Scientific knowledge is the most solid and robust kind of knowledge that humans have because of its inherent self-correcting character. Nevertheless, anti-evolutionists, climate denialists, and anti-vaxxers, among others, question some of the best-established scientific findings, making claims unsupported by empirical evidence. A common aspect of these claims is reference to the uncertainties of science concerning evolution, climate change, vaccination, and so on. This is inaccurate: whereas the broad picture is clear, there will always exist uncertainties about the details of the (...) respective phenomena. This book shows that uncertainty is an inherent feature of science that does not devalue it. In contrast, uncertainty advances science because it motivates further research. This is the first book on this topic that draws on philosophy of science to explain what uncertainty in science is and how it makes science advance. It contrasts evolution, climate change, and vaccination, where the uncertainties are exaggerated, and genetic testing and forensic science, where the uncertainties are usually overlooked. The goal is to discuss the scientific, psychological, and philosophical aspects of uncertainty in order to explain what it really is, what kinds of problems it actually poses, and why in the end it makes science advance. Contrary to public representations of scientific findings and conclusions that produce an intuitive but distorted view of science as certain, people need to understand and learn to live with uncertainty in science. This book is intended for anyone who wants to get a clear view of the nature of science. (shrink)

What are genes? What do genes do? These seemingly simple questions are in fact challenging to answer accurately. As a result, there are widespread misunderstandings and over-simplistic answers, which lead to common conceptions widely portrayed in the media, such as the existence of a gene 'for' a particular characteristic or disease. In reality, the DNA we inherit interacts continuously with the environment and functions differently as we age. What our parents hand down to us is just the beginning of our (...) life story. This comprehensive book analyses and explains the gene concept, combining philosophical, historical, psychological and educational perspectives with current research in genetics and genomics. It summarises what we currently know and do not know about genes and the potential impact of genetics on all our lives. Making Sense of Genes is an accessible but rigorous introduction to contemporary genetics concepts for non-experts, undergraduate students, teachers and healthcare professionals. (shrink)

Some thirty years ago, two proposals were made concerning criteria for identity of proofs. Prawitz proposed to analyze identity of proofs in terms of the equivalence relation based on reduction to normal form in natural deduction. Lambek worked on a normalization proposal analogous to Prawitz's, based on reduction to cut-free form in sequent systems, but he also suggested understanding identity of proofs in terms of an equivalence relation based on generality, two derivations having the same generality if after generalizing maximally (...) the rules involved in them they yield the same premises and conclusions up to a renaming of variables. These two proposals proved to be extensionally equivalent only for limited fragments of logic. The normalization proposal stands behind very successful applications of the typed lambda calculus and of category theory in the proof theory of intuitionistic logic. In classical logic, however, it did not fare well. The generality proposal was rather neglected in logic, though related matters were much studied in pure category theory in connection with coherence problems, and there are also links to low-dimensional topology and linear algebra. This proposal seems more promising than the other one for the general proof theory of classical logic. (shrink)

Current books on evolutionary theory all seem to take for granted the fact that students find evolution easy to understand when actually, from a psychological perspective, it is a rather counterintuitive idea. Evolutionary theory, like all scientific theories, is a means to understanding the natural world. Understanding Evolution is intended for undergraduate students in the life sciences, biology teachers or anyone wanting a basic introduction to evolutionary theory. Covering core concepts and the structure of evolutionary explanations, it clarifies both what (...) evolution is about and why so many people find it difficult to grasp. The book provides an introduction to the major concepts and conceptual obstacles to understanding evolution, including the development of Darwin's theory, and a detailed presentation of the most important evolutionary concepts. Bridging the gap between the concepts and conceptual obstacles, Understanding Evolution presents evolutionary theory with a clarity and vision students will quickly appreciate. (shrink)

