Results for 'Martina Guevara'

959 found
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  1.  20
    (1 other version)La construcción de un centro cultural desde la periferia: Juan Filloy y el Museo de Bellas Artes de Río CuartoThe construction of a cultural center from the periphery: Juan Filloy and the Museum of Fine Arts of Río Cuarto.Martina Guevara - 2018 - Corpus: Archivos virtuales de la alteridad americana.
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  2. Martina Stieler's Memories of Edmund Husserl.Martina Stieler - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
  3.  64
    The Impossibility of Supererogation in Kant’s Moral Theory.Daniel Guevara - 1999 - Philosophy and Phenomenological Research 59 (3):593-624.
    It is common to think that certain acts are supererogatory, especially certain heroic or saintly self-sacrifices for the good. The idea seems to have an ordinary and clear application. Nothing shows this better than the well-known cases which J. O. Urmson adduced. Urmson argued that no major moral theory could give a proper account of the supererogatory character of such acts, and that therefore none could account for “all the facts of morality,” as he put it. But his arguments were (...)
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  4. Music Communicates Affects, Not Basic Emotions – A Constructionist Account of Attribution of Emotional Meanings to Music.Julian Cespedes-Guevara & Tuomas Eerola - 2018 - Frontiers in Psychology 9:326516.
    Basic Emotion theory has had a tremendous influence on the affective sciences, including music psychology, where most researchers have assumed that music expressivity is constrained to a limited set of basic emotions. Several scholars suggested that these constrains to musical expressivity are explained by the existence of a shared acoustic code to the expression of emotions in music and speech prosody. In this article we advocate for a shift from this focus on basic emotions to a constructionist account. This approach (...)
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  5.  16
    The Predictive Value of Tagalog Voice Morphology in Filler-Gap Dependency Formation.Jed Sam Pizarro-Guevara & Matthew Wagers - 2020 - Frontiers in Psychology 11.
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  6. Multimodality. The Sensually Organized Potential of Artistic Works, edited by Martina Sauer and Christiane Wagner, New York and São Paulo [Special Issue, Art Style 10, 01, 2022].Martina Sauer (ed.) - 2022
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  7. Self-control in action and belief.Martina Orlandi & Sarah Stroud - 2021 - Philosophical Explorations 24 (2):225-242.
    Self-control is normally, if only tacitly, viewed as an inherently practical capacity or achievement: as exercised only in the domain of action. Questioning this assumption, we wish to motivate the...
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  8. Théophile Gautiers Voyage en Russie als „phänomenologisches“ Experiment avant la lettre.Martina Stemberger - 2008 - Studia Phaenomenologica 8:353-377.
    Théophile Gautier, French romanticist writer, visits Russia twice in 1858/61. His Voyage en Russie (1866) is not just a travelogue, but rather an intrinsically philosophical text about travelling, about the perception of the own and the other, suggesting “(self)alienation”, “bracketing” of the world and one’s own experience as a means of aesthetic pleasure and intellectual penetration; a reflection on the “gift of the visible”; on the mutual in- and superscriptions of reality, imagination and art – in one word: a “phenomenological” (...)
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  9. Rebutting formally valid counterexamples to the Humean “is-ought” dictum.Daniel Guevara - 2008 - Synthese 164 (1):45-60.
    Various formally valid counterexamples have been adduced against the Humean dictum that one cannot derive an “ought” from an “is.” There are formal rebuttals—some very sophisticated now (e.g., Charles R. Pigden’s and Gerhard Schurz’s)—to such counterexamples. But what follows is an intuitive and informal argument against them. I maintain that it is better than these sophisticated formal defenses of the Humean dictum and that it also helps us see why it implausible to think that we can be as decisive about (...)
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  10. Pakikipagkapwa".Jaime P. Guevara - 2005 - In Rolando M. Gripaldo, Filipino Cultural Traits: Claro R. Ceniza Lectures. Council for Research in Values and Philosophy.
     
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  11.  33
    Religion of reason revised: David koigen on the jewish ethos.Martina Urban - 2008 - Journal of Jewish Thought and Philosophy 16 (1):59-89.
