This study formulates the basic premises of materialism, which has largely lost its visibility despite being one of the fundamental philosophical approaches that have been effective in the development of modern scientific practice and the construction of philosophy of science, in an alternative way, and aims to develop a new materialist interpretation of it that is non-reductive, pluralistic and open to the use of more than one scientific discipline. This interpretation, expressed with the term relational materialism, first addresses matter with (...) the concept of signifier and foregrounds the concept of beable as the general philosophical category of matter. Secondly, it formulates the category of beable within the irreducible integrity of the categories of relationality, nonstaticity, and finitude; and positions knownability in terms of its correspondence to these general onto-epistemological categories. Thirdly, it clarifies the conditions of existence and knownability of particular entities under general categories based on specially corresponding onto-epistemological categories (interactability, structurability, contextuality, transformability, scale-dependency, actuality, contingency). In this respect, this study offers a pluralistic philosophical framework within which different methodological positions and scientific disciplines can be formulated and criticized based on combinations of different particular categories under general categories. In the conclusion of this article, the meaning and potential of relational materialism for the development of scientific research programs are evaluated. (shrink)

This study aims to explore the positive psychological effects of culinary experiences during the COVID-19 lockdown days. Qualitative research methods adopted to provide a deeper understanding. Data was collected through a structured online survey from 30 participants in Turkey. This occurred between April 10th and June 3rd, 2020 when the strict confinement measures were applied. Content analysis was deductively applied according to the Stebbins’s Theory of Casual vs. Serious Leisure which classifies the well-being according to characteristics of leisure experiences. The (...) results revealed that at the first stage people went into the kitchen with the motivation of pure happiness and relaxation indicating hedonic well-being. However, people who intended to spend time with culinary activities with the expectations of pure happiness left the kitchen with eudaimonic outcomes by gaining special skills and knowledge, self-actualization and self-enrichment. When these outcomes are evaluated based on the Stebbins’s theoretical framework, culinary activities have both casual and serious leisure experience characteristics in terms of psychological well-being. It is understood that culinary activities have versatile leisure characteristics. Thanks to the culinary activities, people do not only obtain pure happiness and relaxation but can draw wider inferences about their life by realizing their own potential during the psychologically challenging COVID-19 lockdown days. (shrink)

This book analyses the concept of disease, as defined in the context of evolutionary medicine. Upon introducing the reader to evolutionary medicine in its current form and describing its approach to disease instances, the book leverages thoughts and instruments of knowledge of epistemology, social sciences, and ethics to answer the question: “How can we build a timely and appropriate concept of disease?” At first, it looks at the social concerns of medicalization, for example focusing on the suffering of people who (...) have not been diagnosed, or whose suffering is not caused by certain elements that falls under the definitions of disease. In turn, it merges different, both conceptual and empirical considerations in one comprehensive analysis, with the aim of fostering a multidisciplinary understanding of the phenomenon of disease. This book also highlights certain kinds of epistemic injustices that are taking place in the healthcare system, as this is currently conceived in post-industrial societies, thus offering a timely contribution to the current debate around social justice in healthcare. (shrink)

(This is the preprint version) This book is about disease, but disease from a very specific perspective, namely that of evolutionary medicine. However, in doing so, it explains evolutionary medicine in its current form now, criticizes it, and tries to apply it not directly on disease instances or tokens of disease, but rather the concept of disease. Doing so, the aim of this book is to ask the question; how to build a better concept of disease? The parts of the (...) answer to this question are answered in different chapters piece by piece, trying to give an account of a better concept first and giving an account of how to see the concept of disease grounded differently. This book is not about giving every possible account of disease, or even the major ones including the established or traditional concept. This book is not about providing a singular perspective on diseases in general, however it assumes a general orthodoxy of medicalized disease understanding. In this book, I will defend the thesis that, when the concept of disease is seen from perspectives provided by evolutionary biology, the ontology of disease and the surrounding perspectives shall change, leading our understandings in medicine related to concept of disease and social, action guiding concepts to shift towards a more individualized and care based understanding of medicine to overcome the epistemic injustices that are done by the orthodox understanding of disease that prevails in medicine. (shrink)

