Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.

Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...

While the effect of top executives' social networks on their compensations has received substantial scholarly attention, little effort has been made to integrate segmented views to offer more complete understanding of this effect. In this paper, we propose an integrative two-stage model by taking both economic and socio-political views into account. We theorise that some characteristics of top executive's outside social ties are positively related to firm performance, and those relationships are conditioned by external and internal strategic contexts, such as (...) environmental uncertainty, strategic relevance, and tie strength. We also theorise that firm performance leads to executives' compensations, but this linkage is moderated by the socio-political dynamics among executives (within-group dynamics) as well as between executives and a board of directors (between-group dynamics) inside the firm. Based on our integrative framework, this paper provides the comprehensive understanding of how executives' compensations are determined and highlights the importance of executive's social ties and their implications. (shrink)

Using an innovative fabrication technique, eco-friendly faux leather has been newly developed as a green leather alternative for the Chinese and Korean markets. Value–belief–attitude logic drawn from the heuristic-systemic model :621–642, 1998) and value–belief–norm theory :723–743, 1995) is proposed to explicate the consumer acceptance attitudes toward the EFFL product. The findings from the multi-group structural equation modeling analysis of online data support the relevancy of VBA logic in which utilitarian and hedonic value motivate pro-environmental belief, and the EFFL product attributes (...) significantly mediate belief and positive attitude toward the EFFL product. The discrepancies across two countries and two age cohorts are noteworthy when pro-environmental belief and product-related information lead to different consumer VBA processes in specific market segments. This study presents insights which provide novel opportunities for managerial implementations and theoretical advancements in eco-friendly related subjects and issues. (shrink)

ABSTRACTAdults perceive emotional expressions categorically, with discrimination being faster and more accurate between expressions from different emotion categories than between two stimuli from the same category. The current study sought to test whether facial expressions of happiness and fear are perceived categorically by pre-verbal infants, using a new stimulus set that was shown to yield categorical perception in adult observers. These stimuli were then used with 7-month-old infants using a habituation and visual preference paradigm. Infants were first habituated to an (...) expression of one emotion, then presented with the same expression paired with a novel expression either from the same emotion category or from a different emotion category. After habituation to fear, infants displayed a novelty preference for pairs of between-category expressions, but n... (shrink)

This longitudinal study examined the development of moral judgement in 37 nursing students attending a university in Suwon, Korea. The participants completed the Korean version of the Defining Issues Test to allow analysis of their level of moral judgement. The development of moral judgement was quantified using ‘the moral development score’ at each stage (i.e. the six stages detailed by Kohlberg) and the ‘P(%) score’ (a measure of the overall moral judgement level). The results were as follows: (1) the moral (...) development score for stage 5A was consistently the highest across the four years of the students’ course, showing significant differences in some sociodemographic factors including home, birth order and monthly income; and (2) the P(%) score was higher in fourth-year (47.47 ± 11.21) than in first-year (46.13±9.73) students. There was no significant difference in the P(%) score according to sociodemographic factors. Further studies will examine in detail the correlation between curriculum and moral judgement development. We suggest that courses in ethics education should be made more relevant. (shrink)

