Results for 'Marius Oprea'

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  1. A fost odată Securitatea.Magdalena Boiangiu, Iaromira Popovici, Cristian Ghinea, Marius Oprea, Cornel Ivanciuc & Valeriu Negru - 2003 - Dilema 547:7-11.
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  2.  31
    The Decline of Roman Statesmanship in Plutarch's Pyrrhus-Marius.Gaius Marius & T. F. Carney - 2005 - Classical Quarterly 55:481-497.
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  3.  55
    The time course of perceptual choice: The leaky, competing accumulator model.Marius Usher & James L. McClelland - 2001 - Psychological Review 108 (3):550-592.
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  4. Verantwortung für ein Kind. Die Kontroversen um den Kommentar 'Bevölkerungspolitik und Rentenlast' der Kammer der Evangelischen Kirche in Deutschland für soziale Ordnung 1978.Marius Heidrich - 2019 - In Christian Albrecht & Reiner Anselm, Aus Verantwortung: der Protestantismus in den Arenen des Politischen. Tübingen: Mohr Siebeck.
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  5.  14
    Konteks waarbinne apokaliptiese geskrifte gedurende die intertestamentere periode floreer het.Marius Nel - 2008 - HTS Theological Studies 64 (3).
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  6.  19
    La responsabilité sociale: les campagnes sociales roumaines sur les réseaux sociaux.Delia Oprea - 2022 - Episteme 27:69-86.
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  7. Physician assisted death and professional integrity.Liviu Oprea - 2005 - Romanian Journal of Bioethics 3 (2).
     
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  8.  6
    Die Humanmedizin im Lichte der phänomenologischen Tradition.Marius Woiteck - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1).
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  9.  16
    Wittgenstein’s Metametaphysics and the Realism-Idealism Debate.Marius Bartmann - 2021 - Springer Verlag.
    This book develops a new Wittgenstein interpretation called Wittgenstein’s Metametaphysics. The basic idea is that one major strand in Wittgenstein’s early and later philosophy can be described as undermining the dichotomy between realism and idealism. The aim of this book is to contribute to a better understanding of the relation between language and reality and to open up avenues of dialogue to overcome deep divides in the research literature. In the course of developing a comprehensive and in-depth interpretation, the author (...)
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  10. Emilie du Chatelet's Metaphysics of Substance.Marius Stan - 2018 - Journal of the History of Philosophy 56 (3):477-496.
    Much early modern metaphysics grew with an eye to the new science of its time, but few figures took it as seriously as Emilie du Châtelet. Happily, her oeuvre is now attracting close, renewed attention, and so the time is ripe for looking into her metaphysical foundation for empirical theory. Accordingly, I move here to do just that. I establish two conclusions. First, du Châtelet's basic metaphysics is a robust realism. Idealist strands, while they exist, are confined to non-basic regimes. (...)
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  11.  37
    The Cultural Dissensions of the Promised Future: Culture Wars and Barack Obama's Autobiographies.Marius Jucan - 2013 - Journal for the Study of Religions and Ideologies 12 (35):3-38.
    The article presents an interpretive view on culture wars in America along with their echoes in the autobiographical works written by Barack Obama. Being either viewed as the manifestation of the “post-American” creed, looked down at as a mere product of popular culture, or being ignored as a marginal manifestation, culture wars flared before and after the presidential campaign of 2008, signaling the intensity of a yet unconsumed ideological combustion fuelling further cultural and political dissensions. One of the conspicuous consequences (...)
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  12.  22
    François Fénelon: Modern philosopher or conservative theologian?Alexandra Oprea - 2021 - European Journal of Political Theory 20 (3):580-586.
    Ryan Patrick Hanley makes two original claims about François Fénelon: (1) that he is best regarded as a political philosopher, and (2) that his political philosophy is best understood as “moderate and modern.” In what follows, I raise two concerns about Hanley’s revisionist turn. First, I argue that the role of philosophy in Fénelon’s account is rather as a handmaiden of theology than as an autonomous area of inquiry—with implications for both the theory and practice of politics. Second, I use (...)
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  13.  29
    The Sarrazin effect: the presence of absurd statements in conspiracy theories makes canonical information less plausible.Marius Hans Raab, Nikolas Auer, Stefan A. Ortlieb & Claus-Christian Carbon - 2013 - Frontiers in Psychology 4.
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  14. Comment on Ryder's SINBAD neurosemantics: Is teleofunction isomorphism the way to understand representations?Marius Usher - 2004 - Mind and Language 19 (2):241-248.
