Results for 'M. Rebushi'

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  1.  45
    The Age of Alternative Logics: Assessing Philosophy of Logic and Mathematics Today.Johan van Benthem, Gerhard Heinzman, M. Rebushi & H. Visser (eds.) - 2006 - Dordrecht, Netherland: Springer.
    This book explores the interplay between logic and science, describing new trends, new issues and potential research developments.
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  2.  2
    The alternatives and consequences of actions.Lars Bergström - 1966 - Göteborg [etc.]: Almqvist & Wiksell.
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  3. The constitution of agency: essays on practical reason and moral psychology.Christine M. Korsgaard - 2008 - New York: Oxford University Press.
    Christine M. Korsgaard is one of today's leading moral philosophers: this volume collects ten influential papers by her on practical reason and moral psychology ...
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  4.  77
    Chaos, prediction and laplacean determinism.M. A. Stone - 1989 - American Philosophical Quarterly 26 (2):123--31.
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  5. 10.M. G. F. Martin - 2006 - In Tamar Szabó Gendler & John Hawthorne, On Being Alienated. Clarendon Press, Oxford. pp. 354-411.
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  6. The Embedded Neuron, the Enactive Field?M. Chirimuuta & I. Gold - 2009 - In John Bickle, The Oxford handbook of philosophy and neuroscience. New York: Oxford University Press.
    The concept of the receptive field, first articulated by Hartline, is central to visual neuroscience. The receptive field of a neuron encompasses the spatial and temporal properties of stimuli that activate the neuron, and, as Hubel and Wiesel conceived of it, a neuron’s receptive field is static. This makes it possible to build models of neural circuits and to build up more complex receptive fields out of simpler ones. Recent work in visual neurophysiology is providing evidence that the classical receptive (...)
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  7.  57
    Is language the ultimate artifact?M. Wheeler - 2004 - Language Sciences 26 (6):688-710.
    Andy Clark has argued that language is “in many ways the ultimate artifact” (Clark 1997, p.218). Fuelling this conclusion is a view according to which the human brain is essentially no more than a patterncompleting device, while language is an external resource which is adaptively fitted to the human brain in such a way that it enables that brain to exceed its unaided (pattern-completing) cognitive capacities, in much the same way as a pair of scissors enables us to “exploit our (...)
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  8. (1 other version)Apriority in Kant and Merleau-ponty.M. C. Dillon - 1987 - Kant Studien 78 (1-4):403-423.
    If the a priori is the proper subject matter of transcendental philosophy, then the problems of the a priori are also problems for transcendental philosophy. the idea that defines transcendental philosophy is the idea that there are stable general structures which are discernible in experience, provide the foundations of our knowledge of it, and collectively constitute an a priori which transcends experience and informs it. the a priori is traditionally conceived as a nexus of relations which is held to be (...)
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  9. (1 other version)Literature, knowledge, and the aesthetic attitude.M. W. Rowe - 2009 - Ratio 22 (4):375-397.
    An attitude which hopes to derive aesthetic pleasure from an object is often thought to be in tension with an attitude which hopes to derive knowledge from it. The current article argues that this alleged conflict only makes sense when the aesthetic attitude and knowledge are construed unnaturally narrowly, and that when both are correctly understood there is no tension between them. To do this, the article first proposes a broad and satisfying account of the aesthetic attitude, and then considers (...)
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  10.  83
    Improving legal information retrieval using an ontological framework.M. Saravanan, B. Ravindran & S. Raman - 2009 - Artificial Intelligence and Law 17 (2):101-124.
    A variety of legal documents are increasingly being made available in electronic format. Automatic Information Search and Retrieval algorithms play a key role in enabling efficient access to such digitized documents. Although keyword-based search is the traditional method used for text retrieval, they perform poorly when literal term matching is done for query processing, due to synonymy and ambivalence of words. To overcome these drawbacks, an ontological framework to enhance the user’s query for retrieval of truly relevant legal judgments has (...)
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  11. The Price of Responsibility: Ethics of Animal Husbandry in a Time of Climate Change.M. Gjerris, C. Gamborg, H. Röcklinsberg & R. Anthony - 2011 - Journal of Agricultural and Environmental Ethics 24 (4):331-350.
