Results for 'Lucian Broscatean'

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  1.  18
    Transient Structures. Layers of Social Meaning in Conceptual Clothing.Lucian Broscatean & Oana Stan - 2016 - Postmodern Openings 7 (1):149-164.
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  2.  14
    Lucian Blaga: selected philosophical extracts.Lucian Blaga - 2018 - Wilmington, Delaware: Vernon Press. Edited by Angela Botez, R. T. Allen & Henrieta Anișoara Șerban.
    All these extracts are linked by his general epistemology, especially his distinction between two types of knowledge: ‘paradisiac’ or Type 1, which is that of everyday awareness and the current methods, concepts and presuppositions of the sciences of nature and humanity, plus mathematics and philosophy, and accumulates in ‘plus knowledge’ and resolves problems in standard ways; and ‘Luciferican’ or Type 2, which opens up the ‘mysteries’ of new realms of reality which do not fit the current methods, concepts and presuppositions, (...)
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  3. Lucian, Plato and Greek Morals.John Jay Chapman & Lucian - 1931 - Blackwell.
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  4.  28
    Included and excluded Young journalists and the begging phenomenon in Timisoara.Lucian Vasile Szabo & Iasmina Petrovici - 2017 - Postmodern Openings 8 (3):110-123.
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  5.  30
    “Person” versus “Individual”, and Other Modern Misreadings of Gregory of Nyssa.Lucian Turcescu - 2002 - Modern Theology 18 (4):527-539.
  6.  10
    Selected Dialogues.Lucian . - 2009 - Oxford University Press UK.
    'you'll find another man to harvest, Glycerion: let this one go' The Greek satirist Lucian was a brilliantly entertaining writer who invented the comic dialogue as a vehicle for satiric comment. His influence was immense, not only in the Greek world, but on later European writers such as Rabelais and Swift. His dialogues puncture the pretensions of pompous philosophers and describe the daily lives of Greek courtesans; they are peopled by politicians, historians and ordinary citizens, as well as by (...)
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  7. Toward a Phenomenology of Reasoning.Lucian Delescu - 2019 - Studii Franciscane 19:193-199.
    Philosophy has been dominated by the view that emotions do a perfect job in producing knowledge about the inner and the outer world. Until recently this was the mark of standard naturalism but with the early Sartre and Merleau-Ponty it became central to contemporary phenomenology. In part because there is a persistent difficulty in understanding the relation between reasoning and feeling. In part because there is no scientific evidence for the ability to reason. There are many accounts of emotion but (...)
     
