Results for 'Harold Siden'

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  1.  35
    Neither the “Devil’s Lettuce” nor a “Miracle Cure:” The Use of Medical Cannabis in the Care of Children and Youth.Margot Gunning, Ari Rotenberg, James Anderson, Lynda G. Balneaves, Tracy Brace, Bruce Crooks, Wayne Hall, Lauren E. Kelly, S. Rod Rassekh, Michael Rieder, Alice Virani, Mark A. Ware, Zina Zaslawski, Harold Siden & Judy Illes - 2022 - Neuroethics 15 (1):1-8.
    Lack of guidance and regulation for authorizing medical cannabis for conditions involving the health and neurodevelopment of children is ethically problematic as it promulgates access inequities, risk-benefit inconsistencies, and inadequate consent mechanisms. In two virtual sessions using participatory action research and consensus-building methods, we obtained perspectives of stakeholders on ethics and medical cannabis for children and youth. The sessions focused on the scientific and regulatory landscape of medical cannabis, surrogate decision-making and assent, and the social and political culture of medical (...)
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  2. Philosophical Foundations of the Social Sciences: Analyzing Controversies in Social Research.Harold Kincaid - 1995 - Cambridge University Press.
    This 1996 book defends the prospects for a science of society. It argues that behind the diverse methods of the natural sciences lies a common core of scientific rationality that the social sciences can and sometimes do achieve. It also argues that good social science must be in part about large-scale social structures and processes and thus that methodological individualism is misguided. These theses are supported by a detailed discussion of actual social research, including theories of agrarian revolution, organizational ecology, (...)
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  3.  42
    Religious experience and the knowledge of God: the evidential force of divine encounters.Harold A. Netland - 2022 - Grand Rapids, Michigan: Baker Academic, a division of Baker Publishing Group.
    For many Christians, personal experiences of God provide an important ground or justification for accepting the truth of the gospel. But we are sometimes mistaken about our experiences, and followers of other religions also provide impressive testimonies to support their religious beliefs. This book explores from a philosophical and theological perspective the viability of divine encounters as support for belief in God, arguing that some religious experiences can be accepted as genuine experiences of God and can provide evidence for Christian (...)
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  4. Material Beings.Harold W. Noonan - 1992 - Philosophical Quarterly 42 (167):239.
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  5.  78
    Familiarity and visual change detection.Harold Pashler - 1988 - Perception and Psychophysics 41:191-201.
  6.  75
    (1 other version)The Case for Idealism.Harold Kincaid & John Foster - 1984 - Philosophical Review 93 (3):465.
  7.  28
    Derrida and Negative Theology.Harold G. Coward, Toby Avard Foshay & Jacques Derrida - 1992 - SUNY Press.
    This book explores the thought of Jacques Derrida as it relates to the tradition of apophatic thought--negative theology and philosophy--in both Western and Eastern traditions. Following the Introduction by Toby Foshay, two of Derrida's essays on negative theology, Of an Apocalyptic Tone Newly Adopted in Philosophy and How to Avoid Speaking: Denials, are reprinted here. These are followed by essays from a Western perspective by Mark C. Taylor and Michel Despland, and essays from an Eastern perspective by David Loy, a (...)
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  8.  71
    The Concept of Identity.Harold W. Noonan - 1984 - Philosophical Quarterly 34 (135):175.
    In this book, Eli Hirsch focuses on identity through time, first with respect to ordinary bodies, then underlying matter, and eventually persons. These are linked at various points with other aspects of identity, such as the spatial unity of things, the unity of kinds, and the unity of groups. He investigates how our identity concept ordinarily operates in these respects. He also asks why this concept is so cental to our thinking and whether we can justify seeing the world in (...)
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  9. The Necessity of Origin.Harold Noonan - 1983 - Mind 92 (365):1-20.
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  10.  23
    Plato's first interpreters.Harold Tarrant - 2000 - Ithaca, N.Y.: Cornell University Press.