    This paper examines the challenges that climate change raises for animal agriculture and discusses the contributions that may come from a virtue ethics based approach. Two scenarios of the future role of animals in farming are set forth and discussed in terms of their ethical implications. The paper argues that when trying to tackle both climate and animal welfare issues in farming, proposals that call for a reorientation of our ethics and technology must first and foremost consider the values that (...)
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  12. Possible worlds semantics and the liar: Reflections on a problem posed by Kaplan.Sten Lindström - 2009 - In Joseph Almog & Paolo Leonardi, The philosophy of David Kaplan. New York: Oxford University Press.
  13. Exploitation and enrighment: The paradox of medical experimentation.M. Brazier - 2008 - Journal of Medical Ethics 34 (3):180--183.
    Modern medicine is built on a long history of medical experimentation. Experiments in the past often exploited more vulnerable patients. Questionable ethics litter the history of medicine. Without such experiments, however, millions of lives would be forfeited. This paper asks whether all the ``unethical'' experiments of the past were unjustifiable, and do we still exploit the poorer members of the community today? It concludes by wondering if Harris is right in his advocacy of a moral duty to participate in medical (...)
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  14. Fellow creatures: Kantian ethics and our duties to animals.Christine M. Korsgaard - unknown
    Christine M. Korsgaard is Arthur Kingsley Porter Professor of Philosophy at Harvard University. She was educated at the University of Illinois and received a Ph.D. from Harvard. She has held positions at Yale, the University of California at Santa Barbara, and the University of Chicago, and visiting positions at Berkeley and UCLA. She is a member of the American Philosophical Association and a fellow of the American Academy of Arts and Sciences. She has published extensively on Kant, and about moral (...)
     
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  15. Fundamental Neuroscience.M. J. Zigmond & F. E. Bloom (eds.) - 1999
  16. Teachers and Teaching: Subjectivity, performativity and the body.M. J. Vick & Carissa Martinez - 2011 - Educational Philosophy and Theory 43 (2):178-192.
    It has become almost commonplace to recognise that teaching is an embodied practice. Most analyses of teaching as embodied practice focus on the embodied nature of the teacher as subject. Here, we use Butler's concept of performativity to analyse the reiterated acts that are intelligible as—performatively constitute—teaching, rather of the teacher as subject. We suggest that this simultaneously helps explain the persistence of teaching as a narrow repertoire of actions recognisable as ‘teaching’, and the policing of conformity to teaching thus (...)
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  17. Discerning elementary particles.F. A. Muller & M. P. Seevinck - 2009 - Philosophy of Science 76 (2):179-200.
    We maximally extend the quantum‐mechanical results of Muller and Saunders ( 2008 ) establishing the ‘weak discernibility’ of an arbitrary number of similar fermions in finite‐dimensional Hilbert spaces. This confutes the currently dominant view that ( A ) the quantum‐mechanical description of similar particles conflicts with Leibniz’s Principle of the Identity of Indiscernibles (PII); and that ( B ) the only way to save PII is by adopting some heavy metaphysical notion such as Scotusian haecceitas or Adamsian primitive thisness. We (...)
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  18.  99
    In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  19.  52
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  20.  77
    Sartre on the phenomenal body and Merleau-ponty's critique.M. C. Dillon - 1974 - Journal of the British Society for Phenomenology 5 (2):144-158.
    The article tries to show that both resolution of the mind-body problem and adequate description of the phenomenal body depend upon the ontology presupposed in offering such a resolution or description. a detailed analysis of sartre's treatment of the body demonstrates that his failures are a result of his neo-cartesian ontology. both the critique and the resolution proposed toward the end take their departure from merleau- ponty's thesis of the ontological primacy of phenomena.
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  21. The Idea of Atonement in the Philosophy of Hermann Cohen.M. Zank - 2001 - Revue de Métaphysique et de Morale 4:150.
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  22.  87
    On the meaning of free software.M. J. Wolf, K. W. Miller & F. S. Grodzinsky - 2009 - Ethics and Information Technology 11 (4):279-286.
    To many who develop and use free software, the GNU General Public License represents an embodiment of the meaning of free software. In this paper we examine the definition and meaning of free software in the context of three events surrounding the GNU General Public License. We use a case involving the GPU software project to establish the importance of Freedom 0 in the meaning of free software. We analyze version 3 of the GNU General Public License and conclude that (...)