ObjectivePreviously Mindfulness-Based Swinging Technique 's immediate efficacy for overcoming psychological concerns has recently received empirical support, yet its longer-term efficacy needed to be evaluated among women with breast cancer. The objective of this study was to assess and report the efficacy of MBST intervention among breast cancer patients for hopelessness, anxiety, depression, self-efficacy, oxygen intensity, and heart rate-beats per minute at an 8-week period.MethodThe State-Trait Anxiety Inventory, The Emotion Thermometer, Hospital Anxiety and Depression Scale, Self-Efficacy for Managing Chronic Disease, and (...) Beck's Hopelessness Scale were used for assessing the intervention's outcome; 149 BC patients were randomly assigned into two groups. The participants in the control group received Cognitive Behavioural Therapy -Cognitive-Disputation for 20 min, and intervention group received MBST intervention. No additional psychological interventions were given between week-1 and week-8.ResultOutcomes of the 8-week post-treatment follow-up exhibited significantly higher improvements in all evaluated-measurements for CG, and some for IG with large effect size in the following: anxiety and depression levels. It increased self-efficacy for managing disease and hopefulness, and saturation levels measured by pulse-meter/oximeter.ConclusionsBoth CBT-CD and MBST have been found to be efficacious interventions to shorten the psychotherapy duration for reducing clinical anxiety and hopelessness as well as increase self-efficacy for BC women. This may have a distinct clinical importance for supporting BC patient's adherence-to-treatment since CBT-CD could be an alternative technique to MBST as a brief intervention. In future studies, the effectiveness of MBST through adapting to virtual reality and other online delivery methods should be examined. (shrink)

El presente ensayo se ocupa de la concepción de la psykhé en Platón e poner de relieve la contradicción que subyace en las diferentes formas en que el autor trata la naturaleza de la misma en los diálogos del Fedón y de la República. Una de las nociones clave para entender el salto que da Platón del alma simple al alma com-puesta es la alteración en el concepto de stásis (conflicto). Dicho salto dará lugar a una concepción diferente de la (...) psykhé provocando una escisión entre dichos diálogos en cuanto a la inmortalidad del alma, dejando abiertas diferentes posibilidades de interpretación e impidiendo una sólida conclusión que permita afirmar qué le ocurre al alma después de la muerte del cuerpo. (shrink)

System image is an extension of multiplicative linear logic with the rules mix, nullary mix, and a self-dual, noncommutative logical operator, called seq. While the rules mix and nullary mix extend the deductive system, the operator seq extends the language of image. Due to the operator seq, system image extends the applications of image to those where the sequential composition is crucial, e.g., concurrency theory. System image is an extension of image with the rules mix and nullary mix. In this (...) paper, by relying on the fact that system image is a conservative extension of system image, I show that system image is NP-complete by encoding the 3-Partition problem in image. I provide a simple completeness proof of this encoding by resorting to a novel proof theoretical method for reducing nondeterminism in proof search, which is also of independent interest. (shrink)

İttihat ve Terakki Cemiyeti’nin Meşrutiyet’in yeniden ilanı için II. Abdülhamid’e karşı yürüttükleri muhalefete dönemin bazı ulema ve İslamcı aydınlarının da katıldığı bilinmektedir. İslamcıların bu muhalefete katılmalarının en önemli nedeni, ulema sınıfının geleneksel gücünü kaybetmesinin yarattığı endişelerden kaynaklanmış ve buna bağlı olarak da modernleşmeyle beraber devletin giderek laikleşen yapısına bir müdahale olarak düşünülmüştür. İslamcı aydınların muhalefete katılmasıyla beraber hem dindar halk kesiminin Meşrutiyet’e bakışı değişmiş, hem de Abdülhamid karşıtı muhalefet güçlenip artan bir toplumsal desteğe sahip olmuştur. Sultan Abdülhamid’in tahttan indirilmesinden sonra (...) iktidarı ele geçiren İttihatçıların devlet yönetimindeki tecrübesizlikleri ve Meşrutiyetten beklentileri gerçekleşmeyen İslamcı aydınların önceki döneme yönelik eleştirilerini yeniden gözden geçirmelerine yol açmıştır. Bu yeni değerlendirme ve özeleştiriler Abdülhamid dönemini tamamen olumlayan bir çerçevede olmamakla birlikte, hata ve yanılgıların itirafı olmaları açısından önemlidir. Osmanlı tarihinde adı İttihad-ı İslamla nerdeyse özdeşleşmiş bir padişaha İslamcıların hangi gerekçelerle muhalefet ettiği ve bunun hangi argümanlarla savunduğu, kendilerinin sınıfsal bir mirasçısı olarak görülebilecek olan ulema sınıfıyla medreselerin Abdülhamid’le sorunlu ilişkilerinin bu muhalefeti ne derece etkilediği önem arz etmektedir. Bu makalede İslamcıların; Sultan Abdülhamid’e muhalefetinin sebepleri deşilmekte, İttihat ve Terakki deneyimi ve sonraki dönemde yaşadıkları tecrübelerden yola çıkılarak uzun süreli iktidarda kalan bu padişah ile ilgili yanılgı, pişmanlık ve itirafları değerlendirilmektedir. (shrink)

