Results for 'Mary Lawlor'

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  1.  41
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  2.  33
    The Fragility of Healing.Cheryl Mattingly & Mary Lawlor - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (1):30-57.
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  3.  14
    The Last Man by Mary Shelley (review).Jennifer A. Wagner-Lawlor - 2024 - Utopian Studies 34 (3):582-585.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Last Man by Mary ShelleyJennifer A. Wagner-LawlorMary Shelley. The Last Man. 1826. Edited by Chris Washington. Norton Critical Editions. New York: W. W. Norton, 2023. xxiv + 571 pp. Paperback, ISBN 9780393887822.New critical editions of well-known literary works serve several important functions, and those designed specifically for students serve two of the most important: to introduce readers to texts that were overlooked during and since the (...)
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  4.  40
    Between Deleuze and Derrida (review).Mary Beth Mader - 2004 - Journal of the History of Philosophy 42 (4):507-508.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Between Deleuze and DerridaMary Beth MaderPaul Patton and John Protevi, editors. Between Deleuze and Derrida. New York: Continuum, 2003. Pp. ix + 207. Cloth, $105.00. Paper, $29.95.One of the many provisions of Gilles Deleuze's prodigious philosophical invention, Difference and Repetition, is an ontological account of how invention is actual. That book itself is an instance of that of which it offers an account. An element of this account (...)
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  5. Beast and Man: The Roots of Human Nature.Mary Midgley - 1980 - Philosophy 55 (212):270-273.
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  6.  47
    The Ethics of Care: Personal, Political, and Global.Mary Mahowald - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):177-181.
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  7.  24
    The Philosophical Vision of John Duns Scotus: An Introduction.Mary Beth Ingham & Mechthild Dreyer - 2004 - Catholic University of America.
    In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus.
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  8. Is there an independent observation language?Mary Hesse - 1970 - In Robert G. Colodny (ed.), The Nature and Function of Scientific Theories: Essays in Contemporary Science and Philosophy. University of Pittsburgh Press. pp. 36--77.
  9.  7
    Reading the Shape of Nature: Comparative Zoology at the Agassiz Museum.Mary P. Winsor - 1991 - University of Chicago Press.
    Reading the Shape of Nature vividly recounts the turbulent early history of the Museum of Comparative Zoology at Harvard and the contrasting careers of its founder Louis Agassiz and his son Alexander. Through the story of this institution and the individuals who formed it, Mary P. Winsor explores the conflicting forces that shaped systematics in the second half of the nineteenth century. Debates over the philosophical foundations of classification, details of taxonomic research, the young institution's financial struggles, and the (...)
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  10. (2 other versions)Plato’s Individuals.Mary Margaret McCabe - 1994 - Philosophy 70 (274):594-598.
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  11.  85
    Species are individuals: Theoretical foundations for the claim.Mary B. Williams - 1985 - Philosophy of Science 52 (4):578-590.
    This paper shows that species are individuals with respect to evolutionary theory in the sense that the laws of the theory deal with species as irreducible wholes rather than as sets of organisms. 'Species X' is an instantiation of a primitive term of the theory. I present a sketch of a proof that it cannot be defined within the theory as a set of organisms; the proof relies not on details of my axiomatization but rather on a generally accepted property (...)
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  12. Existentialism.Mary Warnock - 1971 - Philosophy 46 (177):270-274.
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  13.  30
    The Ethical Options In Transplanting Fetal Tissue.Mary B. Mahowald, Jerry Silver & Robert A. Ratcheson - 1987 - Hastings Center Report 17 (1):9-15.
    Fetal tissue transplants have now been successful in primates, raising the possibility of treatment for Parkinson's disease and other chronic illnesses. Whether or not abortion is morally justified, use of human fetal tissue for research or therapy is justified in certain circumstances. The rationale, both for permitting transplantation of fetal tissue and for limitations in exercising the technology, is based on the same set of ethical principles that supported restrictive legislation in the past: respect for autonomy and a balancing of (...)
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  14. Frankenstein.Mary Shelley & J. Paul Hunter - 1997 - Utopian Studies 8 (1):230-231.
  15.  43
    Kant's Theory of Justice.Mary Gregor & Allen D. Rosen - 1995 - Philosophical Review 104 (2):282.
  16. Reading the Shape of Nature: Comparative Zoology at the Agassiz Museum.Mary P. Winsor & Ronald Rainger - 1995 - Journal of the History of Biology 28 (1):151-166.
     
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  17. (1 other version)Aristotle on Substance. The Paradox of Unity.Mary Louise Gill - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):668-671.
     
