Results for 'Lih–Mei Liao'

977 found
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  1.  19
    Stonewalling Emotion.Lih–Mei Liao - 2015 - Narrative Inquiry in Bioethics 5 (2):143-150.
    This commentary is an exploration of emotion by a therapist. It focuses on how emotion is managed in the stories of growing up and living with atypical sex anatomies—how (much) is emotion (not) discussed, and what are the effects of forestalling emotive dialogue. Emotion care in the narratives is often sidelined in favor of medical doings. Rather than creating a haven to keep normative pressures at bay, so as to enable the affected parents, adolecents and adults to process their situations, (...)
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  2. Evaluating the immediate and delayed effects of psychological need thwarting of online teaching on Chinese primary and middle school teachers’ psychological well-being.I.-Hua Chen, Xiu-mei Chen, Xiao-Ling Liao, Ke-Yun Zhao, Zhi-Hui Wei, Chung-Ying Lin & Jeffrey Hugh Gamble - 2022 - Frontiers in Psychology 13.
    Recent studies on the effects of mandatory online teaching, resulting from the COVID-19 pandemic, have widely reported low levels of satisfaction, unwillingness to continue online teaching, and negative impacts on the psychological well-being of teachers. Emerging research has highlighted the potential role of psychological need thwarting, in terms of autonomy, competence, and relatedness thwarting, resulting from online teaching. The aim of this study was to evaluate the immediate and delayed effects of PNT of online teaching on teachers’ well-being, intention to (...)
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  3.  59
    Misattributing the Source of Self-Generated Representations Related to Dissociative and Psychotic Symptoms.Chui-De Chiu, Mei-Chih Meg Tseng, Yi-Ling Chien, Shih-Cheng Liao, Chih-Min Liu, Yei-Yu Yeh & Hai-Gwo Hwu - 2016 - Frontiers in Psychology 7.
  4.  45
    When Moral Tension Begets Cognitive Dissonance: An Investigation of Responses to Unethical Pro-Organizational Behavior and the Contingent Effect of Construal Level.Na Yang, Congcong Lin, Zhenyu Liao & Mei Xue - 2021 - Journal of Business Ethics 180 (1):339-353.
    Research on unethical pro-organizational behavior has predominantly focused on its antecedents, while overlooking how engaging in such behavior might affect employees’ psychological experience and their downstream work behaviors. Integrating cognitive dissonance theory with the moral identity literature, we argue that engaging in UPB restricts moral identity internalization as a result of attempts to alleviate the cognitive dissonance about moral self-regard, which in turn translates into decreased organizational citizenship behavior and increased counterproductive workplace behavior. Moreover, employees’ construal level weakens these indirect (...)
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  5.  68
    An Effective Method to Identify Adolescent Generalized Anxiety Disorder by Temporal Features of Dynamic Functional Connectivity.Zhijun Yao, Mei Liao, Tao Hu, Zhe Zhang, Yu Zhao, Fang Zheng, Jürg Gutknecht, Dennis Majoe, Bin Hu & Lingjiang Li - 2017 - Frontiers in Human Neuroscience 11.
  6.  66
    Frequency-Specific Functional Connectivity Density as an Effective Biomarker for Adolescent Generalized Anxiety Disorder.Zhe Zhang, Mei Liao, Zhijun Yao, Bin Hu, Yuanwei Xie, Weihao Zheng, Tao Hu, Yu Zhao, Fan Yang, Yan Zhang, Linyan Su, Lingjiang Li, Jürg Gutknecht & Dennis Majoe - 2017 - Frontiers in Human Neuroscience 11.
  7. (1 other version)Zhongguo shen mei wen hua shi.Qun Liao - 2000 - Jinan Shi: Shandong hua bao chu ban she. Edited by Yan Chen.
     
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  8. Decreased Intrinsic Functional Connectivity in First-Episode, Drug-Naive Adolescents With Generalized Anxiety Disorder.Fan Yang, Linlin Fan, Tianyi Zhai, Ying Lin, Yuyin Wang, Junji Ma, Mei Liao, Yan Zhang, Lingjiang Li, Linyan Su & Zhengjia Dai - 2019 - Frontiers in Human Neuroscience 12:420936.
