Results for 'Margot Lovejoy'

546 found
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  1.  21
    Artists' Books in the Digital Age.Margot Lovejoy - 1997 - Substance 26 (1):113.
  2.  12
    Retratos de Spinoza.Jean-Paul Margot - 2021 - Praxis Filosófica 53:85-108.
    Hay muchos retratos de Spinoza, pero ninguno de ellos está bien documentado, al menos suficientemente documentado como para satisfacer las exigencias del método iconográfico. Por falta de argumentos objetivos que permitan identificar a Spinoza entre tantos cuadros y grabados, tal vez podamos considerar que el “verdadero” retrato de Spinoza es el frontispicio de las Opera posthuma de 1677.
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  3.  12
    Michel Foucault: La revolución y la cuestión del presente.Jean-Paul Margot - 2016 - Praxis Filosófica 41:193-214.
    Por medio de la práctica de la historia el presente se reúne con su actualidad a través de la “cuestión de la revolución”. Primero el fascismo, despuésla guerra y, finalmente, el estalinismo, están en el fondo de la reflexiónde Michel Foucault. En su obra, el retorno de la revolución es nuestroproblema, como bien lo muestra el comentario que da en enero de 1983 deltexto de Kant, “¿Qué es la Ilustración?”, donde las dos preguntas “¿Quées la Aufklärung?” y “¿Qué es la (...)
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  4. Global Responsibility for Human Rights: World Poverty and the Development of International Law.Margot E. Salomon & Foreword by Stephen P. Marks - 2007 - Oxford University Press.
    Challenges to the exercise of the basic socio-economic rights of half the global population give rise to some of the most pressing issues today. This timely book focuses on world poverty, providing a systematic exposition of the evolving legal responsibility of the international community of states to cooperate in addressing the structural obstacles that contribute to this injustice. This book analyzes the approach, contribution, and current limitations of the international law of human rights to the manifestations of world poverty, inviting (...)
     
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  5.  30
    Lovejoy's Essays in the History of IdeasEssays in the History of Ideas.Theodore Spencer & Arthur O. Lovejoy - 1948 - Journal of the History of Ideas 9 (4):439.
  6. (1 other version)The Great Chain of Being. A Study of the History of an Idea.A. O. Lovejoy - 1937 - Philosophy 12 (45):113-114.
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  7. The Epistemology of Modality.Margot Strohminger & Juhani Yli-Vakkuri - 2017 - Analysis 77 (4):825-838.
  8. Perceptual Knowledge of Nonactual Possibilities.Margot Strohminger - 2015 - Philosophical Perspectives 29 (1):363-375.
    It is widely assumed that sense perception cannot deliver knowledge of nonactual (metaphysical) possibilities. We are not supposed to be able to know that a proposition p is necessary or that p is possible (if p is false) by sense perception. This paper aims to establish that the role of sense perception is not so limited. It argues that we can know lots of modal facts by perception. While the most straightforward examples concern possibility and contingency, others concern necessity and (...)
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  9.  90
    Two Ways of Imagining Galileo's Experiment.Margot Strohminger - 2021 - In Amy Kind & Christopher Badura, Epistemic Uses of Imagination. New York, NY: Routledge. pp. 202-217.
    Thought experiments provide a conspicuous case study for epistemologists of the imagination. Galileo’s famous thought experiment about falling stones is a central example in the debate about how thought experiments in science work. According to a standard interpretation, the thought experiment poses a challenge to an Aristotelian principle about falling bodies that conceives of bodies in an extremely liberal way. This chapter argues that this interpretation is implausible and then shows how the thought experiment might present a challenge to a (...)
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  10.  7
    Anfänge europäischen Philosophierens: Heraklit, Parmenides, Platons Timaios.Margot Fleischer - 2001 - Würzburg: Königshausen & Neumann.
  11.  26
    The changing roles of men and women.Margot Jefferys - 1967 - The Eugenics Review 59 (4):275.
  12.  6
    In Search of Shelter: Subjectivity and Spaces of Loss in the Fiction of Paule Constant.Margot Miller - 2003 - Lexington Books.
    Miller synthesizes Karen Horney's model of submission, aggression and withdrawal, Jean Baker Miller's concept of relational being, Julia Kristeva's idea of psychic space, and Kelly Oliver's notions on social support to advance a penetrating analysis of the fiction of Paule Constant.
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  13. Research supervision–Mystery and mastery.Margot Pearson - 2001 - In Joy Higgs & Angie Titchen, Practice Knowledge and Expertise in the Health Professions. Butterworth-Heinemann. pp. 192--198.
     