Proof theory and category theory were first drawn together by Lambek some 30 years ago but, until now, the most fundamental notions of category theory have not been explained systematically in terms of proof theory. Here it is shown that these notions, in particular the notion of adjunction, can be formulated in such as way as to be characterised by composition elimination. Among the benefits of these composition-free formulations are syntactical and simple model-theoretical, geometrical decision procedures for the commuting of (...) diagrams of arrows. Composition elimination, in the form of Gentzen's cut elimination, takes in categories, and techniques inspired by Gentzen are shown to work even better in a purely categorical context than in logic. An acquaintance with the basic ideas of general proof theory is relied on only for the sake of motivation, however, and the treatment of matters related to categories is also in general self contained. Besides familiar topics, presented in a novel, simple way, the monograph also contains new results. It can be used as an introductory text in categorical proof theory. (shrink)

In Neither Physics Nor Chemistry, Kostas Gavroglu and Ana Simoes examine the evolution of quantum chemistry into an autonomous discipline, tracing its development from the publication of early papers in the 1920s to the dramatic changes ...

In three volumes, a distinguished group of scholars from a variety of disciplines in the natural and social sciences, the humanities and the arts contribute essays in honor of Robert S. Cohen, on the occasion of his 70th birthday. The range of the essays, as well as their originality, and their critical and historical depth, pay tribute to the extraordinary scope of Professor Cohen's intellectual interests, as a scientist-philosopher and a humanist, and also to his engagement in the world of (...) social and political practice. Science, Mind and Art, Volume III of Essays in honor of Robert S. Cohen focuses on issues in contemporary epistemology, aesthetics, and philosophy of mind as well as on the relations of science and human values in ethical and religious thought. It also has important new work in contemporary metaphysics, as well as in the history of philosophy, and on questions of multiculturalism in science education. Contributors include Paul Feyerabend, Adolf Grünbaum, Joseph Margolis, Joëlle Proust, Erazim Kohak, Elie Wiesel, Miriam Bienenstock, and John Silber, among others. (shrink)

Discussing the relationship of mathematics to chemistry is closely related to the emergence of physical chemistry and of quantum chemistry. We argue that, perhaps, the most significant issue that the 'mathematization of chemistry' has historically raised is not so much methodological, as it is philosophical: the discussion over the ontological status of theoretical entities which were introduced in the process. A systematic study of such an approach to the mathematization of chemistry may, perhaps, contribute to the realist/antirealist debate. To this (...) end, in this paper we briefly discuss Lewis' introduction of fugacity and activity to his chemical thermodynamics and more fully analyze the issues surrounding the appropriation of resonance by Linus Pauling into quantum chemistry, particularly as these issues arose in organic chemistry as discussed by George W. Wheland. (shrink)

This article discusses the ways the hegemonic ideology is further consolidated through the popularization of science. The issues surrounding science popularization are intimately linked with the utopias such popularizations construct, the ideology they propagate, and in the case of molecular biology, with the issue of reductionism which appears to be so prevalent in the popular accounts of molecular biology. In such a context, reductionism is no longer a philosophical issue, but a political issue. The article, also, attempts to bring forth (...) the differences between the rather prevalent notion of European Science and that of Science in Europe. (shrink)

This concise, accessible and engaging collection debunks the myths and corrects the falsehoods surrounding one of the most famous scientific figures in history - Charles Darwin. Leading scholars examine his life and work to set the historical record straight, and to draw conclusions about the very nature of science itself.

Les absents jouent un rôle considérable dans la création des signes qui servent, dans toute société, à désigner, nommer, et même instituer les places des présents et celles des absents tout en mettant du sens dans leurs relations. La sémiotique conçoit ainsi le processus d'humanisation à travers la création des signes alors que la psychanalyse a permis, à sa manière, de voir combien le monde des absents participe à la construction psychique du sujet. La fonction de l'absence perceptive chez le (...) bébé est également étudiée dans cet ouvrage dans sa contribution à la transformation des signes gestuels binaires en signes ternaires qui intègrent du sens. Ces transformations sémiotiques sont aussi éclairées par le regard des poètes et des philosophes présents dans cet ouvrage. (shrink)

