Results for 'Naomi Kurita'

933 found
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  1. Chūgoku jōdai shisō no kenkyū.Naomi Kurita - 1949 - 24 i.: E..
     
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  2. IINaomi Eilan: On the Role of Perceptual Consciousness in Explaining the Goals and Mechanisms of Vision: A Convergence on Attention?Naomi Eilan - 2006 - Aristotelian Society Supplementary Volume 80 (1):67-88.
    The strong sensorimotor account of perception gives self-induced movements two constitutive roles in explaining visual consciousness. The first says that self-induced movements are vehicles of visual awareness, and for this reason consciousness ‘does not happen in the brain only’. The second says that the phenomenal nature of visual experiences is consists in the action-directing content of vision. In response I suggest, first, that the sense in which visual awareness is active should be explained by appeal to the role of attention (...)
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  3. Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  4.  5
    Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’.Naomi Goldenberg - 2019 - Feminist Theology 27 (3):329-338.
    The article reflects on a 2006 keynote about sex and religion discussing a topic the author has addressed as a central issue. Although the author has been involved in what has been known as the field of women and religion for decades, theory that is now emerging under the rubric of what is at times called ‘critical religion’, has led her to a different approach to the topic. The article reflects on the past and moves forward to introduce this trajectory (...)
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  5. Mitogaku hongi.Kurita Tsutomu Kinjutsu - 1944 - In Masatake Shimizu & Tsutomu Kurita, Mitogaku kōwa. Tōkyō: Meibunsha.
     
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  6.  41
    The Argentine Reading of Chesterton.Naomi Lindstrom - 1980 - The Chesterton Review 6 (2):272-279.
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  7.  78
    Models all the way down: Paul N. Edwards: A vast machine: Computer models, climate data, and the politics of global warming. Boston MA: The MIT Press, 2010, 528pp, $32.95/£24.95 HB.Naomi Oreskes - 2011 - Metascience 21 (1):99-104.
    Models all the way down Content Type Journal Article Pages 1-6 DOI 10.1007/s11016-011-9558-9 Authors Naomi Oreskes, Department of History, University of California, San Diego La Jolla, CA 92093-0104, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  8. Discerning the Structure of Reality.Naomi Thompson - 2016 - The Philosophers' Magazine 74:71-75.
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  9.  9
    In Defence of Female Citizenship: Apollodorus, Against Neaera 113.Naomi T. Campa - 2022 - Classical Quarterly 72 (2):487-492.
    In a passage from Apollodorus’ Against Neaera ([Dem.] 59.113), the manuscripts have unanimously transmitted the feminine plural genitive of ‘citizen’, πολιτίδων. Since Reiske's 1770 emendation, however, editions of the text have printed the considerably more common masculine form, πολιτῶν. Emphasizing the importance of female citizenship in Athens, this note proposes restoring the manuscript reading of the text.
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  10. Primitive consciousness and the 'hard problem'.Naomi M. Eilan - 2000 - Journal of Consciousness Studies 7 (4):28-39.
    [opening paragraph]: If we think intuitively and non-professionally about the evolution of consciousness, the following is a compelling thought. What the emergence of consciousness made possible, uniquely in the natural world, was the capacity for representing the world, and, hence, for acquiring knowledge about it. This is the kind of thought that surfaces when, for example, we make explicit what lies behind wondering whether a frog, as compared to a dog, say, is conscious. The thought that it might not be (...)
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  11.  10
    Wereld van verschil: sociale ongelijkheid vanuit een moreel perspectief.Naomi Ellemers & Belle Derks (eds.) - 2017 - Amsterdam: AUP.
    Vaak wordt gesteld dat ongelijkheid een individuele verantwoordelijkheid is. Om sociale ongelijkheid te verkleinen zoekt men dan de oplossingen in het ondersteunen van individuen. Maar daarbij wordt meestal voorbijgegaan aan de morele dimensies van ongelijkheid, en aan het belang van de groep of de netwerken waarin mensen wonen, werken en leven. De essays in dit boek, gebaseerd op de nieuwste wetenschappelijke inzichten, tonen aan dat juist die groepsdimensie een zeer belangrijk perspectief is, waaraan in beleidsoplossingen te vaak voorbij wordt gegaan. (...)
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  12. Gynaecological Gatekeepers.Naomi Pfeffer - 2002 - In K. W. M. Fulford, Donna Dickenson & Thomas H. Murray, Healthcare Ethics and Human Values: An Introductory Text with Readings and Case Studies. Malden, Mass.: Wiley-Blackwell. pp. 206.
     
