Results for 'Michaela Hashemi'

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  1. How to Understand Russellian Panpsychism.Ataollah Hashemi - forthcoming - Erkenntnis:1-20.
    Russellian Panpsychism or Panpsychist Russellian Monism (PRM) presents a new perspective on the ontological status of phenomenal consciousness, acknowledging its reality at the fundamental level of existence. Diverging from physicalism, PRM upholds the existence of phenomenal consciousness without disrupting the uniformity of nature, a departure from dualism. PRM posits a symbiotic relationship between mental and physical entities, asserting that the former provides intrinsic foundations for the latter, which are structural. This raises a pivotal inquiry: how does PRM reconcile these distinct (...)
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  2.  25
    Medical Assistance in Dying: Going beyond the Numbers.Sara Hashemi, Julia Taylor, Mary Faith Marshall & Marcia Day Childress - 2023 - American Journal of Bioethics 23 (11):97-99.
    Daryl Pullman provides a valuable comparison between the Medical Assistance in Dying (MAiD) rates in Canada and California, illuminating the factors that appear to be pushing Canada down a slippery...
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  3. The unconscious feeling of knowing: A commentary on koriat's paper.Michaela K. Spehn & Lynne M. Reder - 2000 - Consciousness and Cognition 9 (2):187-192.
    In Koriat's paper ''The Feeling of Knowing: Some Metatheoretical Implications for Consciousness and Control,'' he asserts that the feeling of knowing straddles the implicit and explicit, and that these conscious feelings enter into a conscious control process that is necessary for controlled behavior. This assertion allows him to make many speculations on the nature of consciousness itself. We agree that feelings of knowing are produced through a monitoring of one's knowledge, and that this monitoring can affect the control of behavior (...)
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  4. Following logical realism where it leads.Michaela Markham McSweeney - 2019 - Philosophical Studies 176 (1):117-139.
    Logical realism is the view that there is logical structure in the world. I argue that, if logical realism is true, then we are deeply ignorant of that logical structure: either we can’t know which of our logical concepts accurately capture it, or none of our logical concepts accurately capture it at all. I don’t suggest abandoning logical realism, but instead discuss how realists should adjust their methodology in the face of this ignorance.
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  5. An Epistemic Account Of Metaphysical Equivalence1.Michaela Markham McSweeney - 2016 - Philosophical Perspectives 30 (1):270-293.
    I argue that, in order for us to be justified in believing that two theories are metaphysically equivalent, we must be able to conceive of them as unified into a single theory, which says nothing over and above either of them. I propose one natural way of precisifying this condition, and show that the quantifier variantist cannot meet it. I suggest that the quantifier variantist cannot meet the more general condition either, and argue that this gives the metaphysical realist a (...)
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  6.  32
    Regulation of male traits by testosterone: implications for the evolution of vertebrate life histories.Michaela Hau - 2007 - Bioessays 29 (2):133-144.
    The negative co‐variation of life‐history traits such as fecundity and lifespan across species suggests the existence of ubiquitous trade‐offs. Mechanistically, trade‐offs result from the need to differentially allocate limited resources to traits like reproduction versus self‐maintenance, with selection favoring the evolution of optimal allocation mechanism. Here I discuss the physiological (endocrine) mechanisms that underlie optimal allocation rules and how such rules evolve. The hormone testosterone may mediate life‐history trade‐offs due to its pleiotropic actions in male vertebrates. Conservation in the actions (...)
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  7. Logical Realism and the Metaphysics of Logic.Michaela Markham McSweeney - 2019 - Philosophy Compass 14 (1):e12563.
    Abstract‘Logical Realism’ is taken to mean many different things. I argue that if reality has a privileged structure, then a view I call metaphysical logical realism is true. The view says that, first, there is ‘One True Logic’; second, that the One True Logic is made true by the mind‐and‐language‐independent world; and third, that the mind‐and‐language‐independent world makes it the case that the One True Logic is better than any other logic at capturing the structure of reality. Along the way, (...)