Science appeared in modern Greece in the first decades after its establishment as a sovereign state in 1828. The University of Athens, the Royal Observatory, the Botanical Garden, and the Natural History Museum were quickly established as spaces of scientific activity. Greek scientists were enthusiastic participants in the emerging Greek public sphere, often not only as science experts, but also as poets, intellectuals and political personae. In a space whose cultural, intellectual and historical boundaries were still being negotiated, the choice (...) of language was not a given but a pressing, sensitive national desideratum. This article examines how Greek scientists used languages to communicate with their peers and with their publics, how they handled terminology and nomenclature, and how the issues surrounding the Greek language in particular affected their practice as scientists. The article aims to show that, in nineteenth-century Greece, languages were not passive, neutral vehicles of communication, but rather integral (though tacit) components of the practice of science. (shrink)

Explores Aristotle's theory of the causes that give rise to stasis ('civic disorder'), and provides an original and systematic account of his understanding of political justice and friendship.

In standard model theory, deductions are not the things one models. But in general proof theory, in particular in categorial proof theory, one finds models of deductions, and the purpose here is to motivate a simple example of such models. This will be a model of deductions performed within an abstract context, where we do not have any particular logical constant, but something underlying all logical constants. In this context, deductions are represented by arrows in categories involved in a general (...) adjoint situation. To motivate the notion of adjointness, one of the central notions of category theory, and of mathematics in general, it is first considered how some features of it occur in set-theoretical axioms and in the axioms of the lambda calculus. Next, it is explained how this notion arises in the context of deduction, where it characterizes logical constants. It is shown also how the categorial point of view suggests an analysis of propositional identity. The problem of propositional identity, i.e., the problem of identity of meaning for propositions, is no doubt a philosophical problem, but the spirit of the analysis proposed here will be rather mathematical. Finally, it is considered whether models of deductions can pretend to be a semantics. This question, which as so many questions having to do with meaning brings us to that wall that blocked linguists and philosophers during the whole of the twentieth century, is merely posed. At the very end, there is the example of a geometrical model of adjunction. Without pretending that it is a semantics, it is hoped that this model may prove illuminating and useful. (shrink)

This paper presents an emerging aspect of intentionality through recent Artificial Intelligence (AI) developments in art and design. Our main thesis is that, if we focus just on the outcome of the artistic process, the intentionality of the artist does not have any relevance. Intention is measured as a result of actions regardless of whether they are human-based or not as long as there is an esthetical value intersubjectively acknowledged. In other words, what matters is the ‘intentio’ embedded in the (...) work of art (the output) rather than the ‘intendere’ (the process). By considering the former aspect, intentionality becomes free of human intervention, therefore 'unintentional'. This thesis is supported through a range of examples related to AI in general and AI art in particular. However, in the case of a self-driving vehicle, the macro-goal of the system is fixed by humans, even though the AI system itself will take care of decomposing the macro-goal into a set of micro-goals and take the corresponding decisions. In the case of art, the system does not need to have any exterior goal to the extent that art is pure freedom of expression, as many philosophers have acknowledged. In this sense, the decisions of any AI system generating art or design are independent of humans and must be judged only on the ground of the final outcome. A work of art will be judged ‘artistic’ to the extent that humans will recognize an artistic intent in the work itself. In particular, the introduction of random processes makes an AI-generated artwork fully independent of human creativity. (shrink)

This paper, a sequel to Models for normal intuitionistic modal logics by M. Boi and the author, which dealt with intuitionistic analogues of the modal system K, deals similarly with intuitionistic analogues of systems stronger than K, and, in particular, analogues of S4 and S5. For these prepositional logics Kripke-style models with two accessibility relations, one intuitionistic and the other modal, are given, and soundness and completeness are proved with respect to these models. It is shown how the holding of (...) formulae characteristic for particular logics is equivalent to conditions for the relations of the models. Modalities in these logics are also investigated. (shrink)

