Results for 'Mālik Badrī'

390 found
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  1.  40
    Subjectivity in flux: Contextualizing Don DeLillo’s White Noise.Irfan Mohammad Malik - 2022 - Technoetic Arts 20 (3):241-252.
    The idea of the subject as a construct, of various external influences, was not new to the cultural and literary circles in the 1980s when DeLillo published White Noise. In the second half of the twentieth century, post-structuralist and postmodern theories unsettled the established ideas of the humanist tradition like the concept of the subject. The idea that the subject is constituted by external factors posed a challenge to the modernist notion of the subject as authentic and independent consciousness. Influenced (...)
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  2.  6
    Naḥwa waḥdat al-ʻamal al-Islāmī.Muḥammad Muḥammad Badrī - 2012 - al-Qāhirah: Dār al-Ṣafwah.
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  3.  34
    The actorʼs view of automated planning and acting: A position paper.Malik Ghallab, Dana Nau & Paolo Traverso - 2014 - Artificial Intelligence 208 (C):1-17.
  4.  36
    Kant and the French Revolution.Reidar Maliks & Trad Agustín José Menéndez Menéndez - 2023 - Las Torres de Lucca: Revista Internacional de Filosofía Política 12 (2):113-119.
    Like the French revolutionaries, Kant defended individual rights and a republican constitution. That he nonetheless rejected a right of revolution has puzzled scholars. In this article I give an overview of Kant’s rejection of a right of revolution, compare it to the German intellectual context, and use it to explain Kant’s view of the events in France. In Kant’s nuanced account of the revolution’s two central phases, he refined a distinction between legitimate political transition and lawless popular rebellion.
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  5. The dilemma of Muslim psychologists.Mālik Badrī - 1979 - London: MWH London.
  6.  1
    Indian logic.Badri Nath Singh - 1982 - Varanasi: Asha Prakashan.
  7.  12
    Vaiśeshika darśana.Badri Nath Singh - 1971
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  8.  24
    Revolutionary epigones: Kant and his radical followers.Reidar Maliks - 2012 - History of Political Thought 33 (4):647-671.
    When Kant in 1793 rejected a right of revolution, he was immediately criticized by a group of radical followers who argued that he had betrayed his own principles of justice. Jakob, Erhard, Fichte, Bergk and Schlegel proceeded to defend a right of resistance and revolution based on what they took to be his true principles. I argue that we must understand Kant's Metaphysics of Morals, which came in 1797, partly as a response to these radical democratic writings. Exploring this forgotten (...)
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  9. Mushkil ikhṣāʼīyī al-nafs al-Muslimīn.Mālik Badrī - 1989 - al-Kharṭūm, al-Sūdān: al-Tawzīʻ, Muʼassasat al-Khalīj al-ʻArabī.
     
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  10.  10
    Naḥwa tajdīd al-lībirālīyah: al-ʻadālah al-munṣifah wa-qānūn al-shuʻūb.Rashā Māhir Badrī - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
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  11.  15
    Resilience and Stress as Mediators in the Relationship of Mindfulness and Happiness.Badri Bajaj, Bassam Khoury & Santoshi Sengupta - 2022 - Frontiers in Psychology 13.
    The aim of the present study was to examine the mediation effects of resilience and stress, two perceived opposite constructs, in the relationship between mindfulness and happiness. Mindful Attention Awareness Scale, Connor–Davidson Resilience Scale, Subjective Happiness Scale, Depression Anxiety Stress Scales short version-21 were administered to 523 undergraduate university students in India. Structural Equation Modeling with bootstrapping was applied to test the mediating effects of resilience and stress. Results showed that resilience and stress partially mediated the mindfulness-happiness relationship. In addition, (...)
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  12. Fiqh inkār al-munkar.Badrīyah Bashar - 2001 - al-Riyāḍ: Dār al-Faḍīlah.
     
