Results for 'Michael Pahlke'

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  1.  10
    Buddhist and Jaina Studies: proceedings of the conference in Lumbini, February 2013.Jayandra Soni, Michael Pahlke & Christoph Cüppers (eds.) - 2014 - Lumbini: Lumbini International Research Institute.
    The Sacred Garden Monasteries of Lumbini, with a guided tour of the Maya Devi Temple as another highlight.
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  2.  60
    Foundations of Cognitive Science.Michael I. Posner (ed.) - 1989 - MIT Press.
    All of the chapters have been written especially for the book by the leading scholars in the field.Michael I. Posner is Professor of Psychology at the ...
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  3.  11
    Sociobiology: Sense Or Nonsense?Michael Ruse - 1979 - Dordrecht: Reidel.
    In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving (...)
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  4. Coming to Our Senses.Michael Devitt - 1996 - Philosophy 72 (281):464-468.
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  5. The problem with brain GUTs: Conflation of different senses of “prediction” threatens metaphysical disaster.Michael L. Anderson & Tony Chemero - 2013 - Behavioral and Brain Sciences 36 (3):204-205.
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  6.  15
    Public Health Disasters: A Global Ethical Framework.Michael Olusegun Afolabi - 2018 - Springer Verlag.
    This book presents the first critical examination of the overlapping ethical, sociocultural, and policy-related issues surrounding disasters, global bioethics, and public health ethics. These issues are elucidated under the conceptual rubric: Public health disasters. The book defines PHDs as public health issues with devastating social consequences, the attendant public health impacts of natural or man-made disasters, and latent or low prevalence public health issues with the potential to rapidly acquire pandemic capacities. This notion is illustrated using Ebola and pandemic influenza (...)
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  7.  20
    Contesting Earth's Future: Radical Ecology and Postmodernity.Michael E. Zimmerman (ed.) - 1994 - University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  8.  2
    What is it to Wrong Someone? A Puzzle about Justice.Michael Thompson - 2004 - In R. Jay Wallace, Philip Pettit, Samuel Scheffler & Michael Smith, Reason and Value: Themes From the Moral Philosophy of Joseph Raz. New York: Clarendon Press. pp. 333-384.
    This will be the best way of explaining ‘Paris is the lover of Helen’, that is, ‘Paris loves, and by that very fact [et eo ipso] Helen is loved’. Here, therefore, two propositions have been brought together and abbreviated as one. Or, ‘Paris is a lover, and by that very fact Helen is a loved one’.
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  9. You Didn’t Have to Do That: Belief in Free Will Promotes Gratitude.Michael J. Mackenzie, Kathleen D. Vohs & Roy Baumeister - 2014 - Personality and Social Psychology Bulletin 40 (11):1423-1434.
    Four studies tested the hypothesis that a weaker belief in free will would be related to feeling less gratitude. In Studies 1a and 1b, a trait measure of free will belief was positively correlated with a measure of dispositional gratitude. In Study 2, participants whose free will belief was weakened (vs. unchanged or bolstered) reported feeling less grateful for events in their past. Study 3 used a laboratory induction of gratitude. Participants with an experimentally reduced (vs. increased) belief in free (...)
     
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  10. Coming to Our Senses: A Naturalistic Program for Semantic Localism.Michael Devitt - 1999 - Philosophical Quarterly 49 (194):119-121.
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  11. (1 other version)Responsibility, Reaction, and Value.Michael J. Zimmerman - 2010 - The Journal of Ethics 14 (2):103-115.
    Many writers accept the following thesis about responsibility: (R) For one to be responsible for something is for one to be such that it is fitting that one be the object of some reactive attitude with respect to that thing. This thesis bears a striking resemblance to a thesis about value that is also accepted by many writers: (V) For something to be good (or neutral, or bad) is for it to be such that it is fitting that it be (...)
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  12. Feminism, Deep Ecology, and Environmental Ethics.Michael E. Zimmerman - 1987 - Environmental Ethics 9 (1):21-44.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing (...)
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  13. On Modal Arguments against Perfect Goodness.Michael Almeida - 2024 - In Mirosław Szatkowski, Ontology of Divinity. Boston: De Gruyter. pp. 183-194.
    It is commonly believed that intrinsically bad possible worlds are inconsistent with the perfect goodness of God. A perfectly good being could not exist in possible worlds that are intrinsically bad. Indeed it is widely believed that possible worlds that are insufficiently good are inconsistent with a perfectly good God. Modal atheological arguments aim to show that, since the pluriverse includes intrinsically bad worlds and insufficiently good worlds, there necessarily does not exist a perfectly good God. I show that modal (...)
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  14. A mechanization of sorted higher-order logic based on the resolution principle.Michael Kohlhase - unknown
    The usage of sorts in first-order automated deduction has brought greater conciseness of representation and a considerable gain in efficiency by reducing the search spaces involved. This suggests that sort information can be employed in higher-order theorem proving with similar results.
     