The authors of the book believe that utopia is a multidimensional concept, hence best understood with a multidisciplinary perspective. The book seeks utopian thinking in political theory, international law, populism, Turkish Islamism, and it dilates on the themes of modernism and classless society in the selected utopias.

El trabajo constituye un homenaje a Leopoldo Zea, preparado a instancias de su colega y amigo Arturo Roig, con el propósito de resaltar la metodología y hábitos de trabajo de Leopoldo, relacionando su labor intelectual con su vida cotidiana. En este sentido se destacan su memoria prodigiosa y el hecho de que su trabajo estuviera condicionado por su personalidad. Era un intelectual intuitivo, con gran capacidad de síntesis e ingeniosa réplica para contestar en las numerosas polémicas en que participó. A (...) través de sus libros y de una intensa actividad desplegada en numerosísimos viajes, logró que el interés por América Latina se extendiera por todo el mundo. Siguiendo a Gaos y a Ortega y Gasset, consideraba que es a partir de la propia circunstancia que se puede dar la tarea de entender al mundo. Comprender y comunicar son según Zea, las dos acepciones del término logos, que sirven de fundamento a la filosofía.This work is homage to Leopoldo Zea and was written at the request of his friend and colleague, Arturo Roig, with the purpose of emphasizing Leopoldo's methodology and work habits as an intellectual as well as in his daily life. We can point out his prodigious memory and the consistency of his work with his personality. He was an intuitive intellectual, with a great ability to synthesize and a talent for the witty reply in the numerous debates he took part in. Through his books and travels he extended the interest in Latin America all over the world. Following Gaos and Ortega y Gasset, he believed that understanding one's own circumstances enabled one to understand the world. To understand and to communicate were, according to Zea, the two meanings of logos that serve as a foundation to Philosophy. (shrink)

Global shortages of healthcare workers, particularly nurses, have been exacerbated by the COVID-19 pandemic, putting significant pressure on healthcare systems worldwide. According to the International Council of Nurses (ICN), 13 million additional nurses are urgently needed to meet global demand. Nurses, who are the backbone of patient care, have faced unprecedented ethical dilemmas, particularly in intensive care units (ICUs), where resource allocation, such as ventilator management and triage decisions, often conflict with basic ethical principles. This study seeks to contribute to (...) the literature by examining the effect of the ethical dilemmas experienced by ICU nurses during COVID-19 pandemic on emotional exhaustion and turnover intention and testing whether emotional exhaustion has a mediating role on the relationship between ethical dilemma and turnover intention. The research model was tested with partial least square structural equation modeling (PLS–SEM) in the package program SmartPLS. The bias-corrected bootstrapping (resampling) method was applied to the sample of 189 nurses who work in the intensive care units in the hospitals in the East Black Sea Region of Türkiye. The research results indicated that ethical dilemma is positively associated with emotional exhaustion (β = 0.305, 95% CI [0.167–0.407]), and turnover intention (β = 0.156, 95% CI [0.146—0.423]). In addition, emotional exhaustion has a complementary partial mediation effect (B = 0.149, 95% CI [0.083–0.215]) between ethical dilemma and turnover intention among ICU nurses. (shrink)

This study suggests a conceptual proposal to analyse the ethics of resistance in organisations, drawing on Foucault’s practising self as a refusal and Schaffer’s ethics of freedom in opposition to the legitimacy of managerial control and the ethics of compliance. We argue that ethics is already part of such politics in the form of ethico-politics on the basis of participation in political action in organisations. Hence, the practising self as resistance in the face of the status quo of managerial power (...) in an ongoing dialectical process with others and for others comprises our conceptual proposal as an ethics of resistance. Acknowledging dialectics as the driver of the continuous reconstruction and co-construction of politics and praxis, we propose an ethics from the bottom up with a critical and radical perspective. Our contribution is based on opening up an ethico-political space for those who are ignored or suppressed in the ethics and organisations literature. (shrink)

