Results for 'Meilai Huang'

988 found
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  1.  7
    Xian dai xi fang zhe xue si chao shu ping.Meilai Huang (ed.) - 1990 - Beijing: Xin hua shu dian zong dian ke ji fa xing suo fa xing.
  2.  7
    The Changing Fortunes of Central Banking.Philipp Hartmann, Haizhou Huang & Dirk Schoenmaker (eds.) - 2018 - Cambridge University Press.
    Understanding the changing role of central banks and their recent novel policies is essential for analysing many economic and financial issues, ranging from financial regulation and crisis, to exchange rate dynamics and regime changes, and QE and prolonged low interest rates. This book features contributions by the world's leading experts on central banking, providing in accessible essays a fascinating review of today's key issues for central banks. Luminaries including Stephen Cecchetti, Takatoshi Ito, Anil Kashyap, Mervyn King, Donald Kohn, Otmar Issing (...)
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  3.  18
    Two-year-olds consolidate verb meanings during a nap.Angela Xiaoxue He, Shirley Huang, Sandra Waxman & Sudha Arunachalam - 2020 - Cognition 198 (C):104205.
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  4.  12
    Yi qi meng de ming yi =.Otfried Höffe & Liaoyu Huang (eds.) - 2010 - Beijing Shi: Beijing da xue chu ban she.
    本书集合了中德专家学者对启蒙思想的内涵、启蒙与宗教的关系的研究成果。收录了《启蒙的主体》、《宽容是人类独有的财富——启蒙时代的理性概念和普遍主义》、《中国,启蒙何用?》、《启蒙与宗教》、《千万不要跟我 们谈康德!》等研究论文。.
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  5. Agent-Focused Moral Realism: Zhu Xi’s Virtue Ethics Approach to Meta-Ethics.Yong Huang - 2023 - Australasian Philosophical Review 7 (2):108-133.
    Moral realism as we know it has been primarily if not exclusively arguing for the objectivity of the moral properties of rightness and wrongness of action. This is understandable because the normative ethics, upon which moral realism as a metaethical theory reflects, has been dominated by consequentialism and deontology, both of which are primarily if not exclusively concerned about the rightness and wrongness of actions. In the last few decades, however, virtue ethics, which is primarily concerned with the goodness and (...)
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  6.  36
    You Abuse and I Criticize: An Ego Depletion and Leader–Member Exchange Examination of Abusive Supervision and Destructive Voice.Jeremy D. Mackey, Lei Huang & Wei He - 2020 - Journal of Business Ethics 164 (3):579-591.
    We draw from ego depletion and leader–member exchange theories to provide nuanced insight into why abusive supervision is indirectly associated with supervisor-directed destructive voice. A multi-wave, multi-source field study demonstrates evidence that abusive supervision has a positive conditional indirect effect on supervisor-directed destructive voice through subordinates’ relational ego depletion with their supervisors that is stronger for higher LMX differentiation contexts than lower LMX differentiation contexts. We make novel theoretical, empirical, and practical contributions by providing a parsimonious explanation for why relational (...)
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  7.  41
    Multi-stakeholder Partnerships for Sustainability: Designing Decision-Making Processes for Partnership Capacity.Adriane MacDonald, Amelia Clarke & Lei Huang - 2019 - Journal of Business Ethics 160 (2):409-426.
    To address the prevalence and complexities of sustainable development challenges around the world, organizations in the business, government, and non-profit sectors are increasingly collaborating via multi-stakeholder partnerships. Because complex problems can be neither understood nor addressed by a single organization, it is necessary to bring together the knowledge and resources of many stakeholders. Yet, how these partnerships coordinate their collaborative activities to achieve mutual and organization-specific goals is not well understood. This study takes an organization design perspective of collaborative decision-making (...)
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  8. Ameliorating Algorithmic Bias, or Why Explainable AI Needs Feminist Philosophy.Linus Ta-Lun Huang, Hsiang-Yun Chen, Ying-Tung Lin, Tsung-Ren Huang & Tzu-Wei Hung - 2022 - Feminist Philosophy Quarterly 8 (3).