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  15.  80
    Strawson or Straw Man? More on Moral Responsibility and the Moral Community.Michael J. Zimmerman - 2017 - The Journal of Ethics 21 (3):251-262.
    In a recent article in this journal, I argued against the popular twofold Strawsonian claim that there can be no moral responsibility without a moral community and that, as a result, moral responsibility is essentially interpersonal. Benjamin De Mesel has offered a number of objections to my argument, including in particular the objection that I mischaracterized Strawson’s view. In this article, I respond to De Mesel’s criticisms.
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  16. What kind of explanation is truth.Michael Levin - 1984 - In Jarrett Leplin, Scientific Realism. University of California Press. pp. 124--139.
     
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  17.  30
    Martin Buber.Michael Zank - 2008 - Stanford Encyclopedia of Philosophy.
  18.  51
    A Worldwide Examination of Exchange Market Quality: Greater Integrity Increases Market Efficiency.Michael J. Aitken, Frederick H. de B. Harris & Shan Ji - 2015 - Journal of Business Ethics 132 (1):147-170.
    We develop a framework for assessing security market quality, relating five elements of market design to three metrics of market integrity and two metrics of market efficiency. We empirically implement this integrity–efficiency MQ framework by testing a hypothesis that trade-based ramping manipulation at the close raises execution costs on 24 security markets worldwide. Estimating a simultaneous equations model of ramping incidence, spreads, and the probability of deploying real-time surveillance, we show that quoted bid-ask spreads are positively related to the incidence (...)
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  19. Supererogation and Doing the Best One Can.Michael J. Zimmerman - 1993 - American Philosophical Quarterly 30 (4):373 - 380.
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  20.  31
    Non-static framework for understanding adaptive designs: an ethical justification in paediatric trials.Michael O. S. Afolabi & Lauren E. Kelly - 2021 - Journal of Medical Ethics 48 (11):825-831.
    Many drugs used in paediatric medicine are off-label. There is a rising call for the use of adaptive clinical trial designs in responding to the need for safe and effective drugs given their potential to offer efficiency and cost-effective benefits compared with traditional clinical trials. ADs have a strong appeal in paediatric clinical trials given the small number of available participants, limited understanding of age-related variability and the desire to limit exposure to futile or unsafe interventions. Although the ethical value (...)
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  21. The origin of the Origin.Michael Ruse - 2009 - In Michael Ruse & Robert J. Richards, The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  22.  34
    Evolutionary biology and teleological thinking.Michael Ruse - 2002 - In André Ariew, Robert Cummins & Mark Perlman, Functions: New Essays in the Philosophy of Psychology and Biology. New York: Oxford University Press. pp. 33--60.
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  23. William Whewell: Omniscientist.Michael Ruse - 1991 - In Menachem Fisch & Simon Schaffer, William Whewell: A Composite Portrait. New York: Clarendon Press.
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  24.  13
    Wyoming Revisited: Rephotographing the Scenes of Joseph E. Stimson.Michael A. Amundson - 2014 - University Press of Colorado.
    In Wyoming Revisited, Michael A. Amundson uses the power of rephotography to show how landscapes across the state have endured over the last century. Three sets of photographs—the original black-and-white photographs taken by famed Wyoming photographer Joseph E. Stimson more than a century ago, repeat black-and-white images taken by Amundson in the 1980s, and a third view in color taken by the author in 2007–2008—are accompanied by captions explaining the history and importance of each site as well as information (...)
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  25. Moore on the right, the good, and uncertainty.Michael Smith - 2006 - In Terry Horgan & Mark Timmons, Metaethics After Moore. Oxford, GB: Oxford University Press UK. pp. 2006--133.
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  26. Organic Unities and the Problem of Evil: A Reply to Lemos.Michael Zimmerman - 2019 - Oxford Studies in Philosophy of Religion 9:183-194.
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  27.  25
    Life after theory.Michael Payne & John Schad (eds.) - 2003 - London ; New York: Continuum.
    Is there life after theory? If the death of the Author has now been followed by the death of the Theorist, what's left? Indeed, who's left? To explore such riddles Life. After.Theory brings together new interviews with four theorists who are left, each a major figure in their own right: Jacques Derrida, Frank Kermode, Toril Moi, and Christopher Norris. Framed and introduced by Michael Payne and John Schad, the interviews pursue a whole range of topics, both familiar and unfamiliar. (...)
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  28. Does God exist?Michael Tooley - 2008 - In Alvin Plantinga & Michael Tooley, Knowledge of God. Oxford: Wiley-Blackwell.
     