Since the breakdown of the Bretton Woods system in the early 1970s, the foreign exchange market has become an important focus of both academic and practical research. There are many reasons why FX is important, but one of most important aspects is the determination of foreign investment values. Therefore, FX serves as the backbone of international investments and global trading. Additionally, because fluctuations in FX affect the value of imported and exported goods and services, such fluctuations have an important impact (...) on the economic competitiveness of multinational corporations and countries. Therefore, the volatility of FX rates is a major concern for scholars and practitioners. Forecasting FX volatility is a crucial financial problem that is attracting significant attention based on its diverse implications. Recently, various deep learning models based on artificial neural networks have been widely employed in finance and economics, particularly for forecasting volatility. The main goal of this study was to predict FX volatility effectively using ANN models. To this end, we propose a hybrid model that combines the long short-term memory and autoencoder models. These deep learning models are known to perform well in time-series prediction for forecasting FX volatility. Therefore, we expect that our approach will be suitable for FX volatility prediction because it combines the merits of these two models. Methodologically, we employ the Foreign Exchange Volatility Index as a measure of FX volatility. In particular, the three major FXVIX indices from 2010 to 2019 are considered, and we predict future prices using the proposed hybrid model. Our hybrid model utilizes an LSTM model as an encoder and decoder inside an autoencoder network. Additionally, we investigate FXVIX indices through subperiod analysis to examine how the proposed model’s forecasting performance is influenced by data distributions and outliers. Based on the empirical results, we can conclude that the proposed hybrid method, which we call the autoencoder-LSTM model, outperforms the traditional LSTM method. Additionally, the ability to learn the magnitude of data spread and singularities determines the accuracy of predictions made using deep learning models. In summary, this study established that FX volatility can be accurately predicted using a combination of deep learning models. Our findings have important implications for practitioners. Because forecasting volatility is an essential task for financial decision-making, this study will enable traders and policymakers to hedge or invest efficiently and make policy decisions based on volatility forecasting. (shrink)

Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...) of tumor-immune interactions and conduct stability analysis of two equilibria. Next, the feedback control is found by solving the Hamilton–Jacobi–Bellman equation. Here, we use an upwind finite-difference method for a numerical approximate solution of the HJB equation. Numerical simulations show that the feedback control can help determine the treatment protocol of chemotherapy for tumor and immune cells depending on the side effects. (shrink)

The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...) were involved. The study indicates that many older people want to receive information about their health care. Families (or guardians), as well as older people themselves, should be included in the decision-making process. Nurses can encourage older people to express their wishes, while treating each individual with respect. (shrink)

This study investigated the usefulness of the six-item Stress and Anxiety to Viral Epidemics scale and the Coronavirus Anxiety Scale as tools to assess anxiety related to coronavirus disease in cancer patients. A total of 221 patients with cancer responded to an anonymous online questionnaire between 15 July and 15 August 2020. The functional impairment of the patients was assessed using the Work and Social Adjustment Scale, and the SAVE-6 and CAS were also applied. Among these 221 cancer patients, 110 (...) had SAVE-6 scores ≥ 15 and 21 had CAS scores ≥ 5. Within the study population, 104 and 29 patients had WSAS scores ≥ 11 and ≥ 21, respectively. The correlations between the SAVE-6 and WSAS and CAS scores were statistically significant. The cut-off for the SAVE-6 was 15 points, while that for the WSAS was 11. Our results suggested that the SAVE-6 and CAS could be used to evaluate moderate and severe degrees of functional impairment related to mental health, respectively, in cancer patients during viral epidemics. (shrink)

An energy efficiency scenario (Joint Institute for a Sustainable Energy and Environmental Future) demonstrates that an energy future built on the use of cost-effective, high-efficiency technologies is clearly within the grasp of South Korea and would justify a nuclear power moratorium with significantly lower carbon dioxide emissions. This is a promising result, especially because applications of other sustainable energy options, such as renewables, decentralized technologies, material recycling/reuse, ecologically based land use planning, forest conservation, sustainable agriculture, and redirection of economic development (...) toward an environment-friendly industrial base, are not included in the analysis. Here lies one of the most fundamental policy choices of the newcentury: Will we build a sustainable energy and environmental future, or will we send forward the burdens and risks of a policy regime that is unwilling to value the future beyond the satisfaction of short-term interests and convenience? It is a critical time for South Korean policy making. (shrink)