    Artificial intelligence (AI) systems are increasingly adopted to make decisions in domains such as business, education, health care, and criminal justice. However, such algorithmic decision systems can have prevalent biases against marginalized social groups and undermine social justice. Explainable artificial intelligence (XAI) is a recent development aiming to make an AI system’s decision processes less opaque and to expose its problematic biases. This paper argues against technical XAI, according to which the detection and interpretation of algorithmic bias can be handled (...)
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  9.  66
    The Organism as a Whole in an Analysis of Death.Andrew P. Huang & James L. Bernat - 2019 - Journal of Medicine and Philosophy 44 (6):712-731.
    Although death statutes permitting physicians to declare brain death are relatively uniform throughout the United States, academic debate persists over the equivalency of human death and brain death. Alan Shewmon showed that the formerly accepted integration rationale was conceptually incomplete by showing that brain-dead patients demonstrated a degree of integration. We provide a more complete rationale for the equivalency of human death and brain death by defending a deeper understanding of the organism as a whole and by using a novel (...)
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  10. Track Records: A Cautionary Tale.Alice C. W. Huang - forthcoming - British Journal for the Philosophy of Science.
    In the literature on expert trust, it is often assumed that track records are the gold standard for evaluating expertise, and the difficulty of expert identification arises from either the lack of access to track records, or the inability to assess them. I show, using a computational model, that even in an idealized environment where agents have a God’s eye view on track records, they may fail to identify experts. Under plausible conditions, selecting testimony based on track records ends up (...)
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  11. The Selfish Goal: Autonomously operating motivational structures as the proximate cause of human judgment and behavior.Julie Y. Huang & John A. Bargh - 2014 - Behavioral and Brain Sciences 37 (2):121-135.
    We propose the Selfish Goal model, which holds that a person's behavior is driven by psychological processes called goals that guide his or her behavior, at times in contradictory directions. Goals can operate both consciously and unconsciously, and when activated they can trigger downstream effects on a person's information processing and behavioral possibilities that promote only the attainment of goal end-states (and not necessarily the overall interests of the individual). Hence, goals influence a person as if the goals themselves were (...)
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  12.  92
    Green Innovation and Performance: The View of Organizational Capability and Social Reciprocity.Jing-Wen Huang & Yong-Hui Li - 2017 - Journal of Business Ethics 145 (2):309-324.
    Synthesizing insights from a dynamic capability perspective and social network theory, this study identifies the factors influencing green innovation and examines the relationships between influencing factors, green innovation, and performance. This study uses structural equation modeling to test the research hypotheses. The results indicate that dynamic capability, coordination capability, and social reciprocity are significant drivers of green innovation, including green product innovation and green process innovation. Green product and process innovation have positive effects on environmental performance and organizational performance. These (...)
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  13. The Role of Entrepreneurship Policy in College Students’ Entrepreneurial Intention: The Intermediary Role of Entrepreneurial Practice and Entrepreneurial Spirit.Yangjie Huang, Lanyijie An, Jing Wang, Yingying Chen, Shuzhang Wang & Peng Wang - 2021 - Frontiers in Psychology 12.
    Entrepreneurship is a sustainable development tool that supports the alleviation of poverty and unemployment. Focusing on the promotion of entrepreneurial intention under the background of entrepreneurship education, this study used a structural equation model to examine the role of entrepreneurship policy, entrepreneurial practice, and entrepreneurial spirit on the EI of 384 college students from 22 universities in Guangdong Province. The test results show that there are significant positive correlations between EPo and EI; EPo and EPr; EPo and ES; and EPr (...)
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  14.  39
    Emergence of higher order rotational symmetry in the hidden order phase of URuSi.N. Kanchanavatee, M. Janoschek, K. Huang, B. D. White, P. S. Riseborough, A. V. Balatsky & M. B. Maple - forthcoming - Philosophical Magazine:1-11.
  15.  35
    Cantonese Dictionary.Charles N. Li & Parker Po-fei Huang - 1972 - Journal of the American Oriental Society 92 (4):564.
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  16.  30
    Mandarin Pronunciation.Charles N. Li & Raymond Huang - 1972 - Journal of the American Oriental Society 92 (4):566.
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  17. Makesi zhu yi ji ben yuan li.Youhua Li, Jiaju Huang & Keming Li (eds.) - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing.