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  14. Knowledge of objective modality.Margot Strohminger & Juhani Yli-Vakkuri - 2018 - Philosophical Studies 176 (5):1155-1175.
    The epistemology of modality has focused on metaphysical modality and, more recently, counterfactual conditionals. Knowledge of kinds of modality that are not metaphysical has so far gone largely unexplored. Yet other theoretically interesting kinds of modality, such as nomic, practical, and ‘easy’ possibility, are no less puzzling epistemologically. Could Clinton easily have won the 2016 presidential election—was it an easy possibility? Given that she didn’t in fact win the election, how, if at all, can we know whether she easily could (...)
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  15. Moderate Modal Skepticism.Margot Strohminger & Juhani Yli-Vakkuri - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz, Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 302-321.
    This paper examines "moderate modal skepticism", a form of skepticism about metaphysical modality defended by Peter van Inwagen in order to blunt the force of certain modal arguments in the philosophy of religion. Van Inwagen’s argument for moderate modal skepticism assumes Yablo's (1993) influential world-based epistemology of possibility. We raise two problems for this epistemology of possibility, which undermine van Inwagen's argument. We then consider how one might motivate moderate modal skepticism by relying on a different epistemology of possibility, which (...)
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  16. Adversary arguments and the logic of personal attacks.Margot Flowers, Rod McGuire & Lawrence Birnbaum - 1982 - In Wendy G. Lehnert & Martin Ringle, Strategies for Natural Language Processing. Lawrence Erlbaum. pp. 275--294.
  17. Trends in the International Fight Against Bribery and Corruption.Cleveland Margot, M. Favo Christopher, J. Frecka Thomas & L. Owens Charles - 2009 - Journal of Business Ethics 90 (S2):199 - 244.
    Over the past decade, we have witnessed some early signs of progress in the battle against international bribery and corruption, a problem that throughout the history of commerce had previously been ignored. We present a model that we then use to assess progress in reducing bribery. The model components include both hard law and soft law legislation components and enforcement and compliance components. We begin by summarizing the literature that convincingly argues that bribery is an immoral and unethical practice and (...)
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  18.  35
    Neuromagnetic Vistas into Typical and Atypical Development of Frontal Lobe Functions.Margot J. Taylor, Sam M. Doesburg & Elizabeth W. Pang - 2014 - Frontiers in Human Neuroscience 8.
  19. Knowledge of modality by imagining.Margot Strohminger - unknown
    Assertions about metaphysical modality play central roles in philosophical theorizing. For example, when philosophers propose hypothetical counterexamples, they often are making a claim to the effect that some state of affairs is possible. Getting the epistemology of modality right is thus important. Debates have been preoccupied with assessing whether imaginability—or conceivability, insofar as it’s different—is a guide to possibility, or whether it is rather intuitions of possibility—and modal intuitions more generally—that are evidence for possibility claims. The dissertation argues that the (...)
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  20. The Concept of the Foreign: An Interdisciplinary Dialogue.Margot Badran, John Charles Chasteen, Peter Redfield, Coco Owen, Izumi Sakamoto, Silvia Tomá?ková & Michael E. Zimmerman (eds.) - 2002 - Lexington Books.
    Drawing out literal and metaphorical meanings of 'foreignness' this wide-ranging volume offers much to scholars of postcolonial, gender, and cultural studies seeking new approaches to the study of alterity.
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  21.  3
    (1 other version)Cyclone Idai Disaster in Zimbabwe: A New Testament ethical analysis of Matthew 24:37–39.Lovejoy Chabata - 2024 - HTS Theological Studies 80 (2).
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  22. Helgaud of Fleury and the liturgical arts : the magnification of Robert the Pious.Margot E. Fassler - 2010 - In C. Stephen Jaeger, Magnificence and the sublime in Medieval aesthetics: art, architecture, literature, music. New York: Palgrave-Macmillan.
     
