard English -- Language and social institutions -- The cultural self -- The self's identities -- Theories of identities and selves -- Theories of norms and institutions -- Social reality and human subjectivity.
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  15. Edible insects – defining knowledge gaps in biological and ethical considerations of entomophagy.Isabella Pali-Schöll, Regina Binder, Yves Moens, Friedrich Polesny & Susana Monsó - 2019 - Critical Reviews in Food Science and Nutrition 17 (59):2760-2771.
    While seeking novel food sources to feed the increasing population of the globe, several alternatives have been discussed, including algae, fungi or in vitro meat. The increasingly propagated usage of farmed insects for human nutrition raises issues regarding food safety, consumer information and animal protection. In line with law, insects like any other animals must not be reared or manipulated in a way that inflicts unnecessary pain, distress or harm on them. Currently, there is a great need for research in (...)
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  16.  52
    Can Science Inform Christian Ethical Reflection on Gender Identity?Neil Messer - 2024 - Studies in Christian Ethics 37 (2):264-283.
    This article explores whether and how research into biological influences on gender identity can and should inform Christian ethical reflection on gender diversity and gender nonconformity. First, the current state of genetic and neuroscientific research on gender identity is surveyed. While the scientific findings are as yet preliminary, tentative, and sometimes contradictory, researchers argue that they already give grounds for thinking that many biological factors have some influence on gender identity through complex interactions with many social and environmental factors. Next, (...)
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  17.  50
    The Logic for Mathematics without Ex Falso Quodlibet.Neil Tennant - 2024 - Philosophia Mathematica 32 (2):177-215.
    Informally rigorous mathematical reasoning is relevant. So too should be the premises to the conclusions of formal proofs that regiment it. The rule Ex Falso Quodlibet induces spectacular irrelevance. We therefore drop it. The resulting systems of Core Logic $ \mathbb{C}$ and Classical Core Logic $ \mathbb{C}^{+}$ can formalize all the informally rigorous reasoning in constructive and classical mathematics respectively. We effect a revised match-up between deducibility in Classical Core Logic and a new notion of relevant logical consequence. It matches (...)
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  18.  7
    Libertas arbitrii in Robert Grosseteste’s De libero arbitrio.Neil Lewis - 2013 - In John Flood, James R. Ginther & Joseph W. Goering, Robert Grosseteste and His Intellectual Milieu: New Editions and Studies. Pontifical Institute of Mediaeval Studies. pp. 9-33.
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  19. Is there a phenomenological argument for higher-order representationalism?Neil Mehta - 2013 - Philosophical Studies 164 (2):357-370.
    In his 2009 article “Self-Representationalism and Phenomenology,” Uriah Kriegel argues for self-representationalism about phenomenal consciousness primarily on phenomenological grounds. Kriegel’s argument can naturally be cast more broadly as an argument for higher-order representationalism. I examine this broadened version of Kriegel’s argument in detail and show that it is unsuccessful for two reasons. First, Kriegel’s argument (in its strongest form) relies on an inference to the best explanation from the claim that all experiences of normal adult human beings are accompanied by (...)
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  20. Signal detection theory.Neil A. Macmillan - 2002 - In J. Wixted & H. Pashler, Stevens' Handbook of Experimental Psychology. Wiley.
     
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  21.  26
    Ideal and real paradigms: language users, reference works and corpora.Neil Bermel, Luděk Knittl, Martin Alldrick & Alexandre Nikolaev - 2024 - Cognitive Linguistics 35 (2):177-219.
    This article approaches defective and overabundant paradigm cells as an opportunity and pitfall for usage-based linguistics. Through reference to two production tasks involving native speakers of Czech, we show how definitions of these two categories are problematized when multiple forms per context are entrenched, or when pre-emption seems to occur in the absence of entrenchment: in other words, pre-emption occurs via entrenchment of uncertainty. We explain the results by adopting a broader, usage-based perspective. We examine the relationship between frequency (as (...)
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  22. God and Design: The Teleological Argument and Modern Science.Neil A. Manson - 2005 - International Journal for Philosophy of Religion 57 (2):139-142.
     