     
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  18.  10
    Kua wen hua zhe xue zhong de dang dai ru xue: gong fu, fang fa yu zheng zhi.Wei-Chieh Lin, Guanmin Huang & Zongze Li (eds.) - 2016 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
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  19. Kua wen hua zhe xue zhong de dang dai ru xue: gong fu lun yu nei zai chao yue xing.Wei-Chieh Lin & Yaxian Huang (eds.) - 2014 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo.
     
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  20.  21
    Observer-Based Synchronization and Quasi-Synchronization for Multiple Neural Networks with Time-Varying Delays.Biwen Li, Donglun Wang & Jingjing Huang - 2022 - Complexity 2022:1-15.
    In this paper, we study the synchronization of a class of multiple neural networks with delay and directed disconnected switching topology based on state observer via impulsive coupling control. The coupling topology is connected sequentially, and the controller adjusts the state value through event-triggering strategies. Different from the related works on MNNs, its state in this paper is assumed to be unmeasurable, and the time delay is also unmeasurable. Therefore, the observer does not contain the time-delay term. The impulsive switching (...)
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  21.  27
    Evaluating and Improving Automatic Sleep Spindle Detection by Using Multi-Objective Evolutionary Algorithms.Min-Yin Liu, Adam Huang & Norden E. Huang - 2017 - Frontiers in Human Neuroscience 11.
  22.  42
    Are Women CEOs Valuable in Terms of Bank Loan Costs? Evidence from China.Jin-hui Luo, Zeyue Huang, Xue Li & Xiaojing Lin - 2018 - Journal of Business Ethics 153 (2):337-355.
    Given that women CEOs are usually more risk averse, engage less in opportunistic behavior, and provide higher quality earnings than men CEOs, we argue that firms with women CEOs are likely to face lower operational and information risk and thus enjoy cheaper external funds. Using a large sample of Chinese A-share listed firms operating from 2006 to 2012, we find consistent evidence that Chinese banks tend to impose lower loan costs on firms with women CEOs compared to firms with men (...)
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  23. Knowing-that, Knowing-how, or Knowing-to?Yong Huang - 2017 - Journal of Philosophical Research 42:65-94.
    Gilbert Ryle has made the famous distinction between intellectual knowing-that and practical knowing-how. Since knowledge in Confucianism is not merely intellectual but also practical, many scholars have argued that such knowledge is knowing-how or, at least, very similar to it. In this essay, focusing on Wang Yangming’s moral knowledge, I shall argue that it is neither knowing-that nor knowing-how, but a third type of knowing, knowing-to. There is a unique feature of knowing-to that is not shared by either knowing-that or (...)
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  24. Nietzsche als Leser des Aristoteles.Jing Huang - 2021 - In Hans-Peter Anschütz, Armin Thomas Müller, Mike Rottmann & Yannick Souladié, Nietzsche als Leser. De Gruyter. pp. 131-155.
    This study attempts to reconstruct Nietzsche’s reading of Aristotle in the 1860s and 1870s—the years before he left his career as a philologist. Against the popular view that Nietzsche read only one book by Aristotle, namely the Rhetoric, the present study hopes to show that he had direct knowledge of several of Aristotle’s main works, while much of his interest in Aristotle centred on the latter’s account of art. The particular aim of this study is to explore how Nietzsche’s reading (...)
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  25. Reflexivity, Agency and Normativity: A Reconstruction of Sartre’s Theory of (Self-)Consciousness.Di Huang - forthcoming - Études Phénoménologiques – Phenomenological Studies.
    This paper reconstructs Sartre’s account of the “circuit of ipseity” as an integral theory of the experiential, agentive and normative aspects of self-consciousness. At the core of this theory is a conception of human (self-)consciousness as lacking, and the correlation between lacking and ideal. In Section 1, I show how this theory manages to satisfy the apparently incompatible requirements generated by the idea of a pre-reflective cogito. Section 2 discusses practical self-consciousness, in particular the agent’s consciousness of herself as self-determined (...)
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  26.  35
    Employee Humor Can Shield Them from Abusive Supervision.Mingpeng Huang, Dong Ju, Kai Chi Yam, Shengming Liu, Xin Qin & Guangdi Tian - 2023 - Journal of Business Ethics 186 (2):407-424.