    Whereas some of the critics of Hermann Cohen's strictly rational foundation of religious consciousness promoted a turn to subjectivism, others endorsed an ethicotheology while seeking to revise the "Religion of Reason." Among the latter was the Ukrainian-born social philosopher David Koigen (1877-1933), author of Der moralische Gott. Eine Abhandlung über die Beziehungen zwischen Kultur und Religion/The Moral God: An essay on the relations between culture and religion (Berlin: Jüdischer Verlag, 1922). This article examines Koigen's reevaluation of Jewish monotheism as a (...)
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  12. Vitality Semiotics: The Ever Beautiful and Its Potential for an Intercultural Approach. In Atmospheric Design and Everyday Aesthetics, edited by David Brubaker & Zhuofei Wang [Contemporary Aesthetics, Special Volume 12, 2024): 1-11.Martina Sauer - 2024 - Contemporary Aesthetics, Special Volume 12, 2024 12 (Atmospheric Design and Everyday):1-11.
    Intercultural Approaches between Europe and China via Art? -/- Two landscapes from different cultures, Europe and China, that are both considered masterpieces are the focus of a study by Martina Sauer. To what extent are they each perceived as beautiful? Can the differences in aesthetic understanding tell us something about the respective cultures? Do the results have the potential to contribute to intercultural rapprochement between Europe and China? The possibility that these ideas can be fruitful for intercultural connections and (...)
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  13.  24
    Kant's Theory Of Moral Motivation.Daniel Guevara - 2019 - Routledge.
    This book offers an account of Kant's theory of moral motivation that comprehends the most challenging and controversial aspects of Kant's theory of the will and human moral motivational psychology. It argues for a new approach to the question about the purity of the Kantian moral motive.
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  14.  73
    A four-part working bibliography of neuroethics: part 2 – neuroscientific studies of morality and ethics.Martina Darragh, Liana Buniak & James Giordano - 2015 - Philosophy, Ethics, and Humanities in Medicine 10:2.
    Moral philosophy and psychology have sought to define the nature of right and wrong, and good and evil. The industrial turn of the twentieth century fostered increasingly technological approaches that conjoined philosophy to psychology, and psychology to the natural sciences. Thus, moral philosophy and psychology became ever more vested to investigations of the anatomic structures and physiologic processes involved in cognition, emotion and behavior - ultimately falling under the rubric of the neurosciences. Since 2002, neuroscientific studies of moral thought, emotions (...)
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  15.  22
    Technikanthropologie: Handbuch für Wissenschaft und Studium.Martina Hessler & Kevin Liggieri (eds.) - 2020 - Baden-Baden: Nomos, Edition Sigma, in der Nomos Verlagsgesellschaft.
    Das Handbuch bietet einen Uberblick uber Ansatze, Methoden und Themenfelder einer Historischen Technikanthropologie. Dies umfasst sowohl Grundbegriffe, die Vielfalt technisierter Menschenbilder, technisierte Praktiken sowie die Technisierung von Sinnen und Kompetenzen. Vorgestellt werden zudem wichtige Vertreter einer Technikanthropologie seit der Fruhen Neuzeit. Mit einer interdisziplinaren Herangehensweise arbeitet das Handbuch verschiedene Problematisierungen von Menschen und Maschinen, die gerade heute virulent sind, historisch und systematisch auf. Dabei steht die klassische anthropologische Frage nach dem "Menschen" in den jeweiligen Auspragungen und Wandlungen mit Blick auf (...)
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  16.  12
    Beauty is in the iris: Constricted pupils (enlarged irises) enhance attractiveness.Martina Cossu, Maria Giulia Trupia & Zachary Estes - 2024 - Cognition 250 (C):105842.
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  17.  46
    Masking procedures can influence priming effects besides their effects on conscious perception.Martina Wernicke & Uwe Mattler - 2019 - Consciousness and Cognition 71:92-108.
