Results for 'Mrs Bain'

951 found
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  1.  27
    (1 other version)Ethics from a purely practical standpoint.Mrs Bain - 1896 - Mind 5 (19):327-342.
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  2.  13
    Mr. G. H. lewes on the postulates of experience.A. Bain - 1876 - Mind 1 (1):146.
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  3. Mr. Spencer's Psychological "Congruities".A. Bain - 1881 - Mind 6 (23):394-406.
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  4.  14
    Reply to mr. Muirhead's criticism.B. Bain - 1897 - Mind 6 (23):371-378.
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  5. On mr. ward's "psychological principles (III.)".A. Bain - 1887 - Mind 12 (46):311-313.
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  6.  66
    Mr. James ward's "psychology".Alexander Bain - 1886 - Mind 11 (44):457-477.
  7.  79
    Mr. Galton's statistics of mental imagery.Alexander Bain - 1880 - Mind 5 (20):564-573.
  8.  22
    Mr. Sidgwick's methods of ethics.A. Bain - 1876 - Mind 1 (2):179-197.
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  9.  99
    Mr. Spencer's psyohologioal “congruities”.A. Bain - 1881 - Mind 6 (22):266-270.
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  10.  40
    Logic, Vol. 1: Deduction.Alexander Bain - 1870 - Longmans, Green.
    Excerpt from Logic, Vol. 1: Deduction The present work aims at embracing a full course of Logic, both Formal and Inductive. In an introductory chapter, are set forth such doctrines of psychology as have a bearing on Logic, the nature of knowledge in general, and the classification of the sciences the intention being to avoid doctrinal digressions in the course of the work. Although preparatory to the under standing of what follows, this chapter may be passed over lightly on a (...)
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  11.  52
    Mr. Bradley, Bain, and pragmatism.F. C. S. Schiller - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (17):449-457.
  12.  10
    Keith Bain on movement.Keith Bain - 2010 - Strawberry Hills, N.S.W.: Currency House. Edited by Michael Campbell.
    Keith Bain, a born teacher and himself a champion dancer, actor and choreographer, was the first in Australia to create a comprehensive discipline in the study of movement for performance. Over 50 years he has profoundly influenced Australias performers for stage and screen and his book is full of examples of the gentle wisdom recalled by many. With wit and simplicity he tells his life story and reveals the sources behind his belief in the infinite capacity of the human (...)
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  13. What makes pains unpleasant?David Bain - 2013 - Philosophical Studies 166 (1):69-89.
    The unpleasantness of pain motivates action. Hence many philosophers have doubted that it can be accounted for purely in terms of pain’s possession of indicative representational content. Instead, they have explained it in terms of subjects’ inclinations to stop their pains, or in terms of pain’s imperative content. I claim that such “noncognitivist” accounts fail to accommodate unpleasant pain’s reason-giving force. What is needed, I argue, is a view on which pains are unpleasant, motivate, and provide reasons in virtue of (...)
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  14. The Moral Philosophy of Paley [From the Principles of Moral and Political Philosophy] with Additional Diss. And Notes by A. Bain.William Paley & Alexander Bain - 1852
  15.  14
    (1 other version)Logic.Alexander Bain - 2013 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  16.  51
    The Senses and the Intellect.Alexander Bain - 1855 - D. Appleton and Company.
  17.  64
    The Message in the Microaggression: Epistemic Oppression at the Intersection of Disability and Race.Zara Bain & Jeanine Weekes Schroer - 2019 - In Jeanine Weekes Schroer & Lauren Freeman (eds.), Microaggressions and Philosophy. New York: Taylor & Francis.
    This chapter articulates how people understand “microaggression” and offers a clarifying augmentation of that account. It attempts to define disability, and then talk through how analysis connects with the very few discussions of microaggressions within the context of disability. The chapter introduces the case of “Disabled But Not Really.” It leverages previous analysis to show how microaggressions’ mixed legibility is crucial to their role in maintaining an epistemology that polices disability in general and disabled people in particular. The chapter discusses (...)
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  18. Philosophical Remains, with a Memoir. Ed. By A. Bain and T. Whittaker.George Croom Robertson & Alexander Bain - 1894
     
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  19. Unsettling sovereignty between the Mughal and British Empires : the case of the Nawab of Arcot, circa 1749-1795.Tiraana Bains - 2024 - In Cornel Zwierlein & Daniel Lee (eds.), Sovereignty: European and global histories, 1400-1800. Boston: Brill.
     
