Results for 'Maria Duffy'

973 found
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  1.  40
    Paul Ricoeur's pedagogy of pardon: a narrative theory of memory and forgetting.Maria Duffy - 2011 - New York: Continuum.
    Situating narrative: philosophical and theological context -- Ethical being: the storied self as moral agent -- Reconciled being: narrative and pardon -- Pedagogies of pardon in praxis -- Towards a narrative pedagogy of reconciliation -- Ricoeur's legacy: A Praxis of Peace.
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  2. Darwinian Creativity and Memetics.Maria Kronfeldner - 2011 - Acumen Publishing.
    The book examines how Darwinism has been used to explain novelty and change in culture through the Darwinian approach to creativity and the theory of memes. The first claims that creativity is based on a Darwinian process of blind variation and selection, while the latter claims that culture is based on and explained by units - memes - that are similar to genes. Both theories try to describe and explain mind and culture by applying Darwinism by way of analogies. Kronfeldner (...)
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  3.  23
    Predicting vs. guessing: the role of confidence for pupillometric markers of curiosity and surprise.Maria Theobald, Elena Galeano-Keiner & Garvin Brod - 2022 - Cognition and Emotion 36 (4):731-740.
    Asking students to generate a prediction before presenting the correct answer is a popular instructional strategy. This study tested whether a person’s degree of confidence in a prediction is related to their curiosity and surprise regarding the answer. For a series of questions about numerical facts, participants (N = 29) generated predictions and rated their confidence in the prediction before seeing the correct answer. The increase in pupil size before viewing the correct answer was used as a physiological marker of (...)
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  4.  15
    Buddhist Ethics.Maria Heim - 2019 - Cambridge University Press.
    'Ethics' was not developed as a separate branch of philosophy in Buddhist traditions until the modern period, though Buddhist philosophers have always been concerned with the moral significance of thoughts, emotions, intentions, actions, virtues, and precepts. Their most penetrating forms of moral reflection have been developed within disciplines of practice aimed at achieving freedom and peace. This Element first offers a brief overview of Buddhist thought and modern scholarly approaches to its diverse forms of moral reflection. It then explores two (...)
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  5.  13
    Hannah Arendt and Politics.Maria Robaszkiewicz - 2023 - Edinburgh: Edinburgh University Press. Edited by Michael Weinman.
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  6.  97
    Picture a book—A philosophy performance exhibition visual essay on “What’s Left of Human Nature.”.Maria Kronfeldner, Patrik Nikovitz & Nastassia Stein - 2024 - Zenodo.
    This is a report on a philosophy performance that happened as part of the 2024 Long Night of Research in Austria. Maria Kronfeldner staged the content of her book “What’s left of Human Nature: A Post-Essentialist, Pluralist and Interactive Account of a Contested Concept,” (2018, MIT Press) by filling the wall in the gallery of CEU’s Library Café with pictures and text, performatively communicating the process of philosophical inquiry – the ordering of the material that one has found, the (...)
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  7.  40
    Hutcheson, Smith, and Utilitarianism.Maria A. Carrasco - 2011 - Review of Metaphysics 64 (3):515-553.
  8.  15
    Hacia un nuevo marco de trabajo jurídico: el Convenio de Estambul y las violencias de género.María Encarnación Quesada Herrera - 2020 - Anales de la Cátedra Francisco Suárez 54:435-439.
    Recensión de Gil Ruíz, Juana María (ed.) (2018). El Convenio de Estambul como marco de derecho antisubordiscriminatorio. Dykinson, Madrid, 398 páginas.
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  9.  24
    Emotion and the beautiful in Art.Maria Borges - 2022 - Con-Textos Kantianos 15:263-271.
    In this paper, I aim at explaining the difference Kant makes between emotion, the beautiful and the sublime. I begin by explaining what an emotion is, showing that it refers to feelings that are related to desire. In contrast, I show that the feeling of beautiful and the sublime give us an inactive delight, that is not related to an interest in the object. The feeling of beautiful is related to the judgment of taste, and it has a universal validity (...)
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  10.  49
    Olfactory LOVER: behavioral and neural correlates of autobiographical odor memory.Maria Larsson, Johan Willander, Kristina Karlsson & Artin Arshamian - 2014 - Frontiers in Psychology 5.
  11.  2
    Role of Terminology for Linguistic Preferences in Clinical and Public Health Communication.Maria Cielito Robles, Emily Rodriguez & Theresa Williamson - 2024 - American Journal of Bioethics 24 (11):69-72.
