Results for 'Martin Bangemann'

928 found
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  1.  5
    Bilder und Fiktionen in Recht und Rechtswissenschaft.Martin Bangemann - 1963 - München:
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  2.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  3. Language, thought, and the language of thought (aunty's own argument revisited).Martin Davies - 1998 - In Peter Carruthers & Jill Boucher, Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 226.
    In this chapter, I shall be examining an argument for the language of thought hypothesis.
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  4.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  5.  33
    Max Weber: From Modernity to Globality – a Personal Memoir.Martin Albrow - 2020 - Theory, Culture and Society 37 (7-8):315-327.
    Lighting upon Weber as a history student in the late 1950s led to all round engagement with his work to the present day, beginning with rationality and bureaucracy, passing through appreciation of his synoptic vision of modernity, and arguing for the continuing relevance of his rationalization thesis. This emphasis on Weber’s contribution to understanding the course of modernity led in the 1990s to pointing out that his approach to epochal shift provides the basis for understanding the global age. The ever-developing (...)
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  6.  32
    Reporting on African Responses to COVID-19: African Philosophical Perspectives for Addressing Quandaries in the Global Justice Debate.Martin Odei Ajei - 2022 - Global Justice: Theory Practice Rhetoric 13 (2):1-20.
    The first case of COVID-19 infection in Africa was recorded in Egypt on 14 February 2020. Following this, several projections of the possible devastating effect that the virus can have on the population of African countries were made in the Western media. This paper presents evidence for Africa’s successful responses to the COVID-19 pandemic and under-reporting or misrepresentation of these successes in Western media. It proceeds to argue for accounting for these successes in terms of Africa’s communitarian way of life (...)
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  7.  48
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and Non-Things MARTIN M. TWEEDALE On SEVERAL OCCASIONSin his logical writings Abailard extracts himself from embarrassing ontological implications of his analyses of language by resorting to the notion of a something that is not a thing. I shall note here two such occasions and then discuss Abailard's explanations of this procedure based on the grammatical distinction of personal and impersonal constructions. Since the texts on this latter (...)
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  8.  28
    La peinture photographe.Jean-Hubert Martin - 2011 - Nouvelle Revue d'Esthétique 7 (1):173-179.
    Résumé À partir du catalogue de l’exposition « La peinture photographe », voici l’évocation d’une collaboration qui commence en 1975 au Musée national d’art moderne, se continue au château d’Oiron et croise parfois l’œuvre de Marcel Duchamp. Passant de la « peinture photographe » à l’idée d’une « peinture sculptrice », Jean-Hubert Martin interroge le non-peint et les postures de la peinture.
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  9.  55
    Adorno and Negative Theology.Martin Shuster - 2016 - Graduate Faculty Philosophy Journal 37 (1):97-130.
    This article elaborates Theodor W. Adorno’s understanding of ‘negation’ and ‘negative theology.’ It proceeds by introducing a typology of negation within modern philosophy roughly from Descartes onwards, showing how Adorno both fits and also stands out in this typology. Ultimately, it is argued that Adorno’s approach to negation and thereby to negative theology is throughout distinguished and infused by an ethical commitment.
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  10.  43
    Experiments in Ethics?Martin Sticker - 2016 - Idealistic Studies 46 (1):41-64.
    I discuss two puzzling and neglected passages in the Critique of Practical Reason, namely, V:92 and V:163. In these passages Kant claims that practical philosophers should follow the paradigm of the chemist and conduct experiments on common human reason. I explain Kant’s conception of the chemical experiment, provide a detailed interpretation of the two passages in question, and conclude by applying the structure of the chemical experiment to the Analytic of the Critique of Practical Reason. Chemical experiments as a model (...)
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  11.  11
    Outside the Dream : Lacan and French Styles of Psychoanalysis.Martin Stanton - 2016 - Routledge.
    Originally published in 1983, Martin Stanton has written an intriguing and original guide to French styles of psychoanalysis. He describes the development of psychoanalytic technique and shows how it has transformed the contemporary French literary and philosophical thought and writing, as well as making inroads in the English-speaking cultural world. He argues that psychoanalysis has outgrown the individual setting and needs to evolve new methods of group work – in this respect, he believes, it has a special role to (...)
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  12.  14
    Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen.Martin A. König - 2005 - Norderstedt: Books on Demand.
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  13.  22
    Suggestion for unifying two types of quantized redshift of astronomical bodies.Martin Kokus & A. O. Barut - 1993 - Apeiron: Studies in Infinite Nature 16:11-13.
  14. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  15. Incomplete preferences in disaster risk management.Martin Peterson & Nicolas Espinoza - unknown
    This paper addresses the phenomenon of incomplete preferences in disaster risk management. If an agent finds two options to be incomparable and thus has an incomplete preference ordering, i.e., neither prefers one option over the other nor finds them equally as good, it is not possible for the agent to perform a value tradeoff, necessary for an informed decision, between these two options. In this paper we suggest a way to model incomplete preference orderings by means of probabilistic preferences, and (...)
     