    Drawing upon conservation of resources theory, we develop and test a theoretical model that specifies how and when employee humor toward leaders affects leader abusive supervision. We propose that employee humor is negatively associated with leader abusive supervision via leader relational energy. Furthermore, the negative indirect relationship between employee humor and leader abusive supervision via leader relational energy is stronger for female leaders than for male leaders. An experiment and a multi-wave, multi-source field study provide substantial support for our hypotheses. (...)
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  27.  47
    Holding Biological Motion in Working Memory: An fMRI Study.Xiqian Lu, Jian Huang, Yuji Yi, Mowei Shen, Xuchu Weng & Zaifeng Gao - 2016 - Frontiers in Human Neuroscience 10.
  28. Is this me?A story about personal identity from the Mahāprajñāpāramitopadeśa / Dà zhìdù lùn.Jing Huang & Jonardon Ganeri - 2021 - British Journal for the History of Philosophy 29 (5):739-762.
    ABSTRACT In a Buddhist treatise from around the fourth century CE there is a very remarkable story which serves as a thought experiment calling us to question the nature of self and the identity of persons. Lost in Sanskrit, the passage is fortunately preserved in a Chinese translation, the Dà zhìdù lùn. We here present the first reliable translation directly from the Classical Chinese, and discuss the philosophical significance of the story in its historical and literary context. We emphasise the (...)
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  29.  90
    Epistemic Groundings of Abstraction and Their Cognitive Dimension.Sergio F. Martínez & Xiang Huang - 2011 - Philosophy of Science 78 (3):490-511.
    In the philosophy of science, abstraction has usually been analyzed in terms of the interface between our experience and the design of our concepts. The often implicit assumption here is that such interface has a definite identifiable and universalizable structure, determining the epistemic correctness of any abstraction. Our claim is that, on the contrary, the epistemic grounding of abstraction should not be reduced to the structural norms of such interface but is also related to the constraints on the cognitive processes (...)
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  30. COVID-19 Vaccination and the Right to Take Risks.Pei-hua Huang - 2022 - Journal of Medical Ethics 48:534-537.
    The rare but severe cerebral venous thrombosis occurring in some AstraZeneca vaccine recipients has prompted some governments to suspend part of their COVID-19 vaccination programmes. Such suspensions have faced various challenges from both scientific and ethical angles. Most of the criticisms against such suspensions follow a consequentialist approach, arguing that the suspension will lead to more harm than benefits. In this paper, I propose a rights-based argument against the suspension of the vaccine rollouts amid this highly time-sensitive combat of COVID-19. (...)
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  31. Husserl on Active Temporalization.Di Huang - forthcoming - Husserl Studies:1-21.
    This paper is meant as a contribution to the longstanding debate among Husserl scholars regarding the relationship between time-consciousness and the I. From a genetic-phenomenological perspective, the I lives in the tension between passivity and activity. Exploring how the I relates to time-consciousness thus involves thematizing the interplay of passivity and activity at the most fundamental level of constitution. Specifically, it is necessary to determine whether there is an active form of temporalization. Acknowledging the ambiguities in Husserl’s late manuscripts on (...)
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  32.  41
    Moral courage of master’s students of nursing during COVID-19.Mingtao Huang, Wenhong Dong, Qianqian Zhao & Nan Mo - 2023 - Nursing Ethics 30 (4):585-597.
    Background Moral courage is a recognized virtue. In the context of the COVID-19 pandemic, the master’s students of nursing (MSNs) in China have shown tenacious moral courage. Objective This study elaborates on the moral courage of Chinese MSNs through their experiences of volunteering during the pandemic. Research Design Descriptive qualitative, interview-based. Participants and Research Context Participants were nursing postgraduate students who participated in the prevention and control of the COVID-19 pandemic selected by purposeful sampling. The sample size was determined by (...)
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  33. Truthfulness and Narcissism: Phenomenological Reflections on the Ambiguity of Imagination.Di Huang - forthcoming - Philosophy Today.
    Balancing a hermeneutic of trust with a hermeneutic of suspicion, this article develops a phenomenological description of imagination that highlights its alethic ambiguity. Imagination is an act of disclosure, without which the world of fiction and pure possibility cannot be constituted. Imagination is also an act of self-indulgence and narcissism, the source of much concealment and untruth. It is not the one or the other, but both at the same time, essentially ambiguous because of its phenomenological constitution. In this article, (...)
