Results for 'Nadia Maagli'

508 found
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  1.  44
    Bargaining over a common categorisation.Marco LiCalzi & Nadia Maagli - 2016 - Synthese 193 (3):705-723.
    Two agents endowed with different categorisations engage in bargaining to reach an understanding and agree on a common categorisation. We model the process as a simple non-cooperative game and demonstrate three results. When the initial disagreement is focused, the bargaining process has a zero-sum structure. When the disagreement is widespread, the zero-sum structure disappears and the unique equilibrium requires a retraction of consensus: two agents who individually associate a region with the same category end up rebranding it under a different (...)
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  2.  40
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  3.  41
    Defensive weapons and defense signals in plants: Some metabolites serve both roles.Daniel Maag, Matthias Erb, Tobias G. Köllner & Jonathan Gershenzon - 2015 - Bioessays 37 (2):167-174.
    The defense of plants against herbivores and pathogens involves the participation of an enormous range of different metabolites, some of which act directly as defensive weapons against enemies (toxins or deterrents) and some of which act as components of the complex internal signaling network that insures that defense is timed to enemy attack. Recent work reveals a surprising trend: The same compounds may act as both weapons and signals of defense. For example, two groups of well‐studied defensive weapons, glucosinolates and (...)
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  4.  24
    Esperienza estetica. Osservazioni sulla storia di un concetto.Georg Maag - 1997 - Iride: Filosofia e Discussione Pubblica 10 (3):441-466.
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  5. Democracy and Populism.Nadia Urbinati - 1998 - Constellations 5 (1):110-124.
  6. Solitudine e conversazione: i moralisti classici e David Hume / Nadia Boccara.Nadia Boccara - 1994 - Roma: Università degli studi della Tuscia, Istituto di scienze umane e delle arti, Facoltà di lingue e letterature straniere moderne.
     
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  7.  64
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As Urbinati (...)
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  8.  7
    ‘Ain't I a Nurse’, implementing a digital illustration of resistance when challenging anti‐Black racism in nursing education.Nadia Prendergast - 2024 - Nursing Philosophy 25 (4):e12494.
    Since the COVID‐19 pandemic, ongoing reports have highlighted the urgency of addressing anti‐Black racism within Canada's healthcare system. The paucity of research within a Canadian context has created growing concerns among Millennials and Generation Zs for healthcare to address growing health disparities and health inequities that are attributed to institutional and structural racism. Recognizing the paradigm shift that has occurred because of the pandemic and the sleuth of racial killings, the nursing classroom has witnessed a change and a need for (...)
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  9. Procedural Democracy, the Bulwark of Equal Liberty.Nadia Urbinati & Maria Paula Saffon - 2013 - Political Theory 41 (3):0090591713476872.
    This essay reclaims a political proceduralist vision of democracy as the best normative defense of democracy in contemporary politics. We distinguish this vision from three main approaches that are representative in the current academic debate: the epistemic conception of democracy as a process of truth seeking; the populist defense of democracy as a mobilizing politics that defies procedures; and the classical minimalist or Schumpeterian definition of democracy as a competitive method for selecting leaders.
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  10.  70
    Continuity and Rupture:The Power of Judgment in Democratic Representation.Nadia Urbinati - 2005 - Constellations 12 (2):194-222.
  11.  12
    Génome humain, espèce humaine et droit.Nadia Belrhomari - 2013 - Paris: L'Harmattan.
    Le décryptage du génome humain autorise désormais une manipulation du vivant humain. Mû par un souci de perfection, l'homme exploite aujourd'hui ce qui participe à son essence même, son génome. La diversité intraspécifique humaine s'en trouve perturbée, la vulnérabilité génétique augmentée. Le droit se trouve donc investi d'un rôle : préserver la nature humaine. Dès lors, faut-il penser d'autres voies pour prémunir notre humanité contre les risques d'une manipulation irréfléchie de notre génome.
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  12.  11
    Filosofia e letteratura tra Seicento e Settecento: atti del convegno internazionale, Viterbo, 3-5 febbraio 1997.Nadia Boccara (ed.) - 1999 - Roma: Archivio Guido Izzi.
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  13. Socrates, "princeps stoicorum," in Albert the Great's middle ages.Nadia Bray - 2019 - In Christopher Moore, Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  14.  17
    Reconsidering the paradigm “death” form transhumanism.Nadia Capone & José J. Albert Márquez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-11.
    The transcience of existence, the fragility of life and human transcience do nothing but remind each of us of the imminence of death, now experienced as an unparalleled tragedy, accompanied, often, by the anguish of witnessing a slow and gradual ageing of the body. In the post-modern era characterized by pervasive technology, a new religion is emerging that aims to halt the ageing process and defeat death once and for all. But what is the price to be paid: according to (...)
