Results for 'Natán Verdés'

239 found
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  1.  24
    Cuestiones de Metafísica.Abel Miró, Natán Verdés, Francesc Marquès, Albert Piguillem, Andreu Cacho & Gerard Masmitjà - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (1):11-34.
    Los seis textos que se incluyen a continuación contienen una breve reflexión sobre cuestiones de metafísica. A pesar de la diversidad de las temáticas, hay en todas ellas una mirada que les confiere «un aire de familia», a saber, la «mirada metafísica»: «Espiritualidad y religiosidad en Simone Weil», de Natán Verdés; «Metafísica de la psicodelia», de Gerard Masmitjà; «La relación trinitaria en la realidad cosmoteándrica de Raimundo Pánikkar», de Francesc Xavier Marquès; «Introducción a la teología analítica seguida del (...)
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  2. Sefer Minḥat Natan: beʼurim u-verurim, heʻarot ṿe-tsiyunim ʻal Masekhet Ḳidushin... ; Sefer Śiḥot Ḥayim: agadah, derush u-musar.Natan Ḥayim Infeld - 1989 - Bene Beraḳ: N.Ḥ. Infeld. Edited by Natan Ḥayim Infeld.
     
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  3. Sefer Otsrot Le-horot Natan: Yiśa mi-dibrotaṿ ʻal darke ṿe-ḳinyene ha-Torah ha-ḳedoshah: u-vo ḥidushim u-veʼurim, milin besumin u-feninim yeḳarim, amarim neʻimim u-muvḥarim, be-derekh agadah ṿe-tokheḥat musar neʼemarim, kolel ʻuvdot ṿe-hanhagot ṿe-divre Torah me-rabotenu tsadiḳe ḳamaʼi meshuzarim.Natan Geshṭeṭner - 2022 - Bene Beraḳ: "Mekhon Le-horot Natan".
     
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  4.  80
    Memory Unbound: The Holocaust and the Formation of Cosmopolitan Memory.Natan Sznaider & Daniel Levy - 2002 - European Journal of Social Theory 5 (1):87-106.
    This article analyzes the distinctive forms that collective memories take in the age of globalization. It studies the transition from national to cosmopolitan memory cultures. Cosmopolitanism refers to a process of `internal globalization' through which global concerns become part of local experiences of an increasing number of people. Global media representations, among others, create new cosmopolitan memories, providing new epistemological vantage points and emerging moral-political interdependencies. The article traces the historical roots of this transformation and outlines the theoretical foundations for (...)
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  5.  29
    Two examples in noncommutative probability.Dror Bar-Natan - 1989 - Foundations of Physics 19 (1):97-104.
    A simple noncommutative probability theory is presented, and two examples for the difference between that theory and the classical theory are shown. The first example is the well-known formulation of the Heisenberg uncertainty principle in terms of a variance inequality and the second example is an interpretatio of the Bell paradox in terms of noncommuntative probability.
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  6. A Tractarian System of Objects.Natan Berber - 2011 - Logique Et Analyse 54 (216).
     
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  7.  38
    The Ethical Presupposition of Historical Understanding: Investigating Marc Bloch's Methodology.Natan Elgabsi - 2017 - Culture and Dialogue 5 (2):223-241.
    Discussions on Marc Bloch usually focus on The Annales School, his comparative method, or his defence of a distinct historical science. In contrast, I emphasise his seldom-investigated ideas of what historical understanding should involve. I contend that Bloch distinguishes between three different ethical attitudes in studying people and ways of life from the past: scientific passivity; critical judgements; understanding. The task of the historian amounts to understanding other worlds in their own terms. This essay is an exploration of Bloch’s methodology (...)
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  8. Ethics and Time in the Philosophy of History: A Cross-Cultural Approach.Natan Elgabsi & Bennett Gilbert (eds.) - 2023 - London: Bloomsbury.
    This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. -/- By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character (...)
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  9.  14
    Salomon jakovlevič lur'e.Natan S. Grinbaum - 1987 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 131 (1-2):300-308.
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  10. Shevilim ha-.hinukh.Natan Kudish - 1964
     
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  11. Sefer Ben melekh: ḥokhmah u-musar: leḳeṭ śiḥot u-maʼamarim.Natan Yehudah Leyb Mintsberg - 2011 - Yerushalayim: Mekhon Ḳehal ʻadat Yerushalayim.
     