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  8.  94
    Beyond the Stalemate of Economics versus Ethics: Corporate Social Responsibility and the Discourse of the Organizational Self.Michaela Driver - 2006 - Journal of Business Ethics 66 (4):337-356.
    The purpose of this paper is to advance research on CSR beyond the stalemate of economic versus ethical models by providing an alternative perspective integrating existing views and allowing for more shared dialog and research in the field. It is suggested that we move beyond making a normative case for ethical models and practices of CSR by moving beyond the question of how to manage organizational self-interest toward the question of how accurate current conceptions of the organizational self seem to (...)
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  9.  36
    Rethinking religion and political legitimacy across the Islam–West divide.Nader Hashemi - 2014 - Philosophy and Social Criticism 40 (4-5):439-447.
    The relationship between religion and politics is a bone of political contention and a source of deep confusion across the Islam–West divide. When most western liberals cast their gaze on Muslim societies today, what they see is deeply disconcerting. From their perspective there is simply too much religion in public life in the Arab-Islamic world, which raises serious questions for them about the prospects for democracy in this part of the world. This article critically explores the relationship between religion and (...)
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  10.  12
    Do obrazu kladiem stopy l'udskej prítomnosti.Michaela Fiśerová - 2009 - Ostium 5 (4).
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  11.  16
    Kybernetické imaginárno. Rozhovor s Pierrem Lévym.Michaela Fišerová - 2013 - Ostium 9 (1).
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  12.  22
    Text, ktorý rozvrátil poriadok svojho sveta.Michaela Fišerová - 2011 - Filozofia 66 (7).
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  13. Klingende Relecture niederlandischer Mystik. Jan van Ruusbroecs Einfluss auf den X. Satz der" Vingt Regards sur l'Enfant-Jesus" von Olivier Messiaen.Michaela Christine Hastetter - 2008 - Theologie Und Philosophie 83 (1):93.
    Anlässlich des Jubiläumsjahres 2008 werden Strukturanalogien zwischen der Musik des französischen Komponisten Olivier Messiaen und der Mystik des Flamen Jan van Ruusbroec anhand des X. Satzes aus den „Vingt Regards sur l'Enfant-Jésus" aufgezeigt, der dem „Blick des Geistes der Freude" gewidmet ist. Wie in Ruusbroecs „Zierde der geistlichen Hochzeit" finden sich in der Musik pneumatologische Bildmetaphern wie die des Tanzes, der Jagd, aber auch Übereinstimmung im Ausdruck der Freude und der Einigkeit des Geistes mit dem Vater und dem Sohn. Über (...)
     
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  14.  26
    Bild und Bildträger während der Vendelzeit Probleme und Möglichkeiten der Deutung von Bildern aus einer Kultur mit mündlicher Überlieferung.Michaela Helmbrecht - 2015 - In Sigmund Oehrl & Wilhelm Heizmann, Bilddenkmäler Zur Germanischen Götter- Und Heldensage. De Gruyter. pp. 181-218.
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  15.  5
    Woran glaubt, wer glaubt?: 16 Gespräche über Gott und die Welt.Michaela Schlögl (ed.) - 1999 - Wien: Zsolnay.
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  16.  21
    Twenty-four years of empirical research on trust in AI: a bibliometric review of trends, overlooked issues, and future directions.Michaela Benk, Sophie Kerstan, Florian von Wangenheim & Andrea Ferrario - forthcoming - AI and Society:1-24.
    Trust is widely regarded as a critical component to building artificial intelligence (AI) systems that people will use and safely rely upon. As research in this area continues to evolve, it becomes imperative that the research community synchronizes its empirical efforts and aligns on the path toward effective knowledge creation. To lay the groundwork toward achieving this objective, we performed a comprehensive bibliometric analysis, supplemented with a qualitative content analysis of over two decades of empirical research measuring trust in AI, (...)
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  17.  30
    A Panpsychist Solution to the Exclusion Problem.Ataollah Hashemi - 2024 - Acta Analytica:1-14.