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  20. Spacetime structuralism.Jonathan Bain - 2006
    In this essay, I consider the ontological status of spacetime from the points of view of the standard tensor formalism and three alternatives: twistor theory, Einstein algebras, and geometric algebra. I briefly review how classical field theories can be formulated in each of these formalisms, and indicate how this suggests a structural realist interpretation of spacetime.
     
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  21.  25
    Complexity and Synthesis: A Comparison of the Data and Philosophical Methods of Mr. Russell and M. Bergson.Mrs Adrian Stephen Costelloe) - 1915 - Proceedings of the Aristotelian Society 15:271 - 303.
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  22.  77
    The Emotions and the Will.Alexander Bain - 1859 - D. Appelton.
    ' But, although such a being (a purely intellectual being) might perhaps be conceived to exist, and although, in studying our internal frame, ...
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  23. Category-Theoretic Structure and Radical Ontic Structural Realism.Jonathan Bain - 2013 - Synthese 190 (9):1621-1635.
    Radical Ontic Structural Realism (ROSR) claims that structure exists independently of objects that may instantiate it. Critics of ROSR contend that this claim is conceptually incoherent, insofar as, (i) it entails there can be relations without relata, and (ii) there is a conceptual dependence between relations and relata. In this essay I suggest that (ii) is motivated by a set-theoretic formulation of structure, and that adopting a category-theoretic formulation may provide ROSR with more support. In particular, I consider how a (...)
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  24. The Imperative View of Pain.David Bain - 2011 - Journal of Consciousness Studies 18 (9-10):164-85.
    Pain, crucially, is unpleasant and motivational. It can be awful; and it drives us to action, e.g. to take our weight off a sprained ankle. But what is the relationship between pain and those two features? And in virtue of what does pain have them? Addressing these questions, Colin Klein and Richard J. Hall have recently developed the idea that pains are, at least partly, experiential commands—to stop placing your weight on your ankle, for example. In this paper, I reject (...)
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  25. Theories of Newtonian gravity and empirical indistinguishability.Jonathan Bain - 2004 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 35 (3):345-376.
    In this essay, I examine the curved spacetime formulation of Newtonian gravity known as Newton–Cartan gravity and compare it with flat spacetime formulations. Two versions of Newton–Cartan gravity can be identified in the physics literature—a ‘‘weak’’ version and a ‘‘strong’’ version. The strong version has a constrained Hamiltonian formulation and consequently a well-defined gauge structure, whereas the weak version does not (with some qualifications). Moreover, the strong version is best compared with the structure of what Earman (World enough and spacetime. (...)
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  26. Why Take Painkillers?David Bain - 2019 - Noûs 53 (2):462-490.
    Accounts of the nature of unpleasant pain have proliferated over the past decade, but there has been little systematic investigation of which of them can accommodate its badness. This paper is such a study. In its sights are two targets: those who deny the non-instrumental disvalue of pain's unpleasantness; and those who allow it but deny that it can be accommodated by the view—advanced by me and others—that unpleasant pains are interoceptive experiences with evaluative content. Against the former, I argue (...)
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  27.  26
    Power, Knowledge and Aborigines.Bain Attwood & John Arnold - 1992 - ISBS.
    Articles by Bain Attwood, Tim Murray, Gillian Cowlishaw, Stephen Muecke, Andrew Lattas, Philip Jones, Barry Morris, Tim Rowse, Heather Goodall, Jan Pettman and Colin Pardoe annotated separately.
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  28. The location of pains.David Bain - 2007 - Philosophical Papers 36 (2):171-205.
    Perceptualists say that having a pain in a body part consists in perceiving the part as instantiating some property. I argue that perceptualism makes better sense of the connections between pain location and the experiences undergone by people in pain than three alternative accounts that dispense with perception. Turning to fellow perceptualists, I also reject ways in which David Armstrong and Michael Tye understand and motivate perceptualism, and I propose an alternative interpretation, one that vitiates a pair of objections—due to (...)
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  29.  97
    Effective field theories.Jonathan Bain - 2013 - In Robert Batterman (ed.), The Oxford Handbook of Philosophy of Physics. Oxford University Press USA. pp. 224.
  30. English composition and rhetoric. Part second.Bain - 1889 - Revue Philosophique de la France Et de l'Etranger 27:319-320.
     