    The merit of the SINBAD model is to provide an explicit mechanism showing how the cortex may come to develop detectors responding to correlated properties and therefore corresponding to the sources of these correlations. Here I argue that, contrary to the article, SINBAD neurosemantics does not need to rely on teleofunctions to solve the problem of misrepresentation. A number of difficulties for the teleofunction theories of content are reviewed and an alternative theory based on categorization performance and statistical relations is (...)
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  15. Agency, Teleological Control and Robust Causation.Marius Usher - 2018 - Philosophy and Phenomenological Research 100 (2):302-324.
    Philosophy and Phenomenological Research, EarlyView.
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  16. Kant’s third law of mechanics: The long shadow of Leibniz.Marius Stan - 2013 - Studies in History and Philosophy of Science Part A 44 (3):493-504.
    This paper examines the origin, range and meaning of the Principle of Action and Reaction in Kant’s mechanics. On the received view, it is a version of Newton’s Third Law. I argue that Kant meant his principle as foundation for a Leibnizian mechanics. To find a ‘Newtonian’ law of action and reaction, we must look to Kant’s ‘dynamics,’ or theory of matter. I begin, in part I, by noting marked differences between Newton’s and Kant’s laws of action and reaction. I (...)
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  17.  44
    Parts of me: Identity-relevance moderates self-prioritization.Marius Golubickis, Johanna K. Falbén, Nerissa S. P. Ho, Jie Sui, William A. Cunningham & C. Neil Macrae - 2020 - Consciousness and Cognition 77:102848.
  18.  37
    The Positivism Dispute in German Sociology, 1954–1970.Marius Strubenhoff - 2018 - History of European Ideas 44 (2):260-276.
    ABSTRACTThis article offers a re-contextualization of the Positivism Dispute between the Frankfurt School and advocates of empirical sociology in the German sociological profession between 1954 and 1970. Investigating the reasons why the German Sociological Association convened in Tübingen in October 1961, it assigns a more peripheral role to Karl Popper and this now famous seminar. Focusing instead on the debate among German sociologists from the mid-1950s which prompted the convention of the seminar and the invitation for Popper to speak, the (...)
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  19.  82
    No time for powers.Marius Backmann - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (9-10):979-1007.
    ABSTRACTIn this paper, I will investigate the compatibility of different metaphysics of time with the powers view. At first sight, it seems natural to combine some sort of powers ontology with a dy...
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  20.  24
    Activating episodic simulation increases affective empathy.Marius C. Vollberg, Brendan Gaesser & Mina Cikara - 2021 - Cognition 209 (C):104558.
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  21.  12
    Pragmatism, Realism, and Science.Marius Backmann, Andreas Berg-Hildebrand, Marie Kaiser, Michael Pohl, Raja Rosenhagen, Christian Suhm & Robert Velten - 2005 - In Andreas Vieth, Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 65-78.
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  22.  7
    Însemnări filosofice.Marius Dobre - 2006 - București: Ars Docendi.
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  23. Sergiu mişcoiu.Marius Jucan & MĂŞTILE LIBERTĂŢII - 2008 - Journal for the Study of Religions and Ideologies 7 (19):246-248.
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  24.  11
    More the Conciliarist.Richard Marius - 1980 - Moreana 16 (4):91-99.
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  25.  18
    The Freethought Movement in Romania until the Outbreak of the First World War: Developments, Criticisms and European Influences.Marius Rotar - 2016 - History of European Ideas 42 (4):554-569.
    ABSTRACTFreethought was a transnational movement that developed particularly in the second half of the nineteenth century, spreading across Europe and other world regions and promoting new models for society. The present article proposes an investigation of the contours and developments of the freethought movement in Romania before World War I. This is an important area of research given that most analyses performed to date have considered only the Western world and not the Eastern European context.Our intention is to elucidate to (...)
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  26.  10
    Sąvokų „kalba“, „tauta“, „valstybė“ plėtiniai jaunimo sąmonėje.Marius Smetona - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 95:177-184.
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  27.  15
    Urologie und Nationalsozialismus. Eine Studie zu Medizin und Politik als Ressourcen füreinander - by Matthis Krischel.Marius Turda - 2015 - Centaurus 57 (4):273-274.
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  28. Kant’s Early Theory of Motion.Marius Stan - 2009 - The Leibniz Review 19:29-61.
    This paper examines the young Kant’s claim that all motion is relative, and argues that it is the core of a metaphysical dynamics of impact inspired by Leibniz and Wolff. I start with some background to Kant’s early dynamics, and show that he rejects Newton’s absolute space as a foundation for it. Then I reconstruct the exact meaning of Kant’s relativity, and the model of impact he wants it to support. I detail (in Section II and III) his polemic engagement (...)
