Results for 'N. Szorenyi'

972 found
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  1. COOPER, D.: "Authenticity and Learning: Nietzsche's Educational Philosophy". [REVIEW]N. A. Szorenyi - 1985 - Australasian Journal of Philosophy 63:99.
     
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  2. EWIS, D. K.: "Convention: A Philosophical Study". [REVIEW]N. Szorenyi - 1975 - Australasian Journal of Philosophy 53:75.
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  3. WARNOCK, M. "Schools of Thought". [REVIEW]N. A. Szorenyi-Reischl - 1979 - Australasian Journal of Philosophy 57:120.
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  4. The Study of Instinct.N. Tinbergen - 1954 - British Journal for the Philosophy of Science 5 (17):72-76.
  5.  24
    I control therefore I do: Judgments of agency influence action selection.N. Karsh & B. Eitam - 2015 - Cognition 138:122-131.
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  6. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  7. Choice without Preference.N. Rescher - 1959 - Société Française de Philosophie, Bulletin 51:142.
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  8.  35
    Structure and Openness in the Development of Self in Infancy.N. Rossmanith & V. Reddy - 2016 - Journal of Consciousness Studies 23 (1-2):237-257.
    From early infancy, structures are created in engaging with the world. Increasingly complex forms of self, other, and world emerge with shared rhythms, affective patterns and interpersonal routines, cultural norms, concepts and symbols, and so on. These open up an increasing number of possibilities for new kinds and levels of engagement and for further developing a world together. However, these same structures, becoming more rigid, salient, and perhaps reified with time, may obscure or obstruct engagement and constrain development. We explore (...)
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  9.  76
    Copernicus and Astrology, with an Appendix1of Translations of Primary Sources.N. M. Swerdlow - 2012 - Perspectives on Science 20 (3):353-378.
  10. Tʻoktʻok tʻaktʻak: na rŭl mannanŭn sori.Chae-gŭn Yun - 1992 - Sŏul-si: Munhak Suchʻŏp.
     
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  11.  15
    Aproximaciones al pensamiento de Rodolfo Kusch.Pablo Javier Aguzín, Darío Maroño & Gabriel Miranda (eds.) - 2019 - Rosario, Provincia de Santa Fe, República Argentina: Editorial Fundación Ross.
    Aproximación al pensamiento de Rodolfo Kusch -- Canto e identidad en el Martín Fierro según Carlos Astrada y Rodolfo Kusch -- Donde el barro se subleva -- La rehabilitación del saber seminal como camino hacia una mística popular -- Kusch y el impulso social de nuestra época -- La barbarización de la civilización, una grieta de antaño -- ¿De dónde pensarnos?
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  12.  7
    Aquinói Szent Tamás nyomán: a Magyarországi Aquinói Szent Tamás Társaság konferenciái 2004-2005.István Gábor Cselényi, Bulcsú Hoppál Kál & József Kormos (eds.) - 2007 - Budapest: [Magyarországi Aquinói Szent Tamás Társaság].
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  13.  14
    Improvement of legal normalization of church-state relations in Ukraine - an important condition of the implementation of freedom of conscience and religion by believers.N. Kulish - 2014 - Ukrainian Religious Studies 69:4-13.
    The article of N. Kulish "Improvement of legal normalization of church-state relations in Ukraine - an important condition of the implementation of freedom of conscience and religion by believers" analyzes the impact of legal normalization of issues of the religious education on modern believer.
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  14.  10
    K̲h̲āndān Islām kī naẓar main.Ḥusayn Anṣāriyān - 2001 - Qum: Anṣāriyān Pablīkeshanz.
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  15. Samobytnye idei N.I︠A︡. Danilevskogo.A. N. Arinin - 1996 - Moskva: "IntelTekh". Edited by V. M. Mikheev.
     
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  16. La rebelión de las masas como sociología.Antón Donoso - 1992 - In Ciriaco Morón Arroyo (ed.), Ortega y Gasset: un humanista para nuestro tiempo. Erie, Pa.: ALDEEU.
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  17.  18
    Morality and Universality: Essays on Ethical Universalizability.N. T. Potter & Mark Timmons - 2006 - Springer Verlag.
    In the past 25 years or so, the issue of ethical universalizability has figured prominently in theoretical as well as practical ethics. The term, 'universaliz ability' used in connection with ethical considerations, was apparently first introduced in the mid-1950s by R. M. Hare to refer to what he characterized as a logical thesis about certain sorts of evaluative sentences (Hare, 1955). The term has since been used to cover a broad variety of ethical considerations including those associated with the ideas (...)
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  18.  33
    High resolution bitter patterns on superconductors.N. V. Sarma & J. R. Moon - 1967 - Philosophical Magazine 16 (141):433-445.
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  19.  6
    Mā bayna al-shakk wa-al-yaqīn: kitāb li-man yajruʼūn.Jūd Abū Ṣawwān - 2019 - Bayrūt, Lubnān: Bīsān.
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  20. (1 other version)Āzādī-i fard va qudrat-i dawlat: baḥs̲ dar ʻaqāyid-i siyāsī va ijtimāʻī-i Hābz, Lāk, Istūārt Mīl: bā tarjumah-ʼi guzīdahʹī az nivishtahʹhā-yi ānān.Saxe Commins, Robert N. Linscott, Maḥmūd Ṣināʻī & John Stuart Mill (eds.) - 1959 - Tihrān: Bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Firānkilīn.
     
