Results for 'Michael Reagan'

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  1.  7
    The Hand of God: Thoughts and Images Reflecting the Spirit of the Universe.Michael Reagan - 2011 - Templeton Press.
    "...This book combines inspiration for the mind and spirit by juxtaposing.... photographs of the cosmos next to... words by scientists, poets and theologians. Introduced by an essay from... science writer Sharon Begley, the book creates for the reader an... experience of the wonder of the universe...."--Book flap.
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  2.  43
    Daily rumination about stress, sleep, and diurnal cortisol activity.Michael R. Sladek, Leah D. Doane & Reagan S. Breitenstein - 2019 - Cognition and Emotion 34 (2):188-200.
    Rumination is an involuntary cognitive process theorized to prolong arousal and inhibit proper emotion regulation. Most available research has examined individual differences in cognitive dispositi...
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  3. The Great Colonization Debate.Kelly C. Smith, Keith Abney, Gregory Anderson, Linda Billings, Carl L. DeVito, Brian Patrick Green, Alan R. Johnson, Lori Marino, Gonzalo Munevar, Michael P. Oman-Reagan, Adam Potthast, James S. J. Schwartz, Koji Tachibana, John W. Traphagan & Sheri Wells-Jensen - 2019 - Futures 110:4-14.
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  4. Storywrangler: A massive exploratorium for sociolinguistic, cultural, socioeconomic, and political timelines using Twitter.Thayer Alshaabi, Jane L. Adams, Michael V. Arnold, Joshua R. Minot, David R. Dewhurst, Andrew J. Reagan, Christopher M. Danforth & Peter Sheridan Dodds - manuscript
    In real-time, Twitter strongly imprints world events, popular culture, and the day-to-day; Twitter records an ever growing compendium of language use and change; and Twitter has been shown to enable certain kinds of prediction. Vitally, and absent from many standard corpora such as books and news archives, Twitter also encodes popularity and spreading through retweets. Here, we describe Storywrangler, an ongoing, day-scale curation of over 100 billion tweets containing around 1 trillion 1-grams from 2008 to 2020. For each day, we (...)
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  5.  30
    Book Review Section 1. [REVIEW]Ronald E. Butchart, Maxine Schwartz Seller, Michael J. Parsons, William Duffy, Gerald M. Reagan, Christopher J. Lucas, Brian J. Spittle & Arden W. Holland - 1983 - Educational Studies 14 (1):31-64.
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  6.  26
    The Great Mother Domesticated: Sexual Difference and Sexual Indifference in D. W. Griffith's "Intolerance".Michael Rogin - 1989 - Critical Inquiry 15 (3):510-555.
    A giant statue of the mother goddess, Ishtar, presides over Intolerance , the movie D. W. Griffith made after his triumph with The Birth of a Nation . Ishtar sits above Babylon’s royal, interior court, but the court itself is constructed on so gigantic a scale that is diminishes the size of the goddess. Perhaps to establish Ishtar’s larger-than-life proportions, Griffith posed himself alongside her in a production still from the movie . The director is the same size as the (...)
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  7.  51
    American realism and the new global realities.Michael Joseph Smith - 1992 - Ethics and International Affairs 6:179–188.
    The three books reviewed in this essay, Morality Among Nations: An Evolutionary View , Righteous Realists: Political Realism, Responsible Power, and American Culture in the Nuclear Age , and Securing Europe , in some sense represent a reaction to Reagan's ideological policies.
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  8.  26
    Machiavelli on modern leadership: why Machiavelli's iron rules are as timely and important today as five centuries ago.Michael Arthur Ledeen - 1999 - New York: Truman Talley Books.
    Niccolo Machiavelli, one of the eminent minds of the Italian Renaissance, spent much of a long and active lifetime trying to determine and understand what exceptional qualities of human character-- and what surrounding elements of fortune, luck, and timing-- made great men great leaders successful in war and peace. In perhaps the liveliest book on Machiavelli in years, Michael A. Ledeen measures contemporary movers and doers against the timeless standards established by the great Renaissance writer. Titans of statecraft (Margaret (...)
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  9.  61
    Blackface, White Noise: The Jewish Jazz Singer Finds His Voice.Michael Rogin - 1992 - Critical Inquiry 18 (3):417-453.