    Generalized anxiety disorder (GAD) is characterized by excessive and uncontrollable worry about everyday life. Prior neuroimaging studies have demonstrated that GAD is associated with disruptions in specific brain regions; however, little is known about the global functional connectivity maps in adolescents with GAD. Here, first-episode, medication-naive, adolescent GAD patients ( N = 36) and healthy controls ( N = 28) (HCs) underwent resting-state functional MRI (R-fMRI) and completed a package of questionnaires to assess clinical symptoms. Functional connectivity strength and seed-based (...)
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  9. Zhongguo mei xue shi zi liao xuan bian =.Min Yu (ed.) - 2008 - Shanghai Shi: Fu dan da xue chu ban she.
     
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  10. volume 5]. Song Liao Jin Yuan juan (shang-xia).Ben Juan Zhu Bian Zou Qichang - 2017 - In Fa Zhang, Zhongguo mei xue jing dian =. Beijing Shi: Beijing shi fan da xue chu ban she.
     
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  11.  11
    Zhongguo li dai mei xue wen ku.Lang Ye (ed.) - 2003 - Beijing Shi: Gao deng jiao yu chu ban she.
    [1] Xian Qin juan (shang) -- [2] Xian Qin juan (xia) -- [3] Qin Han juan -- [4] Wei Jin Nan Bei chao juan (shang) -- [5] Wei Jin Nan Bei chao juan (xia) -- [6] Sui Tang Wu dai juan (shang) -- [7] Sui Tang Wu dai juan (xia) -- [8] Song Liao Jin juan (shang) -- [9] Song Liao Jin juan (xia) -- [10] Yuan dai juan -- [11] Ming dai juan (shang) -- [12] Ming dai (...)
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  12. Wang Zhaowen ji.Zhaowen Wang - 1998 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Ping Jian.
    1. Xin yi shu chuang zuo lun, Xin yi shu lun ji -- 2. Mian xiang sheng huo, Lun yi shu de ji qiao -- 3. Yi yi dang shi -- 4. Xi wen le jian -- 5. Ge er bu ge -- 6. Lun Feng jie -- 7. Kai xin yue shi -- 8. Bu dao ding dian, Shen mei de min gan -- 9. Zai zai tan suo -- 10. Liao ran yu xin -- 11. Shen mei (...)
     
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  13.  32
    Zhonghua ru jia jing shen.Guoqing Chen - 1999 - [Xi'an shi]: Xi bei da xue chu ban she.
    Ru jia jing shen dui yu xian dang dai de Zhongguo ren lai shuo ying xiang shi ju da de, ru jia jing shen yi shen tou dao Zhongguo ren de yi yan yi xing zhong, shi ji shang cheng wei Zhonghua min zu nei ju de jing shen niu dai. ben shu zuo zhe yi qing song, you mei de bi diao xiang guang da du zhe xi tong jie shao liao ru jia jing shen de ji ben (...)
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  14. A defense of intuitions.S. Matthew Liao - 2008 - Philosophical Studies 140 (2):247 - 262.
    Radical experimentalists argue that we should give up using intuitions as evidence in philosophy. In this paper, I first argue that the studies presented by the radical experimentalists in fact suggest that some intuitions are reliable. I next consider and reject a different way of handling the radical experimentalists' challenge, what I call the Argument from Robust Intuitions. I then propose a way of understanding why some intuitions can be unreliable and how intuitions can conflict, and I argue that on (...)
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  15. The Imagination Box.Shen-yi Liao & Tyler Doggett - 2014 - Journal of Philosophy 111 (5):259-275.
    Imaginative immersion refers to a phenomenon in which one loses oneself in make-believe. Susanna Schellenberg says that the best explanation of imaginative immersion involves a radical revision to cognitive architecture. Instead of there being an attitude of belief and a distinct attitude of imagination, there should only be one attitude that represents a continuum between belief and imagination. -/- We argue otherwise. Although imaginative immersion is a crucial data point for theorizing about the imagination, positing a continuum between belief and (...)
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  16.  21
    The ethical and political works of Motse.Yi-Pao Mei - 1929 - Westport, Conn.,: Hyperion Press. Edited by Yibao Mei.
  17. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  18.  41
    Reappraising Plato’s Cratylus.David Meißner - 2024 - Archiv für Geschichte der Philosophie 106 (1):1-22.