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  23.  16
    Mentalization-Based Treatment From the Patients’ Perspective – What Ingredients Do They Emphasize?Katharina Teresa Enehaug Morken, Per-Einar Binder, Nina Margot Arefjord & Sigmund Wiggen Karterud - 2019 - Frontiers in Psychology 10.
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  24.  63
    In Whose Interest? Current Issues in Communicating Personal Health Information: A Canadian Perspective.Mark Weitz, Neil Drummond, Dorothy Pringle, Lorraine E. Ferris, Judith Globerman, Philip Hébert, C. Shawn Tracy & Carole Cohen - 2003 - Journal of Law, Medicine and Ethics 31 (2):292-301.
    The continuing spread and development of electronic data interchange in health care settings is fuelling a significant global debate about the practicality, ethics, and legality of such a practice. The uncertainties implicit in this debate are particularly acute in the context of disease or population groups for whom multidisciplinary, multipleagency teamworking has become acknowledged as the “best practice” for providing effective and timely care or support. The greying of the population is a demographic phenomenon that will have a profound impact (...)
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  25.  71
    'A tumbling-ground for whimsies'? The history and contemporary role of the conscious/unconscious contrast.Neil Campbell Manson - 2000 - In Tim Crane & Sarah Patterson, History of the Mind-Body Problem. New York: Routledge.
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  26.  1
    The Decline of the Human? Identity, Agency, and Justice in an Age of Emerging Neurotechnologies.Neil Messer - 2025 - Studies in Christian Ethics 38 (1):19-34.
    Emerging neurotechnologies promise to make possible the collection and analysis of users’ brain data, the connection of brains to machines or other brains, and modification of brain functions. This article explores questions about identity, agency, moral responsibility, and social justice raised by these technological prospects. The ethical analysis of these questions is framed in terms of the common good, understood as the conditions that make for the fullest possible flourishing of all. Within that perspective, our questions about neurotechnologies are explored (...)
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  27. Prophecy Interpreted: The Formation of Some Jewish Apocalyptic Texts and of the Eschatological Discourse Mark 13 Par.Lars Hartman & Neil Tomkinson - 1966
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  28. Designs and Their Consequences.Richard Hill & Neil Leach - 2001 - Journal of Aesthetics and Art Criticism 59 (1):117-118.
     
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  29.  15
    The psychophysics of categorical perception.Neil A. Macmillan, Howard L. Kaplan & C. Douglas Creelman - 1977 - Psychological Review 84 (5):452-471.
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  30.  64
    Freud's own blend : functional analysis, idiographic explanation and the extension of ordinary psychology.Neil C. Manson - 2003 - Proceedings of the Aristotelian Society 103 (1):179-195.
    If we are to understand why psychoanalysis extends ordinary psychology in the precise ways that it does, we must take account of the existence of, and the interplay between, two distinct kinds of explanatory concern: functional and idiographic. The form and content of psychoanalytic explanation and its unusual methodology can, at least in part, be viewed as emerging out of Freud's attempt to reconcile these two types of explanatory concern. We must also acknowledge the role of the background theoretical context (...)
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  31.  30
    The hippocampus: Relational processor or antiprocessor?Neil McNaughton - 1994 - Behavioral and Brain Sciences 17 (3):487-488.
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  32. Antifragility and Tinkering in Biology (and in Business) Flexibility Provides an Efficient Epigenetic Way to Manage Risk.Antoine Danchin, Philippe M. Binder & Stanislas Noria - 2011 - Genes 2 (4):998-1016.
    The notion of antifragility, an attribute of systems that makes them thrive under variable conditions, has recently been proposed by Nassim Taleb in a business context. This idea requires the ability of such systems to ‘tinker’, i.e., to creatively respond to changes in their environment. A fairly obvious example of this is natural selection-driven evolution. In this ubiquitous process, an original entity, challenged by an ever-changing environment, creates variants that evolve into novel entities. Analyzing functions that are essential during stationary-state (...)
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  33.  96
    Essay: Why do patients want information if not to take part in decision making?Neil Manson - 2010 - Journal of Medical Ethics 36 (12):834-837.
    There is empirical evidence that many patients want information about treatment options even though they do not want to take a full part in decision-making about treatment. Such evidence may have considerable ethical implications but is methodologically problematic. It is argued here that, in fact, it is not at all surprising that patients' informational interests should be separable from their interests in decision-making. A number of different reasons for wanting information are offered, some to do with the content of information; (...)
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  34. The Evolutionary Debunking of Quasi-Realism.Neil Sinclair & James Chamberlain - 2022 - In Diego E. Machuca, Evolutionary Debunking Arguments: Ethics, Philosophy of Religion, Philosophy of Mathematics, Metaphysics, and Epistemology. New York: Routledge. pp. 33-55.
    In “The Evolutionary Debunking of Quasi-Realism,” Neil Sinclair and James Chamberlain present a novel answer that quasi-realists can pro-vide to a version of the reliability challenge in ethics—which asks for an explanation of why our moral beliefs are generally true—and in so doing, they examine whether evolutionary arguments can debunk quasi-realism. Although reliability challenges differ from EDAs in several respects, there may well be a connection between them. For the explanatory premise of an EDA may state that a particular (...)
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  35. Anthropocentrism and the design argument.Neil A. Manson - 2000 - Religious Studies 36 (2):163-176.
    The design argument for the existence of God is often criticized for resting on anthropocentrism. Some critics maintain that anthropocentrism explains the origin of the design argument. Such critics commit the genetic fallacy. Others say anthropocentrism explains the appeal of the belief that human beings are ends especially worthy of creation. They fail to appreciate that the design argument need not be framed in terms of the fitness of the universe for humanity. Lastly, some say the design argument requires a (...)
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  36.  80
    Bioethics: 50 Puzzles, Problems, and Thought Experiments.Sean D. Aas, Collin O'Neil & Chiara Lepora - 2024 - New York: Routledge.
    Bioethics: 50 Puzzles, Problems, and Thought Experiments collects 50 cases—both real and imaginary—that have been, or should be, of special interest and importance to philosophical bioethics. Cases are collected together under topical headings in a natural order for an introductory course in bioethics. Each case is described in a few pages, which includes bioethical context, a concise narrative of the case itself, and a discussion of its importance, both for broader philosophical issues and for practical problems in clinical ethics and (...)
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  37. Locking of the index finger metacarpophalangeal joint due to a chronic osteochondral fracture fragment of the metacarpal head: a case report.SuRak Eo & Neil F. Jones - 2012 - In Zdravko Radman, The Hand. MIT Press. pp. 1--4.
     