Hem Aristoteles hem de Nietzsche insanın nasıl yaşaması gerektiğine dair kafa yormuş ve düşüncelerindeki ideal yaşama uygun olacak şekilde farklı temellerden hareket ederek ideal insan belirlenimlerinde bulunmuşlardır. Aristoteles insanı daha çok belli bir doğa anlayışıyla ele almış ve buradan hareketle ideal insanının ayırt edici özelliğini üstün düşünme becerisi olarak belirlemiştir. Nietzsche ise insanı bitmek tükenmek bilmeyen bir güç istenci olan bir varlık olarak düşünmüş ve kendi ideal insanının ayırıcı özelliğini de güçlü bir insan olması olarak belirlemiştir. Bu makale de farklı (...) kabullerin egemen olduğu çağlarda yaşamış olan iki büyük filozofun, hangi temellerden hareket ederek ideal insan tipleri ortaya koyduklarını ve bu ideal tiplerin özelliklerini günümüz perspektifinden hareketle analiz edip sonuçlara varma amacı taşımaktadır. (shrink)

Alberto Moretti en “La lógica y la trama de las cosas” presenta y defiende una concepción de la lógica según la cual existen principios lógicos que estructuran el lenguaje y, consecuentemente, el mundo. Este modo de entender la lógica ofrece una respuesta al problema de su normatividad, al tiempo que disuelve el problema de su justificación. En este trabajo, analizo críticamente esta mirada acerca de la lógica y propongo una concepción alternativa que permite vindicar la legitimidad de ambos problemas y (...) darles una respuesta satisfactoria. (shrink)

Shifting learning to distant formats especially at the higher education level has been unprecedented during the past decade. Diverse digital learning media have been emerging which allow learner autonomy, and at the same time, require the ability of efficient regulation of various aspects of the learning process for sustainable academic progress. In this context, supporting students in self-regulated learning in an optimal way becomes an important factor for their academic success. The present study attempts through a systematic review of 38 (...) studies to provide an overview of the interventions identified as supporting all areas of SRL, in its three phases in distance education environments at the higher education level. As the study results show, there are a number of SRL support interventions available with proven positive effect on SRL. However, their distribution has been found to be uneven. Whereas metacognition regulation and the performance phase of learning is vastly investigated, the emotion regulation, and the preparatory and appraisal phases of the SRL cycle are somewhat underexplored. As complex and multi-component as the process of SRL is, the combination of various interventions, and specific features, for more comprehensive support has also been found beneficial. Additionally, it has been revealed that the emotion regulation, in most cases, is closely related to motivation regulation, and similar interventions support these two. Future studies can further explore the efficiency and relevance of the identified interventions, taking closer look at the effects of various digital media, learner characteristics as well as different levels of education on learners’ self-regulation needs. (shrink)

There is an explicit belief – evident in jurisprudential literature – that developments in behavioural genetics in the very near future will necessitate a dramatic revolution in common law criminal justice systems. This paper considers what is truly shown by behavioural genetics in relation to free will, and the effect of such conclusions on criminal justice systems which rely upon the concept of free will as a foundation element. This paper ultimately concludes that it is unlikely that criminal justice systems (...) will be shaken – or indeed substantially influenced – by past or future discoveries in genetics. Three major arguments are employed: that theses connecting genetic traits with criminal free will exhibit a naïve conception of partial genetic determinism; that theses connecting genetic traits with criminal free will have been unduly motivated by discoveries in behavioural genetics which are disreputable or misleading; and that even should an unexpected discovery be made exhibiting a strong causal connection between genetics and criminal behaviour, this will not prove to be an intolerable novelty for any criminal justice system which otherwise assumes free will to exist. (shrink)

This article explores the ethics of physical and verbal interpersonal relations which express themselves as displacements and intersections of genres in Pedro Almodovar’s film Speak to her . Ethics must be understood here in the strict sense of care for the self, which always presupposes care for the other. I will argue that the film suggests the demetaphorisation of corporeal experience as a path towards ethical relations between people. I argue too that the film proposes a feminisation of the masculine (...) as a step towards a higher level of humanism and mutual comprehension. (shrink)