This is a review, with historical and critical comments, of a paper by I. E. Orlov from 1928, which gives the oldest known axiomatization of the implication-negation fragment of the relevant logic R. Orlov's paper also foreshadows the modal translation of systems with an intuitionistic negation into S4-type extensions of systems with a classical, involutive, negation. Orlov introduces the modal postulates of S4 before Becker, Lewis and Gödel. Orlov's work, which seems to be nearly completely ignored, is related to the (...) contemporaneous work on the axiomatization of intuitionistic logic. (shrink)

Textbook descriptions of the foundations of Genetics give the impression that besides Mendel’s no other research on heredity took place during the nineteenth century. However, the publication of the Origin of Species in 1859, and the criticism that it received, placed the study of heredity at the centre of biological thought. Consequently, Herbert Spencer, Charles Darwin himself, Francis Galton, William Keith Brooks, Carl von Nägeli, August Weismann, and Hugo de Vries attempted to develop theories of heredity under an evolutionary perspective, (...) and they were all influenced by each other in various ways. Nonetheless, only Nägeli became aware of Mendel’s experimental work; it has also been questioned whether Mendel even had the intention to develop a theory of heredity. In this article, a short presentation of these theories is made, based on the original writings. The major aim of this article is to suggest that Mendel was definitely not the only one studying heredity before 1900, if he even did this, as may be inferred by textbooks. Although his work had a major impact after 1900, it had no impact during the latter half of the nineteenth century when an active community of students of heredity emerged. Thus, textbooks should not only present the work of Mendel, but also provide a wider view of the actual history and a depiction of science as a social process. (shrink)

The atomistic paradigm of high energy physics cannot anymore be dismissed because the proposed elementary particles are too many or because it is not possible to observe quarks in an isolated manner. The developments in particle physics have brought about radical changes to our notions of simplicity and observability, and in this paper we elaborate on these changes. It is as a result of these changes that the present situation in elementary particle physics justifies our claim that we have indeed (...) reached a level of explanation where the constituent particles used for the explanation of the various phenomena considered to be delineating a particular level in the descriptive framework of the physical phenomena and a specific stratum in the organization of nature, can be regarded as elementary. (shrink)

The widely known but also somewhat esoteric Mach principle envisages a fully relational formulation of physical theories without any reference to a concept of ‘absolute space’. When applied to classical mechanics, under the guise of an extended symmetry group, this procedure is known to lead to an equation of motion with inertial-like forces that are sourced by the mass distribution of the system itself. In this paper we follow a similar procedure and reformulate the Schrödinger equation of non-relativistic quantum mechanics (...) in a fully Machian way. Just like its classical counterpart, the resulting quantum theory is fully relational in the positions and momenta of the bodies comprising a given physical system, leaving no room for the notion of absolute space. (shrink)

Though the ancient Greek philosophical concept of scholê is usually translated as 'leisure', there is a vast difference between the two. Leisure, derived from Latin licere, has its roots in Roman otium and connotes the uses of free time in ways permitted by the status quo. Scholê is the actualization of mind and one's humanity within a republic that devotes its culture to making such a choice possible. This volume traces the background in Greek culture and the writings of Plato (...) of a daring proposal presented by Aristotle, that scholê is a principle for political organization. The concept of scholê by and large did not survive Aristotle. To sharpen our understanding of scholê the book goes on to identify the concepts of leisure which we have inherited from the intellectuals of the Hellenistic and Roman empires and the early Church Fathers. Scholê also had its contrary ascholia – busyness – which Plato described as a social and psychological pathology and his analysis suggests why, due to these ills, current visions of a leisure society are highly unlikely. (shrink)

The romance Imberios and Margarona does not belong to the Renaissance. It does not acknowledge many of the issues which become current in the age of Humanism: the value of individual consciousness, to name but one, will wait until the seventeenth century to be explored in Greek literature. And yet, the vintage of Imberios is hybrid: being late medieval and modelled after a popular European prototype, it slants ever so gently towards what will later be fully fledged humanistic sensibilities.