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  13.  9
    Mtʻxleobis emanacʻia: antimetapʻizikuri ganazrebebi "Kʻartʻvel pʻilospʻostʻa lekʻsikonze", "Oazisi", Tʻbilisi, 2000 c. ; sevdiani varianti.Badri Ambrosis-że Šarvaże - 2001 - Tʻbilisi: Akolasia.
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  14.  4
    Dictionary of Indian philosophical concepts.Badri Nath Singh - 1988 - Varanasi: Asha Prakashan.
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  15. Planification et décision.Malik Ghallab - forthcoming - Hermes.
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  16. Digital Art and Their Uniqueness without Aura.Ahmad Ibrahim Badry & Akhyar Yusuf Lubis - 2018 - In Melani Budianta, Manneke Budiman, Abidin Kusno & Mikihiro Moriyama (eds.), Cultural Dynamics in Globalized World. Routledge. pp. 89-95.
    Modern technology plays an important role in our daily lives. Many people use technology for their works, interactions, and special interests such as art. Art as a discipline, which expresses human emotion and creative side, takes a new form for its contextualization with the help of information technology. A neologism for this discipline is “digital art.” Some experts who employ a traditional value in their aesthetical perspective consider this new approach unlikely. Walter Benjamin, an eminent figure from this group, stated (...)
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  17. The Wrong of Contemporary Art: Aesthetics and Political Indeterminacy.Suhail Malik & Andrea Phillips - 2011 - In Malik Suhail & Phillips Andrea (eds.).
    This article proposes that Ranciere offers an accurate account of contemporary art’s self-understanding of its politicality, explaining his widespread appreciation and influence by the sector. For this reason the critique of Ranciere’s notion of politics and the demonstration of its deliberate disavowal of specific political determination allow for a systemic argument against contemporary art’s critical ambitions as in any way politically adequate.
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  18.  64
    A Foreword By Charles Malik.Charles Malik - 1951 - Thought: Fordham University Quarterly 26 (1):8-8.
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  19.  35
    A Genuine Islamic Conceptualization of Religious Freedom.Farhood Badri - 2018 - Muslim World Journal of Human Rights 15 (1):1-27.
    Departing from a critical norm research perspective, the paper first sketches the need to unveil the Eurocentric and secular bias of International Relations (IR) as a discipline in general and its constructivist norm research program in particular. With regard to human rights norms, and religious freedom in particular, the dominant liberal-secular international human rights law understanding of religious freedom marginalizes religious, and especially, Islamic grounds and understandings of this truly global norm. Indeed, it demonstrates both, the dominant ideational perspective of (...)
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  20.  23
    Membaca Visi Ilmu dan Teknologi Kontemporer dari Sudut Pandang Filsafat Islam.Ahmad Ibrahim Badry - 1970 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (2):185-212.
    This paper is a philosophical reflection on how the development of science and technology can be studied better through the tradition of Islamic philosophy. This is attempted because the approach that has been used to study science and technology in the Islamic world is still centered on the process of assimilation or Islamization of Knowledge. In a critical reading of the two approaches, the problems that arise from the study of contemporary science and technology become something that is difficult to (...)
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  21.  7
    Mtʻxleobis emanacʻia: antimetapʻizikuri ganazrebebi "Kʻartʻvel pʻilospʻostʻa lekʻsikonze", "Oazisi", Tʻbilisi, 2000 c. ; sevdiani varianti.Badri Ambrosis-çze ésarvaçze - 2001 - Tʻbilisi: Akolasia.
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  22. On the interaction of composition and musicology.Malik Sharif - 2022 - In Irene Lehmann, Pia Palme, Elisabeth Schimana, Susanne Kogler, Christina Lessiak, Margarethe Maierhofer-Lischka, Suvani Suri, Flora Könemann, Veza Fernández, Paola Bianchi, Liza Lim, Electric Indigo, Germán Toro, Chikako Morishita, Juliet Fraser, Molly McDolan, Malik Sharif & Chaya Czernowin (eds.), Sounding fragilities: an anthology. Hofheim: Wolke.
     
