Results for 'N. Tinbergen'

973 found
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  1. The Study of Instinct.N. Tinbergen - 1954 - British Journal for the Philosophy of Science 5 (17):72-76.
  2. Tinbergen, N. - The Study Of Instinct. [REVIEW]M. Thomas - 1953 - Scientia 47 (88):118.
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  3. Kuenen, D. J., Lorenz, K., Tinbergen, N., Schiller, P. H. And Von Uekxuell, J. - Instinctive Behavior. [REVIEW]M. Thomas - 1959 - Scientia 53 (94):269.
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  4.  30
    How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.N. Katherine Hayles - 1999 - University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
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  5.  3
    Sahoe ch'ŏrhak: chayuropko p'yŏngdŭng han sahoe nŭn kanŭng han'ga.Yu-sŏn Yi - 2009 - Sŏul: Minŭmin.
  6.  9
    Taʼammulātī dar falsafah-ʼi Falsafah-ʼi Islāmī =.Yad Allāh Yazdānʹpanāh - 2017 - Qum: Kitāb-i Fardā.
    daftar-i avval. Mabāḥis̲-i maʻrifatʹshinākhtī va ravishʹshinākhtī --.
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  7.  22
    Prospects for Feminism and Phibsophy for Children in Russia.N. S. Yulina - 1994 - Thinking: The Journal of Philosophy for Children 11 (3-4):43-43.
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  8.  17
    The Impressions Of Two Stories In Attar’s İlahi-Name On Anatolian Mathnawies.Nezahat Özteki̇n - 2007 - Journal of Turkish Studies 2:428-443.
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  9. Der Daimon des Flamenco : die Quelle, die Monteverdi suchte.Ernesto Pérez Zúñiga - 2019 - In Bettina Hesse, Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  10.  79
    Healthcare professionals' and researchers' understanding of cancer genetics activities: a qualitative interview study.N. Hallowell, S. Cooke, G. Crawford, M. Parker & A. Lucassen - 2009 - Journal of Medical Ethics 35 (2):113-119.
    Aims: To describe individuals’ perceptions of the activities that take place within the cancer genetics clinic, the relationships between these activities and how these relationships are sustained. Design: Qualitative interview study. Participants: Forty individuals involved in carrying out cancer genetics research in either a clinical (n = 28) or research-only (n = 12) capacity in the UK. Findings: Interviewees perceive research and clinical practice in the subspecialty of cancer genetics as interdependent. The boundary between research and clinical practice is described (...)
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  11.  13
    Ham Sŏk-hŏn kwaŭi taehwa.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  12. Cognitive Assemblages: Technical Agency and Human Interactions.N. Katherine Hayles - 2016 - Critical Inquiry 43 (1):32-55.
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  13.  43
    Unfinished Work.N. Katherine Hayles - 2006 - Theory, Culture and Society 23 (7-8):159-166.
    The cyborg that Donna Haraway appropriated in ‘Manifesto for Cyborgs’ as a metaphor for political action and theoretical inquiry has ceased to have the potency it did 20 years ago. While Haraway has turned from a central focus on technoculture to companion species, much important cultural work remains to be done, especially in networked and programmable media. Problems with the cyborg as a metaphor include the implication that the liberal humanist subject, however problematized by its hybridization with cybernetic mechanism, continues (...)
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  14. Culler, J. 222.N. Abel, Richard P. Adelstein, Theodor Adorno, Bina Agarwal, George Akerlof, M. Allais, R. G. D. Allen, Charles Altieri, S. R. Anleu & Frederique Apfel-Marglin - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio, Postmodernism, economics and knowledge. New York: Routledge.
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  15.  19
    Essay: Break the Silence.N. Abedini - 2015 - Journal of Bioethical Inquiry 12 (1):95-96.
    The author recounts major personal and moral tensions that arose during an 11-month period living in Ghana and shares how she has since learned to reconcile those tensions.
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  16.  8
    Mito y cultura.José Luis Abellán - 1971 - [Madrid]: Seminarios y Ediciones.
  17. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  18. v. 2. Del Barrocco a nuestros días.José Luis Abellán - 2002 - In Manuel Maceiras Fafián, López Molina, M. Antonio, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán, Pensamiento filosófico español. Madrid: Editorial Síntesis.
     