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  18.  20
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
  19.  15
    Between Foucault and Derrida.ChristopherVE Penfield, Vernon W. Cisney & Nicolae Morar (eds.) - 2016 - Edinburgh University Press.
    Explores the biographical, historical and philosophical connections between Jacques Derrida and Michel FoucaultBetween Foucault and Derrida explores the notorious Cogito debate and includes: the central articles, an important piece by Jean-Marie Beyssade, along with a letter Foucault wrote to Beyssade in response both these pieces available for the first time in English translation. In the second part of the book, 10 essays written by some of the most well-known scholars working in contemporary continental philosophy address the various philosophical intersections and (...)
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  20.  62
    Evidence for personalised medicine: mechanisms, correlation, and new kinds of black box.Mary Jean Walker, Justin Bourke & Katrina Hutchison - 2019 - Theoretical Medicine and Bioethics 40 (2):103-121.
    Personalised medicine has been discussed as a medical paradigm shift that will improve health while reducing inefficiency and waste. At the same time, it raises new practical, regulatory, and ethical challenges. In this paper, we examine PM strategies epistemologically in order to develop capacities to address these challenges, focusing on a recently proposed strategy for developing patient-specific models from induced pluripotent stem cells so as to make individualised treatment predictions. We compare this strategy to two main PM strategies—stratified medicine and (...)
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  21.  14
    Women, science, and academia: Graduate education and careers.Mary Frank Fox - 2001 - Gender and Society 15 (5):654-666.
    In the study of gender and society, science is a strategic analytic research site—because of the hierarchical nature of gendered relations, generally, and the hierarchy of science, particularly. Academic science, especially, is crucial to, and revealing of, status in science and society. This article focuses on three questions: What is the status of women in scientific careers and the role of graduate education in these careers? What are the implications for the analysis of gender? Where can we intervene, and how? (...)
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  22.  57
    Hooke's Philosophical Algebra.Mary Hesse - 1966 - Isis 57 (1):67-83.
  23. An Intelligent Person's Guide to Ethics.Mary Warnock - 1999 - Philosophical Quarterly 49 (197):548-551.
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  24.  16
    Gender and Clarity of Evaluation among Academic Scientists in Research Universities.Mary Frank Fox - 2015 - Science, Technology, and Human Values 40 (4):487-515.
    This article addresses a telling issue in academic science: the clarity of criteria for tenure and promotion reported by women and men faculty in scientific fields. Data from faculty surveyed in nine US research universities point to ways that formal and informal organizational indicators predict the clarity of evaluation reported by women and men. Unexpected patterns occur by gender. Among men, both formal and informal organizational indicators, as well as field, predict their reported clarity of evaluation. Among women, however, only (...)
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  25.  17
    Thomas Hobbes and Political Theory.Mary G. Dietz - 1990 - University Press of Kansas.
    This volume explores, from a variety of perspectives, the political theory of the man who is arguably the greatest English political thinker. It is the first substantial collection of new, critical essays on Thomas Hobbes by leading scholars in over a decade. Hobbes’s writings stirred debate in his own lifetime, for two centuries thereafter, and continue to do so in ours. They emerged in a period of intense political turmoil—a time of civil war and regicide, of puritanical rule and royal (...)
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  26.  42
    From thesmophoriazousai to the Julie thesmo show: Adaptation, performance, reception.Mary-Kay Gamel - 2002 - American Journal of Philology 123 (3):465-499.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.3 (2002) 319-328 [Access article in PDF] Introduction Mary-Kay Gamel Aristophanes' Thesmophoriazousai (Women at the Thesmophoria Festival) takes its title from an important three-day religious festival celebrated by women in honor of the goddess Demeter and her daughter Persephone. In this play, the playwright Euripides learns that the women of Athens plan to use the occasion of this women-only gathering to put him on (...)
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  27.  23
    An Incautious Tale of Biomedical Ethics, Abortion Politics and Political Expediency.Mary Faith Marshall - 2016 - Narrative Inquiry in Bioethics 6 (1):28-31.
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  28.  30
    Georg Lukács and his generation, 1900-1918.Mary Gluck - 1985 - Cambridge: Harvard University Press.
    Here is Lukcs among his friends, lovers, and peers in those important years before 1918, when he converted to Communism and Marxism at the age of thirty-nine.
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  29. The Philosophy of Set Theory.Mary Tiles - 1990 - British Journal for the Philosophy of Science 41 (4):575-578.
     
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  30.  32
    New Studies in Deontic Logic.Mary Forrester - 1986 - Noûs 20 (3):421-424.
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  31. In the Wilderness: The Doctrine of Defilement in the Book of Numbers.Mary Douglas - 1993
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  32. (1 other version)Evolution as a Religion: Strange Hopes and Stranger Fears.Mary Midgley - 1987 - Religious Studies 23 (2):300-302.
     