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  31.  24
    Review Article II: Tragedy II.David Bain - 1998 - Journal of Hellenic Studies 118:196-198.
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  32. Emergence in effective field theories.Jonathan Bain - 2013 - European Journal for Philosophy of Science 3 (3):257-273.
    This essay considers the extent to which a concept of emergence can be associated with Effective Field Theories (EFTs). I suggest that such a concept can be characterized by microphysicalism and novelty underwritten by the elimination of degrees of freedom from a high-energy theory, and argue that this makes emergence in EFTs distinct from other concepts of emergence in physics that have appeared in the recent philosophical literature.
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  33.  39
    The neural democratisation of AI.Michael Bain & Allan McCay - 2024 - AI and Society 39 (5):2589-2591.
  34. Pains that Don't Hurt.David Bain - 2014 - Australasian Journal of Philosophy 92 (2):305-320.
    Pain asymbolia is a rare condition caused by brain damage, usually in adulthood. Asymbolics feel pain but appear indifferent to it, and indifferent also to visual and verbal threats. How should we make sense of this? Nikola Grahek thinks asymbolics’ pains are abnormal, lacking a component that make normal pains unpleasant and motivating. Colin Klein thinks that what is abnormal is not asymbolics’ pains, but asymbolics: they have a psychological deficit making them unresponsive to unpleasant pain. I argue that an (...)
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  35. (1 other version)Quantum field theories in classical spacetimes and particles.Jonathan Bain - 2011 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (2):98-106.
    According to a Received View, relativistic quantum field theories (RQFTs) do not admit particle interpretations. This view requires that particles be localizable and countable, and that these characteristics be given mathematical expression in the forms of local and unique total number operators. Various results (the Reeh-Schlieder theorem, the Unruh Effect, Haag's theorem) then indicate that formulations of RQFTs do not support such operators. These results, however, do not hold for nonrelativistic QFTs. I argue that this is due to the absolute (...)
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  36. Toleration and Some Related Concepts in Kant.Andrew Bain & Paul Formosa - 2020 - Kantian Review 25 (2):167-192.
    In this article we examine Kant’s understanding of toleration by including a study of all instances in which he directly uses the language of toleration and related concepts. We use this study to resolve several key areas of interpretative dispute concerning Kant’s views on toleration. We argue that Kant offers a nuanced and largely unappreciated approach to thinking about toleration, and related concepts, across three normative spheres: the political, the interpersonal and the personal. We examine shortcomings in earlier interpretations and (...)
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  37. Mental Science a Compendium of Psychology, and the History of Philosophy.Alexander Bain - 1868 - D. Appleton and Company.
  38.  11
    Cpt Invariance and the Spin-Statistics Connection.Jonathan Bain - 2016 - Oxford University Press UK.
    This book seeks to answer the question "What explains CPT invariance and the spin-statistics connection?" These properties play foundational roles in relativistic quantum field theories, are supported by high-precision experiments, and figure into explanations of a wide range of phenomena, from antimatter, to the periodic table of the elements, to superconductors and superfluids. They can be derived in RQFTs by means of the famous CPT and Spin-Statistics theorems; but, the author argues, these theorems cannot be said to explain these properties, (...)
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  39. Intentionalism and pain.D. T. Bain - 2003 - Philosophical Quarterly 53 (213):502-523.
    Pain may appear to undermine the radically intentionalist view that the phenomenal character of any experience is entirely constituted by its representational content. That appearance is illusory. After categorizing versions of pain intentionalism along two dimensions, I argue that an 'objectivist' and 'non-mentalist' version is the most promising, if it can withstand two objections concerning what we say when in pain, and the distinctiveness of pain. I rebut these objections, in a way available to both opponents of and adherents to (...)
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  40.  93
    Medical ethics for children: applying the four principles to paediatrics.P. Baines - 2008 - Journal of Medical Ethics 34 (3):141-145.
    I will argue that there are difficulties with the application of the four principles approach to incompetent children. The most important principle – respect for autonomy – is not directly applicable to incompetent children and the most appropriate modification of the principle for them is not clear. The principle of beneficence – that one should act in the child’s interests – is complicated by difficulties in assessing what a child’s interests are and to which standard of interests those choosing for (...)
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  41. Pain, Pleasure, and Unpleasure.David Bain & Michael Brady - 2014 - Review of Philosophy and Psychology 5 (1):1-14.
    Compare your pain when immersing your hand in freezing water and your pleasure when you taste your favourite wine. The relationship seems obvious. Your pain experience is unpleasant, aversive, negative, and bad. Your experience of the wine is pleasant, attractive, positive, and good. Pain and pleasure are straightforwardly opposites. Or that, at any rate, can seem beyond doubt, and to leave little more to be said. But, in fact, it is not beyond doubt. And, true or false, it leaves a (...)
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  42.  21
    Critical notices.A. Bain - 1879 - Mind (16):561-569.
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  43.  12
    Notes.A. Bain - 1877 - Mind (6):259-264.
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  44.  11
    Notes and discussions.A. Bain - 1878 - Mind (9):137-141.
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  45. Condensed Matter Physics.Jonathan Bain - manuscript
    In this essay, I consider what condensed matter physics has to say about the nature of spacetime. In particular, I consider the extent to which spacetime can be modeled as a quantum liquid, with matter and force fields described by effective field theories of the low-energy excitations of the liquid. After a brief review of effective field theories in 2-dim highly-correlated condensed matter systems, I evaluate analogies in the recent physics literature between spacetime and superfluid Helium, and proposals that suggest (...)
     
