Results for 'Mary Lawlor'

948 found
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  1.  33
    The Fragility of Healing.Cheryl Mattingly & Mary Lawlor - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (1):30-57.
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  2.  41
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  3.  14
    The Last Man by Mary Shelley (review).Jennifer A. Wagner-Lawlor - 2024 - Utopian Studies 34 (3):582-585.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Last Man by Mary ShelleyJennifer A. Wagner-LawlorMary Shelley. The Last Man. 1826. Edited by Chris Washington. Norton Critical Editions. New York: W. W. Norton, 2023. xxiv + 571 pp. Paperback, ISBN 9780393887822.New critical editions of well-known literary works serve several important functions, and those designed specifically for students serve two of the most important: to introduce readers to texts that were overlooked during and since the (...)
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  4.  40
    Between Deleuze and Derrida (review).Mary Beth Mader - 2004 - Journal of the History of Philosophy 42 (4):507-508.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Between Deleuze and DerridaMary Beth MaderPaul Patton and John Protevi, editors. Between Deleuze and Derrida. New York: Continuum, 2003. Pp. ix + 207. Cloth, $105.00. Paper, $29.95.One of the many provisions of Gilles Deleuze's prodigious philosophical invention, Difference and Repetition, is an ontological account of how invention is actual. That book itself is an instance of that of which it offers an account. An element of this account (...)
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  5. Beast and Man: The Roots of Human Nature.Mary Midgley - 1980 - Philosophy 55 (212):270-273.
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  6.  47
    The Ethics of Care: Personal, Political, and Global.Mary Mahowald - 2009 - International Journal of Feminist Approaches to Bioethics 2 (1):177-181.
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  7. Is there an independent observation language?Mary Hesse - 1970 - In Robert G. Colodny (ed.), The Nature and Function of Scientific Theories: Essays in Contemporary Science and Philosophy. University of Pittsburgh Press. pp. 36--77.
  8. (2 other versions)Plato’s Individuals.Mary Margaret McCabe - 1994 - Philosophy 70 (274):594-598.
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  9.  10
    Between Foucault and Derrida.Yubraj Aryal, Vernon W. Cisney, Nicolae Morar & Christopher Penfield (eds.) - 2016 - Edinburgh: Edinburgh University Press.
    Explores the biographical, historical and philosophical connections between Jacques Derrida and Michel Foucault Derrida and Foucault are unquestionably two of the most influential philosophers of the 20th century. Both share a similar motivation to challenge our fundamental structures of meaning - in texts, political structures, and epistemic and discursive practices - in order to inspire new ways of thinking. Between Foucault and Derridaexplores the notorious Cogito debate and includes: the central articles, an important piece by Jean-Marie Beyssade, along with a (...)
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  10.  85
    Secrets hidden by two-dimensionality: The economy as a hydraulic machine.Mary S. Morgan & Marcel J. Boumans - unknown
    A long-standing tradition presents economic activity in terms of the flow of fluids. This metaphor lies behind a small but influential practice of hydraulic modelling in economics. Yet turning the metaphor into a three-dimensional hydraulic model of the economic system entails making numerous and detailed commitments about the analogy between hydraulics and the economy. The most famous 3-D model in economics is probably the Phillips machine, the central object of this paper.
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  11.  85
    Species are individuals: Theoretical foundations for the claim.Mary B. Williams - 1985 - Philosophy of Science 52 (4):578-590.
    This paper shows that species are individuals with respect to evolutionary theory in the sense that the laws of the theory deal with species as irreducible wholes rather than as sets of organisms. 'Species X' is an instantiation of a primitive term of the theory. I present a sketch of a proof that it cannot be defined within the theory as a set of organisms; the proof relies not on details of my axiomatization but rather on a generally accepted property (...)
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  12. Existentialism.Mary Warnock - 1971 - Philosophy 46 (177):270-274.
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  13.  30
    The Ethical Options In Transplanting Fetal Tissue.Mary B. Mahowald, Jerry Silver & Robert A. Ratcheson - 1987 - Hastings Center Report 17 (1):9-15.
    Fetal tissue transplants have now been successful in primates, raising the possibility of treatment for Parkinson's disease and other chronic illnesses. Whether or not abortion is morally justified, use of human fetal tissue for research or therapy is justified in certain circumstances. The rationale, both for permitting transplantation of fetal tissue and for limitations in exercising the technology, is based on the same set of ethical principles that supported restrictive legislation in the past: respect for autonomy and a balancing of (...)
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  14. Frankenstein.Mary Shelley & J. Paul Hunter - 1997 - Utopian Studies 8 (1):230-231.
  15.  43
    Kant's Theory of Justice.Mary Gregor & Allen D. Rosen - 1995 - Philosophical Review 104 (2):282.
  16. Reading the Shape of Nature: Comparative Zoology at the Agassiz Museum.Mary P. Winsor & Ronald Rainger - 1995 - Journal of the History of Biology 28 (1):151-166.
     