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  19. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  20.  12
    John Rawls: justicia, liberalismo y razón pública.Garzón Vallejo & Iván Darío (eds.) - 2016 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  21.  37
    RFID: Human Agency and Meaning in Information-Intensive Environments.N. Katherine Hayles - 2009 - Theory, Culture and Society 26 (2-3):47-72.
    RFID tags, small microchips no bigger than grains of rice, are currently being embedded in product labels, clothing, credit cards, and the environment, among other sites. Activated by the appropriate receiver, they transmit information ranging from product information such as manufacturing date, delivery route, and location where the item was purchased to (in the case of credit cards) the name, address, and credit history of the person holding the card. Active RFIDs have the capacity to transmit data without having to (...)
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  22.  14
    Unthought: the power of the cognitive nonconscious.N. Katherine Hayles - 2017 - London: University of Chicago Press.
    N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. In Unthought, she once again bridges disciplines by revealing how we think without thinking—how we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. Marshalling fresh insights from neuroscience, cognitive science, cognitive biology, and literature, Hayles expands our understanding of cognition and demonstrates that it involves more than consciousness alone. Cognition, as Hayles defines it, is applicable not (...)
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  23.  84
    Computing the Human.N. Katherine Hayles - 2005 - Theory, Culture and Society 22 (1):131-151.
    Researchers in artificial intelligence and robotics often include a timeline stretching into the future in which they predict the convergence between human and artificial intelligence. Ray Kurzweil, for example, predicts that in a mere 100 years humans and intelligent machines will become indistinguishable from one another, both ceasing to have permanent corporeal forms. This article argues that the one thing we can know for sure about the future is that when it arrives, it will be different from what we imagined. (...)
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  24. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  25.  9
    Nŏ chasin ŭl hyŏngmyŏng hara: Ham Sŏk-hŏn myŏngsangjip.Sŏk-hŏn Ham - 2003 - Sŏul-si: Onŭl ŭi Chʻaek. Edited by Chin Kim.
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  26. Sŏngho Yi Ik yŏnʼgu.U. -gŭn Han - 2001 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
     
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  27.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  28.  20
    Determination of trapping parameters in n-Ga4Se3S by thermally stimulated current measurements.K. Goksen & N. M. Gasanly - 2009 - Philosophical Magazine 89 (5):435-447.
  29.  9
    Ilustrados o bárbaros: una explicación del deficit democrático y eticomoral.Asunción Herrera Guevara - 2014 - Madrid, España: Plaza y Valdés Editores.
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  30. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  31. Zībāyīʹshināsī bih zabān-i sādah.Maḥmūd ʻIbādiyān - 2002 - [Tihrān]: Muʼassasah-ʼi Farhangī-i Gustarish-i Hunar.
     
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  32.  11
    Sŏngch'ŏl sŏn sasang: tono tonsu wa chungdo, yŏngwŏn esŏ yŏngwŏn ŭro.Tae-hyŏn To - 2011 - Sŏul: Unjusa.
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  33.  14
    Kong, ch'ŏnha ŭi kijun i toeda: wangjo sillok ŭl t'onghae pon Chosŏn sidae kong tamnon.Kŭn-ho Yi - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  34. Yŏngnam Hakpʻa ŭi hyŏngsŏng kwa chŏnʼgae.Su-gŏn Yi - 1995 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  35.  6
    La metodología del positivismo lógico: su aplicación al derecho.Martín Diego Farrell - 1976 - Buenos Aires: Editorial Astrea.
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  36.  10
    Estar con lo sagrado: Kusch-Scannone en diálogo sobre pueblo, cultura y religión.Iván Ariel Fresia - 2020 - CABA: Ediciones CICCUS.
  37.  7
    ʻApphayakatapanhā, panhā thī Phraphutthačhao mai phayākō̜n.Thanisarā Prathānrātnikō̜n - 2009 - Krung Thēp: Čhatčhamnāi, Sāisong Sưksit.
    On Buddhist philosophies and forecasting.
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  38. Derechos humanos en la antigüedad? : breve reflexión iusfilosófica.Hernán A. Ortiz Rivas - 1999 - In Luis Villar Borda, Modernidad y modernización: un compromiso filosófico. Barranquilla, Colombia: Fondo de Publicaciones, Universidad del Atlántico.
     