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  15.  42
    Complexity of logic-based argumentation in Post's framework.Nadia Creignou, Johannes Schmidt, Michael Thomas & Stefan Woltran - 2011 - Argument and Computation 2 (2-3):107 - 129.
    Many proposals for logic-based formalisations of argumentation consider an argument as a pair (Φ,α), where the support Φ is understood as a minimal consistent subset of a given knowledge base which has to entail the claim α. In case the arguments are given in the full language of classical propositional logic reasoning in such frameworks becomes a computationally costly task. For instance, the problem of deciding whether there exists a support for a given claim has been shown to be -complete. (...)
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  16. “The Talk He Never Gave”: Reflections on Marshall McLuhan’s 1979 Talk ‘Discarnate Man and the Incarnate Church’.Nadia Delicata - 2011 - Ultimate Reality and Meaning 34 (3-4):231-256.
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  17.  41
    Bistability of mitotic entry and exit switches during open mitosis in mammalian cells.Nadia Hégarat, Scott Rata & Helfrid Hochegger - 2016 - Bioessays 38 (7):627-643.
    Mitotic entry and exit are switch‐like transitions that are driven by the activation and inactivation of Cdk1 and mitotic cyclins. This simple on/off reaction turns out to be a complex interplay of various reversible reactions, feedback loops, and thresholds that involve both the direct regulators of Cdk1 and its counteracting phosphatases. In this review, we summarize the interplay of the major components of the system and discuss how they work together to generate robustness, bistability, and irreversibility. We propose that it (...)
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  18. Entrevista: Yara Frateschi.Nádia Junqueira - 2013 - Revista Inquietude 4 (2):178-187.
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  19.  50
    From 'Ali> Ah}mad Sa'i>d to Adonis: A Study of Adonis's Controversial Position on Arab Cultural.Nadia M. Wardeh - 2010 - Asian Culture and History 2 (2):P189.
    The goal of this study is to explore the cultural worldview of the prominent contemporary Arab poet and critic, Adonis (b. 1935). Adonis was one of the first thinkers to question the notion of tura>th (cultural heritage) and to consider it the main cause behind the backwardness of the Arab people of today. Better known as a poet, Adonis’s role as a cultural critic deserves to be highlighted. The present study aims to remedy this by analyzing and criticizing his position (...)
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  20.  17
    Théologie mineure : douleur noire et espérance chez Jean-Marc Ela.Nadia Yala Kisukidi - 2019 - Philosophiques 46 (2):359.
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  21. Laïcité in reverse: Mono-religious democracies and the issue of religion in the public sphere.Nadia Urbinati - 2010 - Constellations 17 (1):4-21.
  22.  89
    A Revolt against Intermediary Bodies.Nadia Urbinati - 2015 - Constellations 22 (4):477-486.
  23. Representation as Advocacy.Nadia Urbinati - 2000 - Political Theory 28 (6):758-786.
  24.  81
    Mill on Democracy: From the Athenian Polis to Representative Government.Nadia Urbinati - 2002 - University of Chicago Press.
    Redirecting attention to Mill as a political thinker, Nadia Urbinati argues that this claim misrepresents Mill's thinking.
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  25.  77
    A Comparison of American and Nepalese Children's Concepts of Freedom of Choice and Social Constraint.Nadia Chernyak, Tamar Kushnir, Katherine M. Sullivan & Qi Wang - 2013 - Cognitive Science 37 (7):1343-1355.
    Recent work has shown that preschool-aged children and adults understand freedom of choice regardless of culture, but that adults across cultures differ in perceiving social obligations as constraints on action. To investigate the development of these cultural differences and universalities, we interviewed school-aged children (4–11) in Nepal and the United States regarding beliefs about people's freedom of choice and constraint to follow preferences, perform impossible acts, and break social obligations. Children across cultures and ages universally endorsed the choice to follow (...)
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  26. The many heads of the hydra : J.S. Mill on despotism.Nadia Urbinati - 2007 - In Nadia Urbinati & Alex Zakaras, J.S. Mill's Political Thought: A Bicentennial Reassessment. New York: Cambridge University Press.
  27.  1
    El género de la «muerte» en el Kitab al-'iqd al-Farid.Nadia Maria El Cheikh - 2010 - Al-Qantara 31 (2):411-436.
    Este artículo estudia la sección de la recopilación de adab del 'Iqd al-farid de Ibn 'Abd Rabbih llamada "El Libro de Lamentaciones, Condolencias y Elegías". Se analiza la función ideológica del 'Iqd, concretamente la manera en que se organiza el género con ocasión de la muerte. Localiza lo que parece haberse «reprimido» en el texto en un intento por determinar el material que fue pasado por alto, enterrado o alterado, y estudia la organización de sus prioridades. El artículo sostiene que (...)