    While the argument of Plato’s Cratylus supports both the claim that there is a natural correctness of names and the claim that correct names need not be descriptions or imitations of their referents, the protagonists of the Cratylus find it infeasible to reconcile these two claims. In my paper, I account for this puzzling observation by elaborating a novel interpretation of the Cratylus. I show that the protagonists of the Cratylus are unable to make sense of the results of their (...)
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  19. Mind and Cognition.Ko-wei Lih - 1995 - Taipei: Inst Euro-Amer Stud.
  20.  34
    A New Explanation of the Order of Parts in the Laozi.Liao Mingchun & Li Cheng - 2017 - Contemporary Chinese Thought 48 (3):143-158.
    EDITOR’S ABSTRACTThis paper argues that we cannot determine with certainty the sequence of the two parts of the Laozi text: “Way” and “Virtue”. These two parts were originally written independently by Lao Zi and in an uncertain chronological order. They originally circulated separately, and were later combined differently by various editors. Thus emerged the two Laozi versions: The one with “Way” preceding “Virtue” has dominated the transmission; the alternative order can be retrieved from recently discovered sources such as the Mawangdui (...)
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  21. Putting the trolley in order: Experimental philosophy and the loop case.S. Matthew Liao, Alex Wiegmann, Joshua Alexander & Gerard Vong - 2012 - Philosophical Psychology 25 (5):661-671.
    In recent years, a number of philosophers have conducted empirical studies that survey people's intuitions about various subject matters in philosophy. Some have found that intuitions vary accordingly to seemingly irrelevant facts: facts about who is considering the hypothetical case, the presence or absence of certain kinds of content, or the context in which the hypothetical case is being considered. Our research applies this experimental philosophical methodology to Judith Jarvis Thomson's famous Loop Case, which she used to call into question (...)
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  22. 在藝術和道德的交叉點.Shen-yi Liao - 2025 - In Erich Hatala Matthes, 大師失格:如何在人品與作品之間劃出界線?. New Taipei City: Acropolis Publishing House. pp. 11-16.
    Foreword to the Traditional Chinese translation of Erich Hatala Matthes's Drawing the Line: What to Do with the Work of Immoral Artists from Museums to the Movies, published as 《大師失格:如何在人品與作品之間劃出界線?》(2025). -/- Somewhat based on my own "The Art of Immoral Artists" (2024).
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  23.  57
    Subject and predicate, a grammatical preliminary.Tsu-Lin Mei - 1961 - Philosophical Review 70 (2):153-175.
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  24.  29
    Clinicians’ and Relatives’ Attitudes towards Informing Senile Patients about their Diagnosis in China.Liao Feng & Zhang Dong - 2014 - Asian Bioethics Review 6 (1):96-104.
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  25.  13
    The Individual and the Community: A Historical Analysis of the Motivating Factors of Social Conduct.Wen Kwei Liao - 2000 - Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  26.  15
    The Individual and the Community: A Historical Analysis of the Motivating Factors of Social Conduct.Wen Kwei Liao - 1933 - Westport, Conn.,: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  27. Our Position is in the Highest Degree Tragic”: Bolshevik “Euphoria” in 1920.'.Lars T. Lih - 2007 - In Michael Haynes & Jim Wolfreys, History and revolution: refuting revisionism. New York: Verso.
     
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  28. Should we care if the brain is a computer?Ko-wei Lih - 1995 - In Mind and Cognition. Taipei: Inst Euro-Amer Stud.
  29.  39
    Type two partial degrees.Ko-Wei Lih - 1978 - Journal of Symbolic Logic 43 (4):623-629.
  30. al-Shaykh al-Akbar Muḥyī al-Dīn ibn ʻArabī: sulṭān al-ʻārifīn wa-imām al-muḥaqqiqīn wa-baqīyat al-mujtahidīn.Muḥammad Riyāḍ Māliḥ - 2007 - Abū Ẓaby: Hayʼat Abū Ẓaby lil-Taqāfah wa-al-Turāth, al-Majmaʻ al-Thaqāfī.