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  23.  51
    Presocratic Cosmologies.M. R. Wright - 2008 - In Patricia Curd & Daniel W. Graham, The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    This article explores early Greeks' cosmological speculation, showing how they explored the possibility of a “theory of everything” and human understanding of the cosmos. In the exposition of competitive cosmologies, there are three questions still unresolved: the form of most of the matter in the universe is not known; the process of beginning of the universe is not known; and whether the universe is finite or infinite is also not known. Presocratic solutions to these problems, still perplexing to the contemporaries, (...)
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  24. Gestalt theory and Merleau-ponty's concept of intentionality.M. C. Dillon - 1971 - Man and World 4 (4):436-459.
    The intent of the article is to define merleau-ponty's place in the phenomenological tradition and, at the same time, to defend his standpoint, especially on those issues where his thought represents a departure from the tradition. although merleau-ponty espouses a form of the husserlian doctrine of the intentionality of consciousness, his understanding of intentionality differs in several fundamental respects from husserl's. the article attempts to show specifically where merleau-ponty's gestalt- theoretical orientation leads him to modify such basic aspects of husserl's (...)
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  25.  41
    Behaviorism and Deconstruction: A Comment on Morse Peckham's "The Infinitude of Pluralism".M. H. Abrams - 1977 - Critical Inquiry 4 (1):181-193.
    Peckham claims that my "behavior" in dealing with the quotations in Natural Supernaturalism is the same, in methodology and validity, as the interpretative behavior of Booth's waiter. But the great bulk of the utterances in my quotations—and no less, of the utterances constituting Peckham's own essay—do not consist of orders, requests, or commands. Instead, they consist of assertions, descriptions, judgments, exclamations, approbations, condemnations, and many other kinds of speech-acts, the meanings of which are not related to my interpretative behavior, even (...)
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  26.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  27. Contrary to time conditionals in Talmudic logic.M. Abraham, D. M. Gabbay & U. Schild - 2012 - Artificial Intelligence and Law 20 (2):145-179.
    We consider conditionals of the form A ⇒ B where A depends on the future and B on the present and past. We examine models for such conditional arising in Talmudic legal cases. We call such conditionals contrary to time conditionals.Three main aspects will be investigated: Inverse causality from future to past, where a future condition can influence a legal event in the past (this is a man made causality).Comparison with similar features in modern law.New types of temporal logics arising (...)
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  28. Does Society Exhibit Same Behaviour of Plasma Fluid?M. I. Sanduk - manuscript
    Both society and plasma (ionized gas) fluid are composed of active, interactive, and free, individuals. These individuals are responded to any internal and external effects (fields for plasma), and exhibit collective behaviour. According to this structure, there are a wide range of similarities between the plasma fluid and the society. The nature of fluidity of plasma arises from the interaction of its free interactive charges, so the society may behave as a fluid owing to the free interactive individuals. This fluid (...)
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  29.  45
    Social Theory as Science.M. H. Weston, John Urry & Russell Keat - 1976 - Philosophical Quarterly 26 (104):288.
  30.  92
    Citizenship and the state.M. Victoria Costa - 2009 - Philosophy Compass 4 (6):987-997.
    This study surveys debates on citizenship, the state, and the bases of political stability. The survey begins by presenting the primary sense of 'citizenship' as a legal status and the question of the sorts of political communities people can belong to as citizens. (Multi)nation-states are suggested as the main site of citizenship in the contemporary world, without ignoring the existence of alternative possibilities. Turning to discussions of citizen identity, the study shows that some of the discussion is motivated by a (...)
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  31. Dynamic, open inquiry in biology learning.M. Zion, M. Slezak, D. Shapira, E. Link, N. Bashan, M. Brumer, T. Orian, R. Nussinowitz, D. Court & B. Agrest - 2004 - Science Education 88 (5):728-753.
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  32.  47
    Do positive illusions contribute to human well-being?M. C. Young - 2014 - Philosophical Psychology 27 (4):536-552.
  33. The mysticism of Simone Weil.M.-M. Davy - 1951 - London,: Rockliff.
  34. The ministry of teaching: seven essays on education.M. V. C. Jeffreys - 1967 - London,: Pitman.
  35.  5
    Some results in the theory of models of first order languages.Per Lindström - 1966 - Göteborg,: Göteborg.