  18.  15
    Weak referentiality.Ana Aguilar-Guevara, Bert Le Bruyn & Joost Zwarts (eds.) - 2014 - Philadelphia: John Benjamins.
    This volume brings together studies in the domain of weak referentiality, the phenomenon that a definite or indefinite noun phrase lacks its usual referential force. Several papers investigate syntactic or semantic properties of indefinite noun phrases, such as modality, number neutrality, narrow scope, incorporation, predication, and case marking, and that in a range of languages (Arabic, Brazilian Portuguese, Catalan, German, Papiamentu, Russian). Other papers deal with weakly referential definite noun phrases in various languages (Basque, Dutch, English, French) involving scrambling, modification, (...)
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  19.  13
    Hooker, C. A. (ed.) - Handbook of The Philosophy of Science. Philosophy of Complex Systems.Martina Chalupská - 2013 - Pro-Fil 14 (1):58.
    Ačkoli pojmy pro vyjádření komplexity v běžném jazyce jsou známy již od antiky, západní způsob přemýšlení o světě je ve své podstatě doménově specifický. Věda se rozdělila do mnoha specifických oblastí a suboblastí, mezi nimiž panovala jen velmi slabá spolupráce. Svět byl nahlížen jako soustava částí na sobě nezávislých, a tedy hierarchicky uspořádaných. Tento přístup je vhodný tehdy, jestliže pracujeme s velmi jednoduchými systémy, kde interakce mezi komponenty nejsou relevantní (jestli takové vůbec existují). Jestliže se ovšem chceme skutečně pokusit porozumět (...)
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  20.  73
    The Role of Intuition in Some Ethically Hard Cases.Daniel Guevara - 2011 - Australasian Journal of Philosophy 89 (1):149-167.
    Among the hardest cases in the ethics of killing are those in which one innocent person poses a lethal threat to another. I argue in favour of the intuition that lethal self-defence is permissible in these cases, despite the difficulties that some philosophers (e.g., Otsuka and McMahan) have raised about it. Philosophers writing in this area—including those sympathetic to the intuition (e.g. Thomson and Kamm)—have downplayed or ignored an essential and authoritative role for intuition per se (as against discursive general (...)
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  21.  6
    El sexo de la ciencia.Pacheco Ladrón de Guevara & C. Lourdes - 2010 - México D.F.: Juan Pablos Editor.
  22.  10
    La fe, la esperanza y la caridad: comentarios teológicos salmantinos (1569-1572).Juan de Guevara - 2009 - Guadarrama, Madrid: Editorial Agustiniana. Edited by Ignacio Jericó Bermejo.
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  23.  11
    ¿Justicia en la tierra y para la tierra?Asunción Herrera Guevara - 2022 - Araucaria 24 (49).
    La metodología empleada en este trabajo, con el fin de argumentar mi propuesta, será un análisis hermenéutico de conceptos filosóficos y de alguna obra literaria. Mi propuesta intentará mostrar la necesidad de un nuevo concepto de justicia. El concepto tradicional de justicia en las sociedades occidentales es antropocéntrico y, por tanto, ha excluido a la naturaleza y a los animales no humanos. En la primera parte del artículo, mostraré, desde la deliberación ética, la necesidad de un concepto diferente de justicia (...)
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  24. Podmínky racionality reflektované z pozice poznávajícího subjektu.Martina ČÍhalovÁ - 2008 - Filosoficky Casopis 56:921-930.
    [The conditions of rationality as reflected from. the standpoint of the knowing subject].
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  25.  17
    Epistemic Perspectivity.Martina Plümacher - 2011 - In Guenther Abel & James Conant, Rethinking Epistemology. de Gruyter. pp. 1--155.
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  26. Closing the Conceptual Gap in Epistemic Injustice.Martina Fürst - 2023 - Philosophical Quarterly 74 (1): 1-22..