Disability studies have been successfully focusing on individuals' lived experiences, the personalization of goals, and the constitution of the individual in defining disease and restructuring public understandings of disability. Although they had a strong influence in the policy making and medical modeling of disease, their framework has not been translated to traditional naturalistic accounts of disease. I will argue that, using new developments in evolutionary biology (Extended Evolutionary Synthesis [EES] about questions of proper function) and behavioral ecology (Niche conformance and (...) construction about the questions of reference classes in biostatistics accounts), the main elements of the framework of disability studies can be used to represent life histories at the conceptual level of the two main “non-normative” accounts of disease. I chose these accounts since they are related to medicine in a more descriptive way. The success of the practical aspects of disability studies this way will be communicated without causing injustice to the individual since they will represent the individuality of the patient in two main naturalistic accounts of disease: the biostatistical account and the evolutionary functional account. Although most accounts criticizing the concept of disease as value-laden do not supply a positive element, disability studies can supply a good point for descriptive extension of the concept through inclusion of epistemic agency. (shrink)

In this paper, I will briefly summarize the history and current accounts of Evolutionary Medicine (EM). I will show that EM, in its current forms, is using an evolutionary understanding that carries the explanatory framework, as well as explanatory limits, of the Modern Synthesis (MS). I will then point out some essential elements that need to be seen as limiting factors within EM and analyze the limitations that are brought about by the MS understanding of it. On this basis, I (...) will argue that if the latest developments in evolutionary theory are considered – in particular, those pertaining to the inheritance mechanisms highlighted by the Extended Evolutionary Synthesis (EES), and the newly introduced evolutionary entities – EM will have a much broader explanatory scope and increased explanatory power in addition to greater relevance, which will enable its application in medical explanations. (shrink)

Source: Author: Natalia Gerasimova, Inna Gerasymova The article reviews the current state of studying the problem of interpersonal conflict as a factor in adaptation, characterized by consideration of the relationship of these categories on two levels: intrapersonal conflict is studied as a driving force, a source of self-in the process of adaptation and as a leading indicator of complications adaptation. It is determined that the impact of interpersonal conflict in the course of adaptation depends on self-identity in a complex (...) interaction of external and internal factors. It is indicated that psychological content intrapersonal conflict experiences have a high degree of individual differentiation and thus determine the uniqueness of perception and interpretation of a specific person. An indicator of the transition from one level to another intrapersonal difficulties acts vulnerability to conflict self-relations context of inner experience. The nature of the adaptation of the student is determined by the internal model and solve interpersonal experiences complications, which are formed in the mind and form the basis of individual experience. ]]>. (shrink)

In this paper, my main aim is to analyse Mao’s conception of Marxist theory and his Marxist subjectivity in theory construction in his three articles. While doing so, I will use two main approaches, first is the idea that Karl Marx’s method in understanding social relations and his theory of knowledge is in many aspects compatible and in continuation with an epistemological reading of Hegel’s subjectivity, and the second is the general structure about the relationship between the object and subject’s (...) process of knowing is similar in all three thinkers. While doing so, I will advocate the position that Mao’s epistemology is compatible with the Marxist understanding of Hegelian epistemology, and that from such an epistemological understanding it is possible to investigate Mao’s three texts in a way that yields, not an orthodox or “end result” Marxism, but instead a more general, meta epistemological understanding of Marx, that is understood better structurally. Eventually, I will claim that while using “scientific” or “orthodox” Marxism as a method to understand society, Mao further uses the subjective element in the same way as Hegel and Marx used it, although eventually he diverts the Marxist subjective manoeuvre to another direction. (shrink)

The article is based on a synthetic comparative analysis of two different epistemic traditions and explores indigenous and scientific epistemic cultures throughclose reading and exploration of two books. The first book, Epistemic Cultures: How the Sciences Make Knowledge, written by Austrian sociologist Karin Knorr-Cetina (1999), serves as an excellent foundational material to represent scientific epistemic tradition. The second book by cultural and linguistic anthropologist Keith Basso (1996), Wisdom Sits in Places: Landscape and Language among the Western Apache, opens a wide (...) perspective for exploration indigenous epistemic culture. Both of the books deal with questions of knowledge production and social-cultural mechanisms that surround these processes. The article seeks to explain how the differences between methodological approaches, in their distinct questions, and the variance in research subjects eventuallyleads the authors to completely dissimilar understandings of such shared notions as ‘place’ and ‘knowledge.’ Through the comparative exploration of both texts, the present analysis uncovers the meanings of these notions as articulated and presented in each of the books. (shrink)