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  8.  31
    Zur Axiomatischen Charakterisierung Alternativer Vertragsprinzipien.Lucian Kern - 1980 - Erkenntnis 15 (1):1-31.
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  9.  10
    Lukian: Hermotimos, oder, Lohnt es sich, Philosophie zu studieren?Lucian & Peter von Möllendorff - 2000 - Darmstadt: Wissenschaftliche Buchgesellschaft. Edited by Peter von Möllendorff.
    The Hermotimus is Lucian’s longest piece of writing, surpassing even the two books of the True Tales, and at the same time his most successful effort to recreate the style and atmosphere of a Platonic dialogue, filled with a new—and for Lucian uncharacteristically serious—content, namely a sustained attack on “dogmatic” philosophical schools (the “haireseis” of its subtitle) and, inversely, a ringing endorsement of the tenets of Pyrrhonian Scepticism.... (review at BMCR).
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  10.  20
    Teoria da consciência em Simone de Beauvoir.Luciane Luisa Lindenmeyer - 2023 - Princípios 30 (61):109-140.
    Neste artigo, busco elementos conceituais presentes em O Segundo Sexo para a formulação de uma teoria da consciência propriamente beauvoiriana. A sua própria teoria da consciência foi, pode-se dizer, ofuscada teoricamente pelas teses de grandes autores como Sartre, Merleau-Ponty e mesmo Bergson. É claro que não é possível dissociá-los por completo do pensamento de Beauvoir. Apesar disso, pretendo rastrear os elementos conceituais próprios da fenomenologia de Beauvoir. Se há uma teoria da consciência especificamente beauvoiriana ela só pode ser caracterizada a (...)
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  11.  17
    A Game-theoretic Model Of The War In Chechnya.Lucian Kern - 1998 - Vienna Circle Institute Yearbook 5:337-347.
    The end of the East-West confrontation has by no means put an end to the possibility of war in Central Europe. The outbreak of ethno-religious hostilities in former Yugoslavia made it clear that the previous formation of the Eastern and Western blocks contained a Pandora’s box of ethno-religious conflicts which opened up after the end of the Cold War.
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  12.  8
    Before the beginning, during the middle, after the end: cosmology, art, and other stories.Lucian Krukowski - 2014 - Eugene, Oregon: Pickwick Publications.
    The divisions that mark my subject are three. The first is that point where the world begins--where it appears from out of the mystery of non-being. The second lies somewhere between its progeny and its future--the times between beginnings and ends where we, the beneficiaries of our being-here, come together to sing a celebration of the wonder that it happened at all, and then intone the fear of its ending. The third division is a speculation on ends--our own and the (...)
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  13.  17
    XV. Die Archimedeshandschrift Georg Vallas.Lucian Müller & J. L. Heiberg - 1884 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 42 (3):421-437.
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  14.  12
    12. Zu Lucretius.Lucian Müller - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):157-162.
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  15.  14
    IV. Beiträge zur kritik und erklärung des Ennius.Lucian Mueller - 1884 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 43 (1):86-105.
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  16.  45
    Meteors and mixtures. Problems of hylomorphic composition.Lucian Petrescu - 2014 - Dissertation, Ghent University
  17.  30
    An Ethic of Refusal: Simone Weil and the Choice of the Lesser ‘Lesser Evil’.Lucian Stone - 2020 - Philosophical Investigations 43 (1-2):165-176.
    In “On the Abolition of All Political Parties,” Simone Weil poses the hypothetical predicament of a person who is intent on solving highly complex mathematical problems but is flogged every time the answer he arrives at is an even number. The person will oscillate between his genuine desire for the truth and the painful cries of his body. “[I]nevitably,” Weil writes, “he will make many mistakes—even if he happens to be very intelligent, very brave and deeply attached to the truth.” (...)
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  18.  16
    Manifestos for World Thought.Lucian Stone & Jason Bahbak Mohaghegh (eds.) - 2017 - New York: Rowman & Littlefield International.
    These manifestos for the future of world thought offer a uniquely global outlook by incorporating forceful examples from both western and non-western regions and placing important movements of western and non-western societies into a theoretical dialogue.
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  19.  1
    The Formality of Peter of Spain’s Theory of Supposition.I. L. E. Vlad-Lucian - 2018 - Studia Universitatis Babeş-Bolyai Philosophia:11-30.
    Relatively recent literature on supposition theory seems to use different modern logical tools of interpretation that can be generally described as formalizations. Since the act of formalizing may be understood as a process of changing its object in the sense of making it more formal, an assessment of this kind of approaches is necessary. Accordingly, our main goal in this paper is to analyze the formality of Peter of Spain’s theory of supposition and to evaluate its interpretation as a quantification (...)
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  20. Christopher Hill, Thought and World: An Austere Portrayal of Truth, Reference, and Semantic Correspondence.Lucian Zagan - 2006 - Croatian Journal of Philosophy 16:128-132.
     
