Results for 'Martin Sahlen'

943 found
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  1. On Probability and Cosmology: Inference Beyond Data?Martin Sahlen - 2017 - In Khalil Chamcham, John Barrow, Simon Saunders & Joe Silk, The Philosophy of Cosmology. Cambridge, United Kingdom: Cambridge University Press.
    Modern scientific cosmology pushes the boundaries of knowledge and the knowable. This is prompting questions on the nature of scientific knowledge. A central issue is what defines a 'good' model. When addressing global properties of the Universe or its initial state this becomes a particularly pressing issue. How to assess the probability of the Universe as a whole is empirically ambiguous, since we can examine only part of a single realisation of the system under investigation: at some point, data will (...)
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  2.  57
    Which is the Best Model of the Universe?Martin Sahlén - 2016 - Culture and Dialogue 4 (1):152-169.
    Modern scientific cosmology pushes the boundaries of knowledge and the knowable. This is prompting questions on the nature of scientific knowledge, and the emergence of the new field “Philosophy of Cosmology.” One central issue is what defines a “good” model. I discuss how “good” models are conventionally chosen, and how those methods operate in data-sparse situations: enabling the implicit introduction of value judgments, which can determine inference and lead to inferential polarization, e.g., on the question of ultimate explanation. Additional dimensions (...)
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  3.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  4.  58
    Objectivity and Historiography.Martin Kusch - 2009 - Isis 100 (1):127-131.
  5.  22
    Hallische Avantgarde. Die Erfindung der Ästhetik und die Ästhetisierung des Christentums.Martin Fritz - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):1-27.
    Avantgarde in Halle: The Invention of Aesthetics and the Aestheticization of Christianity. The foundation of scholarly aesthetics by the Halle philosopher Alexander Gottlieb Baumgarten and Georg Friedrich Meier in the middle of the 18th century took place within a milieu that was shaped by both pietism and the Enlightenment. Martin Fritz demonstrates that aesthetics in Halle itself can be considered a synthesis of pietism and Enlightenment ideas. The sensualization of basic Christian concepts is of eminent relevance for these aesthetics, (...)
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  6.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  7.  20
    Joint venture oder feindliche übernahme?Martin Abraham - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (3):387-422.
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  8.  54
    Themistius’ Paraphrase of Posterior Analytics 71a17-b8.Martin Achard - 2008 - Laval Théologique et Philosophique 64 (1):19-34.
    L’auteur met en évidence la façon dont Thémistius, dans sa paraphrase, réorganise les parties du texte des lignes 71a17-b8 des Seconds Analytiques. Par une analyse détaillée du propos d’Aristote dans ces lignes, il montre que la réorganisation proposée par Thémistius est fidèle à l’esprit du texte aristotélicien, et s’appuie vraisemblablement sur des indices externes dont disposait le paraphraste.
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  9.  25
    But Can it Whistle?Martin Carnoy & Henry M. Levin - 1986 - Educational Studies 17 (4):528-541.
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  10.  31
    La fabbrica del corpo: Libri e dissectione nel Rinascimento. Andrea Carlino.Martin Kemp - 1997 - Isis 88 (1):138-139.
  11.  26
    Horizontal Unfairness and Retrospective Sensemaking.Martin Lund Petersen - 2019 - Philosophy of Management 18 (1):5-22.
    In this article, I aim at problematizing the implied idea of causality in cognitive evaluations of horizontal justice events. I will draw on theories about retrospective sensemaking and its cognitive foundation in counterfactual belief formation. Issues related to horizontal or intraunit unfairness emerge in situations in which the actions of one employee influence the outcome of another due to relational interdependence. The authors of theories about horizontal unfairness have continued the traditional distinction between the three facets of justice, procedural, distributive, (...)
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  12. Philoponus' Commentary on Posterior Analytics, I. 1, 71ª17-8 A Translation.Martin Achard - 2006 - Dionysius 24:139-147.
  13. Minimalist visions.Martin Atkinson - 2003 - In Anjum P. Saleemi, Ocke-Schwen Bohn & Albert Gjedde, In search of a language for the mind-brain: can the multiple perspectives be unified? Oxford: Aarhus University Press ;.
     
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  14. Menschliches Verhalten und psychologische Gesetze.Martin Carrier - 2000 - Philosophia Naturalis 37 (2):375-383.
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  15.  4
    Signalmusik MK II: eine zeitkritische Archäologie des Technosystems QRT.Martin Carlé - 2007 - Berlin: Kulturverlag Kadmos.
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  16. Le peuple de Dieu. Un concept de l'Ancien Testament comme archétype et prototype de l'Eglise.Martin Rose - 1987 - Revue de Théologie Et de Philosophie 119 (2):133-147.
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  17. La théorie husserlienne de l'histoire comme noyau d'une philosophie phénoménologique de la culture.Javier San Martin - 1999 - Recherches Husserliennes 11:79-92.
     