W niniejszym artykule proponuję pewną klasyfikację wyrażeń ocennych. Uznaję, że podstawowym kryterium odróżnienia ich od wyrażeń deskryptywnych jest test bezbłędnej niezgody. Następnie omawiam kilka zjawisk, które mogłyby podawać w wątpliwość linię tego podziału: zależność kontekstową, nieostrość i używanie wyrażeń deskryptywnych do wyrażania sądów ocennych. Przytaczam propozycję Christophera Kennedy’ego, zgodnie z którą przymiotniki stopniowalne mogą wyrażać dwa rodzaje subiektywności. Modyfikuję to stanowisko przez postulat wyróżnienia dodatkowego podrodzaju wyrażeń subiektywnych, które nie są ocenne i proponuję test językowy, który pozwala je identyfikować. W (...) końcu sprawdzam, gdzie moja klasyfikacja umiejscawia predykat smaku „smaczny”. Sugeruję, że niesie on semantycznie zakodowaną pozytywną ocenę oraz warunek swojego użycia – tj. informację, że można go użyć do pozytywnego ocenienia smaku czegoś, co strukturalnie upodabnia go do terminów ocennych nietreściwych, nie mówi bowiem nic deskryptywnego. (shrink)

Bertrand Russell’s Critique of the Arguments for the Existence of God The paper presents Bertrand Russell’s critique of arguments for the existence of God. I divided the theistic arguments which Russell criticizes into three groups. The first group involves arguments concerning the relation between Universe and God: the First Cause argument, the Natural law argument and the argument from Design. The second group is related to the concept of God as a moral Lawmaker and it contains the argument from morality (...) and the argument from remedy for injustice. The last group of arguments pertains to the relation between God and human beings. Here, I consider Russell's reflections on the validity of the argument from religious experience and his approach to the issue of the foundation of religion. The aim of this article is to consider whether Russellian argumentation against evidence for God's existence is justified. Keywords: Bertrand Russell, existence of God, argument, philosophy of religion, evidence. (shrink)

Natalia Carrillo and Tarja Knuuttila claim that there are two traditions of thinking about idealization offering almost opposite views on their functioning and epistemic status. While one tradition views idealizations as epistemic deficiencies, the other one highlights the epistemic benefits of idealization. Both of them treat idealizations as deliberate misrepresentations, however. They then argue for an artifactual account of idealization, comparing it to the traditional accounts of idealization, and exemplifying it through the Hodgkin and Huxley model of the nerve (...) impulse. From the artifactual perspective, the epistemic benefits and deficiencies introduced by idealization frequently come in a package due to the way idealization draws together different resources in model construction. Accordingly, idealization tends to be holistic in that it is not often easily attributable to some specific parts of the model. They conclude that the artifactual approach offers a unifying view into idealization in that it is able to recover several basic philosophical insights motivating both the deficiency and epistemic benefit accounts, while being simultaneously detached from the idea of distortion by misrepresentation. (shrink)

In philosophy of science, abstraction tends to be subsumed under representation, often being described as the omission of a target’s features when it is represented. This approach to abstraction sidesteps cognitive aspects of abstraction processes. However, cognitive aspects of abstraction are important in understanding the role of historically grounded epistemic criteria supporting modeling in science. Drawing on recent work on the relation between metaphor and abstraction, we introduce the concept of paths of abstraction, and use historical and contemporary examples to (...) point to their role in guiding the development of relevance criteria which support modeling strategies in science. (shrink)

The photographic apparatus whose emergence is located in the mid-nineteenth century has not been perfectly located within the history of technology, sometimes considered as a simple tool or instrument whose utility was mainly in the field of scientific research, other times giving it the status of machine, accentuating this time the automatism of its operation. Both visions seem insufficient to us since both one and the other present a certain partiality in the understanding of the apparatus, which should not be (...) reduced to its mere optical character or to its automatism, since this is also a form of recording, of memory. Our interest will focus on demonstrating how photography should be thought of as “apparatus”, that is, as a complex element within the history of technology; that not only was able to perfect our vision considered as deficient, but at the same time was able to grant a new temporality and a specific type of perception to an entire era. (shrink)