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  16. ch. 11. Aquinas on incontinence and psychological weakness.Martin Pickave - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams, Aquinas and the Nicomachean Ethics. New York: Cambridge University Press.
     
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  17. Konstitutivní rysy Platónova Timaia.Martin Ritter - 2005 - Reflexe: Filosoficky Casopis 29:5-26.
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  18.  35
    Liturgy and Ethics: Hermann Cohen and Franz Rosenzweig on the Day of Atonement.Martin D. Yaffe - 1979 - Journal of Religious Ethics 7 (2):215 - 228.
    Ritual atonement for Cohen aims exclusively at ethical repentance. Sins, or ethical failures, are regarded as unwitting misdeeds, corrigible once recognized. As individuals continue to vacillate, their need for repentance remains life-long. Rosenzweig, however, considers redemption from sin impossible without recourse to miracles. Individual failures are failures in wish, Rosenzweig implies, rather than failures in deed, as Cohen maintains; hence atonement requires above all the ongoing regulating of wishes through liturgical prayer. "Repentance" (t'shuvah), which for Cohen is the "return" to (...)
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  19. William Kluback, The Idea of Humanity: Hermann Cohen's Legacy to Philosophy and Theology.Martin D. Yaffe - 1987 - Philosophy in Review 7 (7):275-277.
     
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  20.  34
    Cautivas Troyanas: El mundo femenino fragmentado en las tragedias de Eurípides.Deidamia Sofía Zamperetti Martín - 2012 - Synthesis (la Plata) 19:128-131.
    Este trabajo se propone estudiar las características de los paralogismos de composición y división (Retórica II 24.II, 1401a), de la consecuencia (Retórica II 24.VI, 1401b20-30) y de la causa aparente (Retórica II 24.VII, 1401b30-34), de modo de analizar si Eurípides los utiliza en el agón de Andrómaca de los versos 577 a 746 This paper intends to study the characteristics of paralogisms due to composition and division (Rhetoric II 24.II, 1401a), due to consequent (Rhetoric II 24.VI, 1401b20-30), and due to (...)
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  21. La pregunta por el pensar como acceso al comienzo histórico de la metafísica.Martín Zubiria - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (53):109-122.
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  22.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
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  23. Personhood, autonomy and informed conset.Martin Ajei & Nancy O. Myles - 2018 - In Yaw A. Frimpong-Mansoh & Caesar A. Atuire, Bioethics in Africa: Theories and Praxis. Wilmington, Delaware: Vernon Press.
     
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  24.  26
    Horizontal Unfairness and Retrospective Sensemaking.Martin Lund Petersen - 2019 - Philosophy of Management 18 (1):5-22.
    In this article, I aim at problematizing the implied idea of causality in cognitive evaluations of horizontal justice events. I will draw on theories about retrospective sensemaking and its cognitive foundation in counterfactual belief formation. Issues related to horizontal or intraunit unfairness emerge in situations in which the actions of one employee influence the outcome of another due to relational interdependence. The authors of theories about horizontal unfairness have continued the traditional distinction between the three facets of justice, procedural, distributive, (...)
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  25. Philoponus' Commentary on Posterior Analytics, I. 1, 71ª17-8 A Translation.Martin Achard - 2006 - Dionysius 24:139-147.
  26. Minimalist visions.Martin Atkinson - 2003 - In Anjum P. Saleemi, Ocke-Schwen Bohn & Albert Gjedde, In search of a language for the mind-brain: can the multiple perspectives be unified? Oxford: Aarhus University Press ;.
     
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  27. Mismidad de la realidad y necesidad de la irrealidad.Martín Ruiz Calvente - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo, Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza.
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  28. Menschliches Verhalten und psychologische Gesetze.Martin Carrier - 2000 - Philosophia Naturalis 37 (2):375-383.
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  29.  4
    Signalmusik MK II: eine zeitkritische Archäologie des Technosystems QRT.Martin Carlé - 2007 - Berlin: Kulturverlag Kadmos.
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  30.  19
    Technik als Problem des Ausdrucks: Über die naturphilosophischen Implikationen technikphilosophischer Theorien.Katharina D. Martin - 2023 - transcript Verlag.
    Formwerdung, als Vorgang des Ausdrückens, ist eine der Natur inhärente technische Dimension - so eine These über den Zusammenhang von Technik- und Naturphilosophie. Demnach überzeugen die techniktheoretischen Überlegungen von Kapp, Deleuze/Guattari und Simondon insbesondere, weil dort Technik als ein Problem des Ausdrucks behandelt wird. Um diesen Gedanken auszuführen, spannt Katharina D. Martin einen Bogen von Lamarck über Schelling und Uexküll bis zu Deleuze. Dabei gelingt es ihr nicht nur, die vielfältigen Diskurse transdisziplinär zu vermitteln, sie führt uns auch zu (...)
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  31.  10
    The activist's Tao Te Ching: ancient advice for a modern revolution.William Martin - 2016 - Novato, CA: New World Library.
    Change and anger are in the air. “We are the 99%,” “black lives matter,” and “love is love” have become part of the lexicon. Previously unquestioned institutions (police, military, the NSA) are under scrutiny. Heat waves, floods, and earthquakes seem to be increasing. Could there be a silver lining? William Martin turns to the Tao Te Ching and finds that while Taoism is known for its quiet, enigmatic wisdom, the Tao can also have the cleansing force of a rushing (...)
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  32.  5
    (1 other version)Nietzsche und Burckhardt.Alfred Wilhelm Otto von Martin - 1941 - München,: E. Reinhardt.
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  33.  58
    Objectivity and Historiography.Martin Kusch - 2009 - Isis 100 (1):127-131.
  34. Selbstbewusstsein und Unbewusstes. Studien zu Freud und Heidegger.Martin Bartels - 1984 - Tijdschrift Voor Filosofie 46 (1):160-161.
     