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  17.  20
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
  18.  45
    Wickedness.Mary Midgley - 2001 - The Philosophers' Magazine 16:23-26.
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  19. Make-believe morality and fictional worlds.Mary Mothersill - 2002 - In José Luis Bermúdez & Sebastian Gardner (eds.), Art and Morality. New York: Routledge. pp. 74-94.
  20.  15
    Between Foucault and Derrida.ChristopherVE Penfield, Vernon W. Cisney & Nicolae Morar (eds.) - 2016 - Edinburgh University Press.
    Explores the biographical, historical and philosophical connections between Jacques Derrida and Michel FoucaultBetween Foucault and Derrida explores the notorious Cogito debate and includes: the central articles, an important piece by Jean-Marie Beyssade, along with a letter Foucault wrote to Beyssade in response both these pieces available for the first time in English translation. In the second part of the book, 10 essays written by some of the most well-known scholars working in contemporary continental philosophy address the various philosophical intersections and (...)
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  21. (1 other version)Aristotle on Substance. The Paradox of Unity.Mary Louise Gill - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):668-671.
     
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  22.  77
    The Philosophy of Horror, or Paradoxes of the Heart.Mary Devereaux - 1992 - Philosophical Review 101 (4):950.
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  23.  62
    Evidence for personalised medicine: mechanisms, correlation, and new kinds of black box.Mary Jean Walker, Justin Bourke & Katrina Hutchison - 2019 - Theoretical Medicine and Bioethics 40 (2):103-121.
    Personalised medicine has been discussed as a medical paradigm shift that will improve health while reducing inefficiency and waste. At the same time, it raises new practical, regulatory, and ethical challenges. In this paper, we examine PM strategies epistemologically in order to develop capacities to address these challenges, focusing on a recently proposed strategy for developing patient-specific models from induced pluripotent stem cells so as to make individualised treatment predictions. We compare this strategy to two main PM strategies—stratified medicine and (...)
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  24. An Intelligent Person's Guide to Ethics.Mary Warnock - 1999 - Philosophical Quarterly 49 (197):548-551.
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  25.  16
    Gender and Clarity of Evaluation among Academic Scientists in Research Universities.Mary Frank Fox - 2015 - Science, Technology, and Human Values 40 (4):487-515.
    This article addresses a telling issue in academic science: the clarity of criteria for tenure and promotion reported by women and men faculty in scientific fields. Data from faculty surveyed in nine US research universities point to ways that formal and informal organizational indicators predict the clarity of evaluation reported by women and men. Unexpected patterns occur by gender. Among men, both formal and informal organizational indicators, as well as field, predict their reported clarity of evaluation. Among women, however, only (...)
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  26.  14
    Women, science, and academia: Graduate education and careers.Mary Frank Fox - 2001 - Gender and Society 15 (5):654-666.
    In the study of gender and society, science is a strategic analytic research site—because of the hierarchical nature of gendered relations, generally, and the hierarchy of science, particularly. Academic science, especially, is crucial to, and revealing of, status in science and society. This article focuses on three questions: What is the status of women in scientific careers and the role of graduate education in these careers? What are the implications for the analysis of gender? Where can we intervene, and how? (...)
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  27.  57
    Hooke's Philosophical Algebra.Mary Hesse - 1966 - Isis 57 (1):67-83.
  28.  23
    An Incautious Tale of Biomedical Ethics, Abortion Politics and Political Expediency.Mary Faith Marshall - 2016 - Narrative Inquiry in Bioethics 6 (1):28-31.
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  29. How Emotions do not Provide Reasons to Act.Mary Carman - 2018 - Philosophia 46 (3):555-574.
    If emotions provide reasons for action through their intentional content, as is often argued, where does this leave the role of the affective element of an emotion? Can it be more than a motivator and have significant bearing of its own on our emotional actions, as actions done for reasons? One way it can is through reinforcing other reasons that we might have, as Greenspan argues. Central to Greenspan’s account is the claim that the affective discomfort of an emotion, as (...)
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  30.  30
    Georg Lukács and his generation, 1900-1918.Mary Gluck - 1985 - Cambridge: Harvard University Press.
    Here is Lukcs among his friends, lovers, and peers in those important years before 1918, when he converted to Communism and Marxism at the age of thirty-nine.
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  31. The Philosophy of Set Theory.Mary Tiles - 1990 - British Journal for the Philosophy of Science 41 (4):575-578.
     