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  38.  37
    The ACRONYM (Alternatives for Circumvention of Restrictions on Naming BY Trialists of Their Manuscripts) Report.Neil J. Nusbaum - 2009 - Journal of Medical Humanities 30 (2):131-133.
    It is hoped that this commentary may draw attention to the issues raised by the enthusiastic naming of large clinical trials. Although the article is tongue in cheek, the underlying concern is that the names of studies may not, in fact, correspond to the actual results they yield.
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  39.  22
    An Introduction to Ancient Philosophy.Charles J. O’Neil - 1950 - New Scholasticism 24 (4):466-466.
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  40.  25
    An Introduction to Method in Psychology.W. M. O'neil - 1958 - British Journal of Educational Studies 6 (2):187-187.
  41.  39
    Aristotle’s Natural Slave Reexamined.Charles J. O’Neil - 1953 - New Scholasticism 27 (3):247-279.
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  42.  11
    Democratizing knowledge: Higher education and good governance.Maureen O'Neil - 2005 - In Glen Alan Jones, Patricia Louise McCarney & Michael L. Skolnik, Creating knowledge, strengthening nations: the changing role of higher education. Buffalo: University of Toronto Press. pp. 101--105.
  43. Direct Realism Revisited;or No One Asked Aristotle The Right Question.Brian O'neil - 1974 - Southwest Philosophical Studies.
  44. Free speech in cyberspace.Robert M. O'neil - 1998 - Journal of Information Ethics 7 (1):15-23.
  45.  32
    Is Locke’s State the Secular State?Charles J. O’Neil - 1952 - New Scholasticism 26 (4):424-440.
  46.  58
    Is Prudence Love?Charles J. O’Neil - 1974 - The Monist 58 (1):119-139.
    This question takes us to the very center of the cooperation of the human powers in the act of choice. If prudence is wanting, that act of dominion is neither truly human nor truly praiseworthy. Unless there can be truly praiseworthy human excellence in the absence of love the answer to our question ought to be affirmative. Surely the affirmative answer is favored by I Cor. 13:13 and John 14:23. Is the dominion then still human? A negative answer to the (...)
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  47.  50
    Interpreting the World, Changing the World.Onora O’Neil - 2013 - Philosophy Now 95:8-9.
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  48. Māyā in Śaṅkara.L. Thomas O'neil - 1982 - Philosophy East and West 32 (4):471-473.
     
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  49.  38
    On Rawls' Justification Procedure.Richard A. O'Neil - 1976 - Philosophy Research Archives 2:196-209.
    The paper is a defense of the moral methodology of John Rawls against criticisms by R.M. Hare and Peter Singer. Rawls is accused of intuitionism and subjectivism by Hare and of subjectivism and relativism by Singer, I argue that Rawls does not rely on intuitions as such, but on judgments on which there is a consensus. This does not commit Rawls to subjectivism for what is required for objectivity in ethics as in science is simply a rational justification procedure for (...)
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  50.  14
    Opuscula Theologica.Charles J. O’Neil - 1955 - New Scholasticism 29 (3):358-359.
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