Results for 'Michael Hau'

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  1.  47
    Priming the trait category “hostility”: The moderating role of trait anxiety.Markus A. Maier, Michael P. Berner, Robin C. Hau & Reinhard Pekrun - 2007 - Cognition and Emotion 21 (3):577-595.
  2.  13
    James A. Stark, The Cult of Youth: Anti-ageing in Modern Britain Cambridge: Cambridge University Press, 2020. Pp. 262. ISBN 978-1-108-48415-2. $108.00 (hardcover). [REVIEW]Michael Hau - forthcoming - British Journal for the History of Science:1-2.
  3.  43
    Michael hau, the cult of health and beauty in germany: A social history, 1890–1930. Chicago and London: University of chicago press, 2003. Pp. 272. Isbn 0–226–31976–8. £15.50, $22.00. [REVIEW]Elizabeth Neswald - 2006 - British Journal for the History of Science 39 (3):466-467.
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  4.  20
    Michael Hau. The Cult of Health and Beauty in Germany: A Social History, 1890–1930. x + 286 pp., illus., bibl., index. Chicago/London: University of Chicago Press, 2003. $22. [REVIEW]Paul Weindling - 2008 - Isis 99 (1):199-199.
  5.  19
    Anatomy of the medical image: knowledge production and transfiguration from the renaissance to today.Axel Fliethmann & Christiane Weller (eds.) - 2021 - Boston: Brill.
    This volume addresses the interdependencies between visual technologies and epistemology with regard to our perception of the medical body. It explores the relationships between the imagination, the body, and concrete forms of visual representations: Ranging from the Renaissance paradigm of anatomy, to Foucault's "birth of the clinic" and the institutionalised construction of a "medical gaze"; from "visual" archives of madness, psychiatric art collections, the politicisation and economisation of the body, to the post-human in mass media representations. Contributions to this volume (...)
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  6. (1 other version)Truth.Michael Dummett - 1959 - Proceedings of the Aristotelian Society 59 (1):141-62.
    Michael Dummett; VIII.—Truth, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 141–162, https://doi.org/10.1093/aristotelian/59.1.
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  7. Consciousness and Persons: Unity and Identity.Michael Tye - 2003 - MIT Press.
    In Consciousness and Persons: Unity and Identity, Michael Tye takes on the thorny issue of the unity of consciousness and answers these important questions: What exactly is the unity of consciousness? Can a single person have a divided consciousness? What is a single person? Tye argues that unity is a fundamental part of human consciousness -- something so basic to everyday experience that it is easy to overlook. For example, when we hear the sound of waves crashing on a (...)
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  8. No understanding without explanation.Michael Strevens - 2013 - Studies in History and Philosophy of Science Part A 44 (3):510-515.
    Scientific understanding, this paper argues, can be analyzed entirely in terms of a mental act of “grasping” and a notion of explanation. To understand why a phenomenon occurs is to grasp a correct explanation of the phenomenon. To understand a scientific theory is to be able to construct, or at least to grasp, a range of potential explanations in which that theory accounts for other phenomena. There is no route to scientific understanding, then, that does not go by way of (...)
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  9. The Philosophical Basis of Intuitionistic Logic.Michael Dummett - 1978 - In Truth and other enigmas. Cambridge: Harvard University Press. pp. 215--247.
  10. Copper Statues and Pieces of Copper: A Challenge to the Standard Account.Michael B. Burke - 1992 - Analysis 52 (1):12 - 17.
    On the most popular account of material constitution, it is common for a material object to coincide precisely with one or more other material objects, ones that are composed of just the same matter but differ from it in sort. I argue that there is nothing that could ground the alleged difference in sort and that the account must be rejected.
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  11.  13
    The metaphorical brains.Michael Arbib - 1998 - Artificial Intelligence 101 (1-2):323-335.
  12. Ignore risk; Maximize expected moral value.Michael Zhao - 2021 - Noûs 57 (1):144-161.
    Many philosophers assume that, when making moral decisions under uncertainty, we should choose the option that has the greatest expected moral value, regardless of how risky it is. But their arguments for maximizing expected moral value do not support it over rival, risk-averse approaches. In this paper, I present a novel argument for maximizing expected value: when we think about larger series of decisions that each decision is a part of, all but the most risk-averse agents would prefer that we (...)
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  13. Rational Capacities.Michael Smith - 2003 - In Sarah Stroud & Christine Tappolet, Weakness of will and practical irrationality. New York: Oxford University Press. pp. 17-38.
     
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  14. Punishing the Awkward, the Stupid, the Weak, and the Selfish: The Culpability of Negligence.Michael S. Moore & Heidi M. Hurd - 2011 - Criminal Law and Philosophy 5 (2):147-198.