    Birth and The Jazz Singer ostensibly exploit blacks in opposite ways. Birth makes war on blacks in the name of the fathers; The Jazz Singer’s protagonist adopts a black mask and kills his father. The Birth of a Nation, climaxing the worst period of violence against blacks in southern history, lynches the black; the jazz singer, ventriloquizing the black, sings through his mouth. Birth, a product of the progressive movement, has national political purpose. The Jazz Singer, marking the retreat from (...)
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  10.  38
    Rhetoric, Environmentalism, and Environmental Ethics.Michael Bruner & Max Oelschlaeger - 1994 - Environmental Ethics 16 (4):377-396.
    The growth of environmental ethics as an academic discipline has not been accompanied by any cultural movement toward sustainability. Indices of ecological degradation steadily increase, and many of the legislative gains made during the 1970s have been lost during the Reagan-Bush anti-environmental revolution. This situation gives rise to questions about the efficacy of ecophilosophical discourse. We argue (1) that these setbacks reflect, on the one hand, the skillful use of rhetorical tools by anti-environmental factions and, on the other, the (...)
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  11. U.s. Defunding of UNFPa: A moral analysis.Ronald Michael Green - 2003 - Kennedy Institute of Ethics Journal 13 (4):393-406.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 13.4 (2003) 393-406 [Access article in PDF] U.S. Defunding of UNFPA:A Moral Analysis Ronald M. Green Ethical decisions made inside the Beltway sometimes have global consequences. Nowhere is this more true than with respect to the decision by Secretary of State Colin Powell on 21 July 2002 to halt $34 million in U.S. funding for the United Nations Population Fund (UNFPA). Behind this decision (...)
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  12. Relevance, relatedness and restricted set theory.Barry Smith - 1991 - In Georg Schurz (ed.), Advances in Scientific Philosophy. pp. 45-56.
    Relevance logic has become ontologically fertile. No longer is the idea of relevance restricted in its application to purely logical relations among propositions, for as Dunn has shown in his (1987), it is possible to extend the idea in such a way that we can distinguish also between relevant and irrelevant predications, as for example between “Reagan is tall” and “Reagan is such that Socrates is wise”. Dunn shows that we can exploit certain special properties of identity within (...)
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  13. Moral luck: A partial map.Michael J. Zimmerman - 2006 - Canadian Journal of Philosophy 36 (4):585-608.
    University of North Carolina at Greensboro Greensboro, NC 27402-6170, USA.
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  14.  28
    Ethics, management, and mythology: rational decision making for health service professionals.Michael Loughlin - 2002 - Abingdon, Oxon, U.K.: Radcliffe Medical Press.
    Chapter 1 Who this book is for and who it is not for1 There are already too many books offering solutions to the problems of the health service. ...
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  15.  43
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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  16. Meaning.Michael Polanyi & Harry Prosch - 1975 - Philosophy and Rhetoric 10 (2):123-125.
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  17.  71
    Prospective Possibilism.Michael J. Zimmerman - 2017 - The Journal of Ethics 21 (2):117-150.
    There has been considerable debate regarding the relative merits of two theses about moral obligation known as actualism and possibilism. Both theses seek to give expression to the general idea that one ought to do the best one can. According to actualism, one’s obligations turn on what would happen if one chose some course of action, whereas, according to possibilism, they turn on what could happen if one chose some course of action. There are two strands to the debate: the (...)
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  18. Thinking like an engineer.Michael Davis - 2018 - In Nicholas Sakellariou & Rania Milleron (eds.), Ethics, Politics, and Whistleblowing in Engineering. Boca Raton, FL: Crc Press.
     
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  19.  30
    The Darwinian paradigm: essays on its history, philosophy, and religious implications.Michael Ruse - 1989 - New York: Routledge.
    INTRODUCTION I first read Charles Darwin's masterpiece, On the Origin of Species , some twenty years ago. At once I fell under its spell - an emotion which ...
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  20.  23
    Excavating awareness and power in data science: A manifesto for trustworthy pervasive data research.Michael Zimmer, Jessica Vitak, Jacob Metcalf, Casey Fiesler, Matthew J. Bietz, Sarah A. Gilbert, Emanuel Moss & Katie Shilton - 2021 - Big Data and Society 8 (2).
    Frequent public uproar over forms of data science that rely on information about people demonstrates the challenges of defining and demonstrating trustworthy digital data research practices. This paper reviews problems of trustworthiness in what we term pervasive data research: scholarship that relies on the rich information generated about people through digital interaction. We highlight the entwined problems of participant unawareness of such research and the relationship of pervasive data research to corporate datafication and surveillance. We suggest a way forward by (...)
