Results for 'Attila Horváth'

413 found
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  1.  61
    Weak phantasy and visionary phantasy: the phenomenological significance of altered states of consciousness.Lajos Horváth, Csaba Szummer & Attila Szabo - 2018 - Phenomenology and the Cognitive Sciences 17 (1):117-129.
    In this paper we discuss the definitional problems of altered states of consciousness and their potential relevance in phenomenological investigation. We suggest that visionary states or visionary phantasy working induced by psychedelics, as extraordinary types of altered states, are appropriate subjects for phenomenological analysis. Naturally, visionary states are not quite ordinary workings of the human mind, however certain cognitive psychological and evolutionary epistemological investigations show that they can give new insights into the nature of consciousness. Furthermore, we suggest that contemporary (...)
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  2.  11
    A Rejoinder to Kraevskii.Attila Horvath - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 3 (1):4-4.
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  3.  11
    One More Span in the Bridge: A Rejoinder to Michael Apple, Ulf Lundgren, and John White.Attila Horvath - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):19-20.
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  4.  12
    (1 other version)Anglo and Marxist Philosophy of Education: Can the Gulf be Bridged?Attila Horvath - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):3-10.
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  5. ferin Street, Toronto, Ontario, Canada M6E 4Z5; Tibor Horvath, Regis College, 15 St. Mary Street, Toronto, Ontario, Canada M4Y2R5. [REVIEW]Attila Salga & Ervin Bonkalo - 1998 - Ultimate Reality and Meaning 21:116.
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  6.  8
    A Reply to Bridging Gulfs Within and Between East and West : Replies to Attila Horvath.Ulf P. Lundgren - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):15-15.
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  7.  8
    A Reply to Bridging Gulfs Within and Between East and West : Replies to Attila Horvath.John White - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):16-18.
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  8.  18
    A Reply to Bridging Gulfs Within and Between East and West : Replies to Attila Horvath.Michael W. Apple - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):11-14.
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  9.  7
    Epicurus on the self.Attila Németh - 2017 - London: Routledge.
    Epicurus on the Self reconstructs a part of Epicurean ethics which only survives on the fragmentary papyrus rolls excavated from an ancient library in Herculaneum, On Nature XXV. The aim of this book is to contribute to a deeper understanding of Epicurus' moral psychology, ethics and of its robust epistemological framework. The book also explores how the notion of the self emerges in Epicurus' struggle to express the individual perspective of oneself in the process of one's holistic self-reflection as an (...)
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  10. (1 other version)Attilâ İlhan'ın defteri.Attilâ İlhan - 1900 - Cağaloğlu, İst. [i.e. İstanbul]: Özgür Yayın Dağıtım.
    -- 5. Sağım solum sobe -- 6. Ulusal kültür savaşı -- 7. Sosyaliz, asıl şimdi -- 8. Aydınlar savaşı -- 9. Kadınlar savaşı.
     
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  11.  15
    Resisting the ‘civilising mission’. Analysing Hungarian conspiracy theories through standpoint theory.Attila Kustán Magyari & Robert Imre - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Hungarian right-wing populists have been applying decolonial rhetoric in their conspiracy theories over the past three decades. Understanding their resistance against the ‘civilising' mission of ‘the West' – or recently ‘Brussels' – needs specific tools. By applying standpoint theory, our interest is in the domestication of globally existing conspiracy theories. Instead of imposing an external rationale upon conspiracy theory thinking, we seek to understand the conspiracy thinking from its' own epistemological standpoint/positioning. Extending our analysis of the recently successful political party (...)
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  12.  36
    Seneca and the narrative self.Attila Németh - 2023 - British Journal for the History of Philosophy 31 (5):845-865.
    This paper focuses on the narrative aspect of Seneca’s idea of self-transformation. It compares Seneca’s viewpoint with some modern notions of the narrative self to highlight some parallels and significant differences between the ancient and modern conceptions and it establishes the reading of some parts of De Brev. Vit. in the context of other passages as concerned with the narrative self. The paper argues, amongst other points, that in Ep. 83.1–3, Seneca extends the practice of meditatio (ethically directed self-examination) by (...)
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  13.  30
    Entre Identidade e Subjetividade: Uma Reflexão a Partir Dos Relatos de Sujeitos Com Autismo.Attila Ruschi Secchin & Ricardo Nery Falbo - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):21.
    Universal por estar no direito e particular por estar fora do direito, o “sujeito” de referência deste trabalho é o “autista”. Esta escolha garantiu a definição do sistema social, que foi concebido segundo o modo como os autistas se viam ou eram vistos. O sistema teórico foi delimitado segundo tradições intelectuais que problematizam o “sujeito” de acordo com questões formuladas pelos campos empíricos. O esquema metodológico visa a conhecer o “sujeito” por dentro dos sistemas e entre eles. O objetivo teórico (...)