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  28.  15
    Queens, Eunuchs and Concubines in Islamic History, 661–1257. By Taef El-Azhari.Nadia El Cheikh - 2022 - Journal of the American Oriental Society 141 (3).
    Queens, Eunuchs and Concubines in Islamic History, 661–1257. By Taef El-Azhari. Edinburgh: Edinburgh University Press, 2019. Pp. xix + 449. $140, £90.
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  29.  44
    Varieties of Young Children’s Prosocial Behavior in Zambia: The Role of Cognitive Ability, Wealth, and Inequality Beliefs.Nadia Chernyak, Teresa Harvey, Amanda R. Tarullo, Peter C. Rockers & Peter R. Blake - 2018 - Frontiers in Psychology 9.
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  30.  11
    Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrichs II.Nadia Givsan - 2004 - In Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann, Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy. De Gruyter. pp. 103-134.
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  31.  50
    (2 other versions)Questioning the Finite and the Infinite.Nadia Kennedy - 2005 - Questions: Philosophy for Young People 5:14-15.
    Kennedy discusses, through dialogue, old concepts in philosophy with children regarding the finite and infinite parts of the Earth and galaxy.
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  32. » Unsühnbare Schuld «.Victor Maag - 1966 - Kairos (misc) 8:90-106.
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  33.  32
    Alicia Genovese Aguas.Nadia Prado - 2014 - Aisthesis 56:221-226.
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  34.  40
    Max Planck and the 'Constants of Nature'.Nadia Robotti & Massimiliano Badino - 2001 - Annals of Science 58 (2):137-162.
    When at the end of the 1900s Planck introduced the constant h into the black-body radiation law together with constant k, he provided no explanation of either its meaning or why it had that particular value. He simply introduced it. In reality the history of the constant was far from straightforward. Planck was confident enough to introduce it like this because he had been working on the question for over a year. In this paper we reconstruct the process that began (...)
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  35.  25
    Can we perform like “super-cripples” during this challenging pandemic?Nadia Ahmed - 2020 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 14-3 (14-3):247-248.
    Despite the overwhelming grey clouds of anxiety due to the Coronavirus pandemic, this could be a golden opportunity for disabled academics like myself working under self-isolation, to be recognised by our peers, to overcome inequities and to challenge the able body norms and models we face in universities academic life. I have recently completed a PhD research regarding the experience of disabled academics, investigating and discussing the difficulties and hurdles we routinely face in academi...
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  36.  19
    New Perspectives on Mind-Wandering.Nadia Dario & Luca Tateo (eds.) - 2022 - Springer.
    In the last decade, a great variety and volume of scholarly work has appeared on mind-wandering, a mental process involving a vast range of human life, connected with “first-person perspective” and “personhood”, submental thinking, mental autonomy, etc. While different and emerging features that flow into and out of one another (second field, mental travel, visual imagery, inner speech, unspecific memory, autobiographical memory, fantasies, introspection, etc.) and negative and positive approaches seem to describe mind-wandering, we offer an interdisciplinary theoretical and empirically (...)
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  37. Marshall McLuhan: Media Ecologist and Educator.Nadia Delicata - 2008 - Ultimate Reality and Meaning 31 (4):314-341.
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  38.  10
    Perception, Action, and Cognition of Football Referees in Extreme Temperatures: Impact on Decision Performance.Nadia Gaoua, Rita F. de Oliveira & Steve Hunter - 2017 - Frontiers in Psychology 8.
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  39.  11
    Bergson, ou, L'humanité créatrice.Nadia Yala Kisukidi - 2013 - Paris: CNRS éditions.
    Politique, la philosophie bergsonienne? Engagé dans les affaires de la cité, le penseur de l'élan vital et de la durée? La postérité n'a guère retenu cet aspect dans l'oeuvre immense du prix Nobel de littérature 1927. En palliant cette lacune, Yala Kisukidi ouvre une réflexion stimulante qui renouvelle notre connaissance du bergsonisme. De L'Evolution créatrice (1907) aux Deux sources de la morale et de la religion (1932), elle met en lumière une philosophie politique ambitieuse fondée sur une métaphysique de la (...)
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  40.  16
    Friendship in a time of protest? Friedrich Schleiermacher and Russel Botman on the fabric of (civic) friendship.Nadia Marais - 2019 - HTS Theological Studies 75 (3).