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  33.  18
    Nursing in quality space: technologies governing experiences of care.Mary Ellen Purkis - 1996 - Nursing Inquiry 3 (2):101-111.
    This paper challenges contemporary portrayals in the nursing literature of the spaces within which care of patients in hospital settings is conducted. Within the wider discourse of fiscal restraint on health care spending, professional nursing has cast its disciplined eyes on details of the nurse‐patient relationship for the ostensible purpose of repairing that which is treated as individual failings of nurses to practise in ways prescribed by nursing theories. Set aside in this approach to the so‐called ‘problems’ of nursing practice (...)
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  34. Heraclitus and the Art of Paradox.Mary Margaret Mackenzie - 1988 - Oxford Studies in Ancient Philosophy 6:1.
  35.  19
    Heart and Mind: The Varieties of Moral Experience.Mary Midgley - 1981 - Routledge.
    With a new introduction by the author. It is a book of superb spirit and style, more entertaining than a work of philosophy has any right to be.’ – Times Literary Supplement. Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions? In clear, entertaining (...)
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  36. (1 other version)The persistent problems of philosophy.Mary Whiton Calkins - 1907 - Revue Philosophique de la France Et de l'Etranger 64:637-640.
     
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  37.  12
    Exploring science and art: discovering connections.Mary Kirsch Boehm - 2022 - Buffalo, New York: New Idea Press, a City of Light imprint.
    What do Albert Einstein and Pablo Picasso have in common? Can we learn about science by studying art? There are many connections just waiting to be discovered between the natural world and artistic techniques that have been used for centuries. Author and retired science educator Mary Kirsch Boehm systematically guides readers through a look at science with an artistic eye, introducing an integrated and often overlooked view of the two disciplines. By exploring the materials and techniques of art and (...)
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  38. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  39.  27
    By Whose Authority? Sexual Ethics, Postmodernism, and Orthodox Christianity.Mary S. Ford - forthcoming - Christian Bioethics.
    The traditional Christian teaching is that engaging in sexual activity, whether heterosexual or homosexual, outside the marriage of one man and one woman is sinful. In direct contrast, there are those in the Church who quite recently have begun to insist that the traditional teachings concerning sexual sin need to be changed. In particular, the effort is being made to have the Church accept homosexual behavior as not sinful or problematic in any way—at least not for committed homosexuals, as comparable (...)
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  40. Universals.Mary C. MacLeod & Eric M. Rubenstein - unknown
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, (...)
     
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  41.  91
    The one and the many: Yogācāra buddhism and Husserl.Mary J. Larrabee - 1981 - Philosophy East and West 31 (1):3-15.
  42.  10
    An idealistic pragmatism.Mary Briody Mahowald - 1972 - The Hague,: M. Nijhoff.
    When I first became acquainted with the thought of the American philoso pher Josiah Royce, two factors particularly intrigued me. The first was Royce's claim that the notion of community was his main metaphysical tenet; the second was his close association with the two American pragmatists, Charles Sanders Peirce and William James. Regarding the first factor, I was struck by the fact that a philosopher who died in 1916 should emphasize a topic of such contemporary significance not only in philosophy (...)
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  43. Temporality and role-taking in GH Mead.Mary Katherine Tillman - forthcoming - Social Research: An International Quarterly.
     
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  44. Moving between frustration and anger.Mary Carman - 2020 - Global Discourse 2:215-231.
    Frustration is widely recognised to be central to many cases of moral anger in a political context, yet little philosophical attention has been paid to it. In this paper, I offer a much-needed philosophical analysis of frustration, working primarily with the example of the recent South African student protests. By developing a deeper philosophical understanding of frustration and its connections to moral anger, I argue that the movement between the two has a couple of important aspects. First, the movement involves (...)
     
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  45. Kant's Aesthetic.Mary A. Mccloskey - 1988 - Philosophy 63 (244):285-286.
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  46.  24
    Reflections on Mentoring.Mary Crossley & Ross D. Silverman - 2016 - Journal of Law, Medicine and Ethics 44 (s1):76-80.
    Reflecting on their service as mentors in the fellowship program, the authors describe their experiences and offer thoughts on lessons learned about mentoring, individuals' roles in institutional changes, their own professional growth, and implications for and evaluation of legal and interprofessional education.
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  47.  21
    Commercial Biobanks and Genetic Research: Banking Without Checks?Mary R. Anderlik - 2003 - In Bartha Maria Knoppers (ed.), Populations and genetics: legal and socio-ethical perspectives. Boston: Martinus Nijhoff. pp. 345--373.
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  48.  42
    Understanding how Student Nurses Experience Morally Distressing Situations.Mary Jo Stanley & Nancy J. Matchett - 2014 - Journal of Nursing Education and Practice 4 (10).
    Introduction/Background: Moral distress and related concepts surrounding morality and ethical decision-making have been given much attention in nursing. Despite the general consensus that moral distress is an affective response to being unable to act morally, the literature attests to the need for increased clarity regarding theoretical and conceptual constructs used to describe precisely what the experience of moral distress involves. The purpose of this study is to understand how student nurses experience morally distressing situations when caring for patients with different (...)
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  49. The embarrassment of meeting : Burroughs, Beckett, Proust (and Deleuze).Mary Bryden - 2009 - In Mary Bryden & Margaret Topping (eds.), Beckett's Proust/Deleuze's Proust. New York: Palgrave MacMillan.
     
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  50.  29
    The Church in World Politics.Mary Hanna - 1988 - The Personalist Forum 4 (1):46-48.
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