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  14.  18
    Sine Honore labores.Attila Ferenczi - 1995 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 139 (1):147-156.
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  15.  18
    A folk song retrieval system with a gesture-based interface.Attila Licsár, Tamás Szirányi, László Kovács & Balázs Pataki - unknown
    This article describes how a folk song retrieval system uses a gesture-based interface to recognize Kodaly hand signs and formulate search queries.
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  16.  2
    Esztétika.Attila Tamás - 1992 - Debrecen: Kossuth Egyetemi Kiadó.
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  17. .Attila Németh - unknown
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  18. Disenfranchisement and the Capacity / Equality Puzzle: Why Disenfranchise Children But Not Adults Living with Cognitive Disabilities?Attila Mráz - 2020 - Moral Philosophy and Politics 7 (2):255-279.
    In this paper, I offer a solution to the Capacity/Equality Puzzle. The puzzle holds that an account of the franchise may adequately capture at most two of the following: (1) a political equality-based account of the franchise, (2) a capacity-based account of disenfranchising children, and (3) universal adult enfranchisement. To resolve the puzzle, I provide a complex liberal egalitarian justification of a moral requirement to disenfranchise children. I show that disenfranchising children is permitted by both the proper political liberal and (...)
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  19.  38
    Symbolic Number Comparison Is Not Processed by the Analog Number System: Different Symbolic and Non-symbolic Numerical Distance and Size Effects.Attila Krajcsi, Gábor Lengyel & Petia Kojouharova - 2018 - Frontiers in Psychology 9.
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  20.  16
    Descendants of Pelops in the Fifth Century BC.András Patay-Horváth - 2021 - Hermes 149 (3):260.
    Family relations between Greek eponymous heroes almost certainly reflect political or commonly agreed ethnic relationships between the communities concerned. Pelops and his proverbially numerous descendants are investigated here from this perspective and it is argued that the creation of eponymous Pelopids was primarily due to political motivations. Pelops as one of the most remote ancestors of Sparta was used, already by the 5th century BC, to establish connections on a mythological level with those cities which became the allies of the (...)
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  21.  25
    Aristotle's On the Soul: A Critical Guide ed. by Caleb M. Cohoe (review).Attila Hangai - 2024 - Journal of the History of Philosophy 62 (2):318-320.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle's On the Soul: A Critical Guide ed. by Caleb M. CohoeAttila HangaiCaleb M. Cohoe, editor. Aristotle's On the Soul: A Critical Guide. Cambridge: Cambridge University Press, 2022. Hardback, $99.99.Guiding readers through Aristotle's science of the soul, this volume covers many major topics of De Anima (DA) and addresses specific questions, including perennial interpretive problems. The self-contained chapters approach the text either by illuminating its context or by (...)
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  22.  28
    The Lesson of Carl Schmitt’s Realism.Attila Gyulai - 2018 - Theoria 65 (155):26-49.
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  23.  65
    A Hard Case for the Ethics of Supported Voting: Cognitive and Communicative Disabilities, and Incommunicability.Attila Mráz - 2023 - Contemporary Political Theory 22 (3):353–374.
    (OPEN ACCESS) In this article, I explore the implications of three moral grounds for the justification of supported voting – respect as opacity, respect as equal status, and respect as political care. For each ground, I ask whether it justifies surrogate voting for voters unable to either communicate or give effect to their electoral judgments, due to some cognitive or communicative disability. (Henceforth: incommunicability cases.) I argue that respect as opacity does not permit surrogate voting, and equal status does not (...)
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  24.  70
    How to Justify Mandatory Electoral Quotas: A Political Egalitarian Approach.Attila Mráz - 2021 - Legal Theory 27 (4):285-315.
    (OPEN ACCESS) This paper offers a novel substantive justification for mandatory electoral quotas—e.g., gender or racial quotas—and a new methodological approach to their justification. Substantively, I argue for a political egalitarian account of electoral quotas. Methodologically, based on this account and a political egalitarian grounding of political participatory rights, I offer an alternative to the External Restriction Approach to the justification of electoral quotas. The External Restriction Approach sees electoral quotas as at best justified restrictions on political participatory rights. I (...)
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  25.  73
    Does Political Equality Require Equal Power? A Pluralist Account.Attila Mráz - forthcoming - Ethical Theory and Moral Practice:1-16.
    (OPEN ACCESS) In this paper, I criticize two views on how political equality is related to equally distributed political power, and I offer a novel, pluralist account of political equality to address their shortcomings—in particular, concerning their implications for affirmative action in the political domain, political representation, and the situation of permanent minorities. The Equal Power View holds that political equality requires equally distributed political power. It considers affirmative action—e.g., racial or gender electoral quotas—, representation, and more-than-equal power to permanent (...)