    Negligence is a problematic basis for being morally blamed and punished for having caused some harm, because in such cases there is no choice to cause or allow—or risk causing or allowing—such harm to occur. The standard theories as to why inadvertent risk creation can be blameworthy despite the lack of culpable choice are that in such cases there is blame for: (1) an unexercised capacity to have adverted to the risk; (2) a defect in character explaining why one did (...)
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  15. (1 other version)What is Mathematics About?Michael Dummett - 1993 - In The seas of language. New York: Oxford University Press. pp. 429--445.
    While it is relatively clear what the subject matter of empirical sciences is, puzzles persist about the proper subject matter of mathematics. The logicists took mathematics to be concerned solely with deductive arguments. Their programme attempted to combine three incompatible claims: that mathematics is a body of truths, that it is non‐empirical, and that it employs proofs obeying the rules of classical logic. By giving up the third contention, it becomes possible to salvage the logicist programme and to explain better (...)
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  16. Individuals without Sortals.Michael R. Ayers - 1974 - Canadian Journal of Philosophy 4 (1):113 - 148.
    Consideration of the counting and reidentification of particulars leads naturally enough to the orthodox doctrine that, “on pain of indefiniteness,” an identity statement in some way involves or presupposes a general term or “covering concept”: i.e., that the principium individuationis or criterion of identity implied depends upon the kind of thing in question. Thus it is said that an auditor understands the question whether A is the same as B only in so far as he knows, however informally or implicitly, (...)
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  17. A Plea for Accuses.Michael J. Zimmerman - 1997 - American Philosophical Quarterly 34 (2):229 - 243.
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  18.  80
    Emotional Thoughts.Michael Stocker - 1987 - American Philosophical Quarterly 24 (1):59 - 69.
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  19. (1 other version)Coercion and the Hiddenness of God.Michael J. Murray - 1993 - American Philosophical Quarterly 30 (1):27 - 38.
  20. Fumerton’s Principle of Inferential Justification.Michael Huemer - 2002 - Journal of Philosophical Research 28:329--340.
    Richard Fumerton’s “Principle of Inferential Justification” holds that, in order to be justified in believing P on the basis of E, one must be justified in believing that E makes P probable. I argue that the plausibility of this principle rests upon two kinds of mistakes: first, a level confusion; and second, a fallacy of misconditionalisation. Furthermore, Fumerton’s principle leads to skepticism about inferential justification, for which reason it should be rejected. Instead, the examples Fumerton uses to motivate his principle (...)
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  21. Understanding proper names.Michael McKinsey - 2010 - Linguistics and Philosophy 33 (4):325-354.
    There is a fairly general consensus that names are Millian (or Russellian) genuine terms, that is, are singular terms whose sole semantic function is to introduce a referent into the propositions expressed by sentences containing the term. This answers the question as to what sort of proposition is expressed by use of sentences containing names. But there is a second serious semantic problem about proper names, that of how the referents of proper names are determined. This is the question that (...)
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  22. Kripke's Objections to Description Theories of Names.Michael McKinsey - 1978 - Canadian Journal of Philosophy 8 (3):485 - 497.
    In “Naming and Necessity” Saul Kripke describes some cases which, he claims, provide counterexamples both to cluster theories and, more generally, to description theories of proper names. My view of these cases is that while they do not provide counterexamples to cluster theories, they can be used to provide evidence against single-description theories. In this paper I shall defend both of the claims involved in my view.
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  23. (2 other versions)An Invitation to Environmental Sociology.Michael Bell - 2011 - Thousand Oaks, Califorinia: Pine Forge Press. Edited by Isaac Sohn Leslie, Laura Hanson Schlachter & Loka L. Ashwood.
    Machine generated contents note: Chapter 1. Environmental Problems and Society Part I: The Material Chapter 2. Consumption and Materialism Chapter 3. Money and Machines Chapter 4. Population and Development Chapter 5. Body and Health Part II: The Ideal Chapter 6. The Ideology of Environmental Domination Chapter 7. The Ideology of Environmental Concern Chapter 8. The Human Nature of Nature Chapter 9. The Rationality of Risk Part III: The Practical Chapter 10. Mobilizing the Ecological Society Chapter 11. Governing the Ecological Society (...)
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  24.  19
    Eklektik: eine Begriffsgeschichte mit Hinweisen auf die Philosophie- und Wissenschaftsgeschichte.Michael Albrecht - 1994 - Frommann-Holzboog.
    Was leistete der Gedanke der selbstandigen Auswahl (Eklektik) in der Geschichte der Philosophie von Aristoteles bis zum 20. Jahrhundert, wo liegen die Anwendungsgebiete, wo seine Grenzen und warum kam der Begriff der Eklektik schon im 18. Jahrhundert zur Bezeichnung unselbstandiger Vermischung herunter? Der Schwerpunkt der umfangreichen Arbeit liegt in der Philosophie und Naturwissenschaft des 17. Jahrhunderts; sie reicht aber bis zur eklektischen Psychotherapie der Gegenwart.
