Results for 'Margery Mirk'

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  1.  11
    Additional Norms for Clerical Tests.Mirk Margery - 1930 - Australasian Journal of Philosophy 8 (1):68.
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  2.  40
    (1 other version)Ii. additional norms for clerical tests.Enid P. Carpenter & Margery Mirk - 1930 - Australasian Journal of Philosophy 8 (1):68 – 69.
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  3. Frankfurt on the principle of alternative possibilities.Margery Naylor - 1984 - Philosophical Studies 46 (September):249-58.
    Harry g frankfurt gave what has been taken to be a counter-Example to the principle that, "a person is morally responsible for what he has done only if he could have done otherwise." I argue that in his case the agent cannot be morally responsible for what he did, Because it was not within his power not to be compelled to do it. So frankfurt's case is not a counter-Example to this principle.
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  4.  31
    Protecting the Right of Informed Conscience in Reproductive Medicine.R. Mirkes - 2008 - Journal of Medicine and Philosophy 33 (4):374-393.
    This essay sets down three directives for conscientiously objecting clinicians—physicians, particularly obstetrician/gynecologists, trained in NaProTechnology by the Pope Paul VI Institute and Creighton University School of Medicine and any medical professionals who share their natural law vision of reproductive health care—to protect their right to well-formed conscientious objection in reproductive medicine. Directive one: understand the nature of a well-formed conscience and its rightful exercise. Directive two: fulfill all reasonable American College of Obstetricians and Gynecologists’ requirements for conscientious refusal. Directive three: (...)
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  5.  24
    Rights, Restitution, and Risk: Essays in Moral Theory.Margery Bedford Naylor - 1989 - Noûs 23 (3):399-401.
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  6. A Note on David Lewis's Realism about Possible Worlds.Margery Bedford Naylor - 1986 - Analysis 46 (1):28 - 29.
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  7.  33
    Praeparatio cordis ad plura perferenda.Bertrand de Margerie - 1992 - Augustinianum 32 (1):145-160.
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  8.  53
    The Spiritual Family in Newman’s Apologia.Margery S. Durham - 1981 - Thought: Fordham University Quarterly 56 (4):417-432.
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  9.  7
    Our values, our destiny: a conversation on values in Kenya.Margery Kabuya - 2016 - Nairobi, Kenya: Liberty Living.
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  10.  44
    Aquinas on the Unity of Perfect Moral Virtue.Renée Mirkes - 1997 - American Catholic Philosophical Quarterly 71 (4):589-605.
  11. Facial Transplantation and Self-Identity.Osf Mirkes - 2008 - The National Catholic Bioethics Quarterly 8 (1):49-56.
     
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  12. NBAC and embryo ethics.Sr Renée Mirkes - 2001 - The National Catholic Bioethics Quarterly 1 (2):163-187.
     
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  13.  47
    (1 other version)Report on some results of vocational guidance given by the australian institute of industrial psychology.Marjorie Mirk - 1931 - Australasian Journal of Philosophy 9 (2):144 – 149.
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  14.  50
    Foreword.Margery W. Shaw - 1982 - Journal of Medicine and Philosophy 7 (2):117-118.
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  15.  37
    In Vitro Fertilization: For Infertile Married Couples Only?Margery W. Shaw - 1980 - Hastings Center Report 10 (5):4-4.
  16. Charm.Margery Wilson - 1934 - New York,: Frederick A. Stokes company.
  17.  19
    Reviewing Ourselves.Margery Wolf - 1988 - Feminist Studies 14 (3):609.
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  18. The moral of the trolley problem.Margery Bedford Naylor - 1988 - Philosophy and Phenomenological Research 48 (4):711-722.
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  19. Voluntary belief.Margery Bedford Naylor - 1985 - Philosophy and Phenomenological Research 45 (3):427-436.
  20.  94
    Born selfish? Rationality, altruism, and the initial state.Lucas Margery & Wagner Laura - 2005 - Behavioral and Brain Sciences 28 (6):829-830.
    Henrich et al. propose that humans are genetically equipped with learning mechanisms that enable them to acquire the preferences and beliefs related to economic prosocial behaviors. In addition to their cross-cultural data, they cite developmental evidence in support of this theory. We challenge Henrich et al.'s interpretation of the developmental data in a discussion of recent work which suggests that preferences for altruism and fairness may have an innate basis.
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  21.  21
    Ellis, Ralph D. (2004). Love and the Abyss: An Essay on Finitude and Value. Chicago, Ill: Open Court Publishing Company, 271 pp., ISBN 0-8126-9457-0, $25.95 (paper).Margery E. Capone - 2006 - Journal of Phenomenological Psychology 37 (1):129.
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  22.  62
    La doctrine de saint Augustin sur I’Esprit-Saint comme communion et source de communion.B. de Margerie - 1972 - Augustinianum 12 (1):107-119.
  23.  10
    Les perfections du Dieu de Jésus Christ.Bertrand de Margerie - 1981 - Paris: Cerf.
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  24. Note on Balthasar's trinitarian theology.B. de Margerie - 2000 - The Thomist 64 (1):127-130.
     