    Most proposals on the problem of mental causation or the exclusion problem come from two metaphysical camps: physicalism and dualism. However, a recent theory called “Russellian panpsychism” (PRM) offers a distinct perspective on the relationship between consciousness and the physical world. PRM posits that phenomenal consciousness is ubiquitous and fundamental. It suggests that consciousness and physical properties are not entirely separate but rather intertwined. Phenomenal consciousness serves as a categorical/intrinsic ground for the extrinsic/dispositional nature of physical properties. By doing so, (...)
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  18. The epistemic value of natural theology.Ataollah Hashemi - 2024 - Asian Journal of Philosophy 3 (2):1-19.
    According to certain theories, acquiring knowledge of God does not necessarily depend on philosophical evidence, and a believer is not obligated to rely on philosophical arguments from natural theology to justify their religious convictions. However, it is undeniable that philosophical arguments supporting the existence of God and theodicies possess significant epistemic value. This raises the question: what is the epistemic significance of the intellectual products derived from natural theology if they are not essential for attaining knowledge of God? Drawing upon (...)
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  19.  39
    ‘Milk from the purest place on earth’: examining Chinese investments in the Australian dairy sector.Michaela Böhme - 2020 - Agriculture and Human Values 38 (1):327-338.
    This article explores the emerging intersections between the shift towards higher quality food consumption in China and Chinese investment in overseas farmland. Based on an ethnographic study of a Chinese company acquiring one of Australia’s largest dairy farms, the article argues that the linkage between imported Australian milk and perceptions of safety and quality has served as a powerful driver of Chinese investment in overseas farmland—a linkage that has largely been overlooked by literature on China’s role in the global land (...)
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  20.  35
    Beyond “happy, angry, or sad?”: Age-of-poser and age-of-rater effects on multi-dimensional emotion perception.Michaela Riediger, Manuel C. Voelkle, Natalie C. Ebner & Ulman Lindenberger - 2011 - Cognition and Emotion 25 (6):968-982.
    Young, middle-aged, and older raters (N=154) evaluated 1,026 prototypical facial poses of neutrality, happiness, anger, disgust, fear, and sadness stemming from 171 young, middle-aged, and older posers. The majority of poses were rated as multi-faceted, that is, to comprise several expressions of varying intensities. Consistent with the notion of age-related increases in negativity–avoidance/positivity effects, crossed-random effects analyses showed an age-related decrease in the attributions of negative, but not positive and neutral, target expressions (that the poser intended to show), and an (...)
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  21.  21
    Life Crafting as a Way to Find Purpose and Meaning in Life.Michaéla C. Schippers & Niklas Ziegler - 2019 - Frontiers in Psychology 10.
  22.  25
    The ethical in Jan Patočka’s thought: Sacrifice and care for the soul.Michaela Belejkanicova - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):1-12.
    In his two works from the 1970s, Patočka proposes a very personal way that the spiritual crisis, which manifests itself as a techno-scientific reality of Gestell, can be overcome. Patočka argues that the only way to escape spiritual decline is through sacrifice. This study examines how the ethical is represented in Patočka’s philosophy. It focuses on his two main concepts of sacrifice and care for the soul and explores the relationship between them. Through a close reading of Plato and Europe, (...)
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  23. Metaphysics as Essentially Imaginative and Aiming at Understanding.Michaela Markham McSweeney - 2023 - American Philosophical Quarterly 60 (1):83-97.
    I explore the view that metaphysics is essentially imaginative. I argue that the central goal of metaphysics on this view is understanding, not truth. Metaphysics-as-essentially-imaginative provides novel answers to challenges to both the value and epistemic status of metaphysics.
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  24. Ontological Deflationisim and Metaphysical Realism.Ataollah Hashemi - 2022 - Perspectives About Truth: Truths About Truth.