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  25.  44
    Making Quantitative Research Work: From Positivist Dogma to Actual Social Scientific Inquiry.Michael J. Zyphur & Dean C. Pierides - 2020 - Journal of Business Ethics 167 (1):49-62.
    Researchers misunderstand their role in creating ethical problems when they allow dogmas to purportedly divorce scientists and scientific practices from the values that they embody. Cortina, Edwards, and Powell help us clarify and further develop our position by responding to our critique of, and alternatives to, this misleading separation. In this rebuttal, we explore how the desire to achieve the separation of facts and values is unscientific on the very terms endorsed by its advocates—this separation is refuted by empirical observation. (...)
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  26. Substance and Artifact in Thomas Aquinas.Michael Rota - 2004 - History of Philosophy Quarterly 21 (3):241 - 259.
    Current interpretations of Aquinas often attribute to him the claim that no artifact is a substance, or, more precisely, the claim that, (A1) No artifact is a substance in virtue of its form. Robert Pasnau, for example, tells us that “Aquinas is committed to the view that all artifacts are nonsubstances with respect to their form.” And Eleonore Stump writes: "An artifact is thus a composite of things configured together into a whole but not by a substantial form. Since only (...)
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  27. Ifs and Hooks.Michael Clark - 1971 - Analysis 32 (2):33 - 39.
  28. The Problem of the Criterion and Coherence Methods in Ethics.Michael R. DePaul - 1988 - Canadian Journal of Philosophy 18 (1):67 - 86.
    One merit claimed for john rawls's coherence method, Wide reflective equilibrium, Is that it transcends the traditional two tiered approach to moral inquiry according to which one must choose as one's starting points either particular moral judgments or general moral principles. The two tiered conception of philosophical method is not limited to ethics. The most detailed exposition of the conception can be found in r m chisholm's various discussions of the problem of the criterion. While chisholm's work has played a (...)
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  29.  99
    Hume and Justified Belief.Michael J. Costa - 1981 - Canadian Journal of Philosophy 11 (2):219 - 228.
    David hume is sometimes viewed as a skeptic who argues that none of our beliefs about the world are justified. this paper challenges that view by developing and explicating an account of justified belief that is compatible with hume's theories about belief formation, inference, and principles governing the association of ideas. it is noted that the resultant account bears some resemblance to contemporary causal/reliability views of justification.
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  30.  53
    Individual Essences.Michael Losonsky - 1987 - American Philosophical Quarterly 24 (3):253 - 260.
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  31.  11
    Nicholas of Cusa and the kairos of modernity: Cassirer, Gadamer, Blumenberg.Michael Edward Moore - 2013 - Brooklyn, New York: Punctum Books.
    In this far-reaching essay, historian Michael Edward Moore examines modernity as an historical epoch following the end of the medieval period -- and as a "messianic concept of time." In the early twentieth century, a debate over the meaning and origins of modernity unfolded among the philosophers Ernst Cassirer, Hans-Georg Gadamer and Hans Blumenberg. These thinkers tried to resolve the puzzle of the fifteenth-century master Nicholas of Cusa. Was Cusanus the last great medieval thinker, his ideas a summa of (...)
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  32. Leiter on the Legal Realists.Michael Steven Green - 2011 - Law and Philosophy 30 (4):381-418.
    In this essay reviewing Brian Leiter’s recent book Naturalizing Jurisprudence, I focus on two positions that distinguish Leiter’s reading of the American legal realists from those offered in the past. The first is his claim that the realists thought the law is only locally indeterminate – primarily in cases that are appealed. The second is his claim that they did not offer a prediction theory of law, but were instead committed to a standard positivist theory. Leiter’s reading is vulnerable, because (...)
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  33.  42
    Are Coerced Acts Free?Michael J. Murray & David F. Dudrick - 1995 - American Philosophical Quarterly 32 (2):109 - 123.
  34.  26
    Can a Global Bioethical Lens Engender Color Blindness? An Examination of Public Health Disasters.Michael O. S. Afolabi - 2021 - American Journal of Bioethics 21 (2):61-64.
    One of the central characteristics of public health disasters is the rapid overlapping of different needs and priorities that require making critical choices that inevitably elicit conflicti...
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  35. Stochastic Independence and Causal Connection.Michael Strevens - 2015 - Erkenntnis 80 (S3):605-627.
    Assumptions of stochastic independence are crucial to statistical models in science. Under what circumstances is it reasonable to suppose that two events are independent? When they are not causally or logically connected, so the standard story goes. But scientific models frequently treat causally dependent events as stochastically independent, raising the question whether there are kinds of causal connection that do not undermine stochastic independence. This paper provides one piece of an answer to this question, treating the simple case of two (...)