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  34. Moral Enhancement, Self-Governance, and Resistance.Pei-Hua Huang - 2018 - Journal of Medicine and Philosophy 43 (5):547-567.
    John Harris recently argues that the moral bioenhancement proposed by Persson and Savulescu can damage moral agency by depriving the recipients of their freedom to fall (freedom to make wrongful choices) and therefore should not be pursued. The link Harris makes between moral agency and the freedom to fall, however, implies that all forms of moral enhancement, including moral education, that aim to make the enhancement recipients less likely to “fall” are detrimental to moral agency. In this paper, I present (...)
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  35.  39
    Performing Platform Governance: Facebook and the Stage Management of Data Relations.Karen Huang & P. M. Krafft - 2024 - Science and Engineering Ethics 30 (2):1-28.
    Controversies surrounding social media platforms have provided opportunities for institutional reflexivity amongst users and regulators on how to understand and govern platforms. Amidst contestation, platform companies have continued to enact projects that draw upon existing modes of privatized governance. We investigate how social media companies have attempted to achieve closure by continuing to set the terms around platform governance. We investigate two projects implemented by Facebook (Meta)—authenticity regulation and privacy controls—in response to the Russian Interference and Cambridge Analytica controversies surrounding (...)
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  36.  69
    Epigenetics Changes Nothing: What a New Scientific Field Does and Does Not Mean for Ethics and Social Justice.Jonathan Y. Huang & Nicholas B. King - 2018 - Public Health Ethics 11 (1):69-81.
    Recently, ethicists have posited that consideration of epigenetic mechanisms presents novel challenges to concepts of justice and equality of opportunity, such as elevating the importance of environments in bioethics and providing a counterpoint to gross genetic determinism. We argue that new findings in epigenetic sciences, including those regarding intergenerational health effects, do not necessitate reconceptualization of theories of justice or the environment. To the contrary, such claims reflect a flawed understanding of epigenetics and its relation to genetics that may unintentionally (...)
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  37.  35
    Rethinking the Precedent Autonomy, Current Minimal Autonomy, and Current Well-Being in Medical Decisions for Persons with Dementia.Yuanyuan Huang, Yali Cong & Zhifeng Wang - 2022 - Journal of Bioethical Inquiry 19 (1):163-175.
    As patient autonomy expands, a highly controversial issue has emerged. Should the advance directives of refusing life-saving treatments or requesting euthanasia of persons with dementia who express changed minds or are often in a happy state be fulfilled? There are two autonomy-related positions. The mainstream position in philosophical discussions supports the priority of ADs based on precedent autonomy. Buchanan and Brock, and Dworkin represent this view. The other position supports the priority of PWDs’ current wishes based on minimal autonomy represented (...)
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  38.  77
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2021 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  39.  67
    From Virtue to Duty: Xunzi’s Gong-Yi 公義 and the Institutionalization of Public Obligation in Early Confucianism.Yijia Huang - 2025 - Religions 16 (3):268.
    This paper challenges the conventional view that pre-Qin Confucianism represents kingly virtue politics that lacks institutional duty. By interpreting Xunzi’s notion of yi 義, particularly gong-yi 公義, as a form of public obligation, I show that Xunzi exposes yi to state institutions to oblige people to serve public ends. While institutional duty is often associated with post-Enlightenment political philosophy, this paper argues that Xunzi’s philosophy offers a comparable framework of public–private exchange. Xunzi’s gong-yi may be a public-servicing sense of duty (...)
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  40.  66
    Phonological awareness and visual skills in learning to read Chinese and English.H. S. Huang & J. Richard Hanley - 1995 - Cognition 54 (1):73-98.
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  41.  28
    Does Confucianism Prompt Firms to Participate in Poverty Alleviation Campaigns?Min Huang, Xiaobo Li, Jun Xia & Mengyao Li - 2024 - Journal of Business Ethics 189 (4):743-762.
    This study examines the influence of Confucianism on corporate poverty alleviation (PA) participation. We argue that firms in regions with more Confucian temples are more likely to participate in government-initiated PA programs because Confucianism emphasizes common social welfare. This positive relationship is stronger for firms with chief executive officers born in Confucian regions and for firms that are under high media pressure, as the trade-off between social welfare and firm interest is in favor of Confucianism. Using a sample of Chinese-listed (...)