  25. Why Mary left her room.Michaela M. McSweeney - 2023 - Philosophy and Phenomenological Research 109 (1):261-287.
    I argue for an account of grasping, or understanding that, on which we grasp via a higher‐order mental act of Husserlian fulfillment. Fulfillment is the act of matching up the objects of our phenomenally presentational experiences with those of our phenomenally representational thought. Grasping‐by‐fulfilling is importantly different from standard epistemic aims, in part because it is phenomenal rather than inferential. (I endorse Bourget's (2017) arguments to that effect.) I show that grasping‐by‐fulfilling cannot be a species of propositional knowledge or belief, (...)
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  26. Ontološki pluralizam i ontološka kategorija.Ataollah Hashemi & Davood Hosseini - 2023 - European Journal of Analytic Philosophy 19 (1):1-16.
    Ontološki pluralizam je gledište prema kojemu postoje različiti načini postojanja. Povijesno gledano, načini postojanja su usklađeni s ontološkim kategorijama. Ovaj rad istražuje zašto postoji takva veza i kako je treba shvatiti. Ontološki pluralizam pati od prigovora prema kojem se ontološki pluralizam urušava u ontološki monizam, tj. u gledište da postoji samo jedan način postojanja. Priznavanje ontoloških kategorija može spasiti ontološki pluralizam od ovog prigovora ako načini postojanja utemeljuju ontološke kategorije.
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  27.  80
    Kenneth Burke and the method of dramatism.MichaelA Overington - 1977 - Theory and Society 4 (1):131-156.
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  28.  9
    Divergent approaches to the ‘family farm’: celebrate, reform, or abolish?Michaela Hoffelmeyer, Kathleen Sexsmith & Leland Glenna - 2024 - Agriculture and Human Values 41 (4):1309-1316.
    As the United Nations declared the beginning of the “Decade of Family Farming” in 2017, scholars were increasingly questioning the romanticized and uncritical use of the term to mask some structural inequalities, including patriarchal ownership, colonialism, heteronormativity, family and child labor exploitation, poor labor standards, and environmental destruction. This introduction to a special symposium on the family farm differentiates scholarly approaches to studying family farming into three categories: celebratory, reformist, and abolitionist. After summarizing the papers included in this special issue, (...)
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  29.  25
    Bernardino telesio.Michaela Boenke - 2008 - Stanford Encyclopedia of Philosophy.
  30.  11
    Kunst als gesellschaftskritisches Medium: wissenschaftliche und künstlerische Zugänge.Michaela Bstieler, Lena Ganahl, Elisabeth Hubmann, Denise Pöttgen & Siljarosa Schletterer (eds.) - 2018 - Bielefeld: Transcript.
    Kunst als Projektionsfläche, Kunst als Ausdruck, Kunst als Gesellschaftskritik: Die Beitragenden dieses Bandes reflektieren unterschiedliche Dimensionen und Spannungslinien des Verhältnisses von Kunst und Kritik und untersuchen dabei das künstlerische Gestaltungs- und Inszenierungspotenzial aus interdisziplinärer Perspektive. Mit der Verflechtung von wissenschaftlichen Beiträgen und Kunstperformances erschliessen sie eine Bandbreite an unterschiedlichen Bedeutungszusammenhängen und Entwicklungsdynamiken von zentralen Diskursen der Kunstlandschaft unter Berücksichtigung u.a. architektonischer, philosophischer, kunsthistorischer, musikwissenschaftlicher und aktionistischer Aspekte"--Back cover.
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  31.  15
    ŠVANTNER, Martin – KARĽA, Michal – ŠEDIVCOVÁ, Karolína (eds.): Semiotické marginálie: Mezi epistemologií, estetikou a politikou.Michaela Fikejzová - 2021 - Filozofia 76 (5):377-379.
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  32.  12
    Has the Information Revolution In Muslim Societies Created New Publics?S. Adel Hashemi-Najafabadi - 2010 - Muslim World Journal of Human Rights 7 (1).