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  21. Trilogia Culturii.Lucian Blaga - 1969 - Editora Pentru Literatura Universala.
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  22.  18
    Aesthetic legacies.Lucian Krukowski - 1992 - Philadelphia: Temple University Press.
    In Aesthetic Legacies, Lucian Krukowski traces the influence of three nineteenth-century theories of art through twentieth-century modernism and into the postmodernist present. Following the theories of Kant, Schopenhauer, and Hegel, Krukowski first discusses how each philosopher locates the aesthetic within the framework of the philosophical system. He then identifies each theory through a dominant theme and traces the transformations of these themes into later thought and practice. The Kantian legacy originates in the theme of beauty and continues through an (...)
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  23.  7
    Cunoașterea luciferică.Lucian Blaga - 1993 - București: Humanitas.
  24.  5
    Despre conștiința filozofică.Lucian Blaga - 1974 - [Timișoara]: "Facla".
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  25.  8
    Zări și etape.Lucian Blaga - 1990 - Editura Pentru Literatura.
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  26.  70
    Acquiring reason.Lucian Ionel - 2022 - European Journal of Philosophy 30 (4):1393-1408.
    In the last decades, there has been a far-reaching debate about whether reason is a natural power of the human animal or a socio-historical achievement. This paper brings out and criticizes two paradigmatic views of reason entangled in that dilemma: the substantive view which construes reason as a primitive power possessing the basic forms of intelligibility; and the derivative view which traces back reason to non-rational, natural-historic processes. I approach the issue by discussing how Aristotle addresses the underlying predicament in (...)
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  27.  15
    Pour une histoire de l'imaginaire.Lucian Boia - 1998 - Paris: Les Belles Lettres.
    De nos jours, la cote de l'imaginaire est en hausse. Sensibles au mouvement des idees, les historiens se sont mis a la tache. Leurs contributions dans ce domaine ne se denombrent plus. Mais chaque historien affine sa problematique particuliere. Les ponts sont rares entre les epoques et les cultures, et encore plus rares entre les axes differents de recherche. Il existe des imaginaires historiques plutot qu'une veritable histoire de l'imaginaire.Une telle histoire - batie essentiellement sur les structures de l'imaginaire - (...)
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  28.  26
    David Mitrany on the international anarchy. A lost work of classical realism?Lucian M. Ashworth - 2017 - Journal of International Political Theory 13 (3):311-324.
    Although David Mitrany’s international thought is not usually associated with the concept of the international anarchy, I argue that his analysis actually compares two forms of anarchical order. The first form is the order associated with the relations between states, while the second is his functional alternative to this order. The functional approach is anarchical in the sense that it remains an order without an orderer. In first analysing the dynamics and failings of the inter-state order, and then suggesting pragmatic (...)
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  29.  29
    The Aesthete in the City: The Philosophy and Practice of American Abstract Painting in the 1980s.Lucian Krukowski - 1997 - Journal of Aesthetics and Art Criticism 55 (1):82-84.
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  30.  14
    Mark Roskill, Klee, Kandinsky, and The Thought of Their Time.Lucian Krukowski - 1993 - Journal of Aesthetics and Art Criticism 51 (3):517-517.
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  31.  28
    Object and Idea.Lucian Krukowski & Brian O'Doherty - 1968 - Journal of Aesthetic Education 2 (2):132.
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  32.  1
    Self-Reference and the Limits of Thought.Lucian Constantin Petraş - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:111-118.
    Self-reference and the Limits of Thought. This paper explores the connection between the natural language and a formal language from a particular point of view: self-referential constructions. Such constructions lead to some kind of limits of thought, either in the form of paradoxical constructions (Liar-type or Grelling-type), or in the form of the so called limitative theorems in mathematical logic (e.g. Gödel’s theorem). By deriving Gödel’s significant results from paradoxical constructions the limitative character of such self-referential constructions is preserved, but (...)
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  33.  17
    Affect, Excess and Cybernetic Modification in Science Fiction Fantasy TV Series Farscape.Lucian Chaffey - 2014 - Body and Society 20 (1):85-110.
    Responding to the co-production of screen seriality and human subjectivity within contemporary machine cultures and economies of excess, this article examines televisual affect and proposes concepts that address the languages, components and processes of particular televisual subjectivities. Discussions focus on science fiction fantasy series Farscape – a space odyssey fascinated with biotechnological evolution and mutative consciousness. This article aims to invigorate and extend the critical analysis of contemporary televisual affect, taking up questions and methodologies from Félix Guattari’s machinic ontology and (...)
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  34. Describing the Person as Cognitive-Intentional Entity.Lucian Delescu - 2017 - Studii Franciscane 17:169-184.
    When describing the person, the general tendency is to rely upon the assumption that the quality of “person” is always constituted from “outside” to “inside” either by being determined to re-project the content of emotional experiences, or by simply transferring existent theoretical constructions. I have explored this way of thinking in a previous occasion and made more or less clear why it ultimately leads to the rejection of the inner dimension of person in the absence of which no serious discussion (...)
     
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  35. INTENTIONALITY AND OBJECTIVITY IN PHENOME REMARKS ON THE COGNITIVE-INTENTIONAL CHARACTER OF CONSCIOUSNESS.Lucian Delescu - 2018 - Studii Franciscane 18:185-207.
    Objectivity is one of the oldest of problems in philosophy. Plato, Aristotle and others strived to provide a definitive solution. One of Husserl’s strategies was to introduce a distinction between “sciences of matters of fact” and “eidetic sciences” where the transition from the first science to the second science is possible via intentional sifting which is not to say that something becomes objective because one intends it. For Husserl intentional sifting is cognitive, hence phenomenology should begin by describing “the essence (...)
     
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  36.  40
    La possibilité du naturalisme phénoménologique.Lucian Delescu - 2009 - Paris, France: Harmattan.
    La phénoménologie se trouve dans une impasse et cela est la conséquence du refus de dialoguer avec les sciences empiriques. On s'interroge ici sur la possibilité de dépasser l'intreprétation transcendantale du sujet pour l'inscrire définitivement dans la réalité naturelle. En prenant l'idée de la reconstruction cognitive-intentionnelle comme hypothèse de travail, on élabore un concept du sujet naturel. Ainsi, l'analyse des expressions phénoménologiques montre que la structuration ontologique du sujet se réalise dans et à travers la réalité.
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  37. Natural Subjectivity: An Ethical Issue in the Naturalization of the Phenomenological Concept of Subject.Lucian Delescu - 2018 - In Paulo Jesus, Maria Formosinho & Carlos Reis (eds.), Ética: Indagações e Horizontes / Ethics: Inquires and Horizons. Coimbra: Coimbra University Press. pp. 109-120.
    Classical phenomenology is locked inside a form of transcendentalism and so it is the entire tradition which made it possible. This is the reason (some think) why it must become object of a systematic criticism meant to convince us that phenomenology abandoned the world of facts and construed a nonrealistic account of consciousness. This argument must be understood as part of a much broader form of criticism philosophical naturalism erected not only against phenomenology but against all pre-phenomenological theories which employ (...)
     