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  13.  18
    Society for psychological anthropology 2009 lifetime achievement award biennial meeting, March 28, 2009, asilomar, ca.Naomi Quinn - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (2):1-8.
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  14. Metaphysical Interdependence.Naomi Thompson - 2016 - In Mark Jago, Reality Making. Oxford, United Kingdom: Oxford University Press UK. pp. 38-56.
    It is commonly assumed that grounding relations are asymmetric. Here I develop and argue for a theory of metaphysical structure that takes grounding to be nonsymmetric rather than asymmetric. Even without infinite descending chains of dependence, it might be that every entity is grounded in some other entity. Having first addressed an immediate objection to the position under discussion, I introduce two examples of symmetric grounding. I give three arguments for the view that grounding is nonsymmetric (I call this view (...)
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  15. Questions and Answers: Metaphysical Explanation and the Structure of Reality.Naomi Thompson - 2019 - Journal of the American Philosophical Association 5 (1):98-116.
    This paper develops an account of metaphysical explanation according to which metaphysical explanations are answers to what-makes-it-the-case-that questions. On this view, metaphysical explanations are not to be considered entirely objective, but are subject to epistemic constraints imposed by the context in which a relevant question is asked. The resultant account of metaphysical explanation is developed independently of any particular views about grounding. Toward the end of the paper an application of the view is proposed that takes metaphysical explanations conceived in (...)
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  16.  4
    Doppelganger: a trip into the mirror world.Naomi Klein - 2023 - New York: Farrar, Straus and Giroux.
    What if you woke up one morning and found you'd acquired another self--a double who was almost you and yet not you at all? What if that double shared many of your preoccupations but, in a twisted, upside-down way, furthered the very causes you'd devoted your life to fighting against? Not long ago, the celebrated activist and public intellectual Naomi Klein had just such an experience--she was confronted with a doppelganger whose views she found abhorrent but whose name and (...)
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  17.  65
    Why trust science?Naomi Oreskes - 2019 - Princeton, New Jersey: Princeton University Press.
    Are doctors right when they tell us vaccines are safe? Should we take climate experts at their word when they warn us about the perils of global warming? Why should we trust science when so many of our political leaders don't? Naomi Oreskes offers a bold and compelling defense of science, revealing why the social character of scientific knowledge is its greatest strength--and the greatest reason we can trust it. Tracing the history and philosophy of science from the late (...)
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  18. Grounding and Metaphysical Explanation.Naomi Thompson - 2016 - Proceedings of the Aristotelian Society 116 (3):395-402.
    Attempts to elucidate grounding are often made by connecting grounding to metaphysical explanation, but the notion of metaphysical explanation is itself opaque, and has received little attention in the literature. We can appeal to theories of explanation in the philosophy of science to give us a characterization of metaphysical explanation, but this reveals a tension between three theses: that grounding relations are objective and mind-independent; that there are pragmatic elements to metaphysical explanation; and that grounding and metaphysical explanation share a (...)
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  19. How to be an antirealist about metaphysical explanation.Naomi Thompson - 2023 - Ratio 36 (4):260-273.
    Antirealism about metaphysical explanation is relatively underexplored. This paper maps out the territory for the antirealist, explaining what it would take to be an antirealist given various different conceptions of metaphysical explanation, and of the relationship between metaphysical explanation and grounding.
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  20.  21
    Schelling's mystical platonism: 1792-1802.Naomi Fisher - 2024 - New York, NY: Oxford University Press.
    In this book, Naomi Fisher provides a cohesive interpretation of Schelling's philosophical work from 1792-1802 as a mystical Platonism. According to this interpretation, Schelling is guided by two overarching commitments during this time. First, Schelling is committed to mysticism regarding the absolute. That is, the absolute is ineffable; it cannot be described in conceptual terms. For this reason, it remains inferentially external to any given philosophical system. Second, Schelling is committed to a priority monism: All things are grounded in (...)
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  21.  92
    Why I Am a Presentist.Naomi Oreskes - 2013 - Science in Context 26 (4):595-609.