    Miranda Fricker’s insightful work on epistemic injustice discusses two forms of epistemic injustice—testimonial injustice and hermeneutical injustice. Hermeneutical injustice occurs when the victim lacks the interpretative resources to make sense of her experience, and this lacuna can be traced down to a structural injustice. In this paper, I provide one model of how to fill the conceptual gap in hermeneutical injustice. First, I argue that the victims possess conceptual resources to make sense of their experiences, namely phenomenal concepts. Second, I (...)
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  27. Contextual variation and objectivity in olfactory perception.Giulia Martina - 2021 - Synthese 199 (5-6):12045-12071.
    According to Smell Objectivism, the smells we perceive in olfactory experience are objective and independent of perceivers, their experiences, and their perceptual systems. Variations in how things smell to different perceivers or in different contexts raise a challenge to this view. In this paper, I offer an objectivist account of non-illusory contextual variation: cases where the same thing smells different in different contexts of perception and there is no good reason to appeal to misperception. My central example is that of (...)
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  28. CRISPR/Cas9 genome editing – new and old ethical issues arising from a revolutionary technology.Martina Baumann - 2016 - NanoEthics 10 (2):139-159.
    Although germline editing has been the subject of debate ever since the 1980s, it tended to be based rather on speculative assumptions until April 2015, when CRISPR/Cas9 technology was used to modify human embryos for the first time. This article combines knowledge about the technical and scientific state of the art, economic considerations, the legal framework and aspects of clinical reality. A scenario will be elaborated as a means of identifying key ethical implications of CRISPR/Cas9 genome editing in humans and (...)
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  29. Lessons from Blur.Giulia Martina - 2024 - Erkenntnis 89 (8):3229-3246.
    This paper is a contribution to the philosophical debate on visual blur from a relationalist perspective. At the same time, it offers a methodological reflection on the adequacy of explanations of phenomenal similarities and differences among perceptual experiences. The debate on seeing blurrily has been shaped by two implicit assumptions concerning our explanations of differences and similarities between experiences of seeing blurrily and other experiences. I call those assumptions into question, and argue that we do not need to provide a (...)
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  30.  46
    Patterns of Firm Responses to Different Types of Natural Disasters.Martina K. Linnenluecke & Brent McKnight - 2019 - Business and Society 58 (4):813-840.
    This article examines the relationships between disaster type and firms’ disaster responses. We draw on a unique dataset of 2,164 press releases related to the occurrence of 206 natural disasters over a 10-year period to analyze how firm responses are shaped by the type of disaster it faces. Firms play an increasingly important role in disaster response. We find that firms engage in more anticipatory responses when the type of disaster a firm faces exhibits even impact dispersion and high expected (...)
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  31.  55
    Active Inference as a Computational Framework for Consciousness.Martina G. Vilas, Ryszard Auksztulewicz & Lucia Melloni - 2022 - Review of Philosophy and Psychology 13 (4):859-878.
    Recently, the mechanistic framework of active inference has been put forward as a principled foundation to develop an overarching theory of consciousness which would help address conceptual disparities in the field (Wiese 2018 ; Hohwy and Seth 2020 ). For that promise to bear out, we argue that current proposals resting on the active inference scheme need refinement to become a process theory of consciousness. One way of improving a theory in mechanistic terms is to use formalisms such as computational (...)
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  32. Chesterton Institute Exhibit at the New York Encounter.Martina Saltamacchia - 2013 - The Chesterton Review 39 (1/2):424-424.
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  33.  14
    Influence of the Size of the Field of View on Visual Perception While Running in a Treadmill-Mediated Virtual Environment.Martina Caramenti, Paolo Pretto, Claudio L. Lafortuna, Jean-Pierre Bresciani & Amandine Dubois - 2019 - Frontiers in Psychology 10.
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  34.  15
    Gehirne und Personen.Martina Fürst, Wolfgang Leopold Gombocz & Christian Hiebaum (eds.) - 2008 - ontos.
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  35.  29
    Introduction.Martina Fürst & Guido Melchior - 2012 - Philosophical Studies 161 (1):1-5.
