Results for 'Mark Lemon'

949 found
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  1.  20
    Facilitating learning and innovation in organizations using complexity science principles.Carol Webb, Fiona Lettice & Mark Lemon - 2006 - Emergence: Complexity and Organization 8 (1):30-41.
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  2.  19
    The Business of Consumption: Environmental Ethics and the Global Economy.George G. Brenkert, Donald A. Brown, Rogene A. Buchholz, Herman E. Daly, Richard Dodd, R. Edward Freeman, Eric T. Freyfogle, R. Goodland, Michael E. Gorman, Andrea Larson, John Lemons, Don Mayer, William McDonough, Matthew M. Mehalik, Ernest Partridge, Jessica Pierce, William E. Rees, Joel E. Reichart, Sandra B. Rosenthal, Mark Sagoff, Julian L. Simon, Scott Sonenshein & Wendy Warren - 1998 - Rowman & Littlefield Publishers.
    At the forefront of international concerns about global legislation and regulation, a host of noted environmentalists and business ethicists examine ethical issues in consumption from the points of view of environmental sustainability, economic development, and free enterprise.
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  3.  22
    Learning from the Sikh Gurus: Improved Decision Making for More Sustainable Futures.Parminder Singh Sahota, Maurizio Sajeva, Mark Lemon & Mehar Brar - 2016 - Philosophy of Management 15 (1):21-34.
    The Brundtland Report popularized the concept of sustainable development as meeting “the needs of the present without compromising the ability for future generations to meet their own needs.” Twenty years later a United Nations report argued that current development strategies are inadequate for achieving sustainable development beyond 2015. Any approach to sustainability requires the negotiation and reconfiguration of resources, the consideration of the different stakeholder perceptions to uncertainty and its communication and the continuous recognition of potential threats. This paper aims (...)
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  4.  85
    Leibniz's Conception of Expression.Mark A. Kulstad - 1977 - Studia Leibnitiana 9 (1):55 - 76.
    Dieser Aufsatz analysiert Leibniz' Begriff der Expression. Er ist eine Vorstudie zu einer umfassenden Untersuchung der Lehre, daß jede einfache Substanz das ganze Weltall ausdrückt. Leibnizens Beispiele und Definitionen von Expression werden besprochen, und dann wird die Analyse des Begriffs in zwei Stufen entwickelt.
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  5. A defense of temporalism.Mark Aronszajn - 1996 - Philosophical Studies 81 (1):71 - 95.
  6.  95
    The madhyamaka critique of epistemology. I.Mark Siderits - 1980 - Journal of Indian Philosophy 8 (4):307-335.
  7. Leibniz, Animals, and Apperception.Mark Kulstad - 1981 - Studia Leibnitiana 13:25.
    Die folgenden Ausführungen gehen der Frage nach, ob Leibniz die Auffassung vertreten hat, daß nur Geister apperzipieren. Die Untersuchung dieser Frage führt zu neuen Einsichten in die Bedeutung des Begriffs der apperceptio, welcher zu den zentralen Begriffen der Leibnischen Philosophie gehört. Der Aufsatz ist in drei Teile gegliedert: 1. die herrschende Meinung, 2. Gegenargumente gegen diese Meinung, 3. die Bedeutung dieser Argumente fur die herrschende Auffassung.
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  8. Character, content, and the ontology of experience.Mark Leon - 1987 - Australasian Journal of Philosophy 65 (4):377-399.
  9.  60
    Terminating tableau systems for hybrid logic with difference and converse.Mark Kaminski & Gert Smolka - 2009 - Journal of Logic, Language and Information 18 (4):437-464.
    This paper contributes to the principled construction of tableau-based decision procedures for hybrid logic with global, difference, and converse modalities. We also consider reflexive and transitive relations. For converse-free formulas we present a terminating control that does not rely on the usual chain-based blocking scheme. Our tableau systems are based on a new model existence theorem.
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  10. (1 other version)Herbert Spencer and the mid-Victorian scientists.Mark Francis - 1986 - Metascience 4:2-21.
     