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  23.  66
    Appeal to Asia.Charles Malik - 1951 - Thought: Fordham University Quarterly 26 (1):9-24.
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  24.  31
    El derecho de la igualdad: Resolviendo conflictos de igualdad Y derechos humanos. La experiencia británica.Maleiha Malik - 2011 - Anales de la Cátedra Francisco Suárez 45:109-146.
    This paper examines conflicts of rights and competing interests in the context of the British equalities framework. The expansion of the grounds of European Union and domestic discrimination law beyond the traditional categories of race and sex to also include disability, sexual orientation, gender identity, religion or belief and age has made this an important issue. In addition, the increasing recognition of ‘equality’ and ‘non-discrimination’ as important rights raises the spectre of conflict with other human rights such as the right (...)
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  25.  44
    The Metaphysics of Freedom.Charles Malik - 1966 - New Scholasticism 40 (3):312-330.
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  26.  31
    The art of jihad.Malik Mufti - 2007 - History of Political Thought 28 (2):189-207.
    Although the Mukhtasar Siyasat al-Hurub has attained iconic status in the Islamic military canon, it has never received a full-length analysis. Almost all extant references, moreover, focus on its technical aspects rather than its political subtext. That subtext has a twofold purpose. First, to valorize reason by emphasizing the centrality of deliberation in jihad. Second, to ensure that such valorization nevertheless does not lose sight of (a) the uncertainties of war, which militate against replacing faith in supernatural forces with an (...)
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  27.  51
    Desire and Dehumanization in Theodor Dreiser’s Sister Carrie.Mohsen Hanif & Hamed Badri - 2018 - International Letters of Social and Humanistic Sciences 84:14-21.
    Publication date: 15 October 2018 Source: Author: Mohsen Hanif, Hamed Badri Theodor Dreiser's Sister Carrie dramatizes the unbridled greed for wealth and craze for status in an extremely commercialized world. It exemplifies the servitude of a society beholden to a consumerist market, where the affluent prey on the weaknesses and vulnerabilities of the poor. The novel captures human relations in their seismic change, where family bonds are breaking down and the family is losing its role as a basic social unit. (...)
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  28.  57
    An Introduction to Logic and Scientific Method. Morris R. Cohen, Ernest Nagel.Charles Malik - 1935 - Isis 23 (1):284-287.
  29.  46
    Collected Papers of Charles Sanders PeirceCharles Sanders Peirce Charles Hartshorne Paul Weiss.Charles Mâlik - 1935 - Isis 23 (2):477-483.
  30. Dr. Sarton's Study of Arabic.Charles Mâlik - 1956 - Isis 47:335-335.
     
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  31.  52
    The Categories of Charles PeirceEugene Freeman.Charles Mâlik - 1935 - Isis 23 (1):296-297.
  32. Kant’s Early Followers in Political Philosophy.Reidar Maliks & Elisabeth Widmer (eds.) - forthcoming - London: Routledge.
  33. Filosofskie trudy.Badri Ambrosis-çze ésarvaçze - 1998 - Tʻbilisi: Gamomcʻemloba Azri.
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  34.  20
    Reply to fudin and lembessis's critique of Malik and paraherakis's commentary regarding the capacity of the unconscious.Rajesh Malik & Antonios Paraherakis - 2001 - Perceptual and Motor Skills 92 (1):299-300.
  35.  31
    Marital Life: A Challenge for Pursuing Higher Education by Women in Pakistan.Malik Munir, Bakhtawar Munir & Sana Bhutto - 2022 - Journal of Social Sciences and Humanities 61 (2):71-89.
    _Misapprehensions of culture and religion are used for the early marriages of women in Pakistan, which generates few significant challenges for women to pursue their higher education. The present study identifies such challenges for married women in higher education. These challenges are relevant to women’s post-marriage lifespan in rural Pakistan. Building upon Fredrickson’s (2001) and Hobfoll’s (2001) theories focused on post marriages issues, the study has developed open-ended questions for collecting in-depth information. Therefore, 43 in-depth interviews with married women were (...)
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  36.  19
    Is Ibn Khaldūn “Obsessed” with the Supernatural?Malik Mufti - 2022 - Journal of the American Oriental Society 139 (3):681.
    This article argues against the depiction of Ibn Khaldūn as someone whose preoccupation and credulity regarding mysticism or the occult diminish the rationalism and reformism of his thought, rendering it irrelevant to our concerns today. Instead, it argues that he consistently tries to steer his readers away from such pursuits by exposing them as fake when possible, or—in cases where their reality is attested to by unimpeachable religious sources—by highlighting the dangers they pose to both religion and state.
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  37.  56
    Jihad as statecraft: Ibn Khaldun on the conduct of war and empire.Malik Mufti - 2009 - History of Political Thought 30 (3):385-410.
    Despite the vast scholarship on Ibn Khaldun, little attention has been devoted to his views on war - views of considerable contemporary significance because he remains one of the few authoritative figures across a broad swath of the Islamic political spectrum. The first part of this article identifies jihad as a crucial element of a broader imperative for Ibn Khaldun: establishing empires of sufficient size, diversity and cosmopolitanism to sustain the kind of civilization he views as necessary for human excellence. (...)
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  38. Qawāʻid tafsīr al-nuṣūṣ al-qānūnīyah: uṣūl fiqh al-qānūn.ʻAbd al-Malik ʻAbd Allāh Jandārī - 2019 - Ṣanʻāʼ: [Publisher not identified].
     