    Harold Tarrant here explores ancient attempts to interpret Plato's writings, by philosophers who spoke a Greek close to Plato's own, and provides a fresh, ...
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  11. Identity, constitution and microphysical supervenience.Harold W. Noonan - 1999 - Proceedings of the Aristotelian Society 99 (3):273-288.
    The aim of the paper is to discuss some recent variants of familiar puzzles concerning the relations of parts to wholes put forward by Trenton Merricks and Eric Olson. The argument is put forward that so long as the familiar distinction between 'loose and popular' and 'strict and philosophical' senses of identity claims is accepted the paradoxical conclusions at which Merricks and Olson arrive can be resisted. It is not denied that accepting the distinction between 'loose and popular' and 'strict (...)
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  12. Objects and identity: an examination of the relative identity thesis and its consequences.Harold W. Noonan - 1980 - The Hague: Martinus Nijhoff.
    In the first twelve chapters of this book, I am concerned with the Fregean notion of an object (the reference of a proper name) and its connection with the notion of identity. The rest of the book is devoted to a discussion of the problem of personal identity.
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  13.  37
    Introducing Persons.Harold Noonan & P. Carruthers - 1988 - Philosophical Quarterly 38 (150):123.
    This is an elegant and clear tour through many of the issues in philosophy of mind that have occupied philosophers of this century. The topics covered include the problem of other minds, arguments for and against the existence of the soul, a discussion of the bundle theory of the mind, behaviorism, functionalism, mind/brain identity, the argument against the possibility of private language, personal identity and the possibility of after-life, and the question of whether animals and computers can have minds. Carruthers (...)
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  14.  85
    Tibbles the cat – reply to Burke.Harold W. Noonan - 1999 - Philosophical Studies 95 (3):215-218.
    In his interesting article, Michael Burke (1996) offers a novel solution to the puzzle of Tibbles, the cat, a solution he says, which is based on Aristotelian essentialism. In what follows I argue that, despite its ingenuity, Burke’s solution can be seen to be too implausible to be accepted once we extend it to a variant of the puzzle Burke himself suggests. The conclusion must be that one of the other solutions to the puzzle must be correct. Or, perhaps, that (...)
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  15.  72
    Debating the Reality of Social Classes.Harold Kincaid - 2016 - Philosophy of the Social Sciences 46 (2):189-209.
    This article first surveys a significant set of issues that are intertwined in asking whether social classes are real. It distinguishes two different notions of class: class as organized social entities and class as types of individuals based on individual characteristics. There is good evidence for some classes as social entities—ruling classes and underclasses in some societies—but other classes in contemporary society are sometimes best thought of in terms of types, not social entities. Implications are drawn for pluralist accounts of (...)
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  16. Causal modeling, mechanism, and probability in epidemiology.Harold Kinkaid - 2011 - In Phyllis McKay Illari Federica Russo, Causality in the Sciences. Oxford University Press. pp. 170--190.
     
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  17.  89
    Routledge Philosophy Guidebook to Hume on Knowledge.Harold W. Noonan - 1999 - New York: Routledge.
    David Hume was one of the most important British philosophers of the eighteenth century. The first part of his _Treatise on Human Nature_ is a seminal work in philosophy. _Hume on Knowledge_ introduces and assesses: * Humes life and the background of the _Treatise_ * The ideas and text in the _Treatise_ * Humes continuing importance to philosophy.
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  18. (1 other version)Object-dependent thoughts and psychological redundancy.Harold W. Noonan - 1990 - Analysis 50 (1):1-9.
  19. The only X and Y principle.Harold W. Noonan - 1985 - Analysis 45 (1):79-83.
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  20. Global arguments and local realism about the social sciences.Harold Kincaid - 2000 - Philosophy of Science 67 (3):678.
    This paper argues that realism issue in the social sciences is not one that can be decided by general philosophical arguments that evaluate entire domains at once. The realism issue is instead many different empirical issues. To defend these claims, I sort issues that are often run together, explicate and criticize several standard realist and antirealist arguments about the social sciences, and use the example of the productive/nonproductive distinction to illustrate the approach to realism questions that I favor.