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  12.  13
    Diagnosis of intermittent faults in Multi-Agent Systems: An SFL approach.Avraham Natan, Meir Kalech & Roman Barták - 2023 - Artificial Intelligence 324 (C):103994.
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  13.  18
    The metaphysics of time and tense.Natan L. Oklander - 1998 - Theoria 41 (3):13-41.
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  14.  31
    Réception solenelle d'Hérode Atticus.Natan Svensson - 1926 - Bulletin de Correspondance Hellénique 50 (1):527-535.
  15.  14
    Hannah Arendt's Jewish Cosmopolitanism: Between the Universal and the Particular.Natan Sznaider - 2007 - European Journal of Social Theory 10 (1):112-122.
    This article conceptualizes the lofty term of cosmopolitanism from people's historical experience. It attempts to find a bridge between theory and life. Many writers now maintain that cosmopolitanism is no longer a dream, but rather the substance of social reality - and that it is increasingly the nation-state and our particular identities that are figments of our imagination, clung to by our memories. The aim of this article is to concretize this argument and demonstrate how some of the Jewish intellectuals (...)
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  16.  58
    The sociology of compassion: A study in the sociology of morals.Natan Sznaider - 1998 - Cultural Values 2 (1):117-139.
    This essay analyzes the theoretical foundations of collective interest in the sufferings of strangers. Concern with the suffering of others, accompanied by the urge to help, is compassion. This study develops the social and historical conditions under which public compassion emerges. Two broad interpretations of these developments are suggested. The democratization perspective suggests that with the lessening of profoundly categorical and corporate social distinctions, compassion becomes more extensive. A second perspective is linked to the emergence of market society. By defining (...)
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  17.  58
    A Situational Formal Ontology of the Tracatus.Natan Berber - 2008 - Polish Journal of Philosophy 2 (2):5-20.
    This paper disucsses the Boolean algebraic axiomatic system of situations suggested by the Polish logician Roman Suszko (1919-1979). The paper will specifically examine the adequacy of the axioms, definitions and theorems of Suszko’s system as a model for Ludwig Wittgenstein’s Tracatus Logico-Philosophicus. It will be shown how the formal properties of Suszko’s system - the atomicity and completeness of the Boolean algebraic system - can be employed in order to clarify key concepts of the situational part of the Tractarian ontology. (...)
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  18.  90
    The Logical Basis of the Tractarian Ontology.Natan Berber - 2007 - Axiomathes 17 (2):185-196.
    This paper focuses on the relation between logic and ontology. In particular, it demonstrates how classical logical theory can clarify the ontological part of Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. To this end, the work examines the adequacy of a formal system that was devised by the Polish logician, mathematician and philosopher Roman Suszko (1919–1979) as a model for the Tractatus. Following a brief explanation of the Tractarian ontology, the main ideas of Suszko’s system and its philosophical significance will be considered. The (...)
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  19.  8
    Sport and society.Alex Natan - 1958 - London,: Bowes & Bowes.
  20.  95
    The metaphysics of time and tense.L. Natan - forthcoming - Theoria 41 (3):13-41.
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  21. ha-Rav Ḥasdai Ḳreśḳaś ke-farshan filosofi le-maʼamre Ḥazal: le-or ha-temurot be-haguto.Natan Ophir - 1993 - [Israel: Ḥ. Mo. L..
     
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  22.  20
    Notes d'épigraphie delphique.Natan Valmin - 1936 - Bulletin de Correspondance Hellénique 60 (1):118-134.
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  23.  8
    Tiziano Dorandi, Nell’officina dei classici. Come lavoravano gli autori antichi, Carocci, Roma 2007, pp. 179.Francesco Verde - 2008 - Méthexis 21 (1):183-186.
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  24. ha-Shemiṭah bi-meḥitsat gedole ha-dorot: beʼurim, orḥot ḥayim ṿe-divre musar be-mitsṿat ha-shemiṭah.Natan Tsevi Yarom (ed.) - 2014 - Modiʻin ʻIlit: Mekhon Mishnat he-Ḥafets Ḥayim.
     