  31. The Basis of Human Moral Status.S. Matthew Liao - 2010 - Journal of Moral Philosophy 7 (2):159-179.
    When philosophers consider what moral status human beings have, they tend to find themselves either supporting the idea that not all human beings are rightholders or adopting what Peter Singer calls a 'speciesist' position, where speciesism is defined as morally favoring a particular species—in this case, human beings—over others without sufficient justification. In this paper, I develop what I call the 'genetic basis for moral agency' account of rightholding, and I propose that this account can allow all human beings to (...)
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  32. Pretense and Imagination.Shen-yi Liao & Tamar Szabó Gendler - 2011 - Wiley Interdisciplinary Reviews 2 (1):79-94.
    Issues of pretense and imagination are of central interest to philosophers, psychologists, and researchers in allied fields. In this entry, we provide a roadmap of some of the central themes around which discussion has been focused. We begin with an overview of pretense, imagination, and the relationship between them. We then shift our attention to the four specific topics where the disciplines' research programs have intersected or where additional interactions could prove mutually beneficial: the psychological underpinnings of performing pretense and (...)
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  33. (1 other version)Explanations: Aesthetic and Scientific.Shen-yi Liao - 2014 - Royal Institute of Philosophy Supplement 75:127-149.
    Methodologically, philosophical aesthetics is undergoing an evolution that takes it closer to the sciences. Taking this methodological convergence as the starting point, I argue for a pragmatist and pluralist view of aesthetic explanations. To bring concreteness to discussion, I focus on vindicating genre explanations, which are explanations of aesthetic phenomena that centrally cite a work's genre classification. I show that theoretical resources that philosophers of science have developed with attention to actual scientific practice and the special sciences can be used (...)
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  34. What Are Centered Worlds?Shen‐yi Liao - 2012 - Philosophical Quarterly 62 (247):294-316.
    David Lewis argues that centered worlds give us a way to capture de se, or self-locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benefits of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commitments of the theories that employ (...)
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  35.  59
    Hsün-tzŭ on terminology.Y. P. Mei - 1951 - Philosophy East and West 1 (2):51-66.
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  36. Moral Persuasion and the Diversity of Fictions.Shen-yi Liao - 2013 - Pacific Philosophical Quarterly 94 (3):269-289.
    Narrative representations can change our moral actions and thoughts, for better or for worse. In this article, I develop a theory of fictions' capacity for moral education and moral corruption that is fully sensitive to the diversity of fictions. Specifically, I argue that the way a fiction influences our moral actions and thoughts importantly depends on its genre. This theory promises new insights into practical ethical debates over pornography and media violence.
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  37.  15
    Motse... the neglected rival of Confucius.Yi-Pao Mei - 1934 - London,: A. Probsthain.
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  38.  66
    Heidegger, Work, and Being.Todd S. Mei - 2009 - Continuum.
    This book provides a novel interpretation of the Aristotelian understanding of work in light of the philosophy of Martin Heidegger. In a world of changing work patterns and the global displacement of working lifestyles, the nature of human identity and work is put under great strain. Modern conceptions of work have been restricted to issues of utility and necessity, where aims and purposes of work are reducible to the satisfaction of immediate technical and economic needs. Left unaddressed is the larger (...)
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  39.  7
    The WEIRD Trio: The Cultural Gap between Physicians, Learners, and Patients in Pluralistic Societies.Lester Liao - 2024 - Journal of Medicine and Philosophy 50 (1):25-35.
    Physicians are shaped by sociological and philosophical factors that often differ from those of their patients. This is of particular concern in pluralistic societies when navigating ethical disagreements because physicians often misunderstand or even dismiss patient perspectives as being irrational. This paper examines these factors and why many physicians approach ethics as they do while elucidating various patient perspectives and demonstrating how they make sense when considered from a different cultural worldview. Many physicians are trained in contexts that are WEIRD: (...)
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  40. Cheng chih tien fan yao i.Lih-wu Han - 1947 - Edited by Harold Joseph Laski.
     
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  41.  31
    Kajian perlindungan nasabah menurut uu ri nomor 21 tahun 2008 tentang perbankan syariah.Mei Santi - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  42. Is there a duty to share genetic information?S. Matthew Liao - 2009 - Journal of Medical Ethics 35 (5):306-309.