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  46. (1 other version)Mind and body.Alexander Bain - 1897 - New York,: D. Appleton and company.
     
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  47. W. Wundt, Grundriss der Psychologie.A. Bain - 1880 - Mind 5:564.
     
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  48.  61
    John Stuart Mill: A Criticism with Personal Recollections.Alexander Bain - 1882 - New York,: Longmans, Green / Thoemmes.
    In this volume his object is to fully examine his friend's writings and characters and draws upon his own personal recollections to do so.
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  49. Evaluativist Accounts of Pain's Unpleasantness.David Bain - 2017 - In Jennifer Corns (ed.), The Routledge Handbook of Philosophy of Pain. New York: Routledge. pp. 40-50.
    Evaluativism is best thought of as a way of enriching a perceptual view of pain to account for pain’s unpleasantness or painfulness. Once it was common for philosophers to contrast pains with perceptual experiences (McGinn 1982; Rorty 1980). It was thought that perceptual experiences were intentional (or content-bearing, or about something), whereas pains were representationally blank. But today many of us reject this contrast. For us, your having a pain in your toe is a matter not of your sensing “pain-ly” (...)
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  50. What is philosophy?David Bain - manuscript
    The best route into philosophy is not to consider a definition, but to get your own philosophical cogs turning. Consider the questions philosophers engage and think about the many different ways they've addressed them. But, most important, grapple with the questions yourself.
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