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  36.  10
    India's message.M. N. Roy - 1950 - Calcutta,: Renaissance Publishers.
    The spirit of enquiry should overwhelm the respect for tradition. The essays collected in this volume are expected to quicken that spirit.
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  37.  9
    Reason, Romanticism and Revolution.M. N. Roy - 1952 - Calcutta,: Renaissance Publishers.
  38.  7
    World-wide component of the transformation of symbols.M. Yarkina - 2013 - Ukrainian Religious Studies 67:39-45.
    Of the many problems of history and culture, the problem of correct understanding and interpretation of universal symbols, as well as their wise use, is very relevant. Since the subject of the study is not individual symbols, and not even symbolic systems, but the outlook component of the transformation of symbols, in the field of research is the interaction of culture and its creator - a person whose change of position leads to a change in the interpretation of symbols, and (...)
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  39. Bioethics in the United States of America: Who Decides?M. S. Yesley - forthcoming - Human Genome Research and Society. Proceedings of the Second International Bioethics Seminar in Fukui.
     
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  40.  17
    Escuchar el lenguaje de la luz: Herder y la imaginación.M. ª del Rocío Yescas - 2022 - Eikasia Revista de Filosofía 108:175-204.
    Los principios filosóficos que constituyen el pensamiento de Johann Gottfried Herder (1744-1803), se encuentran en la filosofía de Spinoza y Leibniz, como la nueva Herder-Forschung lo ha establecido. Las ideas de ambos filósofos racionalistas juegan un papel determinante en el tratado Sobre el conocer y el sentir del alma humana (1778), considerada su obra filosófica más importante. Con su reinterpretación de la Monadologie, Herder lleva a cabo una inflexión: de la ontología de la sustancia a una ontología de la fuerza (...)
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  41.  21
    The magnetic structure of Mn2P.M. Yessik - 1968 - Philosophical Magazine 17 (147):623-632.
  42.  9
    Ponjil robut'ŏ ŭi ch'angjo: Tongyang ch'angjoron sŏron.Ki-sik Yŏm - 2017 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  43.  40
    Identifying the Intellectual Virtues in a Demon World.M. C. Young - 2012 - Open Journal of Philosophy 2 (4):244-250.
    Within contemporary epistemology, notions of intellectual virtue have come to fulfill a prominent role in attempts to provide an account of knowledge. Notions of such virtue can vary, and one particular aspect of this variance concerns how to construe the relationship between the intellectual virtues and particular epistemic ends. The goal of this article is to defend an instrumental connection between the intellectual virtues and the epistemic end of true belief. One type of skeptical argument that attempts to sever this (...)
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  44. Fichte, Schelling et Hegel en face du «réalisme logique» de CG Bardili.M. Zahn - 1967 - Archives de Philosophie 30 (2):61.
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  45. Le miroir aux trois reflets. Histoire d'une évolution in Heidegger et les Grecs (I).M. Zarader - 1986 - Revue de Philosophie Ancienne 4 (1):5-32.
     
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  46.  26
    Дослідження шуму і споживання топлива для стійкого розвитку транспорту.M. Zdanevičius & E. Jotautienė - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 75 (75):216-223.
    The relevance of the research is the intensity of noise emitted by lorries depends on the regime of the vehicle movement. One of the main negative factors caused by road vehicles is air pollution with exhaust gases. The article presents results for noise caused by lorries and gas usage while the vehicle is accelerating. The subject of the study is 4 lorries, and they also feature fuel recording systems which are less than 5 years old. Research methodology. The level of (...)
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  47. Relief.M. Zeelenberg - 2009 - In David Sander & Klaus Scherer, Oxford Companion to Emotion and the Affective Sciences. Oxford University Press. pp. 340.
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  48. Kritika gnoseologii sovremennogo neotomizma.M. V. Zhelnov - 1971 - Moskva,: Izd-vo Mosk. un-ta.
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  49. Nravstvennye print︠s︡ipy stroiteli︠a︡ kommunizma.M. G. Zhuravkov & O. P. T︠S︡elikova (eds.) - 1965 - Moskva,: Myslʹ.
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  50. The influence of microelectronics on the content and character of labor in the sphere of the automation of management.M. Ziak - 1986 - Filosoficky Casopis 34 (3):435-438.
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