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  25. Suffering and Misery in History is Not a Tragic Story: The Ethical Education of Seeing Differences between Narratives.Natan Elgabsi - 2024 - Journal of Curriculum Studies.
    This article brings out ethical aspects arising in Plato’s classical critique of narrative and imitative art in The Republic, especially when it comes to reading stories about the past. Socrates’s and Glaucon’s most important suggestion, I argue, is to cultivate an ethical consciousness where one ought to see the distinctions between how the real and the imaginary in narratives are to be conceived, and what that insight ethically demands of the reader. Taken as an ethical insight for the reader when (...)
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  26.  9
    Baal and the Politics of Poetry. By Aaron Tugendhaft.Shirly Natan-Yulzary - 2022 - Journal of the American Oriental Society 141 (2).
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  27. What is Responsibility Toward the Past? Ethical, Existential, and Transgenerational Dimensions.Natan Elgabsi - 2024 - History and Theory:1-24.
    Today, there is a growing interest in the ethics of the human and social sciences, and in the discussions surrounding these topics, notions such as responsibility toward the past are often invoked. But those engaged in these discussions seldom acknowledge that there are at least two distinct logics of responsibility underlying many debates. These logics permeate a Western scholarly tradition but are seldom explicitly discussed. The two logics follow the Latin and Hebrew concepts of responsibility: spondeo and acharayut. The purpose (...)
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  28.  19
    Peripatetic Philosophy in Context: Knowledge, Time, and Soul From Theophrastus to Cratippus.Francesco Verde - 2022 - Berlin: De Gruyter.
    This book deals with some Peripatetic philosophers of the Hellenistic age who were direct and indirect pupils of Aristotle. The main focus of the book is Aristotle's school in the Hellenistic period, a subject not particularly explored by the scholars. Three main issues are addressed in the chapters of the book: the problem of knowledge, the question of time, and the doctrine of the soul. More specifically the topics addressed are: the problem of sense-perception and the method of multiple explanations (...)
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  29.  8
    Psicoanalisi e potere.Jole Baldaro Verde, Luigi Longhin & Franca Mazzei Maisetti (eds.) - 1991 - Roma-Bari: Laterza.
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  30. Literacy, Historiography, and the Ethics of Writing About the Absent Other: On Responsibility Toward the Past.Natan Elgabsi - 2022 - Dissertation, Åbo Akademi University
    This dissertation examines existential and ethical dimensions of writing and reading, especially with regard to what it means to historicize, that is think, tell, read and write about the past. A central aim of the dissertation is to show that reading and writing as cultural phenomena involve a transgenerational ethical relationship with absent people, which exceeds the immediate horizon of life of an individual. Growing up in a culture of literacy means gradually coming to understand a life that spans over (...)
     