茶山 丁若鏞(1762-1836)은 柳馨遠, 李瀷의 經世致用과 北學의 利用厚生 및 西學⋅佛敎⋅陽明學⋅考證學 등을 비판적으로 수용하여 實學을 집대성한 인물이다. 그는 실학뿐만 아니라 題畵詩와 書畵에 관한 題跋도 많이 남기고 있어 詩⋅書⋅畵 방면에도 수준이 매우 높았던 것으로 보인다. 특히 그의 실학은 문예전반과 연계되어 서화미학⋅서화비평 등의 기저가 되고 있다. 다산의 투철한 시대인식과 현실파악에서 비롯된 실학관은 문예전반에서 ‘실제성’과 ‘진실성’이라는 두 축으로 연계된다. 회화에서는 實寫에 입각하여 寫實의 중요성을 인식함으로써 寫實이 되지 못한 상태에서 粗率하고 기괴하게 표현하는 관념적 寫意畵風을 반대한다. 서예에서는 당대의 글씨가 字態의 美麗함에만 경도되어 서예본질의 실제성⋅진실성이 결여되었고 眞氣가 사라졌다고 (...) 비판한다. 이는 예술이 지나치게 관념적 풍조로 치달은 것을 자각하여 예술의 진정성과 實心을 구하려는 입장이다. 특히 다산이 양명학자이자 서예가였던 李匡師를 당대 최고의 서예가로 평가한 것은 주목할 만하다. 여기에는 여러 이유가 있겠지만, 그의 실학에 내재된 陽明心學的 사유와 밀접한 관련이 있다고 하겠다. 즉, 주자학 중심이었던 시대상황 속에서 陸象山, 王陽明의 학문체계를 자신의 학문에 응용한 점은 陽明學의 실천윤리학적 학문성향을 긍정한 결과였다. 그는 이광사의 心學的 예술정신에 대한 간접적 체현을 통하여 脫주자학적 실학정신을 표출한다. 주체적이고 실천적인 학문사상을 이광사에 대한 예술비평을 통하여 간접적으로 발현했던 것이다. 그러므로 정약용의 서화미학사상은 脫朱子學的 실학정신과 陽明心學의 비판적 수용에 의해 형성된 것이라 하겠다. (shrink)

嶺南學派에 그 뿌리를 두고 있는 朝鮮後期의 近畿南人 實學者들은 寒門의 士人들을 위한 새로운 禮論을 펼치면서, 『朱子家禮』 「昏禮」의 四禮가 아닌 『儀禮』 「士昏禮」의 六禮를 바탕으로 時俗을 아우르는 禮論을 전개해 나갔다. 그들은 婚談의 과정에서 신랑⋅신부의 年命을 가지고 상대방 命運의 吉凶을 점친다거나 宮合을 확인하는 등의 風俗과 女家에서의 交拜⋅合巹禮 등 당시에 만연되어 있던 婚俗을 과감히 수용하거나 긍정적인 시각으로 재평가하였다. 아울러 두 가문과의 엄숙한 만남에서 孟子의 이른바 ‘禮의 端緖’인 ‘辭讓之心’을 혼례 과정 속에 녹아들게 할 것을 강조하였다. 이러한 星湖學派의 예론은, 오직 『朱子家禮』를 기본 바탕으로 하고 古禮를 참고로 삼아 (...) 禮論은 전개하고 있는 金長生을 筆頭로 李縡 등으로 이어지는 畿湖學派 西人들의 禮論과는 확연히 구별되는 것이다. 아울러 茶山은 ‘醮禮’라는 용어를 올바르게 사용할 것을 주장하고 있는데, 婚禮 節次에서 행하는 醮禮는 合巹⋅同牢宴을 말하는 것이 아니라 大禮 당일 親迎禮 및 交拜禮를 시작하기에 앞서 신랑⋅신부가 자신들의 父親으로부터 당부의 말을 들으며 받는 술의 禮로서, 사교를 위해 서로 술잔을 권하며 주고받는 ‘酬酌’과 대비되는 酒道이다. 본래 大夫 이상에게만 적용된 규율이었던 禮가 朝鮮後期에는 宗法制度와 身分制度에 반하지 않는 선에서 일반 백성들에게까지 확산되어 禮에 의한 敎化가 이루어졌다. 조선의 수많은 儒學者들이 그토록 禮에 穿鑿하고 수없이 많은 禮書를 저술한 데에는, 조선에서 강제성의 원리인 法보다는 자율성의 원리인 禮가 社會秩序 維持에 더 많은 역할을 담당했기 때문이다. 그러므로 禮에 대한 정확한 평가를 하고자 할 경우에는, 고대 이래 각 시대별로 그 당시의 社會的⋅文化的⋅理念的 價値와도 결부시켜 논해야 할 것이다. (shrink)