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  25.  21
    Forging Links in Narratives of Creative Work: Causes, Precursors, and Sources.Margery B. Franklin - 1999 - The Journal of Aesthetic Education 33 (1):72.
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  26. Acciaiuoli, Donato and the medici-a strategy for survival in quattrocento Florence.Margery A. Ganz - 1982 - Rinascimento 22:33-73.
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  27.  33
    Excuse me vs. (I’m) sorry as two contrasting markers of interlocutive relations.Hélène Muller Margerie - 2019 - Corela. Cognition, Représentation, Langage 17.
    Dans le cadre de la Théorie de la Relation Interlocutive, nous proposons que l’interprétation sémantique et pragmatique de excuse me et sorry, qui ne sont pas, par essence, des marqueurs d’excuse, s’effectue en fonction de deux types de relation interlocutive différents qui conduisent à plusieurs interprétations possibles d’un événement perturbateur. Excuse me est considéré comme marqueur duophonique, c’est-à-dire comme une forme qui impose un désaccord entre un pôle émetteur et un pôle récepteur. On pourra y voir une demande de coopération (...)
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  28. Le péché des origines, à la lumière de la justice initiale, du Magistère récent et du jugement final.B. De Margerie - 1991 - Revue Thomiste 91 (4):624-650.
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  29. Praeparatio cordis ad plura perferenda. S. Augustin, De Sermone Domini in monte I 19, 59 et 20, 66 (Mt 5, 39 ss).B. De Margerie - 1992 - Augustinianum 32 (1):145-160.
     
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  30. Aquinas's doctrine of moral virtue and its significance for theories of facility.Renée Mirkes - 1997 - The Thomist 61 (2):189-218.
     
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  31. Is it ethical to generate human-animal chimeras?Sr Renée Mirkes - 2006 - The National Catholic Bioethics Quarterly 6 (1):109-130.
     
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  32.  29
    (1 other version)The difference of emotional stability in girls of different ages.Marjorie Mirk - 1930 - Australasian Journal of Philosophy 8 (3):229 – 232.
  33.  45
    The Mortuary Science of Alkaline Hydrolysis.Renée Mirkes - 2008 - The National Catholic Bioethics Quarterly 8 (4):683-695.
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  34.  38
    Epistemic Justification.Margery Bedford Naylor - 1988 - American Philosophical Quarterly 25 (1):49 - 58.
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  35.  20
    NBAC and Embryo Ethics.Renée Mirkes - 2001 - The National Catholic Bioethics Quarterly 1 (2):163-187.
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  36.  17
    Futura vita aeterna sanctorum.Bertrand de Margerie, C. Moriones & J. Oroz - 1981 - Augustinus 26 (103-104):141-176.
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  37.  8
    L’État et le Temps : précaution, prospective et planification.Gilles de Margerie - 2020 - Archives de Philosophie du Droit 62 (1):225-238.
    La mondialisation soumet l’essentiel des activités humaines, partout, à la même temporalité : de là le sentiment d’accélération et de perte de maîtrise de leur destin que disent éprouver les citoyens de bien des pays. Mais les prospectives du climat, de la démographie, des structures de production permettent de réduire l’incertitude des devenirs possibles. L’action publique peut et doit s’appuyer de manière raisonnée sur ces analyses pour inscrire ses choix de manière consciente dans le temps long. Cette nouvelle forme de (...)
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  38. Pour un renouveau dans la pastorale des mourants.B. De Margerie - 1996 - Nouvelle Revue Théologique 118 (4):571-578.
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  39.  17
    Saint Cyprien donnait-il l'Eucharistie aux divorcés-remariés?B. de Margerie - 1993 - Recherches de Theologie Et Philosophie Medievales 60:273-275.
  40. (1 other version)Le troisième jour, selon les Ecritures, il est ressuscité. Importance théologique d'une recherche exégétique.B. De Margerie - 1986 - Revue des Sciences Religieuses 60 (3-4):158-188.
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  41.  32
    "Seeing the market": Technical analysis in trading styles.Margery Mayall - 2006 - Journal for the Theory of Social Behaviour 36 (2):119–140.
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  42. Réflexions bibliques et chrétiennes sur la «Shoah». I.B. de Margerie - 1993 - Nova et Vetera 68 (3):172-192.
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  43.  43
    Saint Martin Ier confirme la virginité corporelle de Marie dans l’enfantement.Bertrand De Margerie - 1997 - Augustinianum 37 (2):495-501.
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  44.  9
    San Ambrosio y san Agustín.Bertrand de Margerie & C. Moriones - 1982 - Augustinus 27 (105):79-83.
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  45.  7
    Die Einheit von Ethik und Ontologie bei Hegel.Margery Rösinger - 1980 - Frankfurt am Main: Lang.
    Hegels doppelte Überwindung und Aufhebung von (dogmatischer) Metaphysik und Transzendentalphilosophie in der Entwicklung des «Begriffs» zur «Idee» und ihrer «Methode»; das Wesen der Subjektivität als Einheit des Allgemeinen und Einzelnen bedeutet auch Einheit von Wahrheit (Ontologie) und Freiheit (Bedingung der Möglichkeit von Ethik); Die Genese dieser Einheit stellt die «Wissenschaft der Logik» dar, indem sie die notwendige Erscheinung des Begriffs zu einer doppelten Totalität erweist.
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  46.  46
    Insinuations trinitaires dans le Psaume 33(32),6 chez les pères de l’eglise et notamment chez saint Basile.Bertrand de Margerie - 2000 - Augustinianum 40 (1):35-41.
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  47.  2
    L’évaluation des politiques publiques.Gilles de Margerie - 2025 - Archives de Philosophie du Droit 1:83-96.
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  48. Paying the price for political failure-florentine women in the aftermath of 1466.Margery A. Ganz - 1994 - Rinascimento 34:237-257.
  49.  32
    The Wrongs of Animal Rights.Renée Mirkes - 2003 - The National Catholic Bioethics Quarterly 3 (2):287-307.
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  50.  23
    Facial Transplantation and Self-Identity.Renée Mirkes - 2008 - The National Catholic Bioethics Quarterly 8 (1):49-56.
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