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  31.  25
    Die Ordnung der Welt: Darstellungsformen von Dynamik, Statik und Emergenz in Lukrez' De Rerum Natura by Eva Marie Noller.Francesco Verde - 2020 - Journal of the History of Philosophy 58 (3):610-611.
    According to a testimony of Sextus Empiricus's Against the Physicists, Epicurus began to study philosophy because his grammar teacher, dealing with the birth of Chaos in Hesiod's Theogony, was not able to explain what the cause and origin of Chaos were. If this evidence is reliable, the question of disorder was extremely significant for Epicurean philosophy. Usually, ancient pagan and Christian critics of materialistic philosophies accused Democritus and Epicurus of denying the power of providence. To Dante, Democritus is the philosopher (...)
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  32. Is There a Problem of Writing in Historiography? Plato and the pharmakon of the Written Word.Natan Elgabsi - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (2):225-264.
    This investigation concerns first what Jacques Derrida and Paul Ricœur consider to be «the question of writing» in Plato’s Phaedrus, and then whether their conception of a general philosophical problem of writing finds support in the dialogue. By contrast to their attempts to «determine» the «status» of writing as the general condition of knowledge, my investigation has two objections. (1) To show that Plato’s concern is not to define writing, but to reflect on what is involved in honest and dishonest (...)
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  33. Levinas and the Faces of Art.Alexander Öhman & Natan Elgabsi - 2024 - Scientia Moralitas 9 (1):161-168.
    Does art have ethical possibilities? Can literature disclose our responsibilityfor other people? This short text aims to unfold some nuances of responsible and irresponsible art as they appear in Emmanuel Levinas's sparse remarks on aesthetics. We examine some common ways of conceiving Levinas's thoughts in literary studies, followed by a closer discussion of his ideas on the possibilities of art in "Reality and Its Shadow" and his late interviews on Vasily Grossman and Sacha Sosno.
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  34.  38
    Vases en bronze de Metsovo.N. M. Verdélis - 1949 - Bulletin de Correspondance Hellénique 73 (1):19-28.
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  35.  66
    Deconstructing Pierre Bourdieu: against sociological terrorism from the left.Jeannine Verdès-Leroux - 2001 - New York: Algora.
    PIERRE BOURDIEU OR A CON-ARTIST'S SOCIOLOGY It seems daring, even pretentious — and perhaps useless — to attempt to show how limited are Pierre Bourdieu's ...
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  36. Literary Mediation, Responsibility, and Ethical Understanding of the Afflicted Other: A Philosophy of Testimonial Narrative.Natan Elgabsi - 2021 - Internationales Jahrbuch für Hermeneutik 20:143–169.
    Many of our hermeneutic, literary critic, and poststructuralist ideas on mediation imply that the medium determines how a textual or narrative account must be taken. In contrast to these, Émmanuel Lévinas suggests that responsibility for the other person is not determined by the medium. Responsibility is already established in proximity to the other person; a relationship that we as moral subjects need to ethically understand. In relation to Primo Levi’s memoir of survival in Auschwitz, If this is a Man, this (...)
     
