Results for 'Kriti Jain'

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  1.  25
    When Supervisor Support Backfires: The Link Between Perceived Supervisor Support and Unethical Pro-supervisor Behavior.Shike Li, Kriti Jain & Konstantina Tzini - 2022 - Journal of Business Ethics 179 (1):133-151.
    Perceived supervisor support is widely studied in terms of its positive outcomes. This paper, in contrast, investigates employees’ unethical pro-supervisor behavior as a negative consequence of perceived supervisor support. Drawing upon the multifoci approach of social exchange theory and the reciprocity principle, we hypothesized that perceived supervisor support can engender unethical pro-supervisor behavior via employees’ feelings of reciprocity towards the supervisor. Building on the instrumental reasons that underlie social exchanges, we further hypothesized that this mediation relationship is stronger for employees (...)
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  2. Ship of Theseus: A Jain Monk’s Nonviolent Struggle for Animal Rights.Dhwaj Jain, Yukti Khaitan & Pankaj Jain - 2024 - Worldviews: Global Religions, Culture, and Ecology 28 (3).
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  3. Jain business engagement and ethics: an overview.Shugan C. Jain, Prakash C. Jain & Malay R. Patel (eds.) - 2023 - New Delhi: D.K. Printworld (P).
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  4.  86
    Quietism and Karma non-action as non-ethics in Jain asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  5.  11
    Interdependence: biology and beyond.Kriti Sharma - 2015 - New York: Fordham University Press.
    From biology to economics to information theory, the theme of interdependence is in the air, framing our experiences of all sorts of everyday phenomena. Indeed, the network may be the ascendant metaphor of our time. Yet precisely because the language of interdependence has become so commonplace as to be almost banal, we miss some of its most surprising and far-reaching implications.
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  6.  45
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  7.  43
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  8.  37
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  9.  17
    The universe as audience: metaphor and community among the Jains of North India.Ravindra K. Jain - 1999 - Shimla: Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  10. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  11.  14
    An introduction to Jain philosophy: based on writings and discourses by Ācārya Sushil Kumar.Parveen Jain - 2020 - New Delhi: D.K. Printworld (P). Edited by Sushil Kumar & Cogen Bohanec.
  12.  2
    Acharya Kundakunda and Jain Philosophy.Jayanti Lal Jain & N. Vasupal - 1997 - Chennai: Research Foundation for Jainology. Edited by N. Vasupal.
    On the life and philosophy of Kundakunda, 2nd century exponent of Jainism.
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  13.  58
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  14.  21
    Die Selbsterhaltung der Vernunft. Kant und die Modernität seines Denkens.Elenor Jain - 2023 - Philosophischer Literaturanzeiger 76 (4):323-328.
  15.  8
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  16.  89
    The structure of intrinsic complexity of learning.Sanjay Jain & Arun Sharma - 1997 - Journal of Symbolic Logic 62 (4):1187-1201.
    Limiting identification of r.e. indexes for r.e. languages (from a presentation of elements of the language) and limiting identification of programs for computable functions (from a graph of the function) have served as models for investigating the boundaries of learnability. Recently, a new approach to the study of "intrinsic" complexity of identification in the limit has been proposed. This approach, instead of dealing with the resource requirements of the learning algorithm, uses the notion of reducibility from recursion theory to compare (...)
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  17.  11
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  18.  81
    Saptabhaṅgī: The jaina theory of sevenfold predication: A logical analysis.Pragati Jain - 2000 - Philosophy East and West 50 (3):385-399.
    The system of sevenfold predication of the Jainas, while an invaluable tool in expounding the Jaina doctrine of "non-onesidedness" (Anekāntavāda), has also been criticized for being unsystematic and contradictory. In particular, the fourth predication has been suggested to embrace a kind of irrationality. An analysis is provided here that makes clear the logical basis underlying the seven predications. An interpretation is also offered of the problematic fourth predication that renders the system free from contradiction, and it is suggested that this (...)
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  19.  6
    Transformation of society: the Jain way.Anupama Vikas Jain - 2012 - Indore: Dr. Ajitkumarsingh Kasliwal, Smt. Bimlakumari Kasliwal.
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  20.  81
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  21.  32
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  22.  33
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  23.  24
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  24. Children of the Earth’ to ‘Dark Wind’: Nature, Environment, and Climate in Indian Films.Pankaj Jain - 2023 - Journal of Visual Anthropology 36 (1).
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  25.  94
    Some independence results for control structures in complete numberings.Sanjay Jain & Jochen Nessel - 2001 - Journal of Symbolic Logic 66 (1):357-382.
    Acceptable programming systems have many nice properties like s-m-n-Theorem, Composition and Kleene Recursion Theorem. Those properties are sometimes called control structures, to emphasize that they yield tools to implement programs in programming systems. It has been studied, among others by Riccardi and Royer, how these control structures influence or even characterize the notion of acceptable programming system. The following is an investigation, how these control structures behave in the more general setting of complete numberings as defined by Mal'cev and Eršov.
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  26.  72
    Evaluation of an intervention to improve quality of care in family planning programme in the philippines.Anrudh K. Jain, Saumya Ramarao, Jacqueline Kim & Marilou Costello - 2012 - Journal of Biosocial Science 44 (1):27-41.
  27.  82
    From Idealism to Pragmatism: India and Asian Regional Integration.Rajendra K. Jain - 2011 - Japanese Journal of Political Science 12 (2):213-231.
    After being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards (...)
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  28.  84
    Corporate Social Responsibility and Psychosocial Risk Management in Europe.Aditya Jain, Stavroula Leka & Gerard Zwetsloot - 2011 - Journal of Business Ethics 101 (4):619-633.
    Corporate social responsibility (CSR) is a comprehensive concept that aims at the promotion of responsible business practices closely linked to the strategy of enterprises. Although there is no single accepted definition of CSR, it remains an inspiring, challenging and strategic development that is becoming an increasingly important priority for companies of all sizes and types, particularly in Europe. Promotion of well-being at work is an essential component of CSR; however, the link between CSR, working conditions and work organisation is still (...)
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  29.  18
    The Black Box Dilemma: Challenges in Human-AI Collaboration in ML-CDSS.Rishab Jain, Rushil Srirambhatla, John Kessler & Ram Goel - 2024 - American Journal of Bioethics 24 (9):108-110.
    In “What Are Humans Doing in the Loop? Co-Reasoning and Practical Judgment When Using Machine Learning-Driven Decision Aids,” Salloch and Eriksen (2024) address the tension between algorithm explai...
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  30.  45
    An analytical study on social responsibility performance evaluation as an accounting measure of management efficiency.Sugan C. Jain, Dilip Kumar Sen, Muinuddin Khan & Swapan Kumar Bala - 2007 - AI and Society 21 (3):251-266.
    This paper is a portrayal of how social responsibility performance evaluation can act as an accounting measure of management efficiency. In fact, it has given much importance to socio-economic and socio-human obligations to others. The paper attempts to show that these days there is a great need to emphasise more clearly social responsibility, which the corporate sector can and should undertake. The theme of the paper is that the scope of corporate social responsibility encompasses not only economic well-being but also (...)
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  31.  13
    Barbara Neymeyr: Schillers Moralästhetik als verfehlte Kant-Kritik und die,Kalokagathia‘-Idee.Elenor Jain - 2024 - Philosophischer Literaturanzeiger 77 (2):132-136.
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  32.  10
    Peter G. Kirchschläger: Ethisches Entscheiden.Elenor Jain - 2024 - Philosophischer Literaturanzeiger 77 (2):141-145.
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  33.  70
    T.S. Eliot and American philosophy: the Harvard years.Manju Jain - 1992 - New York: Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  34. The Railway Men: Revisiting the Government Response to an Environmental Disaster.Atharv Jain & Pankaj Jain - 2024 - Worldviews: Global Religions, Culture, and Ecology 28 (1).
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  35. Jaina nyāya. [lekhaka] Kailāśacandra Śāstrī.Kailash Chandra Jain - 1966 - [Kalakattā]: Bhāratīya Jñānapīṭha Prakāśana.
     