This paper is a article of Pojeo Cho Yik (浦渚 趙翼: 1579~1655)’s point of view related to the book of Doctrine of the Mean (中庸) in the mid-Joseon Dynasty, when Neo Confucianism was overwhelming. At the age of 24, he wrote the Article of Doctrine of the Mean (jung yong seol 中庸說) which was explained the basic lines of the books related to the book of Doctrine of the Mean (中庸) to be written later. He wrote the Indivisual (...) Opinion of Zhongyong (jung yong sa ram 中庸私覽) at 29, and wrote the Hard-earned Zhongyong (jung yong gon deuk 中庸困得) at 37. This paper examines the transitions and consistency of his point of view of the Doctrine of the Mean (中庸) in Korean History of Classical Learning, focusing on the Indivisual Opinion of Zhongyong (中庸私覽) and the Hard-earned Zhongyong (中庸困得). The early research on his scholarship started from the work of clarifying the relationship between Wang Yangming (王陽明) and it has been mistaken as one of the schools derived from the teachings of Wang Yangming, but it turns out to be absolutely irrelevant. His thoughts and arguments are so strong in the colors of Neo Confucianism, whicd is derived from the teachings of Zhu Xi (朱熹). And the scholars who knew him at that time absolutely did not define his study as the study of Wang Yang-ming. We can not say that he is the opposite of Zhu Xi, just because his way of distinguishing sentences of the book of Doctrine of the Mean (中庸) is different from Zhu Xi. Because Zhu Xi had already mentioned it in his other works. And although he had been associated with the Yangming scholars, they had never mentioned him as a Yangming scholar. Cho Yik regarded Zhu Xi as the best person after Confucius, and genuinely admired him. His submission of opinions different from Zhu Xi only added to his meticulousness to further strengthen Zhu Xi’s neo Confucianism. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSandra Costen Kunz and Jonathan A. SeitzThe Society for Buddhist-Christian Studies (SBCS) is one of more than two dozen scholarly societies that have been formally recognized by the American Academy of Religion as Related Scholarly Organizations. The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the AAR. On (...) the Friday before the AAR’s Annual Meeting begins, the Society’s board meets in the morning and early afternoon, followed by an AAR-advertised session late that afternoon. On Saturday, another paper session or panel is followed by the Society’s annual members’ meeting.A highlight of the 2012 SBCS annual meeting was the unanimous approval, first by the governing board and later by the membership in attendance, of a major revision of the society’s bylaws. This revision focused largely on updates necessitated by changes in the ways scholars communicate day-to-day and in scholarly publications, and in international banking practices, because of the expanding use of electronic media. This revision was well over a year in the making, with particularly generous input of time and thought by former board member Grace Burford and Treasurer Guy McCloskey, and with efficient guidance by President Terry Muck.Another highlight of this 2012 gathering was the announcement at the board meeting that the SBCS’s reapplication for formal status as a Related Scholarly Organization of the AAR was accepted for another five years. Among other privileges, this status makes it possible for us to communicate our calls for papers, session plans, and annual meeting schedule through AAR’s website and print publications.At the governing board meeting, Treasurer McCloskey noted an increase of more than 7 percent in paying members, but it was agreed that the society could carry [End Page 193] out its purposes more effectively if we were to welcome more new members. One especially notable new member is C. Denise Yarbrough (University of Rochester), who was unanimously approved at the members meeting as the Christian co-editor of this journal, along with Buddhist co-editor Wakoh Shannon Hickey (Notre Dame of Maryland University), who signed on in 2011.Rita Gross, who formerly co-edited the journal and was president of the Society, was elected to the board, replacing Amos Yong, whose term ended in 2012. We are extremely grateful for his leadership in many areas, including the Streng Book Award Committee. Abraham Vélez de Cea was unanimously approved to chair the Streng Book Award Committee, with Mary Jeanne Larabee continuing on the committee and David Gardiner being approved as the third member. Alice Keefe, in her vice presidential role as program chair, took note of the lively discussion about possible topics for next year’s panel sessions.The Friday afternoon seminar was titled “Contemplative Pedagogy: Pitfalls and Potentials.” Panelists included John D. Copenhaver (Shenandoah University), Kristine T. Utterback (University of Wyoming), Andrew O. Fort (Texas Christian University), and Judith Simmer-Brown (Naropa University). The respondent was William H. Green (Tougaloo College), and Wakoh Shannon Hickey (Notre Dame of Maryland University) presided. Versions of the four panelists’ papers are included in this volume of the journal, as well as additional papers on the topic by other authors.In lieu of its customary field trip, this year the SBCS encouraged participants to attend the new film Jesus & Buddha: Practicing across Traditions (Old Dog Documentaries, 2012), screened on Friday night before the AAR Annual Meeting. In the film, three leading figures in Buddhist-Christian dialogue were interviewed: Paul F. Knitter (Union Theological Seminary), Robert Kennedy, SJ (St. Peter’s College), and Chung Hyun Kyung (Union Theological Seminary). A discussion, over which Knitter presided, followed the film.The Saturday panel was “The Ethics of Wealth in a World of Economic Inequality: Buddhist and Christian Perspectives.” Panelists included Joerg Rieger (Southern Methodist University), Alan Jay Richard (Realistic Living, Inc.), and Carol S. Anderson (Kalamazoo College). The respondent was Mark Wood (Virginia Commonwealth University), and Alice A. Keefe (University of Wisconsin) presided. At the end of this session, before the member’s meeting, we enjoyed P. J. Johnston’s... (shrink)