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  23.  32
    Neither the “Devil’s Lettuce” nor a “Miracle Cure:” The Use of Medical Cannabis in the Care of Children and Youth.Margot Gunning, Ari Rotenberg, James Anderson, Lynda G. Balneaves, Tracy Brace, Bruce Crooks, Wayne Hall, Lauren E. Kelly, S. Rod Rassekh, Michael Rieder, Alice Virani, Mark A. Ware, Zina Zaslawski, Harold Siden & Judy Illes - 2022 - Neuroethics 15 (1):1-8.
    Lack of guidance and regulation for authorizing medical cannabis for conditions involving the health and neurodevelopment of children is ethically problematic as it promulgates access inequities, risk-benefit inconsistencies, and inadequate consent mechanisms. In two virtual sessions using participatory action research and consensus-building methods, we obtained perspectives of stakeholders on ethics and medical cannabis for children and youth. The sessions focused on the scientific and regulatory landscape of medical cannabis, surrogate decision-making and assent, and the social and political culture of medical (...)
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  24.  22
    Follies and Fallacies in Medicine.Margot Jefferys - 1991 - Journal of Medical Ethics 17 (2):110-111.
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  25. Jihad e escravidão: as origens dos escravos muçulmanos da Bahia.Paul E. Lovejoy - 2000 - Topoi 1:11-44.
     
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  26. Moribund capitalism and the cannibalization of public space.Derek Lovejoy - 2003 - Science and Society 67 (3).
     
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  27.  25
    Emotion, Embodiment, and Agency: The Place of a Social Emotions Perspective in the Cross-Disciplinary Understanding of Emotional Processes.Margot L. Lyon - 2009 - In Birgitt Röttger-Rössler & Hans Jürgen Markowitsch, Emotions as Bio-cultural Processes. Springer. pp. 199--213.
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  28.  19
    Gender, HIV/AIDS and Refugees. Reconceiving Vulnerability and Promoting Transformation. A Kenyan Study.Margot Claire Morris - 2005 - Dialogue: Academy of the Social Sciences in Australia. 3 (1):1-40.
  29. The Epistemic Role of the Imagination.Margot Strohminger - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup, The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This entry surveys recent developments in the epistemology of imagination, examining different views on the circumstances in which the imagination can function as a source of evidence, alongside more standard sources such as perception and inference.
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  30.  22
    Great idea: what a fuss about a swab.Margot R. Brazier - 2020 - Journal of Medical Ethics 46 (8):534-535.
    Developing a simple test to identify swiftly neonates with sepsis who carry the genetic variant which means that one dose of the recommended antibiotic, gentamicin, will cause the child to become profoundly deaf looks like an admirable objective. The baby needs antibiotics and needs them within 1 hour of admission to the neonatal intensive care unit (NICU). Conventional genetic tests take much longer to yield results. The test being trialled produces results in 25 min; a baby who carries the variant (...)
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  31.  35
    Should age matter in COVID-19 triage? A deliberative study.Margot N. I. Kuylen, Scott Y. Kim, Alexander Ruck Keene & Gareth S. Owen - forthcoming - Journal of Medical Ethics.
    The COVID-19 pandemic put a large burden on many healthcare systems, causing fears about resource scarcity and triage. Several COVID-19 guidelines included age as an explicit factor and practices of both triage and ‘anticipatory triage’ likely limited access to hospital care for elderly patients, especially those in care homes. To ensure the legitimacy of triage guidelines, which affect the public, it is important to engage the public’s moral intuitions. Our study aimed to explore general public views in the UK on (...)
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  32.  21
    Disturbances in the social body: Differences in body image and eating problems among african american and white women.Meg Lovejoy - 2001 - Gender and Society 15 (2):239-261.
    An emerging body of research comparing body image disturbance and eating problems among African American and white women suggests that there are major ethnic differences in these areas. African American women appear to be more satisfied with their weight and appearance than are white women, and they are less likely to engage in unhealthy weight control practices, yet they are more likely to have high rates of obesity. Drawing on both Black and white feminist literature on eating problems, this article (...)
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  33.  29
    A note from professor A. O. Lovejoy.Arthur O. Lovejoy - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (5):133.
  34. (1 other version)The Great Chain of Being: A Study of the History of an Idea.Arthur O. Lovejoy - 1936 - Cambridge, Mass.,: Transaction Publishers.
    This is arguably the seminal work in historical andphilosophical analysis of the twentieth century.
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  35. Forming Impressions: Expertise in Perception and Intuition.Margot Strohminger - 2024 - Philosophical Review 133 (1):92-95.
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  36.  17
    Una lectura iconográfica de Descartes.Jean Paul Margot - 2024 - Ideas Y Valores 72 (182).
    ¿Hay algún retrato “verdadero” de Descartes? Si bien sabemos, salvo unas pocas excepciones, quiénes pintaron o grabaron el retrato de Descartes, reconocemos a Descartes sin saber si los cuadros y los grabados lo retratan “verdaderamente”. ¿Qué tienen en común los grabados de Hellemans y del autor desconocido de “Descartes como Fausto” con el cuadro de Weenix? La respuesta es inequívoca: los libro; hasta tal punto que el libro funge como un atributo. El ícono de la filosofía moderna es el que (...)
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  37.  4
    Selbstbestimmung, Verantwortung und die Frage nach dem sittlich Guten: zum Begriff einer skeptischen Ethik.Margot Braunleder - 1990 - Würzburg: Königshausen & Neumann.
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  38. (1 other version)On Kant’s Reply to Hume.Arthur Lovejoy - 1906 - Archiv für Geschichte der Philosophie 19 (3):380-408.
  39. Modal Humeanism and Arguments from Possibility.Margot Strohminger - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):391-401.
    Sider (2011, 2013) proposes a reductive analysis of metaphysical modality—‘(modal) Humeanism’—and goes on to argue that it has interesting epistemological and methodological implications. In particular, Humeanism is supposed to undermine a class of ‘arguments from possibility’, which includes Sider's (1993) own argument against mereological nihilism and Chalmers's (1996) argument against physicalism. I argue that Sider's arguments do not go through, and moreover that we should instead expect Humeanism to be compatible with the practice of arguing from possibility in philosophy.
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  40.  88
    β‐Cell evolution: How the pancreas borrowed from the brain.Margot E. Arntfield & Derek van der Kooy - 2011 - Bioessays 33 (8):582-587.
    Editor's suggested further reading in BioEssaysA new paradigm in cell therapy for diabetes: Turning pancreatic α‐cells into β‐cells Abstract.
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  41.  13
    (1 other version)John 8:3–11 and gender-based violence in Johane Marange Apostolic Church, Ruwa District, Zimbabwe.Lovejoy Chabata - 2023 - HTS Theological Studies 79 (4):8.
    John 8:3–11 depicts the story of a woman who is condemned to death because she was caught in the act of adultery. The Pharisees and Scribes who condemned the woman cited Deuteronomy 22:23–24 and Leviticus 20:10 which prescribe death penalty for adultery. What begs answers through this hermeneutical study of the pericope from the lens of gender-based violence (GBV) in Johane Marange Apostolic Church, Ruwa District, in Zimbabwe, is why only the woman was picked for condemnation yet the cited Mosaic (...)
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  42. The responsibility for the other in behavior-on the relationship of existentialism and marxism in the early philosophy of Sartre.Margot Fleischer - 1986 - Philosophisches Jahrbuch 93 (1):165-175.
     