    Both geologists and historians study the past, but they have divergent views of the present. Geologists are unambiguously presentist. They believe that the observable present is a crucial resource in understanding the past, because in the observable present we can see and study the processes that have occurred in the unobservable past. For geologists, it is largely uncontroversial that the past not only can but should be interpreted with reference to the present.
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  22.  7
    Evaluating Risk from Radiation for Research Subjects.Naomi Alazraki - 1982 - IRB: Ethics & Human Research 4 (1):1.
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  23.  18
    Apollo's Deception: The Will to Beauty and The Broken Heart.Naomi Baker - 2017 - Philosophy and Literature 41 (2):250-263.
    John Ford’s The Broken Heart has been interpreted as a play in which “mannered artifice” is able to impose beauty onto the chaos and misery of human affairs.1 For Sharon Hamilton, each character in the play “makes his blighted life more bearable by envisioning it as a work of art”: the “spiritual starvation” of the characters is consequently set against the fact that they are “beautifully stylized.”2 Apollo, god of beautiful form and appearance, and the patron of the Sparta in (...)
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  24. Motherhood.Naomi Segal - 1992 - In Elizabeth Wright, Feminism and psychoanalysis: a critical dictionary. Cambridge, Mass., USA: Blackwell.
  25.  87
    How many Commonwealths can Leviathan Swallow? Covenant, Sovereign and People in Hobbes's Political Theory?Naomi Sussmann1 - 2010 - British Journal for the History of Philosophy 18 (4):575-596.
    (2010). How many Commonwealths can Leviathan Swallow? Covenant, Sovereign and People in Hobbes's Political Theory? British Journal for the History of Philosophy: Vol. 18, No. 4, pp. 575-596.
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  26. (1 other version)Irrealism about Grounding.Naomi Thompson - 2018 - Royal Institute of Philosophy Supplement 82:23-44.
    Grounding talk has become increasingly familiar in contemporary philosophical discussion. Most discussants of grounding think that grounding talk is useful, intelligible, and accurately describes metaphysical reality. Call themrealistsabout grounding. Some dissenters reject grounding talk on the grounds that it is unintelligible, or unmotivated. They would prefer to eliminate grounding talk from philosophy, so we can call themeliminitivistsabout grounding. This paper outlines a new position in the debate about grounding, defending the view that grounding talk is (or at least can be) (...)
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  27.  13
    The Ethics and Mores of Race: Equality After the History of Philosophy, with a New Preface.Naomi Zack - 2015 - Rowman & Littlefield Publishers.
    Naomi Zack brings us an indispensable work in the ethics of race through an inquiry into the history of moral philosophy. The Ethics and Mores of Race: Equality after the History of Philosophy enters into a web of ideas, ethics, and morals that untangle our evolving ideas of racial equality straight into the twenty-first century. In the preface to the paperback edition, Zack addresses the criticisms raised in response to this book and concludes that a focus on rights and (...)
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  28.  30
    Same Pig, Different Conclusions: Stakeholders Differ in Qualitative Behaviour Assessment.Naomi Duijvesteijn, Marianne Benard, Inonge Reimert & Irene Camerlink - 2014 - Journal of Agricultural and Environmental Ethics 27 (6):1019-1047.
    Animal welfare in pig production is frequently a topic of debate and is sensitive in nature. This debate is partly due to differences in values, forms, convictions, interests and knowledge among the stakeholders that constitute differences among their frames of reference with respect to pigs and their welfare. Differences in frames of reference by stakeholder groups are studied widely, but not specifically with respect to animal behaviour or welfare. We explored this phenomenon using a qualitative behaviour assessment . Participating stakeholders (...)
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  29.  14
    Paola CRESPI & Sunil MANGHANI, Rhythm and Critique. Techniques, modalities, practices.Naomi Farmer - forthcoming - Rhuthmos.
    This review had already been published on September 11, 2020 on euppublishingblog.com. P. Crespi & S. Manghani, Rhythm and Critique. Techniques, modalities, practices, Edinburgh, Edinburgh University Press, 2020, 240 p. What is the relationship between rhythm and critique? Rhythm remains one of the most productive terms for critical enquiry into our social, political and cultural lives. References to temporality, flow, measure, pattern, variation and meter occur across a - Recensions.
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  30. Education as a philosophical endeavor.Naomi McLeod - 2017 - In Babs Anderson, Philosophy for children: theories and praxis in teacher education. New York, NY: Routledge, Taylor & Francis Group.
     