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  29.  30
    Timing Training in Female Soccer Players: Effects on Skilled Movement Performance and Brain Responses.Marius Sommer, Charlotte K. Häger, Carl Johan Boraxbekk & Louise Rönnqvist - 2018 - Frontiers in Human Neuroscience 12.
  30. Newton and Wolff: The Leibnizian reaction to the Principia, 1716-1763.Marius Stan - 2012 - Southern Journal of Philosophy 50 (3):459-481.
    Newton rested his theory of mechanics on distinct metaphysical and epistemological foundations. After Leibniz's death in 1716, the Principia ran into sharp philosophical opposition from Christian Wolff and his disciples, who sought to subvert Newton's foundations or replace them with Leibnizian ideas. In what follows, I chronicle some of the Wolffians' reactions to Newton's notion of absolute space, his dynamical laws of motion, and his general theory of gravitation. I also touch on arguments advanced by Newton's Continental followers, such as (...)
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  31. Absolute Time: The Limit of Kant's Idealism.Marius Stan - 2019 - Noûs 53 (2):433-461.
    I examine here if Kant can explain our knowledge of duration by showing that time has metric structure. To do so, I spell out two possible solutions: time’s metric could be intrinsic or extrinsic. I argue that Kant’s resources are too weak to secure an intrinsic, transcendentally-based temporal metrics; but he can supply an extrinsic metric, based in a metaphysical fact about matter. I conclude that Transcendental Idealism is incomplete: it cannot account for the durative aspects of experience—or it can (...)
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  32.  76
    Ethical issues in funding research and development of drugs for neglected tropical diseases.L. Oprea, A. Braunack-Mayer & C. A. Gericke - 2009 - Journal of Medical Ethics 35 (5):310-314.
    Neglected and tropical diseases, pervasive in developing countries, are important contributors to global health inequalities. They remain largely untreated due to lack of effective and affordable treatments. Resource-poor countries cannot afford to develop the public health interventions needed to control neglected diseases. In addition, neglected diseases do not represent an attractive market for pharmaceutical industry. Although a number of international commitments, stated in the Millennium Development Goals, have been made to avert the risk of communicable diseases, tropical diseases still remain (...)
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  33.  53
    Input and Age‐Dependent Variation in Second Language Learning: A Connectionist Account.Marius Janciauskas & Franklin Chang - 2018 - Cognitive Science 42 (S2):519-554.
    Language learning requires linguistic input, but several studies have found that knowledge of second language rules does not seem to improve with more language exposure. One reason for this is that previous studies did not factor out variation due to the different rules tested. To examine this issue, we reanalyzed grammaticality judgment scores in Flege, Yeni-Komshian, and Liu's study of L2 learners using rule-related predictors and found that, in addition to the overall drop in performance due to a sensitive period, (...)
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  34.  43
    A minimal standard of democratic competence.Alexandra Oprea & Daniel J. Stephens - forthcoming - Politics, Philosophy and Economics.
    The ability to identify which citizens are democratically competent and which fall beneath the relevant standard of competence bears on numerous questions in democratic theory. These include questions about the distribution of the franchise, the type of civic education that democratic governments should provide to their citizens, and how we might prevent democratic backsliding. In this paper, we aim to identify and defend a criterion of minimal democratic competence. Specifically, we argue that a voter should be regarded as minimally democratically (...)
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  35.  16
    A Golden Age for Motor Skill Learning? Learning of an Unfamiliar Motor Task in 10-Year-Olds, Young Adults, and Adults, When Starting From Similar Baselines.Marius Solum, Håvard Lorås & Arve Vorland Pedersen - 2020 - Frontiers in Psychology 11.
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  36.  61
    Neural mechanism for the magical number 4: Competitive interactions and nonlinear oscillation.Marius Usher, Jonathan D. Cohen, Henk Haarmann & David Horn - 2001 - Behavioral and Brain Sciences 24 (1):151-152.
    The aim of our commentary is to strengthen Cowan's proposal for an inherent capacity limitation in STM by suggesting a neurobiological mechanism based on competitive networks and nonlinear oscillations that avoids some of the shortcomings of the scheme discussed in the target article (Lisman & Idiart 1995).
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  37.  11
    The Triad “Cause-Mean-Effect” as a Way of Approximating the Efficiency of Technical or Non-technical Creations or Systems.Marius Arghirescu - 2020 - International Journal of Philosophy 8 (1):8.
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  38.  43
    Inventing scientific method: The privilege system as a model for scientific knowledge-production.Marius Buning - 2014 - Intellectual History Review 24 (1):59-70.