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  29.  29
    The Absent Angel in Ficino's Philosophy.Michael J. B. Allen - 1975 - Journal of the History of Ideas 36 (2):219.
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  30.  49
    Survey Article: Four Models of a Global Order with Cosmopolitan Intent: An Empirical Assessment.Michael Zürn - 2015 - Journal of Political Philosophy 24 (1):88-119.
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  31. A new cosmological argument undone.Michael J. Almeida & Neal D. Judisch - 2002 - International Journal for Philosophy of Religion 51 (1):55-64.
    There is an intriguing recent effort to develop a valid cosmological argument on the basis of quite minimal assumptions.1 Indeed, the basis of the new cosmological argument is so slight that it is likely to make even a conscientious theist suspicious – to say nothing of our vigilant atheists. In Section 1 we present the background assumptions and central premises of the new cosmological argument. We are sympathetic to the conclusion that there necessarily exists an intelligent and powerful creator of (...)
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  32. Toleration and Theocracy: How Liberal States Should Think About Religious States.Michael Blake - 2007 - Journal of International Affairs 61 (1):1-17.
  33. Military Virtues.Michael Skerker, Donald G. Carrick & David Whetham (eds.) - 2019 - Howgate Publishing Limited.
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  34. Quantum physics, causation, and the grw dynamics.Michael Esfeld - unknown
    The paper makes a case for there being causation in the form of causal properties in the domain of fundamental physics. That case is built on an interpretation of quantum theory in terms of state reductions so that there really are both entangled states and classical properties (although that case does not necessarily depend on such an interpretation). GRW is the most elaborate physical proposal for such an interpretation. I show how this interpretation suggests a commitment to entangled states being (...)
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  35.  47
    The modern intelligent design hypothesis breaking rules.Michael Behe - 2003 - In Neil A. Manson, God and design: the teleological argument and modern science. New York: Routledge. pp. 277.
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  36. Russell's merit.Michael Kremer - 2012 - In José L. Zalabardo, Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press.
     
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  37. Denying moral luck.Michael J. Zimmerman - 2019 - In Ian M. Church & Robert J. Hartman, The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
     
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  38. On Virtue Ethics.Michael Slote - 2013 - Frontiers of Philosophy in China 8 (1):22-30.
     
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  39. The metacognitive loop I: Enhancing reinforcement learning with metacognitive monitoring and control for improved perturbation tolerance||.Michael Anderson - manuscript
    Maintaining adequate performance in dynamic and uncertain settings has been a perennial stumbling block for intelligent systems. Nevertheless, any system intended for real-world deployment must be able to accommodate unexpected change—that is, it must be perturbation tolerant. We have found that metacognitive monitoring and control—the ability of a system to self-monitor its own decision-making processes and ongoing performance, and to make targeted changes to its beliefs and action-determining components—can play an important role in helping intelligent systems cope with the perturbations (...)
     