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  35.  11
    Gianluca Cuozzo: Cusano. L’arte e il Moderno.Martin Thurner - 2021 - Philosophischer Literaturanzeiger 74 (4):365-368.
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  36.  9
    Fires of consciousness: the Tao of onliness I Ching.Martin Treon - 1996 - Vermillion, S.D.: Auroral Skies Press.
    ... Omnistent, Arch-istent, and Prim-istent Realities l "Searching for the Ox. The beast has never gone astray, and what is the use of searching for him? ...
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  37. Taubes's Jüdischkeit, or How One Led a Jewish Life in Post-Holocaust Germany.Martin Treml - 2022 - In Herbert Kopp-Oberstebrink & Hartmut von Sass, Depeche mode: Jacob Taubes between politics, philosophy, and religion. Boston: Brill.
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  38.  66
    Ockham's Supposed Elimination of Connotative Terms and His Ontological Parsimony.Martin Tweedale - 1992 - Dialogue 31 (3):431-.
    Two of the best currently practising scholars of Ockham, Marilyn Adams and Paul Spade, seem to have accepted a reading of Ockham's ontological program which, although it contains much that is uncontroversially correct, attributes to Ockham a reductionist view that is on my interpretation of his works far too radical to be genuinely Ockham's. Their reading runs as follows. So far as entities go, Ockham accepts only particular substances and some particular qualities. Aristotle's categories, according to Ockham, are not 10 (...)
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  39.  9
    Dekadenz: Oberfläche und Tiefe in der Kunst um 1900.Martin Urmann - 2016 - Wien: Verlag Turia + Kant.
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  40. Fundamentos teológico-metafísicos de la física cartesiana.Martín Valdiviezo - 1996 - Areté. Revista de Filosofía 8 (2):281-291.
     
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  41. Dichtung als Begeisterungserfahrung: Zur Konzeption des Platonischen Ion.Martin Vöhler - forthcoming - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  42.  15
    Making Sense of the Past.Martin A. Conway - 1992 - In Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar, Theoretical Perspectives on Autobiographical Memory. Kluwer Academic Publishers. pp. 3-10.
    One of the main aims of the NATO Advanced Research Workshop on autobiographical memory was to provide researchers with an opportunity to ‘stick their necks out’ and throw open for public scrutiny theoretical claims they might otherwise have kept to themselves. In the papers collected in the present volume the reader will find that this is just what occurs. Even where an author has chosen to present new empirical findings these are accompanied by the type of theoretical speculation often edited (...)
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  43.  27
    Church's thesis and representation of grammars.Martin Davis - 1983 - Behavioral and Brain Sciences 6 (3):404-404.
  44.  30
    Dream Interpretation as Test Case for Hermeneutics.Martin Derksen - 1991 - Journal of Phenomenological Psychology 22 (2):134-141.
  45. A two-systems theory of social cognition : engagement and theory of mind.Martin Doherty - 2011 - In Johannes Roessler, Hemdat Lerman & Naomi Eilan, Perception, Causation, and Objectivity. Oxford, GB: Oxford University Press.
  46.  10
    A Reply to Edward Halper.Martin Donougho - 1990 - Proceedings of the Hegel Society of America 10:203-211.
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  47.  5
    Proč mluvit O mostě?Martin Dornberg - 2013 - Filozofia 68 (5).
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  48.  17
    Toward an Image Curriculum: Some Questions and Cautions.Martin S. Dworkin - 1970 - The Journal of Aesthetic Education 4 (2):129.
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  49. Mind, Brain, Behavior: The Mind-Body Problem and the Philosophy of Psychology.Martin Carrier & Jürgen Mittelstrass - 1991 - De Gruyter.
    Translation of: Geist, Gehirn, Verhalten.
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  50.  51
    Self-interest and survival.R. Martin - 1992 - American Philosophical Quarterly 29 (4):319-30.
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