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  26.  14
    Internal History of Philosophy.Attila Hangai - 2023 - Filozofia 78 (10):848-864.
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  27.  13
    A süllyedés metafizikája.Attila Végh - 2001 - [Hungary]: Kairosz.
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  28.  61
    The Stoic Features of the Book of Jonah.Attila Fáj - 1978 - Apeiron 12 (2):34.
  29.  60
    Legislation as Legal Interpretation: The Role of Legal Expertise and Political Representation.Attila Mráz - 2022 - In Francesco Ferraro & Silvia Zorzetto (eds.), Exploring the Province of Legislation: Theoretical and Empirical Perspectives in Legisprudence. pp. 33-56.
    While some descriptive and normative theories of legislation account for an extensive role of legal interpretation in legislation, others see its legislative role as marginal. Yet in contemporary constitutional democracies, where legislation is limited and guided by constitutional norms, as well as international and supranational law, legal interpretation must play some role in legislation—even if all or most of legislative activity may not be adequately described and evaluated as legal interpretation. In this chapter, I aim to explore some implications of (...)
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  30. In defence of metaphysical analyticity.Frank Hofmann & Joachim Horvath - 2008 - Ratio 21 (3):300-313.
    According to the so-called metaphysical conception of analyticity, analytic truths are true in virtue of meaning (or content) alone and independently of (extralinguistic) facts. Quine and Boghossian have tried to present a conclusive argument against the metaphysical conception of analyticity. In effect, they tried to show that the metaphysical conception inevitably leads into a highly implausible view about the truthmakers of analytic truths. We would like to show that their argument fails, since it relies on an ambiguity of the notion (...)
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  31.  28
    Sunesis as Ethical Discernment in Aristotle.Attila Simon - 2017 - Rhizomata 5 (1):79-90.
    :In this paper, I examine the concept of.
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  32.  9
    A marxi történetfilozófia kialakulása.Attila Ágh - 1975 - Budapest: Akadémiai Kiadó.
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  33.  29
    Human Nature and the Concept of Basic Needs.Attila Ágh - 1981 - Dialectics and Humanism 8 (3):81-93.
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  34. Tocqueville and the democratic churning.Attila K. Molnar - 2014 - In Zbigniew Rau & Marek Tracz-Tryniecki (eds.), Tocquevillian Ideas: Contemporary European Perspectives. Lanham, Maryland: Upa.
     
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  35.  9
    Die Perserbeute von Plataia, die Anfänge der elischen Münzprägung und die finanziellen Grundlagen der „Großbaustelle Olympia“.András Patay-Horváth - 2013 - Klio 95 (1):61-83.
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  36.  14
    The sacrament of ordination as revelation of God.S. J. Tibor Horvath - 1971 - Heythrop Journal 12 (1):44–52.
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  37.  24
    Discouraging climate action through implicit argumentation: An analysis of linguistic polyphony in the Summary for Policymakers by the Intergovernmental Panel on Climate Change.Attila Krizsán & Julia Kanerva - 2021 - Discourse and Communication 15 (6):609-628.
    In this paper, we study on the ways the Intergovernmental Panel on Climate Change communicates scientific knowledge on climate change to policymakers in the Summary for Policymakers of the Fifth Assessment Report ; the most recent Assessment Report issued by the IPCC. We investigate implicit argumentation with a special focus on the ways the summary may direct the orientation of the discourse towards the evasion of climate action while appearing to be pro-action on the surface. The results of a systematic (...)
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  38. Kant on capital punishment and suicide.Attila Ataner - 2006 - Kant Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  39.  2
    “Thinking Politically, Seeing Historically”. Hannah Arendt on the Method of Political Thinking.Attila M. Demeter - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:131-148.
    In my paper, I try to summarize Hannah Arendt’s reflections on the method of political thinking, following them through their genesis. My fundamental assumption is that although she had been preoccupied with the issue before (at least from 1957), she became more seriously interested in it after the controversy following the publication of the Eichmann volume. It is generally known that Arendt believed to have found the pattern for the method of political thinking in Kant’s third critique, the one about (...)
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  40.  53
    Central Europe and the European identity.Attila Agh - 1989 - World Futures 26 (2):123-140.
  41. Europe and the Global Processes.Attila Agh - 1985 - Dialectics and Humanism 12 (1):119-128.
     
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  42. The Boundaries of the Self and the Limits of the World in Aristotle: A Different Kind of Deconstruction of the Ego.Attila `kovács - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:197-207.
    Phenomenological theories have a long history in undermining the traditional opposition between mind and body. According to them, the material, viz. the corporal can serve as a place for the processes of meaning-formation, i.e., as a condition of possibility for any set of relationships forming a body of meaning. In this paper, this manifests itself through the fact that the basic concepts related to corporeality, e.g., perception, movement etc., are the conditions of possibility for any construction of meaning and consciousness (...)