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  21. (1 other version)Responsibility, Reaction, and Value.Michael J. Zimmerman - 2010 - The Journal of Ethics 14 (2):103-115.
    Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it be (...)
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  22.  94
    A causal analysis of seeing.Michael Tye - 1982 - Philosophy and Phenomenological Research 42 (3):311-325.
  23.  11
    Science and Spirituality: Making Room for Faith in the Age of Science.Michael Ruse - 2010 - Cambridge University Press.
    Michael Ruse offers a new analysis of the often troubled relationship between science and religion. Arguing against both extremes - in one corner, the New Atheists; in the other, the Creationists and their offspring the Intelligent Designers - he asserts that science is the highest source of human inquiry. Yet, by its very nature and its deep reliance on metaphor, science restricts itself and is unable to answer basic, significant questions about the meaning of the universe and humankind's place (...)
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  24. Donnellan’s distinction.Michael Devitt - 1981 - Midwest Studies in Philosophy 6 (1):511-526.
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  25.  17
    A German physicist’s travels in Great Britain Julius Plücker’s visits from 1853 to 1866.Michael Wiescher - 2023 - Annals of Science 80 (2):143-194.
    Today, we take international collaborations as a necessity, but 150 years ago, when travel was not so convenient, it involved an enduring and time-consuming challenge. This paper presents letters and reports written by German physicist Julius Plücker to his wife, Antonie née Altstädten describing his travels to Great Britain and France between 1853 and 1866. These letters provide a view into how international collaboration and communication were developed and maintained as well as how friendships were built within the scientific community (...)
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  26. Another Plea for Excuses.Michael J. Zimmerman - 2004 - American Philosophical Quarterly 41 (3):259 - 266.
  27. Mechanism, Superaddition, and the Proof of God's Existence in Locke's Essay.Michael Ayers - 1981 - Philosophical Review 90 (2):210-251.
  28.  66
    Recklessness, Willful Ignorance, and Exculpation.Michael J. Zimmerman - 2018 - Criminal Law and Philosophy 12 (2):327-339.
    In Ignorance of Law, Douglas Husak’s main thesis is that ignorance of the law typically provides an excuse for breaking the law, but in the case of recklessness he claims that the excuse it provides is only a partial one, and in the case of willful ignorance he claims that it provides no excuse at all. In this paper I argue that, given the general principle to which Husak appeals in order to support his main thesis, he should revise his (...)
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  29.  25
    Two Problems About Human Agency.Michael E. Bratman - 2001 - Proceedings of the Aristotelian Society 101 (1):309-326.
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  30. Supererogation and Doing the Best One Can.Michael J. Zimmerman - 1993 - American Philosophical Quarterly 30 (4):373 - 380.
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  31. Language, praxis, and the right hemisphere: Clues to some mechanisms of consciousness.Michael S. Gazzaniga, J. E. LeDoux & David H. Wilson - 1977 - Neurology 27:1144-1147.
  32. Some considerations about intellectual desire and emotions.Michael Stocker - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  33.  12
    Knowing and history: appropriations of Hegel in twentieth-century France.Michael S. Roth - 1988 - Ithaca: Cornell University Press.
    "Knowing and History" charts the development of Hegelian philosophy of history in France from the 1930s through the postwar period, and critically assesses its significance for an understanding of our cultural present and of the possibilities for making meaning out of change over time. Michael Roth provides detailed analyses of the works of three of the most important Hegelian thinkers: Jean Hyppolite, Alexandre Kojève, and Eric Weil. These philosophers turned to history as the source of truths and criteria of (...)
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  34.  84
    Weighing moral reasons.Michael Philips - 1987 - Mind 96 (383):367-375.
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  35.  37
    Academic integrity: An interview with Tracey Bretag.Michael A. Peters - 2018 - Educational Philosophy and Theory 51 (8):751-756.
    Volume 51, Issue 8, July 2019, Page 751-756.
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  36.  58
    The Value of Community.Sean Sayers - 1995 - Radical Philosophy 69 (69):2-4.
    Whether the policies of the Thatcher and Reagan years brought any overall economic benefits is doubtful; that they have had high social costs is now quite evident. The unfettered pursuit of self-interest has weakened social bonds and led to social decay and disintegration on a scale which is causing alarm right across the political spectrum. Until recently such concerns were voiced only from the left, but now the right is also waking up to them: witness, for example, the Conservatives' (...)