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  11. Material Evidence (1): Archaeology.Mark Humphries - 2008 - In Susan Ashbrook Harvey & David G. Hunter, The Oxford Handbook of Early Christian Studies. Oxford University Press.
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  12. The West (1): Italy, Gaul, and Spain.Mark Humphries - 2008 - In Susan Ashbrook Harvey & David G. Hunter, The Oxford Handbook of Early Christian Studies. Oxford University Press.
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  13. The reflectively anxious and depressed : psychotropics and lives worth living.Mark P. Jenkins - 2009 - In James Phillips, Philosophical perspectives on technology and psychiatry. New York: Oxford University Press.
  14.  14
    Achilles As Earthwork.Mark Rudman - 2010 - Arion 18 (1):85-100.
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  15.  34
    Data without Democracy: The Cruel Optimism of Education Technology and Assessment.Mark D. Tschaepe - 2021 - Education and Culture 37 (1):7-24.
  16.  33
    Who is the Self of Everyday Existence?Mark Wrathall - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard, From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory. Cham: Springer.
    I argue that, for Heidegger, to be a self is to be a particular way of making some environmental affordances stand out as more salient than other, and of aligning affordances into coherent trajectories to be followed in pursuing our projects. When Heidegger argues that the self of everyday existence is “the anyone-self,” he means that we tend to polarize situations into affordances that solicit us to act in such a way as to reinforce public, average, and levelled down ways (...)
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  17.  35
    Yves Congar.Mark Heath - 1995 - The Chesterton Review 21 (1/2):257-263.
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  18.  36
    Henry of Harclay's Question on Relations.Mark G. Henninger - 1987 - Mediaeval Studies 49 (1):76-123.
  19.  8
    Ethics and the professor: an annotated bibliography, 1970-1985.Mark Youngblood Herring - 1988 - New York: Garland.
  20.  31
    The Use of Unwritten Legal Principles by Courts.Mark van Hoecke - 1995 - Ratio Juris 8 (3):248-260.
  21.  15
    Rice, Bronze, and Chieftains: An Archaeology of Yayoi Ritual.Mark J. Hudson - 1992 - Japanese Journal of Religious Studies 19 (2/3):139-189.
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  22.  33
    Humean Sympathy and Human Freedom.Mark Hulbert - 1992 - Southwest Philosophy Review 8 (2):101-107.
  23.  9
    Prendre le contextualisme au sérieux. Réflexions sur la philosophie morale de Michael Walzer.Mark Hunyadi - 2015 - Revue Internationale de Philosophie 274 (4):367-384.
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  24.  40
    Defending de dicto.Mark Huston - 2000 - Ratio 13 (2):186–190.
  25.  8
    Sovremennyĭ mir i geopolitika.M. A. Neĭmark (ed.) - 2015 - Moskva: "Kanon+" ROOI "Reabilitat︠s︡ii︠a︡".
  26.  13
    Chastened, Not Stirred: The “Secret Agents” of Literature Departments Reap What They Sow.Mark North - 2006 - Telos: Critical Theory of the Contemporary 2006 (134):118-139.
  27. In)Digitizing Cáuigú historical geographies : technoscience as a postcolonial discourse.Mark H. Palmer - 2013 - In Alexander von Lünen & Charles Travis, History and GIS: epistemologies, considerations and reflections. Dordrecht: Springer.
     
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  28. Molyneux Problem.Mark Paterson - 2022 - In Charles Wolfe Dana Jalobeanu, Encyclopedia of Early Modern Philosophy and the Sciences. Springer.
  29. Poder y autonomía.Mark Platts - 1998 - Isonomía. Revista de Teoría y Filosofía Del Derecho 8.
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  30.  13
    Teaching kids to pause, cope, and connect: lessons for social emotional learning and mindfulness.Mark C. Purcell - 2022 - Minneapolis, MN: Free Spirit Publishing. Edited by Kellen Glinder.
    Kids are experiencing stress at unprecedented levels. But helping them understand their emotions and behavior when they're young will set them on a path to being successful students and empathetic people throughout their lives. With more than seventy easy-to-implement lessons and activities, this book provides educators proven techniques to help students: manage and reduce their anxiety; separate emotions from actions; stop impulsive reactions and respond mindfully to difficult situations; improve social skills, social awareness, and academic performance; and develop empathy.
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  31.  11
    Teaching kids to pause, cope, and connect: 75 lessons for SEL and mindfulness.Mark C. Purcell - 2020 - Minneapolis, MN: Free Spirit Publishing. Edited by Kellen Glinder.
    Thirty hands-on lessons provide students opportunities to learn and practice self-regulation strategies. Students today face many challenges that did not exist a generation or two ago, and rates of emotional disorders (including anxiety and depression) have increased steadily over the years. Students must also manage an overwhelming amount of information. With today’s reliance on technology and social media, they have fewer opportunities to develop effective self-regulation strategies and interpersonal and stress management skills. Helping students understand their emotions and behavior when (...)
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  32.  30
    Reference and Competence: Moravcsik's Thought and Language.Mark Richard - 1993 - Dialogue 32 (3):555-.
    The book under review consists of a “Problems” section, with chapters entitled “Ontology,” “Thought” and “Language”; and a “Proposals” section, with like-titled chapters. The first section is a survey; as might be expected of one of 126 pages, compression is the watchword. The reviewer felt that it did not live up to dust jacket copy, heralding a book “easily accessible to undergraduates.”.
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  33.  12
    The university of texas system.Hans Mark - forthcoming - Minerva.
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  34.  21
    Pragmatist Philosophy and Dance: Interdisciplinary Dance Research in the American South.Eric Mullis - 2019 - Springer Verlag.
    This book investigates how Pragmatist philosophy as a philosophical method contributes to the understanding and practice of interdisciplinary dance research. It uses the author's own practice-based research project, Later Rain, to illustrate this. Later Rain is a post-dramatic dance theater work that engages primarily with issues in the philosophy of religion and socio-political philosophy. It focuses on ecstatic states that arise in Appalachian charismatic Pentecostal church services, states characterized by dancing, paroxysms, shouting, and speaking in tongues. Research for this work (...)
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  35. Frederick E. Crowe, Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes Reviewed by.Mark Doorley - 2005 - Philosophy in Review 25 (6):398-400.
     