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  39.  9
    Genealogía del Estado desde América Latina: la invención del Estado Nación.Núñez Rodríguez & Carlos Juan - 2016 - México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
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  40.  9
    Sibīnūzā wa-falsafat al-adyān.Marwān Sallāmī - 2018 - Tūnis: Dār al-Salām.
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  41. 15 From New Perspectives on Old-time Religion* George N. Schlesinger.George N. Schlesinger - 1999 - In Eleonore Stump & Michael J. Murray, Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--114.
     
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  42. Hakîm es-Semerkandî’nin “es-Sev'dü’l-A‘zam” İsimli Eseri Bağlamında M'türidî Ak'id Eserlerinde Fıkhî Konulara Yer Verilmesinin Muhtemel Nedenleri.Murat Akın - 2017 - Ilahiyat Tetkikleri Dergisi 47:103-118.
    Hicri I ve II. asırlarda meydana gelen bir takım olaylar, Müslümanların düşünce dünyalarına da bazı tartışmaları beraberinde getirmiştir. Tartışmalı ortamın gerektirdiği sahih bir inanç sisteminin ortaya konulması, akâid türü metinlerin yazılmasına sebep olmuştur. Mâtürîdî ekolünde, Ebû Hanife (ö. 150/767)’nin Fıkhu’l-ekber’i ile başlatılan bu tür metinler içerisinde Hakîm es-Semerkandî (ö. 324/953)’nin es-Sevâdü’l-a‘zam’ı da önemli bir yer tutmaktadır. Bu metnin ayırt edici özelliği ise akâid eseri olmasına rağmen içerisinde birçok fıkhî meseleler barındırmasıdır. Genelde akâid metinlerinde özelde de es-Sevâdü’l-a‘zam isimli eserde fıkhî meselelerin (...)
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  43.  18
    Bacteria to AI: human futures with our nonhuman symbionts.N. Katherine Hayles - 2025 - London: University of Chicago Press.
    Humans are driving the planet toward catastrophe, and yet humans are the only species capable of taking positive actions on a global scale to prevent collapse. For N. Katherine Hayles, human hubris and the anthropocentrism that underlies it is one of the main drivers of our current planetary crises. So, if we are to take action to save the planet, we urgently need to re-think basic assumptions about agency, decision-making, control, and our relations to nonhuman and artificial cognizers. In Bacteria (...)
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  44.  54
    Nigeria’s Response to the Impacts of Climate Change: Developing Resilient and Ethical Adaptation Options.N. A. Onyekuru & Rob Marchant - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):585-595.
    Abstract Global climate change will have a strong impact on Nigeria, particularly on agricultural production and associated livelihoods. Although there is a growing scientific consensus about the impact of climate change, efforts so far in Nigeria to deal with these impacts are still rudimentary and not properly coordinated. There is little evidence of any pragmatic approach towards tracking climate change in order to develop an evidence base on which to formulate national adaptation strategies. Although Nigeria is not alone in this (...)
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  45.  8
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  46.  13
    Sŏngnihak ŭi Han'gukchŏk suyong kwa chŏn'gae.Sang-hyŏn Kim & Yun-su Chang (eds.) - 2023 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
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  47.  23
    AT Annual Lecture.N. T. Wright - 2018 - Journal of Analytic Theology 6:1-28.
    On November 19, 2017, the eighth annual Analytic Theology Lecture was delivered in Boston, Massachusetts by N.T. Wright before the American Academy of Religion. His lecture, titled “The Meanings of History: Event and Interpretation in the Bible and Theology,” is printed here for the first time.
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  48. A History of Greece to 322 B.C.N. G. L. Hammond - 1968 - British Journal of Educational Studies 16 (1):111.
  49. Tāriīkh al-fikr al-falsafī.Abū Rayyān & Muḥammad ʻAlī - 1965 - [al-Qāhirah]: al-Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
    Juzʼ 1. al-Falsafah al-Yūnānīyah minṬālīs ilá Aflāṭūn al-Ṭabʻah 2. 1965 -- juzʼ 2. Arisṭū. 1966 -- juzʼ 6. al-Falsafah al-ḥadīthah. al-Ṭabʻah 1. 1969 --.
     
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  50.  6
    Nammyŏng Sŏnsaeng p'yŏnnyŏn.Wŏn-ch'ŏl Chang & Pyŏng-ch'ŏl Chŏn (eds.) - 2011 - Sŏul Tŭkpyŏlsi: Kyŏngin Munhwasa.
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