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  39.  16
    Modernization and childlessness among the governorates of the Arab Republic of Egypt, 1976.Dudley L. Poston & Samia M. El-Badry - 1987 - Journal of Biosocial Science 19 (2):181-193.
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  40.  5
    Aql va oqil--.Toḣir Malik - 2010 - Toshkent: Davr Press.
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  41. Expanding the debate on moral and political approaches to the philosophy of human rights.Johan Karlsson Schaffer & Reidar Maliks - 2017 - In Reidar Maliks & Johan Karlsson Schaffer (eds.), Moral and Political Conceptions of Human Rights: Implications for Theory and Practice. New York: Cambridge University Press.
     
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  42. Old Texts, New Masks: A Critical Review of Misreading Evolution Onto Historical Islamic Texts.Shoaib Ahmed Malik - 2019 - Zygon 54 (2):501-522.
    With the increasing interest in Islam and evolution, some Islamic thinkers have vehemently rejected evolution, while others have eagerly embraced it. However, those seeking to embrace evolution sometimes err in their interpretation of historical writings. Indeed, there are texts written by famous historical scholars of Islam who seem to suggest that humans have evolved from lower forms of species. These include Ibn Khaldūn, Jalāl ad‐Dīn Rūmī, al‐Jāhiz, and The Brethren of Purity (Ikhwān al Safā). Although this may be true, such (...)
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  43.  87
    [Re]considering Respect for Persons in a Globalizing World.Aasim I. Padela, Aisha Y. Malik, Farr Curlin & Raymond De Vries - 2014 - Developing World Bioethics 15 (2):98-106.
    Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which (...)
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  44.  10
    Good governance, civil society & Islam.Maszlee Malik - 2015 - Gombak: IIUM Press.
  45.  50
    Environmental, social, and governance (ESG) disclosure, earnings management and cash holdings: Evidence from a European context.Isam Saleh, Malik Abu Afifa & Abdallah Alkhawaja - forthcoming - Business Ethics, the Environment and Responsibility.
    The primary objective of this research is to examine the potential influence of environmental, social, and governance (ESG) disclosure on cash holdings. Additionally, the study explores the role of earnings management (EM) practices as a mediating factor in this relationship. The sample comprises 797 companies listed on financial markets across 19 European countries, and the data spans from 2013 to 2019. The outcomes indicate a significant negative correlation between ESG disclosure and cash holdings, implying that ESG performance can be used (...)
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  46.  17
    Crossing the Trust Gap in Medical AI: Building an Abductive Bridge for xAI.Steven S. Gouveia & Jaroslav Malík - 2024 - Philosophy and Technology 37 (3):1-25.
    In this paper, we argue that one way to approach what is known in the literature as the “Trust Gap” in Medical AI is to focus on explanations from an Explainable AI (xAI) perspective. Against the current framework on xAI – which does not offer a real solution – we argue for a pragmatist turn, one that focuses on understanding how we provide explanations in Traditional Medicine (TM), composed by human agents only. Following this, explanations have two specific relevant components: (...)
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  47.  21
    Studying sense of agency online: Can intentional binding be observed in uncontrolled online settings?Carl Michael Galang, Rubina Malik, Isaac Kinley & Sukhvinder S. Obhi - 2021 - Consciousness and Cognition 95 (C):103217.
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  48.  22
    Deliberation for autonomous robots: A survey.Félix Ingrand & Malik Ghallab - 2017 - Artificial Intelligence 247 (C):10-44.
  49.  28
    Virtues and Phronesis: Making Decisions in the Clinical Context.Mervyn Conroy & Aisha Y. Malik - 2020 - American Journal of Bioethics 20 (3):73-74.
    Volume 20, Issue 3, March 2020, Page 73-74.
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  50. Introduction.Christoph Cox, Jenny Jaskey & Suhail Malik - 2015 - In Christoph Cox, Jenny Jaskey & Suhail Malik (eds.), Realism Materialism Art. Sternberg Press. pp. 15-31.
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