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  32.  32
    New Studies in Deontic Logic.Mary Forrester - 1986 - Noûs 20 (3):421-424.
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  33. Abortion and Divorce in Western Law.Mary Ann GLENDON - 1987
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  34. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  35. Natality and flourishing in the context of disability.Mary Grey - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
     
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  36.  38
    Japanese american relocation: Who is responsible?Mary Ann Barton - 1992 - Journal of Social Philosophy 23 (2):142-157.
  37. Teaching general semantics.Mary S. Morain - 1969 - San Francisco,: International Society for General Semantics.
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  38. In the Wilderness: The Doctrine of Defilement in the Book of Numbers.Mary Douglas - 1993
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  39.  53
    Beyond visual imagery: How modality-specific is enhanced mental imagery in synesthesia?Mary Jane Spiller, Clare N. Jonas, Julia Simner & Ashok Jansari - 2015 - Consciousness and Cognition 31:73-85.
  40.  27
    By Whose Authority? Sexual Ethics, Postmodernism, and Orthodox Christianity.Mary S. Ford - forthcoming - Christian Bioethics.
    The traditional Christian teaching is that engaging in sexual activity, whether heterosexual or homosexual, outside the marriage of one man and one woman is sinful. In direct contrast, there are those in the Church who quite recently have begun to insist that the traditional teachings concerning sexual sin need to be changed. In particular, the effort is being made to have the Church accept homosexual behavior as not sinful or problematic in any way—at least not for committed homosexuals, as comparable (...)
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  41.  91
    The one and the many: Yogācāra buddhism and Husserl.Mary J. Larrabee - 1981 - Philosophy East and West 31 (1):3-15.
  42.  62
    Introduction: The Boundaries of Disease.Mary Jean Walker & Wendy A. Rogers - 2017 - Journal of Medicine and Philosophy 42 (4):343-349.
    Although health and disease occupy opposite ends of a spectrum, distinguishing between them can be difficult. This is the “line-drawing” problem. The papers in this special issue engage with this challenge of delineating the boundaries of disease. The authors explore different views as to where the boundary between disease and nondisease lies, and related questions, such as how we can identify, or decide, what counts as a disease and what does not; the nature of the boundary between the two categories; (...)
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  43.  10
    An idealistic pragmatism.Mary Briody Mahowald - 1972 - The Hague,: M. Nijhoff.
    When I first became acquainted with the thought of the American philoso pher Josiah Royce, two factors particularly intrigued me. The first was Royce's claim that the notion of community was his main metaphysical tenet; the second was his close association with the two American pragmatists, Charles Sanders Peirce and William James. Regarding the first factor, I was struck by the fact that a philosopher who died in 1916 should emphasize a topic of such contemporary significance not only in philosophy (...)
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  44.  12
    Exploring science and art: discovering connections.Mary Kirsch Boehm - 2022 - Buffalo, New York: New Idea Press, a City of Light imprint.
    What do Albert Einstein and Pablo Picasso have in common? Can we learn about science by studying art? There are many connections just waiting to be discovered between the natural world and artistic techniques that have been used for centuries. Author and retired science educator Mary Kirsch Boehm systematically guides readers through a look at science with an artistic eye, introducing an integrated and often overlooked view of the two disciplines. By exploring the materials and techniques of art and (...)
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  45. (1 other version)The persistent problems of philosophy.Mary Whiton Calkins - 1907 - Revue Philosophique de la France Et de l'Etranger 64:637-640.
     
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  46. Deleuze Reading Beckett.Mary Bryilen - 2002 - In Richard J. Lane (ed.), Beckett and philosophy. New York: Palgrave. pp. 80.
     
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  47. The embarrassment of meeting : Burroughs, Beckett, Proust (and Deleuze).Mary Bryden - 2009 - In Mary Bryden & Margaret Topping (eds.), Beckett's Proust/Deleuze's Proust. New York: Palgrave MacMillan.
     
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  48. Imagining Jerusalem in the Medieval West.Carruthers Mary - 2012
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  49.  16
    A import'ncia do ato de ler e escrever na produção e partilha dos conhecimentos.Mary Garcia Castro - 2023 - Odeere 8 (1):249-263.
    Esta peça decola de conferencia apresentada em 25 de março de 2023 no XIX Seminário do Dia Mundial de Combate à Discriminação Étnica, VIII Seminário do Programa de Pós-Graduação em Relações Étnicas e Contemporaneidade e o I Seminário do Dia Nacional das Tradições das Raízes de Matrizes Africanas e Nações do Candomblé, no ODEERE - Órgão de Educação e Relações Étnicas da Universidade Estadual do Sudoeste da Bahia (UESB), campus de Jequié BA. Agradeço à Comissão Organizadora[i], o convite, a sugestão (...)
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  50.  29
    The Church in World Politics.Mary Hanna - 1988 - The Personalist Forum 4 (1):46-48.
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