    This paper argues that the development of early-modern science was strongly influenced by prevailing legal practices.1 This argument goes back to the work of Barbara Shapiro, who explored in a numb...
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  39. Arabes et Bulgares au début du Xe siècle.Marius Canard - 1936 - Byzantion 11:213-223.
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  40. Moral zasnovan na prirodnim zakonima.Marius Deshumbert - 1929 - Edited by Īlīć, Mīlan Ī & [From Old Catalog].
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  41.  49
    Giordano Bruno and the Hermetic Experience.Marius Dumitrescu - 2006 - Cultura 3 (1):174-184.
    In his writings on mnemonics, Bruno established a complex affinity between magic and Kabbalah on the one hand, and between Lullism and the art of memory on the other. The Nolan is no stranger to the hermetic text of the Renaissance, based on the Corpus Hermeticum and especially on the Kore Kosmu, which pursued value purification of exteriority through interiority.In The Expulsion of the Triumphant Beast, Bruno picks up on the hermetic exercise of pattern conversion, from the sense-related vices towards (...)
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  42. Prácticas alternativas en medicina y método científico.Marius Foz - 2003 - Humanitas 1 (2):147-156.
     
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  43. Tilværelse.Marius Gormsen - 1957 - København,: I kommission hos Danske boghandleres kommissionsanstalt.
  44.  10
    Theologica Paradoxa: Dialog und Disputation als Sprachformen evangelischen Denkens.Marius Timmann Mjaaland - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (2):203-225.
    ZusammenfassungIn der Heidelberger Disputation (1518) lehnt Luther die aristotelische Anthropologie und den scholastischen Gottesbegriff ab. Stattdessen behauptet er die Einheit der Verborgenheit Gottes am Kreuz und der paradoxalen Liebe Gottes zu den Menschen. Nicht nur in diesem Fall, sondern dauerhaft und durchgehend scheint die polemische und zugespitzte Form der Disputation die evangelische Theologie geprägt zu haben – im Guten wie im Schlechten. Ich gehe daher der Frage nach, wie die Sprachformen der Disputation und des Dialogs dieses Denken diskursiv formatiert haben. (...)
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  45.  17
    VI. The Thanatology of the Spirit.Marius Timmann Mjaaland - 2008 - In Autopsia: Self, Death, and God After Kierkegaard and Derrida. Walter de Gruyter.
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  46.  59
    Origin of the Symbol in the Spirit of Music.Marius Schneider & Edith Cooper - 1959 - Diogenes 7 (27):39-62.
    The symbol is a form composed by man more unconsciously than consciously. With primitive peoples, this form seems to have been born from the desire to penetrate to the kernel of supernatural or magical power by means of a concise formula, all-inclusive or ambiguous, particularly through a magic incantation or a song. This penetration, however, is only possible if one understands the inner structure of such a power. According to primitive belief, the true seat of this power is not found (...)
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  47.  11
    The renouncement of possessions according to Matthew 19:16–30.Marius J. Nel - 2015 - HTS Theological Studies 71 (1).
    This article focuses on the renouncement of possessions in Matthew 19:16–30 in terms of three related questions. Firstly, it asks if the renouncement of possessions was, according to Matthew, a general requirement for following Jesus or for membership of the Matthean community. Secondly, it investigates if this requirement did not lead to a distinction within the Matthean community between those who adhered to a stricter ethic of Jesus and those who did not? Finally it enquiries as to what would have (...)
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  48.  14
    Violence and the Daniel tales in a children’s Bible.Marius Nel - 2009 - HTS Theological Studies 65 (1).
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  49.  23
    Inadequate for democracy: How (not) to distribute education.Alexandra Oprea - 2020 - Politics, Philosophy and Economics 19 (4):343-365.
    There is widespread agreement among philosophers and legal scholars that the distribution of educational resources in the US is unjust, but little agreement about why. An increasingly prominent view posits a sufficientarian standard based on the requirements of democratic citizenship. This view, which I refer to as democratic sufficientarianism, argues that inequalities in educational resources or opportunities above the threshold required for democratic citizenship are morally unobjectionable if and only if all children are provided with an education sufficient to meet (...)
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  50. A Statistical Referential Theory of Content: Using Information Theory to Account for Misrepresentation.Marius Usher - 2001 - Mind and Language 16 (3):311-334.
    A naturalistic scheme of primitive conceptual representations is proposed using the statistical measure of mutual information. It is argued that a concept represents, not the class of objects that caused its tokening, but the class of objects that is most likely to have caused it (had it been tokened), as specified by the statistical measure of mutual information. This solves the problem of misrepresentation which plagues causal accounts, by taking the representation relation to be determined via ordinal relationships between conditional (...)
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