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  21.  21
    Dissonant voices: religious pluralism and the question of truth.Harold A. Netland - 1991 - Leicester, England: Apollos.
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  22. Presentism, Endurance, and Object-Dependence.Harold W. Noonan - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy (9):1115-1122.
    According to the presentist the present time is the only one that there is. Nevertheless, things persist. Most presentists think that things persist by enduring. Employing E. J. Lowe’s notion of identity-dependence, Jonathan Tallant argues that presentism is incompatible with any notion of persistence, even endurance. This consequence of Lowe’s ideas, if soundly drawn, is important. The presentist who chooses to deny persistence outright is a desperate figure. However, though Lowe’s notion is a legitimate and worthwhile one, this application is (...)
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  23.  46
    No Trust is Hybrid: Reply to Faulkner.Harold W. Noonan - 2021 - Philosophia 49 (5):2189-2195.
    There is a well-developed literature on trust. In his important article Faulkner, 424−429, 2015) distinguishes three-place, two-place and one-place trust predicates. He then argues that our more basic notions of trust are expressed by the one-place and two-place predicates. Three-place trust, contractual trust, is not fundamental. This matters. Having a clear understanding of our concepts of trust is important. The most important assumption of Faulkner’s argument is that the notion of trust expressed by the three-place predicate is not attitudinal; it (...)
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  24.  69
    Bernard Mandeville and the Therapy of "The Clever Politician".Harold John Cook - 1999 - Journal of the History of Ideas 60 (1):101.
    In lieu of an abstract, here is a brief excerpt of the content:Bernard Mandeville and the Therapy of “The Clever Politician”Harold J. CookAs the institutional authority of the learned physicians of Augustan London waned, new threats to the classical foundations of medical practice appeared. 1 Patients had more freedom to chose from a variety of practitioners and practices, giving both consumer demand and the advertising skills of suppliers an even more powerful hand in medical affairs. While the burgeoning medical (...)
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  25.  98
    Against Strong Pluralism.Harold W. Noonan - 2015 - Philosophia 43 (4):1081-1087.
    Strong pluralists hold that not even permanent material coincidence is enough for identity. Strong pluralism entails the possibility of purely material objects -- even if not coincident -- alike in all general respects, categorial and dispositional, relational and non-relational, past, present and future, at the microphysical level, but differing in some general modal, counterfactual or dispositional repscts at the macrophysical level. It is objectionable because it thus deprives us of the explanatory resources to explain why evident absurdities are absurd. A (...)
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  26. Microphysical supervenience and consciousness.Harold W. Noonan - 1999 - Mind 108 (432):755-759.
  27.  89
    Supervenience.Harold W. Noonan - 1987 - Philosophical Quarterly 37 (January):78-85.
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  28.  22
    On the indispensability of intentionality.Harold Morick - 1972 - Canadian Journal of Philosophy 2 (September):127-133.
    In the last two decades, there has been a great deal of interest in providing an intentional criterion of the psychological. Of the various ones proferred, it seems to me that the best was the earliest, which was Chisholm’s initial criterion in his 1955 essay “Sentences about Believing.” In this present paper I first single out a basic misconception pervading the recent literature on intentionality and suggest that a consequence of this misconception has been the futile attempt to use the (...)
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  29.  98
    In Defence of the Sensible Theory of Indeterminacy.Harold W. Noonan - 2013 - Metaphysica 14 (2):239-252.
    Can the world itself _be_ vague, so that rather than vagueness be a deficiency in our mode of describing the world, it is a necessary feature of any true description of it? Gareth Evans famously poses this question in his paper ‘Can There Be Vague Objects’ (Analysis 38(4):208, 1978 ). In his recent paper ‘Indeterminacy and Vagueness: Logic and Metaphysics’, Peter van Inwagen ( 2009 ) elaborates the account of vagueness and, in particular, in the case of sentences, consequent indeterminacy (...)