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  38. The Behavioral Revolution and the Remaking of Comparative Politics.Lucian Pye - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford handbook of contextual political analysis. Oxford : New York: Oxford University Press.
     
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  39.  60
    The Effects of Teacher-Student Relationships on Academic Achievement – a College Survey.Lucian Mocrei Rebrean - 2017 - Annals of Philosophy, Social and Human Disciplines 1 (1):39-51.
    An attitude of support in the learning environment can positively affect academic outcomes. Educational risks associated with the absence of a positive relationship between teachers and students include: high rates of college dropout, low self-efficacy, and low self-confidence. The vast majority of sociological research concerning the relationship between teachers and students deals with secondary school and high school years. The present study concentrates on the academic trajectory of college students. The first objective of the present study is assessing the impact (...)
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  40.  14
    Programa ACT: Aprendizagens de mães sobre suas práticas parentais e o comportamento infantil.Luciane Guisso, Maria Aparecida Crepaldi & Mauro Luís Vieira - 2023 - Aletheia 56 (2):187-203.
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  41. Onto-Conceptual Asymmetry: A Phenomenological Perspective on the Concept of Person.Lucian Delescu - 2015 - Studii Franciscane 15:. 181-201.
    Defining the "person" is not an easy task and not even a direct possibility. One cannot generate a definition with tremendous implications without properly understanding the ontological makeup of "person". From this point of view philosophy and science have more or less proven that they aren’t able to share the same conclusions regarding the ontological features of “person”. In part because philosophy and science do not share the same general concept of reality. As long as there is a debate regarding (...)
     
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  42. On the Difference Between Meaning and Perception.Lucian Delescu - 2021 - Studii Franciscane 21:317-337.
    This is the first in a series of attempts to unveil the implications of the ontological difference between meaning and perception. I begin with general consideration regarding the tension between dualism and physicalism and move on some phenomenologically driven set of implications which will be later detailed and expanded in order to lay the grounds for the architecture of meaning. The main assumption at work is that meaning and perception are ontologically different but not disconnected in a sense that in (...)
     
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  43.  42
    Sandu Frunza, Filosofie şi Iudaism/ Philosophy and Judaism.Lucian Zeev Hersovici - 2006 - Journal for the Study of Religions and Ideologies 5 (15):119-120.
    Sandu Frunza, Filosofie şi Iudaism (Philosophy and Judaism) Ed. Limes, Cluj-Napoca, 2006.
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  44. The new annalistic: A sketch of a theory of history.Lucian Hölscher - 1997 - History and Theory 36 (3):317–335.
    This article argues for the establishment of a new, "annalistic" model of history and historical investigation. This implies a new concept of historical event: instead of being seen as an element within a historical narrative, the historical event is defined as the common reference point of many narratives that can be told about it. The annalistic model also implies a new concept of historical change: instead of being defined as the change of an "object" within a set of given historical (...)
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  45.  47
    Moods Between Intelligibility and Articulability. Re-Examining Heidegger’s and Hegel’s Accounts of Affective States.Lucian Ionel - 2017 - Philosophia 45 (4):1587-1598.
    Moods are usually taken to be pre-intentional affective states that tune our experience and cognition. Moreover, moods are sometimes considered to not only accompany cognitive acts, but to be understanding phenomena themselves. The following paper examines the assumption that moods represent a specific interpretative skill. Based upon that view, the semantic content of moods seems to be self-determining and to elude conceptual articulation. By contrast, I defend the thesis that the alleged inarticulable intelligibility of affective experiences is possible only due (...)
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  46. "Diese Freiheit, diese Allmacht". Der Freiheitsvollzug als Verfehlung der Freiheit in Schopenhauers Metaphysik.Lucian Ionel - 2013 - In Diego D'Angelo, Sylvaine Gourdain, Tobias Keiling & Nikola Mirkovic (eds.), Frei sein, frei handeln. Freiheit zwischen theoretischer und praktischer Philosophie. Freiburg: Alber. pp. 13-28.
  47. De ce nu îmi place de Saddam.Lucian Mîndruţă - 2003 - Dilema 520:5.
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  48.  26
    Higher education and politics in Singapore.Lucian Pye & Arthur L. Singer - 1965 - Minerva 4 (1):107-110.
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  49. Hegel, "progress," and the avant-garde.Lucian Krukowski - 1986 - Journal of Aesthetics and Art Criticism 44 (3):279-290.
  50. A New Twist on an Old Idea.Lucian Lupescu - 2019 - Philosophy Now 131 (April/May 2019):10-11.
    This article briefly compares and contrasts Kantian and Marxist thinking, trying to show how the second derived from the first.
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