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  42. Mapping the Ethical Issues of Digital Twins for Personalised Healthcare Service.Pei-Hua Huang, Ki-hun Kim & Maartje Schermer - 2022 - Journal of Medical Internet Research 24 (1):e33081.
    Background: The concept of digital twins has great potential for transforming the existing health care system by making it more personalized. As a convergence of health care, artificial intelligence, and information and communication technologies, personalized health care services that are developed under the concept of digital twins raise a myriad of ethical issues. Although some of the ethical issues are known to researchers working on digital health and personalized medicine, currently, there is no comprehensive review that maps the major ethical (...)
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  43.  38
    Exploring Spatiotemporal Complexity of a Predator-Prey System with Migration and Diffusion by a Three-Chain Coupled Map Lattice.Tousheng Huang, Huayong Zhang, Xuebing Cong, Ge Pan, Xiumin Zhang & Zhao Liu - 2019 - Complexity 2019:1-19.
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  44.  32
    The Oxford Handbook of Pragmatics.Yan Huang (ed.) - 2016 - Oxford University Press UK.
    This volume brings together distinguished scholars from all over the world to present an authoritative, thorough, and yet accessible state-of-the-art survey of current issues in pragmatics. Following an introduction by the editor, the volume is divided into five thematic parts. Chapters in Part I are concerned with schools of thought, foundations, and theories, while Part II deals with central topics in pragmatics, including implicature, presupposition, speech acts, deixis, reference, and context. In Part III, the focus is on cognitively-oriented pragmatics, covering (...)
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  45. Ethical Management, Corporate Governance, and Abnormal Accruals.Pinghsun Huang, Timothy J. Louwers, Jacquelyn Sue Moffitt & Yan Zhang - 2008 - Journal of Business Ethics 83 (3):469-487.
    Recent research has linked the reduction of abnormal accruals to corporate governance metrics. The results of these studies, however, are based on samples taken from periods prior to promulgated board independence requirements. In other words, during this time period, management not only had discretion over accounting accruals, but also significant influence over the choice of membership on the board of directors. This study suggests that ethical management practices may be a correlated omitted variable in these studies, thus resulting in causal (...)
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  46.  15
    Childhood Maltreatment and Mobile Phone Addiction Among Chinese Adolescents: Loneliness as a Mediator and Self-Control as a Moderator.Shutao Ma, Yuhuai Huang & Yankun Ma - 2020 - Frontiers in Psychology 11.
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  47. Do discrete emotions exist?Yang-Ming Huang, Maria Gendron & Lisa Feldman Barrett - 2009 - Philosophical Psychology 22 (4):427-437.
    In various guises (usually referred to as the “basic emotion” or “discrete emotion” approach), scientists and philosophers have long argued that certain categories of emotion are natural kinds. In a recent paper, Colombetti (2009) proposed yet another natural kind account, and in so doing, characterized and critiqued psychological constructionist approaches to emotion, including our own Conceptual Act Model. In this commentary, we briefly address three topics raised by Columbetti. First, we correct several common misperceptions about the discrete emotion approach to (...)
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  48. Patient Moral Relativism in the Zhuangzi.Yong Huang - 2018 - Philosophia 46 (4):877-894.
    Moral relativism familiar in the Western philosophical tradition, according to David Lyons, is either agent relativism or appraiser relativism or appraiser group). As Lyons has convincingly argued, they are both problematic. However, in the ancient Chinese Daoist classic, the Zhuangzi, we can find a different type of moral relativism, which I call patient relativism. In the essay, I aim to argue in what sense Zhuangzi is a patient relativist and how patient relativism can avoid the problem of agent relativism and (...)
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  49.  80
    Towards a dialethic theory of time-consciousness.Di Huang - 2021 - Phenomenology and the Cognitive Sciences 21 (1):137-159.
    There is an eminent tradition of thought that sees in the phenomenon of time something contradictory. This tradition has been recently revived by some contemporary proponents of dialethism – the view that there are true contradictions. In this paper, I will contribute to this line of thinking by tracing the first steps of a dialethic account of time-consciousness. In particular, I will argue that the experiential flow of time can be accounted for in the framework of an intentionalist approach to (...)
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  50. A copper rule versus the golden rule: A daoist-confucian proposal for global ethics.Yong Huang - 2005 - Philosophy East and West 55 (3):394-425.
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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