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  30.  32
    The Case for Perdurance.Harold Noonan - 2001 - In Gerhard Preyer & Frank Siebelt, Reality and Humean Supervenience: Essays on the Philosophy of David Lewis. Rowman & Littlefield Publishers.
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  31.  21
    Readings in the aesthetics of sport.Harold Thomas Anthony Whiting & D. W. Masterson (eds.) - 1974 - London: Lepus Books : [Distributed by] Kimpton.
  32.  97
    Moderate monism and modality.Harold W. Noonan - 2008 - Analysis 68 (1):88-94.
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  33.  15
    John Frank Adams Taylor 1915-1996.Harold Walsh - 1996 - Proceedings and Addresses of the American Philosophical Association 70 (2):194 - 195.
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  34. The Modern Reader's Guide to the Bible.Harold H. Watts - 1949
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  35.  21
    Digital and kinesthetic memory with interpolated information processing.Harold L. Williams, Wesley S. Beaver, Mary T. Spence & Orvis H. Rundell - 1969 - Journal of Experimental Psychology 80 (3p1):530.
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  36.  45
    Selfish metabolism.Harold J. Morowitz, Eric Smith & Vijayasarathi Srinivasan - 2008 - Complexity 14 (2):7-9.
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  37.  58
    Confirmation, Complexity and Social Laws.Harold Kincaid - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:299-307.
    I defend the prospect of good science in the social sciences by looking at the obstacles to social laws. I criticize traditional approaches, which rule for or against social laws on primarily conceptual grounds, and argue that only a close analysis of actual empirical research can decide the issue. To that end, I focus on problems caused by the ceteris paribus nature of social generalizations, outline a variety of ways those problems might be handled, and then examine in detail the (...)
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  38.  33
    Introduction: doing philosophy of social science.Harold Kincaid - 2012 - In The Oxford Handbook of Philosophy of Social Science. Oxford University Press. pp. 1.
  39.  18
    Ancient Ivories in the Middle East and Neighboring Lands.Harold Leibowitz & Richard D. Barnett - 1987 - Journal of the American Oriental Society 107 (1):138.
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  40. Eliminativism and methodological individualism.Harold Kincaid - 1990 - Philosophy of Science 57 (1):141-148.
    Tuomela (this issue, pp. 96-103) raises several objections to the analysis and critique of methodological individualism in my (1986). In what follows I reply to those criticisms, arguing, among other things, that: (1) the alleged reductions provided by Tuomela and others fail, because they either presuppose rather than eliminate social predicates or do not avoid the problem of multiple realizations; (2) supervenience does not guarantee that the social sciences are reducible, because merely describing supervenieence bases leaves numerous questions unanswered, and (...)
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  41.  13
    What Is so Bad about Permanent Coincidence without Identity?Harold Noonan - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (4):388-398.
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  42. The self and personal identity.Harold Noonan - 2012 - In Alan Bailey & Dan O'Brien, The Continuum Companion to Hume. Continuum. pp. 167.
     
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  43.  56
    The epistemological problem of relativism – reply to Olson.Harold W. Noonan - 2001 - Philosophical Studies 104 (3):323-336.
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  44.  15
    Classified complexity.Harold Morowitz - 1995 - Complexity 1 (3):2-2.
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  45.  7
    Complexity on all sides.Harold Morowitz - 1999 - Complexity 4 (3):11-13.
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  46.  6
    How many genes does an organism need?Harold Morowitz - 2003 - Complexity 9 (2):11-12.
  47.  45
    Intentionality without intensionality: Reply to Lithown and Marras.Harold Morick - 1975 - Philosophical Studies 28 (2):143 - 146.
  48.  25
    Lectures & Conversations on Aesthetics, Psychology and Religious Belief.Harold Morick - 1968 - International Philosophical Quarterly 8 (4):651-653.
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  49.  27
    Metaphysics, metaphor, meta-metaphor, and magic.Harold Morowitz - 1998 - Complexity 3 (4):19-20.
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  50.  19
    Prescience.Harold Morowitz - 2001 - Complexity 6 (5):12-13.
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