    A number of prominent bioethicists such as Mike Parker, Anneke Lucassen, and Bartha Maria Knoppers have called for the adoption of a system in which by default, genetic information is shared among family members. In this paper, I suggest that a main reason given in support of this call to share genetic information among family members is the idea that genetic information is essentially familial in nature. Upon examining this ‘familial nature of genetics’ argument, I show that most genetic information (...)
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  43.  38
    Educating English Language Learners: A Synthesis of Research Evidence.Mei Lin - 2007 - British Journal of Educational Studies 55 (4):476-478.
  44. The organism view defended.S. Matthew Liao - 2006 - The Monist 89 (3):334-350.
    What are you and I essentially? When do you and I come into and go out of existence? A common response is that we are essentially organisms, that is, we come into existence as organisms and go out of existence when we cease to be organisms. Jeff McMahan has put forward two arguments against the Organism View: the case of dicephalus and a special case of hemispheric commissurotomy. In this paper, I defend the Organism View against these two cases. Because (...)
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  45. The Fictional Character of Pornography.Shen-yi Liao & Sara Protasi - 2013 - In Hans Maes, Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 100-118.
    We refine a line of feminist criticism of pornography that focuses on pornographic works' pernicious effects. A.W. Eaton argues that inegalitarian pornography should be criticized because it is responsible for its consumers’ adoption of inegalitarian attitudes toward sex in the same way that other fictions are responsible for changes in their consumers’ attitudes. We argue that her argument can be improved with the recognition that different fictions can have different modes of persuasion. This is true of film and television: a (...)
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  46. (1 other version)Human Engineering and Climate Change.S. Matthew Liao, Anders Sandberg & Rebecca Roache - 2012 - Ethics, Policy and Environment 15 (2):206 - 221.
    Anthropogenic climate change is arguably one of the biggest problems that confront us today. There is ample evidence that climate change is likely to affect adversely many aspects of life for all people around the world, and that existing solutions such as geoengineering might be too risky and ordinary behavioural and market solutions might not be sufficient to mitigate climate change. In this paper, we consider a new kind of solution to climate change, what we call human engineering, which involves (...)
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  47. The idea of a duty to love.S. Matthew Liao - 2006 - Journal of Value Inquiry 40 (1):1-22.
    Can there be a duty to love someone? The kind of love we will consider is the kind of highly intense interaction that two human beings seek that involves not only strongly valuing another person for the person’s sake and wanting to promote the person’s well-being for the person’s sake, but also desiring to be physically and psychologically close to each other and desiring that the other person reciprocates our love. This kind of interaction features in romantic love, parental love, (...)
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  48. The Duty to Disclose Adverse Clinical Trial Results.S. Matthew Liao, Mark Sheehan & Steve Clarke - 2009 - American Journal of Bioethics 9 (8):24-32.
    Participants in some clinical trials are at risk of being harmed and sometimes are seriously harmed as a result of not being provided with available, relevant risk information. We argue that this situation is unacceptable and that there is a moral duty to disclose all adverse clinical trial results to participants in clinical trials. This duty is grounded in the human right not to be placed at risk of harm without informed consent. We consider objections to disclosure grounded in considerations (...)
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  49.  7
    When to Save the Baby: A Fundamental Conditions Approach.S. Matthew Liao, Jordan Liebman & Corine Astroth - unknown
    Parents and physicians often grapple with the agonizing decision of whether to continue life-sustaining treatment for critically ill infants. In this paper, we introduce a novel framework called the Fundamental Conditions Approach (FCA) to guide these difficult choices. Building on S. Matthew Liao’s work, the FCA evaluates whether an infant possesses or can develop the fundamental capacities necessary for engaging in basic activities that constitute a good life. These capacities include the ability to think, respond to facts, develop interpersonal (...)
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  50. Intentions and Moral Permissibility: The Case of Acting Permissibly with Bad Intentions.S. Matthew Liao - 2012 - Law and Philosophy 31 (6):703-724.
    Many people believe in the intention principle, according to which an agent’s intention in performing an act can sometimes make an act that would otherwise have been permissible impermissible, other things being equal. Judith Jarvis Thomson, Frances Kamm and Thomas Scanlon have offered cases that seem to show that it can be permissible for an agent to act even when the agent has bad intentions. If valid, these cases would seem to cast doubt on the intention principle. In this paper, (...)
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