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  43.  59
    Ideologically speaking: Transitivity processes as pragmatic markers of political strategy in the state of the nation speeches of the first Orban government in Hungary.Attila Krizsán - 2013 - Pragmatics and Society 4 (2):177-199.
    This paper offers a politolinguistic analysis of four ‘state of the nation’ speeches delivered by the Hungarian Prime Minister Viktor Orbán between 1999 and 2002. The analysis focuses on the ways in which Orbán’s self-representation, his discourse strategies and the tone of the speeches changed in response to changes in the ideological background over the four years in question. The findings demonstrate that Orbán’s voice was most active in the pre-election speech of 2002, that he had become increasingly interpellative (in (...)
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  44. Freundschaft und Selbstverständniss bei Aristoteles.Attila Simon - 2006 - Rhizai. A Journal for Ancient Philosophy and Science 2:275-298.
    The paper investigates the notion of friendship in Aristotle’s moral philosophy. The key issue here is what role Aristotle attributes to the ‘other’ as friend in the self-appreciation of the moral individual. The discussion proceeds in three main steps: first I chart the anthropological connections of the Aristotelian notion of friendship; then I delineate in detail the discussions of self-knowledge and self-cognition in the framework of Aristotle’s ontology and philosophy of perception; finally, I set out what consequences Aristotle’s repeated assertion (...)
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  45. Measurement of collective and social fields of consciousness.Attila Grandpierre - 2001 - World Futures 57 (1):85-94.
    It is possible to reveal and to examine the collective and social fields of consciousness experimentally. An account is given of planned experiments based on quantitative calculations, which indicate that the effects of individual and collective fields of consciousness on matter may elicit directly observable physical results. Moreover, it is shown that collective coherent consciousness fields may enhance the physical effects of consciousness at a significant rate. The predicted results have a significance in our picture of our consciousness, in self-assertion (...)
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  46.  50
    Invited essay Peak experiences and the natural universe—Metaphysical explorations of a cosmological physicist.Attila Grandpierre - 1995 - World Futures 44 (1):1-13.
    Among the most exciting experiences in our lives are the ones that arouse a magical rapture within us. This may happen when we become engrossed in a musical piece, when dancing becomes ecstatic, when we are passionately in love (or making love) or when we experience an intuitive perception or an altered state of consciousness, get caught by the spell of the infinity of the Universe or the splendor of nature; it can also happen during telepathic contact or in lucid (...)
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  47. Can Reasons Be Propositions? Against Dancy's Attack on Propositionalism.Attila Tanyi & Morganti Matteo - 2017 - Theoria 83 (3):185-205.
    The topic of this article is the ontology of practical reasons. We draw a critical comparison between two views. According to the first, practical reasons are states of affairs; according to the second, they are propositions. We first isolate and spell out in detail certain objections to the second view that can be found only in embryonic form in the literature – in particular, in the work of Jonathan Dancy. Next, we sketch possible ways in which one might respond to (...)
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  48. Axiomatizing relativistic dynamics using formal thought experiments.Attila Molnár & Gergely Székely - 2015 - Synthese 192 (7):2183-2222.
    Thought experiments are widely used in the informal explanation of Relativity Theories; however, they are not present explicitly in formalized versions of Relativity Theory. In this paper, we present an axiom system of Special Relativity which is able to grasp thought experiments formally and explicitly. Moreover, using these thought experiments, we can provide an explicit definition of relativistic mass based only on kinematical concepts and we can geometrically prove the Mass Increase Formula in a natural way, without postulates of conservation (...)
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  49.  90
    Truetemp cooled down: The stability of Truetemp intuitions.Adrian Ziółkowski, Alex Wiegmann, Joachim Horvath & Edouard Machery - 2023 - Synthese 201 (3):1-19.
    In this paper, we report the results of three high-powered replication studies in experimental philosophy, which bear on an alleged instability of folk philosophical intuitions: the purported susceptibility of epistemic intuitions about the Truetemp case (Lehrer, Theory of knowledge. Westview Press, Boulder, 1990) to order effects. Evidence for this susceptibility was first reported by Swain et al. (Philos Phenomenol Res 76(1):138–155, 2008); further evidence was then found in two studies by Wright (Cognition 115(3):491–503, 2010) and Weinberg et al. (Monist 95(2):200–222, (...)
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  50. How (not) to react to experimental philosophy.Joachim Horvath - 2010 - Philosophical Psychology 23 (4):447-480.
    In this paper, I am going to offer a reconstruction of a challenge to intuition-based armchair philosophy that has been put forward by experimental philosophers of a restrictionist stripe, which I will call the 'master argument'. I will then discuss a number of popular objections to this argument and explain why they either fail to cast doubt on its first, empirical premise or do not go deep enough to make for a lasting rebuttal. Next, I will consider two more promising (...)
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