    In this essay, at the outset the meaning of ‘public,’ as it will be deployed in the article, will be delineated. Then by surveying new media, this study intends to show how the information revolution can bring social and political change in Muslim societies, especially in the Middle East. However, in this way a particular level of differentiation will be provided by distinguishing not just such media as satellite broadcasting from the Internet, but the second from the first generation of (...)
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  33.  34
    The Arab Spring Two Years On: Reflections on Dignity, Democracy, and Devotion.Nader Hashemi - 2013 - Ethics and International Affairs 27 (2):207-221.
    The Rise and Fall of Arab Presidents for Life, Roger Owen, 272 pp., $22.45 cloth.Islam and the Arab Awakening, Tariq Ramadan, 256 pp., $27.95 cloth.The Arab Spring: The End of Postcolonialism, Hamid Dabashi, 150 pp., $134.95 cloth, $19.99 paper.The Arab Spring of 2011 is widely viewed today as one of the great historical moments of political transformation. Comparisons have been made to the European revolutions of 1848 and the post–cold war democratic transitions in Eastern Europe, while some have spoken of (...)
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  34.  19
    The reflection of negative social phenomena in contemporary opera practice.Michaela Mojžišová - 2013 - Human Affairs 23 (1):66-74.
    There are two approaches that dominate contemporary opera performances. The first may be characterised as producing a subtle, aesthetic and stylistic means of expression. The second runs up visual, interpretation and content means to their maximum expressivity and the audience is exposed to violence, sex and experience disgust. This paper analyses specific productions by renowned European theatre and opera directors, in order to shed light on the way in which opera directors cope with the threat of terrorism, sexual violence, and (...)
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  35.  14
    Ästhetik + Politik: Neuaufteilungen des Sinnlichen in der Kunst.Michaela Ott & Harald Strauss (eds.) - 2009 - Hamburg: Textem.
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  36.  11
    Zeit- und Bewegtbild-Mediatisierungen im philosophisch-technischen Wandel.Michaela Ott - 2015 - Internationales Jahrbuch Für Medienphilosophie 1 (1):129-142.
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  37.  10
    Easy-to-Read als Differenzierungsinstrument für neu zugewanderte Schüler*innen im Englischunterricht.Michaela Quast - 2023 - Springer Berlin Heidelberg.
    In einer Mixed-Methods-Studie werden elf neu zugewanderten Schüler*innen in der Jahrgangsstufe Einführungsphase am Gymnasium im Rahmen einer Unterrichtsreihe Texte in Easy-to-Read-Versionen (Deutsch: Leichte Sprache) vorgelegt und sowohl sprachliche/fachliche als auch emotionale/soziale Auswirkungen auf die Lernenden untersucht. Außerdem wird ein auf die Zielgruppe angepasstes, zweifach gestuftes Regelwerk für die Erstellung solcher Textversionen entwickelt und Rahmenbedingungen für dessen Einsatz konkretisiert. Ziel ist es, dass neu zugewanderten Schüler*innen, die u.U. wenig oder kaum Englisch können, aber aufgrund ihres Alters in eher fortgeschrittene Englischlerngruppen eingegliedert (...)
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  38.  28
    Cement of society? Why civil religion is unfit to create social bonds.Michaela Rehm - 2014 - In Dieter Thomä, Christoph Henning & Hans Bernhard Schmid, Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 123-134.
  39.  29
    Voluntary Assisted Dying in Australia—Key Similarities and Points of Difference Concerning Eligibility Criteria in the Individual State Legislation.Michaela Estelle Okninski - 2023 - Journal of Bioethical Inquiry 20 (1):13-16.
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  40.  29
    Die Ökonomisierung des Vertrauens: Eine Kritik Gegenwärtiger Vertrauensbegriffe.Michaela I. Abdelhamid - 2018 - Transcript Verlag.