Substructural logics are logics obtained from a sequent formulation of intuitionistic or classical logic by rejecting some structural rules. The substructural logics considered here are linear logic, relevant logic and BCK logic. It is proved that first-order variants of these logics with an intuitionistic negation can be embedded by modal translations into S4-type extensions of these logics with a classical, involutive, negation. Related embeddings via translations like the double-negation translation are also considered. Embeddings into analogues of S4 are obtained with (...) the help of cut elimination for sequent formulations of our substructural logics and their modal extensions. These results are proved for systems with equality too. (shrink)

Theories of global justice have moved from issues relating to crimes against humanity and war crimes or, furthermore, ?negative duties? with respect to non-citizens, towards problems of distributive justice and global inequality. Thomas Nagel's Storrs Lectures from 2005, exemplifying Rawlsian internationalism, argue that liberal requirements concerning duties of distributive justice apply exclusively within a single nation-state, and do not extend to duties of this nature between rich and poor countries. Nagel even argues that the demand for global equality is not (...) a demand of justice at all. In the present article I will try to offer a normative basis for the criticism of such a view. Following Kant and more recently Philip Pettit, I locate this normative basis on political freedom conceived as non-domination. Such a conception opens up the possibility of a political cosmopolitanism, which is based not on an empirical interdependence among people at a global level, but on a normative interdependence. Subsequent cosmopolitan duties extend both to the elimination of domination everywhere in the world and to the equal enjoyment of non-dominated choice. Thus, it will be argued that modern republicanism is falsely identified with a particular, bounded community, but supports a political, not simply a moral, cosmopolitanism. This kind of cosmopolitanism conceives of sovereign states neither as useless constructions, nor as mere instruments for realizing the pre-institutional value of justice among human beings. Instead, their existence is what gives the value of justice its application. Cosmopolitanism is not after all about the abolishment of all boundaries, but about the essential capacity to draw and redraw them infinitely under conditions of global justice. (shrink)

"Originally published in French in 1961, this book is one of the standard works on the question of alienation in Marx. In his study of Marx and the role of technology in the modern world, Kostas Axelos interprets Marx from his own distinctive, thought-provoking, philosophical position. Made available now in the translation by Ronald Bruzina, the book provides a meaningful interpretation of Marx and an introduction to Axelos's own philosophical thought" -- Book jacket.

This book presents analyses of philosophical topics of importance to biology education. It is intended foremost for biology educators and teachers, and aims to show how philosophy of science in general, and philosophy of biology in particular, ...

Contribution to a symposium on Kostas Gavroglu and Ana Simões, Neither Physics nor Chemistry, The MIT Press, Cambridge, Massachusetts.

The goal of this paper is to show how modal logic may be conceived as recording the derived rules of a logical system in the system itself. This conception of modal logic was propounded by Dana Scott in the early seventies. Here, similar ideas are pursued in a context less classical than Scott's.First a family of propositional logical systems is considered, which is obtained by gradually adding structural rules to a variant of the nonassociative Lambek calculus. In this family one (...) finds systems that correspond to the associative Lambek calculus, linear logic, relevant logics, BCK logic and intuitionistic logic. Above these basic systems, sequent systems parallel to the basic systems are constructed, which formalize various notions of derived rules for the basic systems. The deduction theorem is provable for the basic systems if, and only if, they are at least as strong as systems corresponding to linear logic, or BCK logic, depending on the language, and their deductive metalogic is not stronger than they are. (shrink)

It is often said that Darwin’s study of nature drove him to atheism. Whereas this might be, in principle, possible, it does not seem to have actually been the case for him. Both in his autobiography, which was not intended to be published, and in his personal correspondence, Darwin consistently described himself as an agnostic. It is true that he underwent several fluctuations of belief during his life, but in the end, he never explicitly rejected the existence of God. What (...) is even more important is that the main shift he underwent during his life was conceptual, not emotional or religious. That was his shift from natural theology and a view of adaptation as perfect to natural selection and a view of adaptation as relative to the environment, something historian Dov Ospovat pointed out 40 years ago. In this chapter, I present the evidence from Darwin’s writings about his agnosticism and about his conceptual shift from the perfect adaptation of natural theology to the relative adaptation of natural selection. (shrink)