Jožef Kalasanc baron Erberg (1771–1843), bogat zbiratelj in mecen, ki je imel povezave s samim dunajskim cesarskim dvorom, je zadnja leta svojega življenja preživel v prostovoljni osami v svojem dvorcu v Dolu pri Ljubljani. Vseeno je hotel biti obveščen o dogajanju, zato je kot informatorja najel stotnika avstrijske vojske po imenu Franc Franz (1779–1840), ki je upokojenska leta preživljal v Ljubljani. Franz je tako Erbergu med letoma 1832 in 1840 skorajda vsakodnevno pošiljal pisma in na ta način ustvaril nekakšno kroniko (...) bidermajerske Ljubljane. Čeprav ob omembi kronik običajno ne pomislimo na pisma oziroma korespondenco, lahko Franzevo korespondenco uvrstimo med vire kronikalnega značaja, saj gre za tekste v vezani obliki, ki prinašajo zgodovinsko pričevanje o dogajanju v določenem prostoru in so ve­likokrat zaznamovani z osebnim pogledom pisca. Vsebinsko gledano je v Franzevih pismih Erbergu največ lokalnih novic o Ljubljani in njenih prebivalcih, pretežno o ljubljanski visoki družbi (plemstvo in visoko meščanstvo), ki jo je Erberg poznal osebno, pa tudi sam Franz se je gibal v njej in je lahko poročal iz prve roke. Nižji sloji so omenjeni redkeje, ponavadi v povezavi s kakšnimi nesrečami, zločini ali nasilnimi smrtmi. Franz je obširno poročal o boleznih, družabnih prireditvah v Ljubljani, gledaliških predstavah, s pomočjo dopisnikov iz tujine pa je poročal tudi o dogajanju iz drugih delov monarhije. Če torej vsebino Franzevih pisem povzamemo s časopisnimi rubrikami, lahko rečemo, da je v njih veliko kulture, družabnega življenja, rumenega tiska in črne kronike, precej manj pa je politike, sociale in gospodarstva. (shrink)

Given a countable model of set theory, we study the structure of its generic multiverse, the collection of its forcing extensions and ground models, ordered by inclusion. Mostowski showed that any finite poset embeds into the generic multiverse while preserving the nonexistence of upper bounds. We obtain several improvements of his result, using what we call the blockchain construction to build generic objects with varying degrees of mutual genericity. The method accommodates certain infinite posets, and we can realize these embeddings (...) via a wide variety of forcing notions, while providing control over lower bounds as well. We also give a generalization to class forcing in the context of second-order set theory, and exhibit some further structure in the generic multiverse, such as the existence of exact pairs. (shrink)

The concept of jointness for guessing principles, specifically ${\diamondsuit _\kappa }$ and various Laver diamonds, is introduced. A family of guessing sequences is joint if the elements of any given sequence of targets may be simultaneously guessed by the members of the family. While equivalent in the case of ${\diamondsuit _\kappa }$, joint Laver diamonds are nontrivial new objects. We give equiconsistency results for most of the large cardinals under consideration and prove sharp separations between joint Laver diamonds of different (...) lengths in the case of θ-supercompact cardinals. (shrink)

We introduce a variant of Martin's axiom, called the grounded Martin's axiom, or math formula, which asserts that the universe is a c.c.c. forcing extension in which Martin's axiom holds for posets in the ground model. This principle already implies several of the combinatorial consequences of math formula. The new axiom is shown to be consistent with the failure of math formula and a singular continuum. We prove that math formula is preserved in a strong way when adding a Cohen (...) real and that adding a random real to a model of math formula preserves math formula. We also consider the analogous variant of the proper forcing axiom. (shrink)

Based on extensive ethnographic fieldwork in lowland Peru, this study examines linguistic resources used for coding agreements in Alto Perené conversation. The study draws on the anthropological tradition of conversation analysis-informed ethnographies. The investigation of agreeing responses is limited to those which allow a projectedly ‘knowing’, or K-plus, participant to raise his or her epistemic status from the sequentially second position. It is shown that Alto Perené K-plus response formats include the evaluative property word kametsari ‘good’ with an intensifier and/or (...) upgraded prosody, argument focus structures, two polarity verbs ari ‘it is the case’ and omapero ‘it is true’, and the verb ñakiro ‘as you can see’. This analysis demonstrates a relationship between the Alto Perené practices of expressing K-plus agreements and the collateral effects arising from the particular meanings and functions of structures which are used for accomplishing an agreeing action. (shrink)