This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made (...) the debate extended and the theory more sophisticated by criticizing a counterpart's argument on base of ideologizing their teacher's theory. About 200 years after Toe-gye died, Sung-ho Yi Ik was born and after about 250 years, Da-san Jung Yak-yong was born. Both they experienced a western naturalscience and a catholic theory as Silhak Scholars (실학자). Therefore their this kind of interpretation about Sung-li Debate must be offering a deeply interesting investigation to us. In conclusion, Sung-ho advocated Toe-gye's theory at all, adding more explanation to it and Da-san evaluated all of Toe-gye's and Yul-gok's theory to be right because their theories have a unique logicality of making a sense. Sung-ho stood on a Shilhak view point gave up a organic cosmology ofSung-li theory which has a continuity to cosmology and moral theory, arguing Sa-chil-Li bal-Yil-lo Theory (四七理發一路說) by understanding Sa-chil Debate based on only moral perspective. Even though Da-san also said Yang-si Theory (兩是論) that both their theories are all right, he argued that Toe-gye's theory is much more important in the aspect of moral practice owing to his religious opinion by a catholic affect. By the way, Sung-ho supplemented and explained Toe-gye's theory, but he had not a sufficient logic and was not objective because of his leaning into advocating Toe-gye's theory much further. Da-san had an advantage of evaluating both Toe-gye's and Yul-gok's theory to be all right, but came to argue an insufficient philosophy on account of its simplicity. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian Studies:San Francisco, California, USA, 19-22 November 2011Sandra Costen Kunz, SBCS SecretaryThe SBCS is one of thirty-two scholarly societies formally recognized by the American Academy of Religion as "Related Scholarly Organizations." The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the AAR. On the Friday before the AAR's annual (...) meeting begins, the board meets in the morning and early afternoon, followed by an AAR-advertised session late that afternoon and then a field trip that evening. On Saturday, another paper session or panel is followed by the Society's annual members' meeting.Friday afternoon's 4:00-6:30 session, titled "Constructing Buddhist Identities in the West," was standing room only. The four papers presented at that panel are included in this volume.On Saturday morning, then SBCS president Miriam Levering presided at a well-attended session from 9:00 to 11:30. The topic was "Christian Readings of Buddhist Texts." Catherine Cornille (Boston College), editor of the Christian Commentaries on Non-Christian Sacred Texts series, gave the first presentation, titled "Reading the Religious Other." She discussed the origin and nature of the series and gave examples of the methodologies used in various volumes they had published. Francis X. Clooney (Harvard University) presented "Reading Inter-religiously as a Theologically Necessary Act." Insisting that "reading well has a lot of common factors whether or not a text is from one's own or another tradition," he noted that "saying you read both the same doesn't mean you put them on same doctrinal level.... We defer the apologetics not just to be polite, but because there are many other things to do first." Leo Lefebure (Georgetown University) spoke about "Reading the Dhammapada" in light of his work with Peter Feldmeier in writing The Path of Wisdom: A Christian Commentary on the Dhammapada, published within the Christian Commentaries on Non-Christian Sacred Texts series. The volume was the winner of this year's Frederick J. Streng Book Award, which was presented by Amos Yong (Regent University). Lefebure pointed out that biblical wisdom literature and the Dhammapada both insist [End Page 129] that how we view the world largely shapes our happiness or unhappiness, and that both describe "decidedly unskillful and skillful ways to live."Between the Saturday morning session and the members' meeting that followed, Karen Enriquez presented the graduate student award to Kyeongil Jung, a student of Paul Knitter's at Columbia University-Union Theological Seminary. He gave a brief synopsis of his award-winning paper, "A Buddhist-Christian Story of Peace and Justice," also included in this volume. [End Page 130]Copyright © 2012 University of Hawai'i Press... (shrink)