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  21. Segye chʻŏrhak taesajŏn = The world dictionary of philosophy.Yŏng-sŏn Kang (ed.) - 1977
     
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  22. Filosofskoe i nauchnoe znachenie ideĭ N.I. Lobachevskogo.N. A. Lit︠s︡is - 1976 - Riga: Zinatne.
     
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  23.  17
    Hay'lî’nin Düşüncesinde Değerin Kaynağı ve Fiillerin Değeri.Mehmet Aydın - 2024 - Kader 22 (1):110-127.
    Makalede, Osmanlı bilgini Şemseddin Ahmed b. Musâ el-Ḫayâlî’nin düşüncesi bağlamında değerin imkânı ve fiillere değer yüklemenin kaynağı sorununun incelenmesi amaçlanmıştır. Mu‘tezile ve Eş‘arîler karşısında Hanefî-Mâtürîdî gelenekte değer konusuna yaklaşımın ne olduğu sorusu Hayâlî’nin görüşlerine referansla ele alınmıştır. Hayâlî, kendi düşüncesini, hocası Hızır Bey’in el-Ḳaṣîdetü’n-nûniyye adlı kasidesine yazdığı şerhte ortaya koymuştur. Özellikle bu kasidenin “iyilik ve kötülük şer‘îdir ama/ biz bunların akılla bilinebileceğini söylüyoruz” dizelerinin yorumunda hüsun ve kubuh meselesini incelemiştir. Onun düşüncelerinin analiz edilmesi ve yorumlanmasında Muhammed Ömer b. eş-Şeyh Abdi’l-Celîl (...)
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  24. al-Ṣawt bayna al-naẓarayn al-falsafī wa-al-lisānī ʻinda Ikhwān al-Ṣafāʼ.Muḥammad Adīwān - 2006 - al-Rabāṭ: Dār al-Amān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  25. Haft kishvar va safarhā-yi Ibn Turāb: matnī pīshīnah dar akhlāq va siyāsat bargardah-ʼi dāstān.Mihrān Afshārī & Īraj Afshār (eds.) - 2007 - Tihrān: Nashr-i Chashmah.
     
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  26. Falāsifah Yūnānīyūn, al-ʻaṣr al-awwal.Jaʻfar Āl Yāsīn - unknown - [s.n.],:
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  27.  77
    Comments on Michael Polanyi, Scientist and Philosopher.N. E. Wetherick, Brian G. Gowenlock & John Puddefoot - 2007 - Tradition and Discovery 34 (3):31-43.
    This article discusses the 2005 OUP biography of Michael Polanyi by William T. Scott and Martin X. Moleski S.J., Michael Polanyi, Scientist and Philosopher . The discussants are N. E. Wetherick, Brian G Gowenlock, and John Puddefoot; Martin X. Moleski, S. J. briefly responds, providing a previously unpulished letter from Polanyi to Reverend Dr. Knox, a Presbyterian mininster.
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  28. Notas al pie de un zócalo vacío : situación del libro y de la lectura en México.Adolfo Castañón - 2014 - In Diego Valadés & Adolfo Castañón (eds.), Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  29.  14
    La persona humana y su formación en Max Scheler.Sergio Sánchez-Migallón Granados - 2006 - Pamplona: Universidad de Navarra.
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  30. Una revisión de las relaciones entre filosofía y literatura en el marxismo : Althusser, Rancière y Cosas vivas.Beltrán Jiménez - 2022 - In Azucena González Blanco (ed.), Parecidos razonables: relaciones entre literatura y filosofía para el siglo XXI. New York: Peter Lang.
     
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  31. Ėtika N. V. Shelgunova.M. N. Peunova - 1978 - Moskva: Nauka.
     
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  32.  14
    I︠A︡zykovye znachenii︠a︡: metody issledovanii︠a︡ i print︠s︡ipy opisanii︠a︡--pami︠a︡ti O.N. Seliverstovoĭ.O. N. Seliverstova & N. A. Kosakovskai︠a︡ (eds.) - 2004 - Moskva: Moskovskiĭ gorodskoĭ pedagog. universitet.
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  33. Birth, Death and Motherhood in Classical Greece,(Cynthia Patterson).N. Demand - 1996 - American Journal of Philology 117:323-325.
     