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  40.  22
    Interpreting Negatives in Discourse.Michael Kohlhase & Mandy Simons - unknown
    Michael Kohlhase and Mandy Simons. Interpreting Negatives in Discourse.
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  41. Kant and evolution.Michael Ruse - 2006 - In Justin E. H. Smith, The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
  42.  13
    ReactiOnary mind: why conservative isn't enough.Michael Warren Davis - 2021 - Washington DC: Regnery Gateway.
    Never have the American people been lonelier, unhappier, or more in need of a swift reactionary kick in the pants. There is a better way to live--a way tested by history, a way that fulfills the deepest needs of the human spirit, and a way that promotes the pursuit of true happiness. That way is the reactionary way. In this irrepressibly provocative book, Michael Warren Davis shows you how to unleash your inner reactionary and enjoy life as God intended (...)
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  43.  11
    Nicholas of Cusa and the kairos of modernity: Cassirer, Gadamer, Blumenberg.Michael Edward Moore - 2013 - Brooklyn, New York: Punctum Books.
    In this far-reaching essay, historian Michael Edward Moore examines modernity as an historical epoch following the end of the medieval period -- and as a "messianic concept of time." In the early twentieth century, a debate over the meaning and origins of modernity unfolded among the philosophers Ernst Cassirer, Hans-Georg Gadamer and Hans Blumenberg. These thinkers tried to resolve the puzzle of the fifteenth-century master Nicholas of Cusa. Was Cusanus the last great medieval thinker, his ideas a summa of (...)
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  44. ch. 14. The whole meaning of a book of nonsense : reading Wittgenstein's Tractatus.Michael Kremer - 2013 - In Michael Beaney, The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press.
     
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  45.  59
    In Defense of Prospectivism about Moral Obligation: A Reply to My Meticulous Critics.Michael Zimmerman - 2018 - Journal of Moral Philosophy 15 (4):444-461.
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  46.  47
    William James’s Pluralism.Michael R. Slater - 2011 - Review of Metaphysics 65 (1):63-90.
    This essay examines one of the most important but understudied aspects of William James’s philosophy, his doctrine of pluralism. It aims to shed new light on the complex and sometimes ambiguous relationship between James’s pluralism and his doctrines of pragmatism and radical empiricism, and shows that his pluralism is a much more pervasive feature of his philosophy than has usually been thought. In particular, the essay shows that James was a pluralist not only in his metaphysical views, but also in (...)
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  47.  3
    Intuitions: Rijeka Response to Nenad Miščević.Michael Devitt - 2018 - Croatian Journal of Philosophy 18 (2):277-282.
    This paper is a response to Nenad Miščević’s “Reply to Michael Devitt”, the latest in an exchange on the source of linguistic intuitions. Miščević defends a modified version (“MoVoC”) of the received view that these intuitions are the product of a linguistic competence. I have earlier rejected all versions of the received view urging instead that intuitions are, like perceptual judgments, empirical theory-laden central-processor responses to phenomena. (1) I emphasize here, against Miščević, that this claim about a speaker’s intuitions (...)
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  48.  7
    Structure building operations and word order.Michael J. Flynn - 1985 - New York: Garland.
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  49.  73
    Materialism, metaphysics, and the intuition of distinctness.Michael Pauen - 2011 - Journal of Consciousness Studies 18 (7-8):7-8.
    According to many philosophers, an 'explanatory gap' exists between third-person scientific theories and qualitative firstperson experience of mental states like pain feelings or colour experiences such that the former can't explain the latter. Here it is argued that the thought experiments that are invoked by this position are inconsistent, that the position requires a specific kind of first-person privilege which actually does not exist, and that the underlying argument is circular because it is based on the very 'intuition of distinctness'which (...)
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  50. Naturphilosophische Uberzeugungen als forschungsleitendes Motiv—Die asymmetrische Synthese von Pasteur bis Bredig.Michael Engel - 1999 - In Nikolaos Psarros & Kōstas Gavroglou, Ars Mutandi: Issues in Philosophy and History of Chemistry. Leipziger Universitätsverlag. pp. 29--49.
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