Should Christians support the view that one’s psychological continuity is the main criterion of personal identity? Is the continuity of one’s brain or memory states necessary and sufficient for the identicalness of the person? This paper investigates the plausibility of the psychological continuity theory of personal identity, which holds that the criterion of personal identity is certain psychological continuity between persons existing at different times. I argue that the psychological continuity theory in its various forms suffers from interminable problems. Then, (...) I introduce an alternate account of personal identity, according to which personal identity is not further analyzable in terms of qualitative properties of persons. Rather, persons are individuated by their primitive thisnesses, which are nonqualitative properties of immaterial substances. This alternate conception of personal identity would be of particular relevance to those who believe in the immortality of the soul and are looking for a nonphysicalist account of personal identity. (shrink)

O artigo trata sobre o legado de Francisco de Assis e Madre Madalena, referência de vida e educação: formando para a vida com princípios, valores e atitudes. Objetiva reconhecer os princípios, valores e atitudes franciscanas que referendam uma educação pautada nos exemplos de São Francisco de Assis e Madre Madalena. O aporte teórico fundamenta-se em escritos das Fontes Franciscanas e Clarianas (2004), Cools e Winpersee (1996) dentre outros autores que tratam da temática em estudo. Utilizando uma metodologia qualitativa, caracteriza-se como (...) um estudo bibliográfico. A análise dos dados baseia-se em Bardin (2016). Os resultados encontrados apontam para o reconhecimento dos princípios, valores e atitudes franciscanas que referendam a proposta de educação franciscana. Destacam-se os princípios da construção da fraternidade, a cultura de paz, uma nova ética, a cultura da solidariedade, a integralidade, a justiça, a confiança em Deus. Os valores a serem cultivados na proposta da educação franciscana para o século XXI emergem da vivência da filosofia e da espiritualidade franciscana. (shrink)