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  18.  5
    (1 other version)Nietzsche und Burckhardt.Alfred Wilhelm Otto von Martin - 1941 - München,: E. Reinhardt.
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  19.  17
    Sören Kierkegaards »bewaffnete Neutralität«. Zur Kirchenkritik eines »christlichen Schriftstellers«.Martin Abraham - 1995 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 37 (3):308-323.
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  20.  35
    Tradition et histoire de l'aristotélisme. Le point de vue des indices externes dans les problèmes de l'authenticité du traité des Catégories.Martin Achard - 2000 - Laval Théologique et Philosophique 56 (2):307-351.
  21. Importancia de los temas debatidos.Martín Puchet Anyul - 2008 - In Martín Puchet, Justicia y libertad: tres debates entre liberalismo y colectivismo. México, D.F.: FLACSO México.
     
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  22. URAM Colloquium on Politics: The Individual and the State. A Comment.Martin A. Bertman - 1985 - Ultimate Reality and Meaning 8 (1):61-63.
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  23.  52
    Mao as a Dialectician.Martin Glaberman - 1968 - International Philosophical Quarterly 8 (1):94-112.
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  24.  44
    Corruption and the Culture of Real Estate Development.Martin H. Krieger - 1994 - Business and Professional Ethics Journal 13 (3):19-32.
  25.  31
    On the Logic of Justifying Legal Punishment.Rex Martin - 1970 - American Philosophical Quarterly 7 (3):253 - 259.
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  26.  7
    Teil II: Die Relation.Gottfried Martin - 1953 - In Wilhelm von Ockham. Untersuchungen zur Ontologie der Ordnungen. Peeters Press. pp. 99-182.
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  27. Nature as Reason: A Thomistic Theory of the Natural Law.Martin Rhonheimer - 2006 - Studies in Christian Ethics 19 (3):357-378.
    Jean Porter intends to develop a fresh construal of the natural law tradition which in its essentials corresponds to the thought of Aquinas. Despite her great learning and subtleness of argument, she seems to promote an agenda of her own which, rather than being Thomistic, points in the direction of a theologically warranted kind of moral relativism under the name of `moral pluralism'. Porter disregards the core of Aquinas's concept of natural law as a natural and truth-attaining intellectual light, enabling (...)
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  28.  43
    Kant and the Metaphysics of Causality.Martin Schonfeld - 2006 - International Philosophical Quarterly 46 (1):124-126.
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  29. Tre regole per utopisti [Three rules for utopists].Martin Seel - 2006 - la Società Degli Individui 27:37-48.
    Il saggio intende recuperare un’idea di utopia realistica e priva di illusioni come nucleo propulsivo del pensiero politico. Questo tipo di utopia si distingue sia dall’immaginazione fantastica di stati di cose non realizzabili, sia dall’avvicinamento asintotico a qualcosa che in realtà non corrisponde ai desideri umani, com’è per l’idea regolativa di Kant. Tre condizioni rendono realistiche e sensate le utopie politiche: il poter essere pensato, il poter essere soddisfatto e il poter essere conseguito. L’idea di Rawls di una pace tra (...)
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  30.  24
    Zoroastre. Étude critique avec une traduction commentée des G'th'Zoroastre. Etude critique avec une traduction commentee des Gatha.Martin Sprengling & Jacques Duchesne-Guillemin - 1950 - Journal of the American Oriental Society 70 (4):313.
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  31.  11
    Gianluca Cuozzo: Cusano. L’arte e il Moderno.Martin Thurner - 2021 - Philosophischer Literaturanzeiger 74 (4):365-368.
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  32.  9
    Fires of consciousness: the Tao of onliness I Ching.Martin Treon - 1996 - Vermillion, S.D.: Auroral Skies Press.
    ... Omnistent, Arch-istent, and Prim-istent Realities l "Searching for the Ox. The beast has never gone astray, and what is the use of searching for him? ...
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  33. Taubes's Jüdischkeit, or How One Led a Jewish Life in Post-Holocaust Germany.Martin Treml - 2022 - In Herbert Kopp-Oberstebrink & Hartmut von Sass, Depeche mode: Jacob Taubes between politics, philosophy, and religion. Boston: Brill.
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  34.  66
    Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony.Martin Tweedale - 1992 - Dialogue 31 (3):431-.
    Two of the best currently practising scholars of Ockham, Marilyn Adams and Paul Spade, seem to have accepted a reading of Ockham's ontological program which, although it contains much that is uncontroversially correct, attributes to Ockham a reductionist view that is on my interpretation of his works far too radical to be genuinely Ockham's. Their reading runs as follows. So far as entities go, Ockham accepts only particular substances and some particular qualities. Aristotle's categories, according to Ockham, are not 10 (...)
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  35.  9
    Dekadenz: Oberfläche und Tiefe in der Kunst um 1900.Martin Urmann - 2016 - Wien: Verlag Turia + Kant.
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  36. Fundamentos teológico-metafísicos de la física cartesiana.Martín Valdiviezo - 1996 - Areté. Revista de Filosofía 8 (2):281-291.
     