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  37. Understanding Evil Deeds in Human Terms: Empathy for the Perpetrators, the Dead Victims, and the Ethics of Being the Afterlife.Natan Elgabsi - 2023 - Zeitschrift Für Ethik Und Moralphilosophie (00).
    This essay concerns what it means to historicize evil in an ethically responsible way: that is, what it means to think and narrate perpetrators and victims of evil through what is testified to and told about them. I show that a responsible gaze can only be recognized by allowing ourselves to be addressed by the dead victims. The argument consists in an existential critique of a set of common ideas in the human sciences, which suggest that we must attempt to (...)
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  38.  23
    Ancora su Timasagora epicureo.Francesco Verde - 2010 - Elenchos 31 (2):285-318.
    The present contribution focuses on two testimonia regarding Timasagoras, who is generally regarded as an Epicurean dissident: Cicero, acad. ii 25, 80 and Aet. iv 13, 6, p. 403, 22 Diels. The two passages are remarkably different and the evidence from Cicero is far more complex. The context of the passage suggests that Cicero considers Timasagoras as an ``orthodox'' Epicurean. In order to shed light on Timasagoras' philosophical stance, it is necessary to examine briefly the notion of "Epicurean dissidence''. Timasagoras' (...)
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  39.  19
    Elencuadre de la Pítica IV de Píndaro I.Carmen V. Verde Castro - 2009 - Synthesis (la Plata) 16:167-216.
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  40. From Aristotle to Strato of Lampsacus : the translatio of the notion of time in the early peripatetic tradition.Francesco Verde - 2012 - In Marco Sgarbi, Translatio studiorum: ancient, medieval and modern bearers of intellectual history. Boston: Brill.
  41.  13
    L'Epicuro di Kant.Francesco Verde - 2010 - Philosophical Readings 2 (1):179-208.
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  42.  24
    L'apparition du sphinx dans l'art grec aux VIIIe et VIIe siècles avant J.-C.N. M. Verdélis - 1951 - Bulletin de Correspondance Hellénique 75 (1):1-37.
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  43. The ‘Ethic of Knowledge’ and Responsible Science: Responses to Genetically Motivated Racism.Natan Elgabsi - 2022 - Social Studies of Science 52 (2):303-323.
    This study takes off from the ethical problem that racism grounded in population genetics raises. It is an analysis of four standard scientific responses to the problem of genetically motivated racism, seen in connection with the Human Genome Diversity Project (HGDP): (1) Discriminatory uses of scientific facts and arguments are in principle ‘misuses’ of scientific data that the researcher cannot be further responsible for. (2) In a strict scientific sense, genomic facts ‘disclaim racism’, which means that an epistemically correct grasp (...)
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  44. On Some Moral Implications of Linguistic Narrativism Theory.Natan Elgabsi & Bennett Gilbert - 2020 - De Ethica 6 (1):75-91.
    In this essay we consider the moral claims of one branch of non-realist theory known as linguistic narrativism theory. By highlighting the moral implications of linguistic narrativism theory, we argue that the “moral vision” expressed by this theory can entail, at worst, undesirable moral agnosticism if not related to a transcendental and supra-personal normativity in our moral life. With its appeal to volitionism and intuitionism, the ethical sensitivity of this theory enters into difficulties brought about by several internal tensions as (...)
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  45.  20
    Filone di Larissa e l’Assioco.Francesco Verde - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (1):199-208.
    This short paper is a critical note of the recent volume on the pseudo-Platonic dialogue Axiochus edited by A. Beghini ([Platone], Assioco. Saggio introduttivo, edizione critica, traduzione e commento, Baden-Baden: Academia Verlag, 2020). This scholar assumes the possibility of attributing the dialogue to Philo of Larissa or his circle. This hypothesis, although well argued in the book, faces some exegetical difficulties concerning the content of the dialogue and the hardly reconstructible philosophy of Philo himself. In this note I will critically (...)
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  46. Las facultades de Derecho en el Japón.José Llompart Verd - 1980 - Anales de la Cátedra Francisco Suárez 20:267-271.
     
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  47. Note in tema di verificazione della scrittura privata.Valeria Verde - 2016 - In Giuseppe Limone, Ars boni et aequi: il diritto fra scienza, arte, equità e tecnica. Milano: F. Angeli.
     
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  48. New Experiments On Psychological Egoism.Nenad Natan Popovic - 2016 - Kriterion - Journal of Philosophy 30 (3):65-76.
    Psychological egoism is the doctrine that all of our actions are ultimately motivated by self-interest, even including seemingly altruistic actions. Although this view is commonly referred to as \vacuous" or \trivially true" because of its immunity to counterexamples, I argue that there are possible observations that can refute this thesis. I describe the experiments, identify the results that could in principle falsify the strongest possible version of psychological egoism and formulate a probabilistic argument against this view. Ultimately, I conclude that (...)
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  49.  53
    Reading the Inscriptions of Our Lifeworld: Transgenerational Existence and the Metaphysics of the Grave.Natan Elgabsi - 2022 - Philosophy Today 66 (3):529-545.
    This existential phenomenological exploration concerns how writing is not the mere tool for communication and commemoration, or the supplementary image of a memory, but is closely connected to the phenomenon of the grave. The exploration aims to show a transgenerational mode of human existence and moral life, by considering how the becoming of a historical, which is to say a transgenerational subject through the features that writing and the grave together lets us capture, is also importantly bound to the becoming (...)
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  50. An Existential Philosophy of History.Bennett Gilbert & Natan Elgabsi - 2021 - Revista de Teoria da História / Journal of Theory of History 24 (1):40-57.
    In this paper we delineate the conditions and features of what we call an existential philosophy of history in relation to customary trends in the field of the philosophy of history. We do this by circumscribing what a transgenerational temporality and what our entanglement in ethical relations with temporal others ask of us as existential and responsive selves and by explicating what attitude we need to have when trying to responsibly respond to other vulnerable beings in our historical world of (...)
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