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  34. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  35. Triết học Mác-Lênin về con người và việc xây dựng con người Việt Nam trong thời kỳ công nghiệp hóa, hiện đại hóa: sách tham khảo.Thiện Vương Vũ - 2001 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
     
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  36.  23
    On Popper's Philosophy of Social Science.N. Koertge - 1972 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1972:195 - 207.
  37. La teoría del poder político según Francisco de Vitoria..Galán Y. Gutiérrez & Eustaquio[From Old Catalog] - 1944 - Madrid,: "Instituto editorial Reus,".
     
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  38. El español en México : orígenes y caracterización histórica.Concepción Company Company - 2014 - In Diego Valadés & Adolfo Castañón (eds.), Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  39.  4
    La música en la naturaleza y en el hombre: aplicación de la teoría de Darwin a la musicología.León Tello & Francisco José - 2012 - Madrid: Ediciones de la Torre. Edited by León Sanz & Isabel María.
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  40.  9
    Die Erkenntnistheorie und das Problem des Erkenntnisursprungs.N. Lossky - 1911 - Atti Del IV Congresso Internazionale di Filosofia 3:550-558.
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  41.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  42. Chayŏnpŏp sasang: silchʻŏn ŭl wihan popʻyŏn iron.Ŭn-jŏng Pak - 1987 - Sŏul-si: Minŭmsa.
     
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  43. al-Murūʼah wa-mā jāʼa fī dhālika ʻan al-Nabī wa-ʻan al-ṣaḥābah wa-al-tābiʻīn.Ibn al-Marzubān & Muḥammad ibn Khalaf - 1999 - Bayrūt: Dār Ibn Ḥazm. Edited by Muḥammad Khayr Ramaḍān Yūsuf.
     
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  44.  3
    Tanulmányok a filozófia és a teológia köréből a II. Vatikáni Zsinat után.Zoltán Alszeghy (ed.) - 1983 - Budapest: Szent István Társulat.
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  45.  6
    Song Si-yŏl esŏ Kangmun Haksa egero: simnon ŭi chŏn'gae.Ŭn-su An - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  46. Filosofía de la ilustración ; Los procesos ideológicos de la emancipación ; Benthamismo y antibenthamismo.Germán Marquínez Argote - 1988 - In Germán Marquínez Argote (ed.), La Filosofía en Colombia: historia de las ideas. Bogotá: Editorial el Búho.
     
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  47.  4
    Ali Kuşçu’nun Eserlerinde Optik Problemler ve Işık Terminolojisi.Sena Aydın - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):155-190.
    Bu çalışma Ali Kuşçu’nun Şerhu’t-Tecrîd başlıklı eseri ve Ta‘lîkât alâ mebâhisi’l-egâlîti’l-hissiyye min Şerhi’lMevâkıf adlı eserinde ele almış olduğu optiğe dair konuları problem odaklı bir listeleme faaliyetine tabi kılıp, optik problemleri tarihsel açıdan yorumlamayı, bunu yaparken de dav’ (ءوضلا), nûr (رونلا), şuâ (عاعشلا) gibi farklı ışık terimlerinin kullanımını incelemeyi hedeflemektedir. Ali Kuşçu Şerhu’t-Tecrîd adlı eserinde; görme kuvvetini açıklar, görsel algıya dair matematikçilerin ve tabiatçıların görüşlerini sundukları deliller bağlamında tartışır, aynada görüntünün resmedilmesi, tek bir adet nesnenin iki adet görülmesi gibi konuları irdeler, (...)
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  48. al-Madkhal lil-ʻulūm al-qānūnīyah: wa-sharḥ al-bāb al-tamhīdī min al-taqnīn al-madanī.Sulaymān Murqus - 1961 - al-Qāhirah: Sulaymān Murqus.
    qism 1. Fī al-qānūn. al-Ṭabʻah 5., mazīdah wa-munaqqaḥah wafqan lil-qawānīn al-jadīdah, 1966 -- qism 2. Fī al-ḥuqūq. al-Ṭabʻah 4., mazīdah wa-munaqqaḥah wafqan lil-qawānīn al-jadīdah, 1961.
     
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  49.  24
    Kirdeci Ali and Kirdeci Ali’s Short Masnavi called D'st'n-ı Ömer İbni Hatt'b.Halit Bi̇lteki̇n - 2013 - Journal of Turkish Studies 8.
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  50. Myŏngga ŭi kaŏn sŏnhaeng.Chong-gwŏn Kim (ed.) - 1978
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