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  43.  5
    Ethical issues in health care.Margot Joan Fromer - 1981 - St. Louis: Mosby.
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  44.  12
    Local Treasures: Geocaching Across America.Margot Anne Kelley & Frank Gohlke - 2006 - Center for American Places.
    Emerging from the intersection of the virtual world with the real."--BOOK JACKET.
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  45.  54
    Christopher Dawson's Library.Margot King - 1983 - The Chesterton Review 9 (2):190-190.
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  46.  6
    Bioethics & the new medical technology.Margot C. J. Mabie - 1993 - New York: Maxwell Macmillan International.
    Examines some of the ethical questions raised by the capabilities of modern medicine.
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  47. Jean-René Vernes, Critique de la raison aléatoire ou Descartes contre Kant Reviewed by.Jean-Paul Margot - 1983 - Philosophy in Review 3 (6):311-313.
     
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  48.  10
    Modernidad, crisis de la modernidad y posmodernidad.Jean-Paul Margot - 2007 - Cali, Colombia: Programa Editorial Universidad del Valle.
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  49.  34
    Marketing Harnassing the Grapevine.Margot Teleki - 1994 - Business Ethics: The Magazine of Corporate Responsibility 8 (4):33-33.
  50. Die Logik der Spontaneität.Margot Wiegels - 1969 - Freiburg,: K. Alber.
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