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  37. Dichtung als Begeisterungserfahrung: Zur Konzeption des Platonischen Ion.Martin Vöhler - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  38.  44
    City college studies in the history and philosophy of science and technology: Series editors' preface.Martin Tamny & Raphael Stern - 1984 - Synthese 60 (1):1-2.
  39.  10
    Christliche Gotteslehre im Orient seit dem Aufkommen des Islams bis zur Gegenwart.Martin Tamcke (ed.) - 2008 - Würzburg: Ergon in Kommission.
    Die Reihe Beiruter Texte und Studien ist die Buchreihe des Orient-Instituts fur Grundlagenforschung des historischen und zeitgenossischen Mittleren Ostens. Sie stellt Studien bereit, die auf Primarquellen in Sprachen der Region basieren und bietet thematische sowie methodische Impulse. Dieser Band beinhaltet: "Christliche Gotteslehre im Orient seit dem Aufkommen des Islams bis zur Gegenwart".
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  40.  4
    Eigensinn und soziales Verhängnis: Erfahrung und Kultur "anderer Musik" im 20. Jahrhundert.Martin Thrun - 2009 - Leipzig: Schröder.
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  41.  7
    Autorenverzeichnis.Martin Thurner & Franz Xaver Bischof - 2013 - In Martin Thurner & Franz Xaver Bischof, Die Benediktinische Klosterreform Im 15. Jahrhundert. Akademie Verlag. pp. 303-306.
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  42.  9
    Nikolaus Cusanus als Denker der Freude.Martin Thurner - 2013 - In Martin Thurner & Christian Schäfer, Passiones Animae: Die "Leidenschaften der Seele" in der Mittelalterlichen Theologie Und Philosophie. Ein Handbuch. De Gruyter. pp. 297-312.
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  43.  8
    Au nom du territoire.Martin Vanier - 2022 - Multitudes 86 (1):181-185.
    Le déploiement exponentiel de l’usage scientifique et politique du mot « territoire » interroge. Il date du début des années 1980 et s’explique par la mondialisation, ses basculements, les luttes qu’ils génèrent, la quête d’une nouvelle intelligibilité du monde réagencé en ses différentes échelles. Mais cela n’exonère pas de la clairvoyance sur les usages politiques qui en sont faits désormais. Contre une idéologie territoriale de plus en plus « locale-populiste », l’auteur rappelle deux conditions pour construire les sociétés par les (...)
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  44.  39
    1993 annual meeting of the australasian association for logic, Adelaide, australia, july 9-11, 1993.Martin Bunder - 1994 - Journal of Symbolic Logic 59 (4):1443-1449.
  45.  17
    Slovakia: The Identity Challenges of the Newly Born State.Martin Butora & Zora Butorova - 1993 - Social Research: An International Quarterly 60:705-736.
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  46.  15
    Making Sense of the Past.Martin A. Conway - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar, Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 3-10.
    One of the main aims of the NATO Advanced Research Workshop on autobiographical memory was to provide researchers with an opportunity to ‘stick their necks out’ and throw open for public scrutiny theoretical claims they might otherwise have kept to themselves. In the papers collected in the present volume the reader will find that this is just what occurs. Even where an author has chosen to present new empirical findings these are accompanied by the type of theoretical speculation often edited (...)
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  47.  27
    Church's thesis and representation of grammars.Martin Davis - 1983 - Behavioral and Brain Sciences 6 (3):404-404.
  48.  30
    Dream Interpretation as Test Case for Hermeneutics.Martin Derksen - 1991 - Journal of Phenomenological Psychology 22 (2):134-141.
  49. A two-systems theory of social cognition : engagement and theory of mind.Martin Doherty - 2011 - In Johannes Roessler, Hemdat Lerman & Naomi Eilan, Perception, Causation, and Objectivity. Oxford, GB: Oxford University Press.
  50.  10
    A Reply to Edward Halper.Martin Donougho - 1990 - Proceedings of the Hegel Society of America 10:203-211.
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