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Marius Nel [15]Marius J. Nel [3]
  1.  15
    Engaging with patronage and corruption in a corona-defined world.Marius J. Nel - 2021 - HTS Theological Studies 77 (4):1-9.
    The background of this article is the ethical challenges presented by patronage that has been highlighted by the present coronavirus disease 2019 pandemic. The aim of the article is to understand the role patronage plays in Africa from the perspective of a relevant African hermeneutic. Like many studies undertaken in an African setting, it uses a comparative methodology to create a dialogue between a socio-historical textual analysis of the biblical text and the socio-economic and religio-cultural realities of African contexts. It (...)
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  2.  30
    African Pentecostal spirituality as a mystical tradition: How regaining its roots could benefit Pentecostals.Marius Nel - 2020 - HTS Theological Studies 76 (4):10.
    Western academic theology do not succeed in accounting for the identity and faith culture of African Pentecostals for at least two reasons. In the first place, because as part of the Pentecostal movement it grew from the holiness, divine healing and revivalist movement that went back to Pietism and emphasised a holistic effective spirituality, and secondly, because it links with the holistic tradition of African traditional religions and worldview that share some aspects of the Old Testament realist way of thinking. (...)
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  3.  21
    Pentecostals and the marginalised: A historical survey of the early Pentecostal movement’s predilection for the marginalised.Marius Nel - 2019 - HTS Theological Studies 75 (1):8.
    Early Pentecostals came mostly from the ranks of the marginalised and disenfranchised, leading some researchers to describe the origin, attraction and expansion of Pentecostalism as some form of Social Deprivation theory. The article hypothesises that its origins among the marginalised rather demonstrate its hermeneutical concerns, especially in its identification with the portrayal of Jesus in the Gospels and specifically with Luke. The early Pentecostal hermeneutic is described in terms of its predilection for the marginalised, and some of the most significant (...)
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  4.  24
    Pentecostals and the pulpit: A case study of the Apostolic Faith Mission of South Africa.Marius Nel - 2018 - HTS Theological Studies 74 (2):1-9.
    In general, early Pentecostals did not use any pulpits in their halls in order to underline their emphasis that each believer is a prophet and priest equipped by the Holy Spirit with gifts for the edification of other members of the assembly. All participated in the worship service by way of praying, prophesying, witnessing and bringing a message from God. From the 1940s, Pentecostals in their desire to be acceptable in their communities formed an alliance with evangelicals, accepted their hermeneutical (...)
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  5.  38
    Benutting van liturgiese ruimte in Pinksterkerke.Marius Nel - 2015 - HTS Theological Studies 71 (2):01-07.
    Afrikaans-speaking Pentecostal Churches were originally part of a revival movement that for various historical reasons chose not to be known as a church. The liturgical space in their churches reflected the anticlerical feeling. From the fifties of the previous century, however, it became important for Pentecostal Churches to be accepted as such within the community and the church world. This led to changes in the organisation of the liturgical space that began to duplicate the liturgical space of the three Afrikaans-speaking (...)
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  6.  20
    Comparison between the respective views of John Calvin and classical Pentecostals on the role of the Holy Spirit in reading the Bible.Marius Nel - 2021 - HTS Theological Studies 77 (4):9.
    The growth of the Pentecostal movement in the global south implies that its pneumatological emphases be noticed by other Christian traditions, including the hermeneutical processes followed to interpret the Bible, the Christians’ source of revelation about God. The aim of this article is to reflect on the role of the Spirit in the hermeneutical process, and it is done based on two traditions, the Reformed and Pentecostal movements, both of which play an important role within South African Christianity. Whilst the (...)
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  7.  8
    Classical Pentecostals’ literalist reading of the Bible: Challenges and solutions.Marius Nel - 2024 - HTS Theological Studies 80 (1).
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  8.  11
    Daniël 2 as satire.Marius Nel - 2012 - HTS Theological Studies 68 (1).
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  9.  20
    He who laughs last – Jesus and laughter in the Synoptic and Gnostic traditions.Marius J. Nel - 2014 - HTS Theological Studies 70 (1).
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  10.  14
    Konteks waarbinne apokaliptiese geskrifte gedurende die intertestamentere periode floreer het.Marius Nel - 2008 - HTS Theological Studies 64 (3).
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  11.  12
    (1 other version)’n Semiotiese ontleding van Daniël 1.Marius Nel - 2006 - HTS Theological Studies 62 (2).
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  12.  14
    Pentateugtradisies en -temas in Daniël.Marius Nel - 2005 - HTS Theological Studies 61 (4).
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  13.  24
    Pentecostal talk about God: Attempting to speak from experience.Marius Nel - 2017 - HTS Theological Studies 73 (3):1-8.
    Pentecostals have their own ethos to bring to the theological table. Although they represent a diverse spectrum of beliefs, they share a basic preference for experience co-determining their theology, along with their interpretation of Scripture. Their hermeneutical viewpoint since the 1970s that links them with that of early Pentecostals allows them to regard the Bible as the inspired Word of God with authority for their lives although they qualify that statement by adding that encounters with God within the faith community (...)
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  14.  16
    The renouncement of possessions according to Matthew 19:16–30.Marius J. Nel - 2015 - HTS Theological Studies 71 (1).
    This article focuses on the renouncement of possessions in Matthew 19:16–30 in terms of three related questions. Firstly, it asks if the renouncement of possessions was, according to Matthew, a general requirement for following Jesus or for membership of the Matthean community. Secondly, it investigates if this requirement did not lead to a distinction within the Matthean community between those who adhered to a stricter ethic of Jesus and those who did not? Finally it enquiries as to what would have (...)
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  15.  14
    Violence and the Daniel tales in a children’s Bible.Marius Nel - 2009 - HTS Theological Studies 65 (1).
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  16.  11
    Wêreld- en tydsbeskouing in antieke kulture.Marius Nel - 2003 - HTS Theological Studies 59 (4).
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  17.  15
    Zoroastranisme en die ontstaan van apokaliptiese denke.Marius Nel - 2003 - HTS Theological Studies 59 (4).
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