    Friendship is not often associated with citizenship, politics or civil society – and yet this contribution proposes that civic friendship may be worth consideration as an expression of peacemaking and peacebuilding: the dynamic interplay between our ‘social’ and ‘individual’ selves working towards peace and countering violence. This theological consideration of friendship deals with the interaction between individuality and sociability in the work and thought of a theologian who was deeply interested in such interplay and which may therefore be helpful in (...)
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  41. Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920.Urbinati Nadia - 2008
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  42. The legacy of Kant: Giuseppe Mazzini's cosmopolitanism of nations.Nadia Urbinati - 2008 - In Urbinati Nadia, Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920. pp. 11-35.
  43.  28
    Музично-антропологічні виміри естетичної емоції.Nadia Voronovа & Victoria Kuzmenko - 2016 - Схід 3 (143):69-74.
    Стаття актуалізує проблему антропологічних вимірів музичного мистецтва на основі впливу естетичної емоції. Робоча гіпотеза розвідки ґрунтується на трьох позиціях: генезис звукоемоційних комплексів убачається в емоційному тлумаченні; модусом антропології музики є феномени, що закладені як глибинна структура в розвитку європейської культури в історичній перспективі та в сьогоденні; музичне мистецтво моделює за допомогою інтонаційної мови ціннісне багатство, логіку й динаміку людського світовідношення, організує духовне спілкування між людьми й поколіннями.
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  44.  35
    An initial accuracy focus prevents illusory truth.Nadia M. Brashier, Emmaline Drew Eliseev & Elizabeth J. Marsh - 2020 - Cognition 194 (C):104054.
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  45.  58
    Handling Whistleblowing Reports: The Complexity of the Double Agent.Nadia Smaili, Wim Vandekerckhove & Paulina Arroyo Pardo - 2023 - Journal of Business Ethics 186 (2):279-292.
    Increasingly organizations have dedicated systems and personnel (recipients) to receive and handle internal whistleblower reports. Yet, the complexity of handling whistleblower reports is often underestimated, and there is a dearth of literature that attempts to describe or analyse the challenges internal recipients face. This paper uses an agency theory inspired lens to provide insight into the complexity of internal whistleblowing, with the aim to identify focal points for improving internal whistleblowing processes. We conceive of internal recipients as agents of two (...)
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  46.  48
    Without consent: Moral imperatives, special abilities, and the duty to treat.Nadia N. Sawicki - 2008 - American Journal of Bioethics 8 (8):33 – 35.
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  47. From Anaxagoras to Albert the Great: The Latency of Forms and the Active Power of Matter in the Middle Ages.Nadia Bray - 2024 - Noctua 11 (3):368-392.
    This study explores the doctrine of the latency of forms in the Middle Ages, with a particular focus on Albert the Great’s elaboration through his theory of inchoatio formarum. The doctrine, whose origins date back to Anaxagoras and was further developed in the Arabic philosophical tradition, posits that matter contains all the manifest qualities of substances, though in a latent form. Albert reworks this doctrine, correcting the immanentist and paradoxical implications attributed to Anaxagoras’ error, and proposes an interpretation in which (...)
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  48.  12
    Who Judges Harm?Nadia N. Sawicki - 2016 - Journal of Clinical Ethics 27 (3):238-242.
    The American Medical Association’s (AMA’s) “Opinion 1.1.7, Physician Exercise of Conscience” attempts to help physicians strike a reasonable balance between their own conscientious beliefs and their patients’ medical interests in an effort to minimize harms to both. However, some ambiguity still remains as to whether the severity of harms experienced by physicians and patients is to be assessed externally (by policy makers or by a professional body like the AMA), or internally by the subjects of those harms. Conflicts between conscientious (...)
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  49. Community of Philosophical Inquiry as a Discursive Structure, and its Role in School Curriculum Design.Nadia Kennedy & David Kennedy - 2011 - Journal of Philosophy of Education 45 (2):265-283.
    This article traces the development of the theory and practice of what is known as ‘community of inquiry’ as an ideal of classroom praxis. The concept has ancient and uncertain origins, but was seized upon as a form of pedagogy by the originators of the Philosophy for Children program in the 1970s. Its location at the intersection of the discourses of argumentation theory, communications theory, semiotics, systems theory, dialogue theory, learning theory and group psychodynamics makes of it a rich site (...)
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  50. Unpolitical Democracy.Nadia Urbinati - 2010 - Political Theory 38 (1):65-92.
    This paper analyzes critically the appeal the unpolitical is enjoying among contemporary political philosophers who are democracy's friends. Unlike a radical critique of democracy, what I propose to call "criticism from within," takes the form of dissatisfaction with the erosion of an independent mind and impartial judgment per effect of the partisan character of democratic politics. This paper proposes three main criticisms of the actual trend toward unpolitical views of democracy: the first points to the strategic use of deliberation as (...)
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