    The role of demographic terminology in the fields of medicine and public health is critical in the identification and allocation of resources to the communities that most benefit from intervention...
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  12.  43
    From Jean-Paul Sartre to Critical Existentialism.Maria Russo - 2022 - Sartre Studies International 28 (1):49-66.
    This article examines Sartre’s works in which his attempt to find an existentialist ethics is evident. Most of the clues to this project are to be found in texts published posthumously since during his lifetime he never managed to fulfil the promise he made at the end of Being and Nothingness. It will be argued that this existentialist ethics owes a strong debt to Kantian philosophy, even if it confronts more directly the historical dynamics of violence and oppression. Despite the (...)
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  13.  24
    The Itinerant Museum of Memory and Identity of the Montes de María (MIM): El Mochuelo as a Heterotopic Space.Sara Alarcón, Luz María Lozano & Italia Samudio - 2023 - Eidos: Revista de Filosofía de la Universidad Del Norte 40:189-215.
    RESUMEN El concepto heterotopía, definido por Michel Foucault como espacio otro, es retomado en este artículo, desde un enfoque crítico, para analizar los procesos de construcción, gestión y puesta en marcha del Museo Itinerante de la Memoria y la Identidad de Los Montes de María, El Mochuelo. Bajo la premisa de que el desarrollo de los procesos de memorialización debe atenderse más allá del cumplimiento normativo por parte del Estado, puesto que estas prácticas de memoria territoriales en El Mochuelo subvierten (...)
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  14. Esistenzialismo E idealismo Giuseppe martano storico Della filosofia ().Maria Teresa Marcialis - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  15.  62
    Reflective judgment as world disclosure.María Pía Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  16.  22
    Falar Dos Outros, Saber Dos Outros.María José Guzmán - 2016 - Revista Sul-Americana de Filosofia E Educação 25:172-191.
    O artigo apresenta a questão do saber na contemporaneidade segundo três autores: Clastres, Foucault e Rancière. Desde perspectivas bem diferentes, mas assumindo o compromisso de pensar o político de maneira radical e evitando o modelo do poder centralizado, todos eles discutem o estatuto do saber, sua construção e sua transmissão e obrigam a repensar diferentes aspectos dessa problemática: a alteridade, a diferença, a produção dos outros através do saber, a necessidade política da explicação, etc.
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  17. Husserlowskie odkrywanie wewnętrznej świadomości konstytuującej czas.Maria Bielawka - 1990 - Studia Filozoficzne 291 (2-3).
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  18. Poza mythosem i logosem.Maria Golębiewska - 2001 - Przeglad Filozoficzny - Nowa Seria 37 (1):271-276.
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  19. Hijos e hijas de madres solteras. "Yo vivo con mi mamá".María del Mar González, Beatriz Morgado & Irene Jiménez - 2005 - Critica 55 (928):40-43.
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  20. Hopivotskwani - droga stawania się osobą modelową w tradycji Hopi.Maria Głowacka - 2002 - Humanistyka I Przyrodoznawstwo 8.
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  21.  4
    Unconscious Emotions and the Limits of Phenomenology: Husserl, Lipps and Freud.Maria Gyemant - forthcoming - Human Studies:1-24.
    Can an emotion be unconscious? The aim of this paper is to answer this difficult question. Is it possible for an emotion to be a fully lived experience and at the same time remain unknown to the subject? Or, in clearer terms, how can one have a feeling without actually feeling it? At first sight, it seems impossible to imagine the existence of unconscious emotions. If, unlike ideas and other cognitive experiences, the essence of an emotion does not lie in (...)
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  22. Kommentar - Analogie in welcher Hinsicht: Echt, formal, nur bildhaft oder schlicht zu schwach?Maria E. Kronfeldner - 2005 - Erwã¤Gen, Wissen, Ethik 16:400-402.
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  23.  59
    Multiple Review.Maria Black - 1987 - Mind and Language 2 (4):354-357.
    Language and Experience: Evidence from the Blind Child. By BARBARA LANDAU and LILA R. GLEITMAN.
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  24.  18
    La sagesse de l'histoire.Maria Rosaria Natale - 1993 - Revue Philosophique De Louvain 91 (2):249-258.
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  25. Formalna teoria tekstów.Maria Nowakowska - 1981 - Studia Semiotyczne 11:175-194.
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  26. Świadoma zgoda - czym jest i czym być powinna.Maria Nowacka - 2004 - Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 5:25-50.
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  27. Marey and the synthesis of movement.Maria Tortajada - 2015 - In François Albera & Maria Tortajada (eds.), Cine-Dispositives: Essays in Epistemology Across Media. Amsterdam: Amsterdam University Press.
     