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  36. The Motive of Duty and the Nature of Emotions: Kantian Reflections on Moral Worth.Michael Weber - 2003 - Canadian Journal of Philosophy 33 (2):183 - 202.
    As a result there is a considerable literature on the topic. I think, however, that the treatment in the literature is incomplete because there is a failure to examine the relevant emotions in significant detail, and in particular to consider their complexity and the conditions of their warrant. As a result, both defenses and critiques of the motive of duty in terms of reliability are inadequate as they stand.
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  37. Kants Antinomie der praktischen Vernunft.Michael Albrecht - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (3):375-375.
     
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  38. Self-Subverting Principles of Choice.Michael Perkins & Donald C. Hubin - 1986 - Canadian Journal of Philosophy 16 (1):1 - 10.
    The thesis that rationality consists in the straight-forward maximization of utility has not lacked critics. Typically, however, detractors reject the Humean picture of rationality upon which it seems based; they seek to emancipate reason from the tyranny of the passions. It is, then, noteworthy when an attack on this thesis comes from ‘within the ranks.’David Gauthier's paper ‘Reason and Maximization’ is just such an attack; and for this reason, among others, it is interesting. It is not successful, though. In defense (...)
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  39.  87
    Remote Obligation.Michael J. Zimmerman - 1987 - American Philosophical Quarterly 24 (2):199 - 205.
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  40.  85
    Randomness and the Causal Order.Michael Scriven - 1956 - Analysis 17 (1):5 - 9.
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  41.  12
    Kants Antinomie der praktischen Vernunft.Michael Albrecht - 1978 - New York: G. Olms.
  42.  54
    Peels on Ignorance as a Moral Excuse.Michael J. Zimmerman - 2018 - International Journal of Philosophical Studies 26 (4):625-632.
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  43.  54
    Are Radical Genetic Enhancements a Type of Contemporary Edenic Deception?Michael O. S. Afolabi - 2019 - American Journal of Bioethics 19 (7):53-55.
    Volume 19, Issue 7, July 2019, Page 53-55.
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  44.  30
    Martin Buber.Michael Zank - 2008 - Stanford Encyclopedia of Philosophy.
  45.  1
    Wittgenstein and modernism.Michael LeMahieu & Karen Zumhagen-Yekplé (eds.) - 2016 - London: University of Chicago Press.
    Ludwig Wittgenstein famously declared that philosophy “ought really to be written only as a form of poetry,” and he even described the Tractatus as “philosophical and, at the same time, literary.” But few books have really followed up on these claims, and fewer still have focused on their relation to the special literary and artistic period in which Wittgenstein worked. This book offers the first collection to address the rich, vexed, and often contradictory relationship between modernism—the twentieth century’s predominant cultural (...)
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  46.  34
    Public Health Disaster-Related Research: A Solidaristic Ethical Prism for Understanding Funders’ Duties.Michael O. S. Afolabi & Stephen O. Sodeke - 2018 - American Journal of Bioethics 18 (11):37-39.
    Funding broadly connotes the notion of an institution and/or institutions making money and other resources available to individual researchers and organizations to accomplish specific projects. Whi...
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  47.  28
    Privacy concerns with using public data for suicide risk prediction algorithms: a public opinion survey of contextual appropriateness.Michael Zimmer & Sarah Logan - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):257-272.
    Purpose Existing algorithms for predicting suicide risk rely solely on data from electronic health records, but such models could be improved through the incorporation of publicly available socioeconomic data – such as financial, legal, life event and sociodemographic data. The purpose of this study is to understand the complex ethical and privacy implications of incorporating sociodemographic data within the health context. This paper presents results from a survey exploring what the general public’s knowledge and concerns are about such publicly available (...)
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  48.  48
    Recent Work in Ontology.Michael J. Loux - 1972 - American Philosophical Quarterly 9 (2):119 - 138.
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  49. Intelligible species in the mature thought of Henry of ghent.Michael E. Rombeiro - 2011 - Journal of the History of Philosophy 49 (2):181-220.
    There has been a renewed interest of late in the thought of Henry of Ghent.1 Scholars have recognized that Henry was an influential figure at the University of Paris in the late-thirteenth century and that his influence extended well past his own generation. It is also widely acknowledged that Henry's thought developed significantly over the span of his career.2 The critical edition of Henry's works has proven to be crucial in assessing this development.3 Nonetheless there is little consensus on the (...)
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  50.  20
    Manipulating the quota in weighted voting games.Michael Zuckerman, Piotr Faliszewski, Yoram Bachrach & Edith Elkind - 2012 - Artificial Intelligence 180:1-19.
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