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  36. Peter Sloterdijk, Terror from the Air.Mark Dorrian - 2009 - Radical Philosophy 158:55.
     
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  37. Law and Authority in British Legal History, 1200–1900.Mark Godfrey (ed.) - 2016 - Cambridge University Press.
    By presenting original research into British legal history, this volume emphasises the historical shaping of the law by ideas of authority. The essays offer perspectives upon the way that ideas of authority underpinned the conceptualisation and interpretation of legal sources over time and became embedded in legal institutions. The contributors explore the basis of the authority of particular sources of law, such as legislation or court judgments, and highlight how this was affected by shifting ideas relating to concepts of sovereignty, (...)
     
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  38. Die Stadtlandschaft des Büros OMA.Mark Graafland - 1994 - Topos 9:113-122.
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  39.  33
    Giordano Bruno, His Life and Thought. On the Infinite Universe and Worlds. Dorothea Waley Singer.Mark Graubard - 1951 - Isis 42 (3):247-248.
  40.  31
    Valuing Goods: The Development of Commensurability in Archaic Greece.Mark Peacock - 2021 - AKROPOLIS: Journal of Hellenic Studies 5:89-104.
    To be monetised, a society requires a unit which measures the values of a wide range of goods. Being thus measurable, the values of goods are mutually commensurable, a point which Aristotle theorised in the _Nicomachean Ethics_ (Book V). But whereas Aristotle gives rise to the impression that the stipulation of a currency unit suffices to make goods commensurable, societies themselves must undergo a process of commensurabilisation whereby people become habituated to valuing goods in terms of a unit of value. (...)
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  41.  17
    An Axiomatization of Prior's Ockhamist Logic of Historical Necessity.Mark Reynolds - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev, Advances in Modal Logic. CSLI Publications. pp. 355-370.
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  42. Two dogmas of consciousness.Mark Rowlands - 2002 - Journal of Consciousness Studies 9 (5-6):158-80.
    Most recent discussions of phenomenal consciousness are predicated on two deeply entrenched assumptions. The first is objectualism, the claim that what it is like to undergo an experience is something of which we are or can be aware in the having of that experience. The second is internalism, the claim that what it is like to undergo an experience is constituted by states, events and processes that are located inside the skins of experiencing subjects. This paper argues that both assumptions (...)
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  43. Thomas Sutton on univocation, equivocation, and analogy.Mark G. Henninger - 2006 - The Thomist 70 (4):537-575.
     
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  44. Introduction.Mark Hill - 2020 - In Mark Hill & Norman Doe, Christianity and Criminal Law. New York: Routledge.
     
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  45. Editing Digital Photos for Dummies.Mark Justice Hinton, Barbara Obermeier & Doug Sahlin - 2010 - For Dummies.
     
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  46. Why 'Transactional Realism'Won't Work: A Reply to Biesta.Mark Holowchak - unknown
     
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  47. Galatians and Romans [Book Review].Mark Kenney - 2013 - The Australasian Catholic Record 90 (2):250.
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  48. Why Do We Hope?: Images in the Psalms [Book Review].Mark Kenney - 2009 - The Australasian Catholic Record 86 (3):371.
     
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  49. On the persistence and difficulties of political community : existential roots and pragmatic outcomes of national awareness.Mark Luccarelli - 2020 - In Mark Luccarelli, Rosario Forlenza & Steven Colatrella, Bringing the nation back in: cosmopolitanism, nationalism, and the struggle to define a new politics. Albany: State University of New York Press.
     
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  50.  60
    Eudaimonist Autonomy.Mark LeBar - 2005 - American Philosophical Quarterly 42 (3):171 - 183.
    Kant claims that autonomy is possible only if the law that determines the will disregards any incentive grounded in the natural world. Here I develop and defend an alternative notion of autonomy, drawn from the ancient eudaimonists, on which practical reason is grounded in our interest in living well. This allows eudaimonism a conception of the autonomy of the will in which (like Kant’s) the will is the source of its own laws, but in which (unlike Kant’s) it has an (...)
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