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  28.  11
    On the Design of Two Callimachean Priamels.Maria Ypsilanti - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (1/2008).
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  29.  18
    (1 other version)Board characteristics and firm success: does the institutional context always matter.Maria Cristina Zaccone - 2023 - International Journal of Business Governance and Ethics 1 (1):1.
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  30. Fundamentos morales del contrato y de la propiedad en Domingo de Soto.María Idoya Zorroza - 2007 - In Juan Cruz Cruz (ed.), La ley natural como fundamento moral y jurídico en Domingo de Soto. Pamplona: Ediciones Universidad de Navarra.
     
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  31. 'Paolottismo, Positivismo, Rationalismo'by Bertrando Spaventa (the original drafting by Maria Rascaglia).Bertrando Spaventa & Maria Rascaglia - 2006 - Giornale Critico Della Filosofia Italiana 2 (2):220-236.
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  32.  29
    Author response.Maria Grypdonck & Bernadette Dierckx de Casterlé - 2011 - Nursing Ethics 18 (2):268-269.
  33. Estimulación lingúistica a través de un programa educativo no formal.María Olivia Herrera, Ana María Pandolfi & María Elena Mathiesen - 1993 - Paideia 18:81-99.
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  34.  14
    Ricardo Gómez: In memoriam.María Cristina González & Cecilia Hidalgo - 2024 - Análisis Filosófico 44 (1):173-175.
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  35.  18
    Ricoeur’s hermeneutic arc and the “narrative turn” in the ethics of care.Maria Teresa Russo - 2021 - Medicine, Health Care and Philosophy 24 (3):443-452.
    Abstract“Patient-centred care” is the recent response to the malaise produced in the field of health care from the point of view both of a technical mentality and the paternalistic model. The interest in the story-telling approach shown by both the humanities and the social sciences has favoured a “narrative turn” in medicine too, where the new ethics of therapeutic relationship consider the hermeneutic method a means by which to integrate evidence and subjectivity, scientific data and patient experience. The aim of (...)
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  36.  10
    Indagine su Socrate: persona, filosofo, cittadino.Maria Michela Sassi - 2015 - Torino: Giulio Einaudi editore s.p.a..
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  37.  8
    E-Codices.Maria Widmer - 2019 - Das Mittelalter 24 (1):253-255.
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  38.  8
    Jakób Balmes — filozof hiszpański (1810—1848).Maria Winowska - 1949 - Roczniki Filozoficzne 2:326-343.
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  39.  51
    Challenging Cognitive Control by Mirrored Stimuli in Working Memory Matching.Maria Wirth & Robert Gaschler - 2017 - Frontiers in Psychology 8.
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  40.  18
    High density ERP indices of conscious and unconscious semantic priming.María Ruz, Eduardo Madrid, Juan Lupiáñez & Pío Tudela - 2003 - Cognitive Brain Research 17 (3):719-731.
  41.  35
    Intuitive cognition in the Latin medieval tradition.Maria Rosa Antognazza - 2023 - British Journal for the History of Philosophy 31 (4):675-692.
    ABSTRACT This paper explores some key features of Medieval accounts of intuition, focusing on Thomas Aquinas (1224/5–1274), on the one hand, and on Duns Scotus (c. 1266-1308), Peter Auriol (c. 1280–1322), and William Ockham (c. 1287-1347), on the other hand. The first section is devoted to the type of intuitive cognition which is accepted by all these authors, namely, the immediate and direct grasp of some present material object by the senses. It is from this basic sensory intuition – they (...)
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  42. Civil Society and the Politisation of Needs.Maria Markus - 1995 - Boston Studies in the Philosophy of Science 164:161-161.
     
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  43. Die Logik und ihr Spiegelbild: Das Verhältnis von formaler und transzendentaler Logik in Kants philosophischer Entwicklung.María Jesús Vázquez Lobeiras - 1998
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  44. Problem prawdy i fałszu w życiu i w sztuce.Maria Gołaszewska - 1990 - Studia Filozoficzne 291 (2-3).
     
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  45.  77
    Is There Really A Puzzle Over Negative Emotions And Aesthetic Pleasure?María José Alcaraz León - 2017 - Nordic Journal of Aesthetics 25 (52).
    Two seemingly contradictory aspects have marked art’s appreciation – and aesthetic appreciation in general. While an experience of pleasure seems to ground judgments of aesthetic value, some artworks seem to gain our praise by the very negative – unpleasant – experience they provoke. Known as the paradox of negative emotions, aestheticians have, at least since Aristotle, tried to deal with these cases and offer different explanations of the phenomenon. In this article, María José Alcaraz León does not directly offer an (...)
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  46. (1 other version)The Self, the Soul, and the Individual in the City of the Laws.Maria Michela Sassi - 2008 - Oxford Studies in Ancient Philosophy 35:125-148.
  47.  10
    «So Many Ways of Singing the World»: Reflections on Transborder Movement, Common Speech, and Care for the World with Arendt and Merleau-Ponty.Maria Robaszkiewicz - 2024 - Azafea: Revista de Filosofia 26:143-163.
    Hoy día, en tiempos en que se intensifica la movilidad migratoria en todo el mundo, y con ello, se multiplican y diversifican las lenguas habladas en las comunidades que habitamos y en sus márgenes, compartir una lengua es algo que cada vez se debe dar menos por supuesto. En este artículo, examino las prácticas de hablar unos con otros en condiciones de ausencia de lengua común, esto es, situaciones en las que no se dan las bases para la comunicación verbal, (...)
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  48. Filosofia morale e religione nel Maine de Biran degli ultimi anni.Amalia De Maria - 1984 - Torino: G. Giappichelli.
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  49. Los arabismos de ruices de Fontecha Dubler.María Teresa Herrera Hernández - 1985 - Al-Qantara 6 (1):103-118.
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  50.  11
    Patologia władzy.Maria Jarosz - 2020 - Civitas. Studia Z Filozofii Polityki 22:203-214.
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