    Aufgrund der Dominanz eines okonomistisch verengten Rationalitatsideals wird Vertrauen zunehmend als Reputationskalkul oder quasi-vertragliche Kreditbeziehung definiert. MIchaela I. ABdelhamid zeigt: Was hier als "Vertrauen" bezeichnet wird, soll vielmehr der Wertschopfung sowie der Legitimation strategischer Entscheidungen, Sanktionen und Abhangigkeitsverhaltnisse dienen. MIt verstandlichen Analysen und Begriffsscharfungen bietet sie die Grundlage, um die Probleme solcher Inszenierungen erkennen oder auch die Gegenstande sogenannter Vertrauenskrisen reflektieren zu konnen.
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  41.  56
    Adams on theoretical reduction.MichaelA Day - 1985 - Erkenntnis 23 (2):161 - 184.
  42. Debunking Logical Ground: Distinguishing Metaphysics from Semantics.Michaela Markham McSweeney - 2020 - Journal of the American Philosophical Association 6 (2):156-170.
    Many philosophers take purportedly logical cases of ground ) to be obvious cases, and indeed such cases have been used to motivate the existence of and importance of ground. I argue against this. I do so by motivating two kinds of semantic determination relations. Intuitions of logical ground track these semantic relations. Moreover, our knowledge of semantics for first order logic can explain why we have such intuitions. And, I argue, neither semantic relation can be a species of ground even (...)
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  43.  35
    Masked emotional priming beyond global valence activations.Michaela Rohr, Juliane Degner & Dirk Wentura - 2012 - Cognition and Emotion 26 (2):224-244.
  44. On the Possibility of Metaphysics: A Thomas Reidian Perspective.Ataollah Hashemi - manuscript
    This paper delves into the examination of metaphysical knowledge from the unique vantage point of Thomas Reid. While some philosophers, including Immanuel Kant, assert the impossibility of metaphysical knowledge based on specific epistemological and methodological principles, Reid, a proponent of direct realism, presents alternative epistemological and methodological principles that challenge the skeptics’ stance. The primary objective of this paper is to explore whether metaphysical knowledge is attainable through Reid’s perspective. In this paper, I contend that Reid’s direct realism indeed opens (...)
     
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  45.  12
    Theism and Atheism in a Post-Secular Age.Morteza Hashemi - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book examines the post-secular idea of 'religion for non-believers'. The new form of unbelief which is dubbed as 'tourist atheism' is not based on absolute rejection of religion as a 'dangerous illusion' or 'mere prejudice'. Tourist atheists instead consider religion as a cultural heritage and a way of seeking perfection. What are the origins of these new forms of atheism? What are the implications of the emergence of a type of atheism which is more open toward religious teachings, rituals, (...)
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  46.  45
    The “emotion misattribution” procedure: Processing beyond good and bad under masked and unmasked presentation conditions.Michaela Rohr, Juliane Degner & Dirk Wentura - 2015 - Cognition and Emotion 29 (2):196-219.
  47. Spinozian consequentialism of ethics of social consequences.Michaela Petrufová Joppová - 2018 - Ethics and Bioethics (in Central Europe) 8 (1-2):41-50.
    The present article deals with specific normative concepts of Spinoza’s ethical system and compares them to certain aspects of the theory of ethics of social consequences. At first, a way to approach the problem of normativity in Spinoza is presented, concentrating on the obligatory character of rational - or intellectual - motives. Then, theoretical evidence is presented which links Spinoza to normative-ethical consequentialism. The basis for a consequentialist model of Spinoza’s ethics is the concept of perfection, and on this basis (...)
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  48.  45
    Considering Professional Misconduct and Best Interests of a Child.Michaela Okninski & Bernadette J. Richards - 2017 - Journal of Bioethical Inquiry 14 (1):19-22.
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  49.  51
    Specificity of autobiographical memory and mood disturbance in adolescents.Michaela A. Swales, J. Mark G. Williams & Pam Wood - 2001 - Cognition and Emotion 15 (3):321-331.
  50.  8
    Navigating Principlism and Particularism.Ataollah Hashemi - 2024 - Southwest Philosophy Review 40 (2):27-30.
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