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  37.  49
    Causal Explanatory Pluralism and Medically Unexplained Physical Symptoms.Michael Cournoyea & Ashley Graham Kennedy - 2014 - Journal of Evaluation in Clinical Practice.
  38.  24
    Public Philosophy in Prisons.Michael Ray - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 337–346.
    Narratives have allowed us to show the limits of positivism in humanistic disciplines and to challenge dominant presuppositions. A recent development in feminist philosophy, epistemic injustice describes the ways in which marginalized peoples are unfairly deprived of the ability to participate in society's knowledge‐ and meaning‐making practices. Marginalized groups can respond with their own ways of thinking, speaking, acting, and organizing, thus resisting an oppressive status quo. Much like an economic monopoly, a “hermeneutical monopoly” exists where people are forced, both (...)
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  39.  52
    A full-pull program for the provision of pharmaceuticals: Practical issues.Michael J. Selgelid - 2008 - Public Health Ethics 1 (2):134-145.
    Centre for Applied Philosophy and Public Ethics (CAPPE), Menzies Centre for Health Policy, The Australian National University, LPO Box 8260, ANU Canberra ACT 2601, Australia. Tel.: +61 (0)2 6125 4355; Mobile: +61 (0)431 124 286; Fax: +61 (0)2 6125 6579; Email: michael.selgelid{at}anu.edu.au ' + u + '@' + d + ' '//--> Abstract Thomas Pogge has proposed a supplement to the standard patent regime whereby innovating companies would be rewarded in proportion to the extent to which their innovations lead (...)
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  40. Should values be written out of the social scientist's lexicon?Michael Hechter - 1992 - Sociological Theory 10 (2):214-230.
  41.  19
    Eklektik: eine Begriffsgeschichte mit Hinweisen auf die Philosophie- und Wissenschaftsgeschichte.Michael Albrecht - 1994 - Frommann-Holzboog.
    Was leistete der Gedanke der selbstandigen Auswahl (Eklektik) in der Geschichte der Philosophie von Aristoteles bis zum 20. Jahrhundert, wo liegen die Anwendungsgebiete, wo seine Grenzen und warum kam der Begriff der Eklektik schon im 18. Jahrhundert zur Bezeichnung unselbstandiger Vermischung herunter? Der Schwerpunkt der umfangreichen Arbeit liegt in der Philosophie und Naturwissenschaft des 17. Jahrhunderts; sie reicht aber bis zur eklektischen Psychotherapie der Gegenwart.
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  42.  48
    John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Michael H. Mitias - 1987 - Journal of Aesthetics and Art Criticism 46 (4):526-528.
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  43. The origin of the Origin.Michael Ruse - 2009 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  44.  70
    Self-deceivers' intentions and possessions.Michael Losonsky - 1997 - Behavioral and Brain Sciences 20 (1):121-122.
    Although Mele's four sufficient conditions for self-deception are on track insofar as they avoid the requirement that self-deception involves contradictory beliefs, they are too weak, because they are broad enough to include cases of bias or prejudice that are not typical cases of self-deception. I discuss what distinguishes self-deception from other forms of bias.
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  45. The modern intelligent design hypothesis : Breaking rules.Michael Behe - 2003 - In Neil A. Manson (ed.), God and design: the teleological argument and modern science. New York: Routledge. pp. 65-180.
     
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  46. Reapplying behavioral symmetry: Public choice and choice architecture.Michael D. Thomas - 2019 - Public Choice 180:11–25.
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  47. The Secret Chain: Evolution and Ethics.Michael Bradie & Paul Thompson - 1996 - British Journal for the Philosophy of Science 47 (2):317-319.
     
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  48. A Hobbesian minimal state.Michael Levin - 1982 - Philosophy and Public Affairs 11 (4):338-353.
  49. Hegel between non-domination and expressive freedom: Capabilities, perspectives, democracy.Michael P. Allen - 2006 - Philosophy and Social Criticism 32 (4):493-512.
    Hegel may be read as endorsing a republican conception of freedom as non-domination. This may then be allied to an expressive conception of freedom not as communal integration and non-alienation, but rather as the development of new powers and capabilities. To this extent, he may be understood as occupying a position between nondomination and expressive freedom. This not only informs contemporary discussions of republicanism and democracy, but also suggests a ‘capabilities solution’ to the otherwise intractable problem of the rabble. Key (...)
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  50.  75
    The primacy of promising.Michael H. Robins - 1976 - Mind 85 (339):321-340.
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