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  36.  6
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    On the fundamentals of Jaina philosophy.
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  37.  6
    Pure soul and its infinite treasure.Jayanti Lal Jain - 2010 - Chennai: Research Foundation for Jainology. Edited by Priyadarshana Jain.
  38. Sannyāsa Dharma.Champat Rai Jain - 1926 - [Allahabad,: Printed at the Belvedere Press.
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  39. Schein und zeit. Betrachtungen zur asthetik digitaler bildwelten.Elenor Jain - 1998 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 43 (1):5-14.
     
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  40. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  41. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - 2024 - Journal of Religious Ethics (2):262-297.
    According to Arti Dhand, it can be argued that all Indian ethics have been primarily virtue ethics. Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of Hindu, Jain, and Buddhist canons in virtue terms. Others have expressed firm skepticism, claiming that virtues are not proven to be grounded in the nature of things and that, ultimately, the appeal to virtue might just well be a mere façon de parler. In this paper, we aim to advance (...)
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  42.  5
    Modern Jainism: A Historical Approach.Pankaj Jain - 2023 - Springer.
    Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text, Jain Darshan. The second part introduces eight Jain saints from the (...)
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  43.  5
    Introduction.Jaine Echeverría García - 2024 - Logos Revista de Filosofía 142 (142):7-11.
    La obra psicoanalítica de Sigmund Freud no ha perdido vigencia. Ya sea que se le utilice como un método terapéutico; como una vía para pensar al ser humano en su dimensión psíquica, consciente e inconsciente, e interpretar sus acciones; o como una manera de explicar la cultura y los comportamientos colectivos, los textos freudianos siguen constituyendo un referente explicativo de variados fenómenos intrapsíquicos y psicosociales. En este sentido, constituye una institución que debe seguir explotándose.
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  44. Ecocritical Analysis of Classics by Three Indian Film Maestros.Pankaj Jain - 2022 - Worldviews: Global Religions, Culture, and Ecology 26 (3).
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  45. Interpreting and Responses to Pandemics in Indian Philosophical Traditions and Films.Pankaj Jain - 2023 - Worldviews: Global Religions, Culture, and Ecology 27 (2).
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  46.  19
    Dieter Henrich: Furcht ist nicht in der Liebe. Philosophische Betrachtungen zu einem Satz des Evangelisten Johannes.Elenor Jain - 2023 - Philosophischer Literaturanzeiger 76 (1):84-86.
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  47.  46
    Encyclopedia of Indian Religions. Hinduism and Tribal Religions.Pankaj Jain, Rita Sherma, Madhu Khanna & Jeffery Long (eds.) - 2023 - Springer.
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  48. Jaina jyotirloka.Moti Chandra Jain - 1973 - Edited by Ravindra Kumar Jain & Jñānamatī.
     
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  49.  63
    Management of human resources and productivity.Harish C. Jain - 1983 - Journal of Business Ethics 2 (4):273 - 289.
    A model for effective management of human resources for organizational effectiveness is proposed. Several elements of this model are evaluated in the light of the failure of personnel and industrial relations policies of organizations in Canada. Suggestions are put forward to improve worker performance and job satisfaction as well as organizational growth and survival.
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  50. Mātīcyā saṃskr̥ti.Sumerji Kesarichand Jain - 1968 - Solāpūra,: Surasaṅgranthaml̄ā.
     
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