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  31.  4
    Sittlichkeit.Naomi Mitchison - 1975 - London: Birkbeck College.
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  32. The Moral Basis of Politics.Naomi Mitchison - 1938 - Philosophy 13 (51):355-356.
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  33.  15
    Chapter 2. Automatic Information Formatting of a Medical Sublanguage.Naomi Sager & Lynette Hirschman - 1982 - In John Lehrberger & Richard Kittredge, Sublanguage: Studies of Language in Restricted Semantic Domains. De Gruyter. pp. 27-80.
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  34.  30
    The Logic of Incest: A Structuralist Analysis of Hebrew Mythology.Naomi Steinberg & Seth Daniel Kunin - 1997 - Journal of the American Oriental Society 117 (3):603.
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  35. Verb classification in Amis.Naomi Tsukida - 2008 - In Mark Donohue & Søren Wichmann, The typology of semantic alignment. New York: Oxford University Press.
     
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  36.  66
    Opining Beauty Itself in Republic V.Naomi Reshotko - 2020 - International Journal of the Platonic Tradition 14 (1):5-22.
    In consoling the lover of sights and sounds at Republic 475e4-479d5, Socrates describes a tripartite distinction among knowledge, doxa, and ignorance. Socrates claims that knowledge is ‘over’ what-is, doxa is over what is and is-not, and ignorance is over nothing at all. I argue that Plato shows that doxa and ignorance are also related to what-is. While knowledge, doxa, and ignorance interact with different first-degree objects, these three capacities have a common second-degree object: what-is. The fact that Socrates claims that (...)
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  37.  40
    Learning to Live with Grandmother Naomie's Ghost.Susan Naomi Nordstrom - 2009 - Semiotics:608-614.
  38.  35
    "La Mere Humanite": Femininity in the Romantic Socialism of Pierre Leroux and the Abbe A.-L. Constant.Naomi J. Andrews - 2002 - Journal of the History of Ideas 63 (4):697.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 63.4 (2002) 697-716 [Access article in PDF] "La Mère Humanité":Femininity in the Romantic Socialism of Pierre Leroux and the Abbé A.-L. Constant Naomi J. Andrews Humanity, my mother, since you have led me, by so many paths, to conceive this design, support me, inspire me, affirm me. —Pierre Leroux, "Invocation to my Muse." 1It was during the July Monarchy in France, in (...)
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  39.  49
    Sartre, Sexuality, and The Second Sex.Naomi Greene - 1980 - Philosophy and Literature 4 (2):199-211.
    In lieu of an abstract, here is a brief excerpt of the content:Naomi Greene SARTRE, SEXUALITY, AND THE SECOND SEX Few would deny that Simone de Beauvoir's analysis of female sexuality plays a very important role in her book The Second Sex, widely regarded as one of the key works of modern feminist thought. At the same time, it is precisely her view of sexuality, and many of the conclusions it gives rise to concerning female behavior, which constitute some (...)
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  40. What Does It Mean to Be an Educated Person?Naomi Hodgson - 2010 - Journal of Philosophy of Education 44 (1):109-123.
    The competition question ‘What Does It Mean To Be An Educated Person?’ is associated with a powerful and influential line of thought in the philosophy of R. S. Peters. It is a question that needs always to be asked again. I respond by asking what it means, now, to be an educated person—that is, how the value of being an educated person is currently understood, and, further, how it might be understood differently. The starting point of this paper then is (...)
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  41. Setting the story straight: fictionalism about grounding.Naomi Thompson - 2021 - Philosophical Studies 179 (2):343-361.
    This paper explores a middle way between realism and eliminativism about grounding. Grounding-talk is intelligible and useful, but it fails to pick out grounding relations that exist or obtain in reality. Instead, grounding-talk allows us to convey facts about what metaphysically explains what, and about the worldly dependence relations that give rise to those explanations.
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  42. Dialogues with solitary Buddhas.Naomi Appleton - 2019 - In Brian Black & Chakravarthi Ram-Prasad, In Dialogue with Classical Indian Traditions: Encounter, Transformation and Interpretation. New York: Routledge.
     
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  43.  22
    The Discovery of Resistance Historical Accounts and Scientific Careers.Naomi Aronson - 1986 - Isis 77 (4):630-646.
  44. Interpretivism in jurisprudence: What difference does the philosophy of history make to the philosophy of law?Naomi Choi - 2007 - Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of such (...)
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  45.  16
    Reading Analytic Philosophy in its Time and Place.Naomi Choi - 2016 - History of European Ideas 42 (3):453-457.
  46. Turning a Bourdieuian lens on the teaching of English in primary schools : linguistic field, linguistic habitus and linguistic capital.Naomi Flynn - 2016 - In Mark Murphy & Cristina Costa, Theory as method in research: on Bourdieu, social theory and education. New York, NY: Routledge, is an imprint of the Taylor & Francis Group, an Informa business.
     
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  47.  10
    What's God Got to Do with It?—A Call for Problematizing Basic Terms in the Feminist Analysis of Religion.Naomi R. Goldenberg - 2007 - Feminist Theology 15 (3):275-288.
    My goal in this lecture is to continue the adventure of feminist thought about religion that has been going on for over 30 years now. It's a discursive adventure, isn't it? A bit like hiking through new terrain—we explore how far we can go today so that others who come after us can go even farther. Or, more optimistically, so that tomorrow we ourselves can go farther still in our own lifetimes. Of course, a metaphor like hiking breaks down over (...)
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  48.  18
    Esthetics and Politics in Cinematic Language.Naomi Greene - 1974 - Substance 3 (9):137.
  49. Keeping up (musical) appearances.Naomi Gumming - 1997 - Semiotica 116 (2/4):319-349.
     
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  50.  83
    Dissent, Assent, and the Body in Nineteen Eighty-Four.Naomi Jacobs - 2007 - Utopian Studies 18 (1):3 - 20.
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