S pamfletom Avtoemancipacija! (1882), temeljnim besedilom zgodnjega judovskega nacionalizma, je Leon Pinsker po nekaterih argumentih uveljavil sionizem kot nemško govoreče in pišoče gibanje. Kmalu po izidu pamfleta je priznani jidiš pisatelj Šolem Jankev Abramovič objavil njegov prevod v jidiš (1884). V Abramovičevi različici so nemški oziroma zahodnoevropski politični in kulturni koncepti ter besednjak prirejeni vzhodnoevropskemu, judovskemu, jidiš govorečemu okolju, kar vključuje spremembe v besedišču, retoričnih strategijah in kulturnih referencah. Abramovič je pamflet predelal v skladu s svojim razmislekom o stiski Judov (...) v Ruskem imperiju in njeni mogoči nacionalistični rešitvi, s čimer se je ukvarjal tudi v svojih sočasnih romanih. V članku primerjam, kako so v obeh besedilih izraženi nekateri družbenopolitični koncepti, da bi ugotovil, ali Abramovič s svojo ideološko skepso prefinjeno priredi tudi vsebino nacionalistične teze. (shrink)

For deliberations on the ethical and meta-ethical implications of Alfred North Whitehead's process philosophy, here are abstracts and papers from the Ethics Section of the 6th International Whitehead Conference held at the University of Salzburg in Salzburg, Austria in July 2006. In accordance with the conference schedule, there are three subsections. The subsection on "Metaphysics of Morals and Moral Theory" includes contributions from Franklin I. Gamwell (Does Morality Presuppose God?), John W. Lango (abstract only), Duane Voskuil ("Ethics' Dipolar Necessities and (...) Theistic Implications), and Theodore Walker Jr. ("Neoclassical Cosmology and Matthew 22:36-40). The subsection on "Evaluating Moral Practices" includes contributions from Frederick Ferrè (abstract only), Seung Gap Lee (Hope for the Earth: A Process Eschatological Eco-ethics for South Korea), Mary Elizabeth Mullino Moore (Compassion, Creativity, and Form: The Ethics of Institutions), and George W. Shields (Ruse, Altruism, and Process Philosophy). The subsection on "Ethics and Aesthetic Values" includes contributions from Stephen T. Franklin (abstract only), Brian G. Henning (Is There an Ethics of Creativity?), Mihàly Tòth (Art of Life and the Ethics of Life Forming), and Guorong Yang (Problems and Perspectives in the Emerging of Global Society). (shrink)

Leon Pinsker’s pamphlet Autoemancipation! (1882), a seminal text of early Jewish nationalism, arguably established Zionism as a movement functioning in the German language. Soon after its publication, the renowned Yiddish writer Sh. Y. Abramovitch produced a Yiddish language version (1884). Abramovitsh’s rendering is above all an adaptation of German or Western European political and cultural concepts and vocabulary to the Jewish, Eastern European Yiddish-speaking milieu, with changes in vocabulary, rhetorical strategies, and cultural references. Abramovitsh reworked the pamphlet according to his (...) own thinking on the plight of Jews in the Russian Empire and a possible nationalist solution, as exemplified in his contemporary novels. In the article, I compare the language in which several socio-political concepts are expressed in the two texts in order to determine whether Abramovitsh, in his ideological skepticism, also subtly adapts the content of the nationalist thesis. (shrink)

v. 1. Státus -- v. 2. Vallás -- v. 3. Nevelés.

The precarious rights of senior citizens, especially those who are highly educated and who are expected to counsel and guide the younger generations, has stimulated the creation internationally of advocacy associations and opinion leader groups. The strength of these groups, however, varies from country to country. In some countries, they are supported and are the focus of intense interest; in others, they are practically ignored. For this is reason we believe that the creation of a network of all these associations (...) is essential. The proposed network would act as a support for the already-existing policies of the United Nations’ High Commission for Human Rights, of independent experts, and of the Global Alliance for the Rights of Older People. All three have long ago recommended the creation of a recognized instrument for uniting presently scattered efforts. The proposed network, therefore, will seek to promote the international exchange of relevant expertise, and it will reinforce the commitments and actions that single countries are currently taking to meet these objectives. For example, informative public events can be organised to promote particular support initiatives and to provide an opportunity for new members of the network to be presented. The network will promote health for senior citizens, disease prevention, senior mobility, safe free time for seniors, alimentary education, protection against new risks and dangers, as well as equity in the services necessary for seniors to adopt new information and communication technologies. In the case of retired academic members, the network will promote equality with respect to continuing use of digital technologies (particularly email), continuing access to research libraries, and the guaranteed ability for seniors to fund their own research programs and to deliver free seminars. (shrink)