The article analyzes the activity of the greatest classic of the Islamic philosophy - Ibn Sina, aimed at the revision of Aristotelianism, mainly in terms of its synthesis with Islamic monotheism. Preferential attention is paid to the metaphysical section of Avicennian multivolume encyclopedia “The Healing”. Instead of Aristotelian God / the Prime Mover as the final cause, which serves as the source of the movement of the world, Avicenna establishes God / Necessary Being, who acts as the Giver of being. (...) Developing the ontological foundation of creationism, i.e. the creation of every thing in the world, the philosopher introduces a distinction between essence and existence, which will pass through the subsequent history of philosophy. Ibn Sina thoroughly modifies the Aristotelian doctrine of the unity of God and His essential cataphatic attributes. The intellectual narcissism of God, Who only knows Himself in Stagirite, he changes with the concept of Divine Omniscience and His providence of all existents. Ibn Sina transforms Aristotelian eternalism into eternalistic creationism, modifying the emanationist scheme of cosmogenesis advanced by al-Farabi, in which the process of proceeding of the existents from the First Principle appears as an intellectual act. The Muslim philosopher complements Aristotelian cosmology with the doctrine of angels, whom he identifies with cosmic intellects and souls as the governors of the celestial spheres. Avicennian radical innovation is in the doctrine of Active Intellect, who is not only the ruler of the sublunar world, but actually is its demiurge. This intellect is assigned with the function of the illumination of the human intellect, as well as with the role of the archangel Gabriel the transmitter of divine revelation according to Muslim tradition. From the philosophical perspective, Avicenna develops alien to Aristotelianism topics related to the prophecy and revelation, the immortality of the soul and its otherworldly fate. (shrink)

Internet memes – images and GIFs – have become part of internet pop culture and are here to stay. Memes’ success as an online communication phenomenon is due, to some extent, to the fact that memes are self-explanatory. Indeed, messages conveyed in memes, however complex, are instantaneously grasped. The themes that memes cover can be casual or serious, but the humour and wit they radiate diffuse the tension of most sombre topics. However, it is unclear what makes a particular meme (...) popular or, as they say, viral. Notably, when using the word viral to refer to a meme, internet users inadvertently uphold the take on memes as gene-like units of information that evolve as quasi-biological entities. In this article, the authors intend to move away from this approach and investigate memes from a semiotic and logical perspective. To do that, the authors deploy Peircean terminology that helps position memes in the sphere of signs and analyse meme structure using both ‘icon–index–symbol’ and ‘token-type’ classifications, as well as ‘the habit of inference’ concept. This analysis allows them to describe the mechanics of meme transformation and define the boundaries that memes do not cross. (shrink)

El intimismo de Alejandra Pizarnik, tejedora de palabras de tormento y locura, deja entrever los infiernos irracionales y musicales que atraviesan una particular expresión de psique poética: la palabra que se atreve a decir una noche que presagia elegía. La palabra herida y la vida fatalmente rota de esta autora ponen al lector en un diálogo permanente entre el vitalismo y el existencialismo. El propósito de este artículo es reflexionar sobre los límites de la voluntad humana y la relación entre (...) vida y obra literaria, a partir de una disertación sobre los textos de Pizarnik, quien más que afanarse en embellecer la resignación, prefiere indagar acerca del destino y el sentido de la palabra poética, enjaulada e incapaz de expresar las heridas del ser. Busca, desde figuras retóricas precisas y de incuestionable impacto sensorial, el lugar de los cuerpos poéticos en los entresijos de una existencia inadaptada y sin brújula. Existencia que es espejo (o acaso abismo) de la realidad develada por una poesía filosófica en busca de sentido y deseo imposibles, pero cuya búsqueda sigue siendo un tópico necesario de la literatura. (shrink)

The extremely extensive philosophical legacy of Roman Witold Ingarden, a student of Edmund Husserl, including papers in the fields of ontology, epistemology, and aesthetics, has been consistently arousing the interest of researchers from around the world for several decades. The year 2020 marked the fiftieth anniversary of Ingarden’s death. The present book constitutes a unique contribution honoring the philosopher’s memory and academic legacy. An ambitious project that brings together the thoughts of many intellectuals, the book includes research problems, contemporary interpretations (...) of Ingarden’s thought, and comparative studies, placing his philosophy in a broader historical and cultural context. This approach perfectly reflects the relevance, refinement, and depth of Ingarden’s theories. Although the essays presented in the book undoubtedly constitute a due tribute to an important figure in contemporary philosophy, this collection is not exclusively retrospective, but also shows the present and future development of philosophical thought inspired by Ingarden’s works. Including a substantial introduction by the editors, the book contains eight chapters from some of the most significant scholars in the field, covering the historical and comparative approach to Ingarden’s thought, as well as from young, ambitious scholars developing new interpretations of selected aspects of Ingarden’s theories. Specifically, the reader will find chapters on existential ontology (Peter Simons, Jan Woleński), Ingarden’s theory of questions (Giuditta Corbella), music ontology (Edward Świderski), empathy and aesthetic experience (Jeff Mitscherling), the aesthetics of computer games (Matthew Gladden), aesthetic attention (Harri Mäcklin), and Ingarden’s theory and aesthetics of time (Charlene Elsby). (shrink)