    This special issue collects the results of the workshop “The Philosophy of Keith Lehrer” which was held in October 2010 at the University of Graz, Austria, where Keith Lehrer is Honorary Professor and Honorary Doctor of Philosophy. Over the last decades Lehrer has been a frequent visitor in Graz. As a much admired teacher and scholar, he has decisively influenced generations of students and inspired many of them to choose an academic career. The guest-editors, who organized the workshop, want to (...)
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  36.  21
    Afinidad entre semejantes: sentido y proyección de una paroimía homérica (od. 17.218).María Estela Guevara de Alvarez - 2008 - Synthesis (la Plata) 15:59-75.
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  37.  1
    La animalidad en el pensamiento de Nick Land o la línea de fuga hacia lo desconocido.Camilo Andrés Vargas Guevara - 2024 - Euphyía - Revista de Filosofía 18 (34):272-299.
    El presente texto intenta rastrear aquello que ha dicho Nick Land sobre lo animal o la animalidad en tanto vector de contagio de lo desconocido o de comunicación con el afuera. Para ello, presentamos inicialmente su lectura de Kant en tanto constructor de un aparato teórico que prohíbe el contacto con lo desconocido y el afuera. Luego, exponemos la interpretación que hace Land de algunos poemas de Trakl y de algunas figuras animales que aparecen en ellos en tanto formas de (...)
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  38.  9
    Ilustrados o bárbaros: una explicación del deficit democrático y eticomoral.Asunción Herrera Guevara - 2014 - Madrid, España: Plaza y Valdés Editores.
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  39.  11
    To Bernd Mahr.Martina Plümacher & Günter Abel - 2016 - In Martina Plümacher & Günter Abel, The Power of Distributed Perspectives. Boston: De Gruyter.
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  40. Phenomenal Holism and Cognitive Phenomenology.Martina Fürst - 2023 - Erkenntnis 88 (8): 3259–3289..
    The cognitive phenomenology debate centers on two questions. (1) What is an apt characterization of the phenomenology of conscious thought? And (2), what role does this phenomenology play? I argue that the answers to the former question bear significantly on the answers to the latter question. In particular, I show that conservatism about cognitive phenomenology is not compatible with the view that phenomenology explains the constitution of conscious thought. I proceed as follows: To begin with, I analyze the phenomenology of (...)
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  41.  30
    A challenge for predictive coding: Representational or experiential diversity?Martina G. Vilas & Lucia Melloni - 2020 - Behavioral and Brain Sciences 43.
    To become a unifying theory of brain function, predictive processing must accommodate its rich representational diversity. Gilead et al. claim such diversity requires a multi-process theory, and thus is out of reach for PP, which postulates a universal canonical computation. We contend this argument and instead propose that PP fails to account for the experiential level of representations.
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  42. How we talk about smells.Giulia Martina - 2022 - Mind and Language 38 (4):1041-1058.
    Smells are often said to be ineffable, and linguistic research shows that languages like English lack a dedicated olfactory lexicon. Starting from this evidence, I propose an account of how we talk about smells in English. Our reports about the way things smell are comparative: When we say that something smells burnt or like roses, we characterise the thing's smell by noting its similarity to the characteristic smells of certain odorous things (burnt things, roses). The account explains both the strengths (...)
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  43.  6
    How farmers’ self-identities affect agri-environmental transition in Grassland Use: a mixed method study in the Swiss Alpine Region.Martina Spörri, Maria Haller, Nadja El Benni, Gabriele Mack & Robert Finger - forthcoming - Agriculture and Human Values:1-14.
    Agri-environmental policies programmes mainly focus on economic incentives for the agri-environmental transition in grassland use. However, barriers rooted in farmers’ self-identities, which determine their behavioural intentions toward environmentally friendly practices, are often unaddressed in policy design. We conceptualise two self-identity gradients, productivist–multifunctionalist–conservationist and traditionalist–innovationist, to analyse drivers and barriers of agri-environmental transition processes among farmers. In order to grasp the complex multidimensional and hierarchical concept of self-identity as initially proposed by Stryker (_Journal of Marriage and Family_ 30: 558–564, 1968 ), (...)
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  44.  16
    Intelligent models for movement detection and physical evolution of patients with hip surgery.César Guevara & Matilde Santos - forthcoming - Logic Journal of the IGPL.
    This paper develops computational models to monitor patients with hip replacement surgery. The Kinect camera is used to capture the movements of patients who are performing rehabilitation exercises with both lower limbs, specifically, ‘side step’ and ‘knee lift’ with each leg. The information is measured at 25 body points with their respective coordinates. Features selection algorithms are applied to the 75 attributes of the initial and final position vector of each rehab exercise. Different classification techniques have been tested and Bayesian (...)
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  45.  11
    Rebuilding post-Revolutionary Italy: Leopardi and Vico's 'new science'.Martina Piperno - 2018 - Oxford: Voltaire Foundation.
    The rediscovery of the thought of Giambattista Vico (1668-1774) - especially his New science - is a post-Revolutionary phenomenon. Stressing the elements that keep society together by promoting a sense of belonging, Vico's philosophy helped shape a new Italian identity and intellectual class. Poet and philosopher Giacomo Leopardi (1798-1837) responded perceptively to the spreading and manipulation of Vico's ideas, but to what extent can he be considered Vico's heir? Through examining the reasons behind the success of the New science in (...)
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  46.  42
    Potential use of music therapy elements in Music teaching.Martina Metić & Vesna Svalina - 2020 - Metodicki Ogledi 27 (1):149-173.
    Novija znanstvena istraživanja pokazuju da uključivanje djece u glazbene aktivnosti utječe na njihov psihički, emocionalni i socijalni razvoj zbog čega se glazba sve više koristi i u medicinske, odnosno terapeutske svrhe. Kako bismo saznali je li moguće neke elemente iz pojedinih metoda glazboterapije primijeniti i u nastavi glazbe u osnovnoj općeobrazovnoj školi, proveli smo kvalitativno istraživanje u kojemu su sudionici bili učenici trećeg razreda jedne osnovne škole iz Osijeka. Za potrebe prikupljanja podataka koristili smo postupak sustavnog promatranja, a za analizu (...)
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  47. Composition as analysis: the meta-ontological origins (and future) of composition as identity.Martina Botti - 2019 - Synthese 198 (Suppl 18):4545-4570.
    In this paper, I argue that the debate on Composition as Identity—the thesis that any composite object is identical to its parts—is deadlocked because both the defenders and the detractors of the claim have so far failed to take its philosophical core at face value and have, as a result, defended and criticized respectively something that is not Composition as Identity. After establishing how Composition as Identity should properly be understood and proposing for it a new interpretation centered around the (...)
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  48.  27
    Fear of Violence among Colombian Women Is Associated with Reduced Preferences for High-BMI Men.Martha Lucia Borras-Guevara, Carlota Batres & David I. Perrett - 2019 - Human Nature 30 (3):341-369.
    Recent studies reveal that violence significantly contributes to explaining individual’s facial preferences. Women who feel at higher risk of violence prefer less-masculine male faces. Given the importance of violence, we explore its influence on people’s preferences for a different physical trait. Masculinity correlates positively with male strength and weight or body mass index. In fact, masculinity and BMI tend to load on the same component of trait perception. Therefore we predicted that individuals’ perceptions of danger from violence will relate to (...)
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  49.  8
    Antropología y modernidad: la memoria del olvido.Ximena Agudo Guevara - 1999 - Caracas, Venezuela: Fondo Editorial de la Facultad de Humanidades y Educación, Universidad Central de Venezuela.
  50. Kant and the power of imagination (review).Daniel Guevara - 2009 - Journal of the History of Philosophy 47 (4):pp. 629-630.
    Kant and the Power of the Imagination discusses some neglected literature from the early German Romantic period—one major text that Kneller discusses was not published until the manuscript, lost for decades, resurfaced at an auction in New York in the 1960s. Kneller argues that this unduly neglected literature makes a productive and illuminating contribution to Kant’s program in the three Critiques. More particularly, she argues that it contributes to our understanding of the true philosophical potential of the role of the (...)
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