This paper analyses different retrospective links between the scientia generalis by Leibniz and the three key traditions of the Renaissance and Early Modern Europe – the philosophical, the rhetorical and the encyclopaedic one. The issue demonstrates the insufficient charachter of the two influential interpretations of the idea of scientia generalis by Leibniz – as a project of elaborating a a method of mathematical calculations for non-mathematical subjects (L. Couturat, J. Mittelstraß, V. Peckhaus etc.) and as a project of an encyclopaedic (...) synthesis combining ideas of the Lull’s Ars magna and humanistic rhetoric by M. Nizolius with the philosophical-theological encyclopaedism of J. Alsted and B. Keckermann (P. Rossi, W. Schmidt-Biggemann, T. Leinkauf etc.). The author presents the thesis that the formation of Leibniz’s idea of scientia generalis as well as some other concepts of the universal science in 17th century philosophy are the result of rethinking and expanding of the concept of the “first philosophy” delivered by Aristotle in his “Metaphysics”. (shrink)

A diferencia de las otras presentificaciones, lo característico del acto de la empatía consiste en poner al yo extraño en el modo de un “copresente”. De este modo, el tratamiento de la estructura de la empatía está estrechamente ligado con la constitución tanto de la temporalidad propia como de la vida extraña. De allí que sea problemático determinar cómo es posible que, si cada sujeto tiene su propia temporalidad, no obstante surja un tiempo común.

La presente investigación analiza la práctica de la ortografía rrazional propuesta por los neógrafos chilenos, un grupo de intelectuales radicales que retomó la discusión lingüística en los últimos años de la reforma ortográfica chilena, a fines del XIX y comienzos del XX, para establecer un proyecto ideológico que no solo se ocupaba del aspecto lingüístico. A partir del uso de esta ortografía no oficial, considerada como un acto glotopolítico en sí mismo, se pudo observar que los neógrafos también difundieron con (...) fuerza temáticas libertarias y positivistas que los caracterizaron como un grupo anarquista, pero que a diferencia de otras manifestaciones anarquistas chilenas de la época, hizo la revolución desde el campo ortográfico, proponiendo un proyecto contrahegemónico lingüístico, político y social, cuyas representaciones hoy podemos clasificar dentro de los estudios de enfoque etnortográfico. (shrink)

We propose that human social learning is subject to a trade-off between the cost of performing a computation and the flexibility of its outputs. Viewing social learning through this lens sheds light on cases that seem to violate bifocal stance theory (BST) – such as high-fidelity imitation in instrumental action – and provides a mechanism by which causal insight can be bootstrapped from imitation of cultural practices.

Este artículo tiene como objetivo estudiar el proceso de articulación del “estratonismo”, constructo histórico-filosófico creado en torno a la figura de Estratón de Lámpsaco, en la Ilustración francesa. Argumentaremos que el materialismo ateo ilustrado incorpora elementos estratonistas, centralmente la idea de la naturaleza como potencia productiva ciega. Nos abocaremos a reconstruir tal proceso de articulación, concentrándonos en la obra de autores de posiciones diversas como Cudworth, Bayle y d’Holbach. Examinaremos a continuación la reapropiación crítica del estratonismo que realiza Braschi, uno (...) de los personajes filósofos de la obra Histoire de Juliette de Sade, en su metafísica materialista atea. (shrink)

Social dimension of moral responsibility has started to gain more attention in moral philosophy, be it within the network of action theory, or any other meta-ethical domain. Although there are many social acts and therefore social dimensions of responsibility, I aim to indicate one aspect of sociality in our thinking and practice, particularly in our moral thinking, that is the thick concepts. In this work, I consider Vargas’s concept moral ecology (2015, 2018) as a tool to understand certain social aspects (...) of moral responsibility, while claiming to extend his line of thinking in moral ecology by giving a more active role to the individual agent within the ecology that she is engaged in. I claim that when we understand the relationships between the agent and her surrounding ecology in a more complex, and under certain circumstances in a rather reciprocal way, we can have a better and more nuanced understanding of non-ideal moral landscapes that we are engaged in, while maintaining a certain kind of responsibility to the agents in their social environments. I will use the term niche construction and niche selection – concept that are already at use within the similar biological line of thought within action – to refer to such situations where agents are actively shaping their environments. (shrink)