Results for 'Kim Karlsson'

971 found
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  1.  4
    Health Professionals on Cross‐Sectoral Collaboration Between Mental Health Hospitals and Municipalities: A Critical Discourse Analysis.Kim Jørgensen, Kristine Bro Jørgensen, Jesper Frederiksen, Emma Watson, Morten Hansen & Bengt Karlsson - 2025 - Nursing Inquiry 32 (1):e12685.
    This study investigates the role of language in cross‐sector collaboration between mental health hospitals and municipalities, focusing on the challenges of maintaining continuity of care and integrating patient‐centered approaches. Using Fairclough's framework for critical discourse analysis, we examined focus group interviews with 21 healthcare professionals, including nurses, social workers, and psychiatrists, to identify key themes and patterns in how cross‐sector collaboration is discussed. The analysis revealed a dominant medicalized discourse in hospital settings, which often emphasized structured care processes like treatment (...)
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  2.  15
    From good intentions to real life: introducing crisis resolution teams in Norway.Bengt Karlsson, Marit Borg & Hesook Suzie Kim - 2008 - Nursing Inquiry 15 (3):206-215.
    From good intentions to real life: introducing crisis resolution teams in Norway In Norway, as in most western countries, the adult services for people experiencing mental health problems have gone through major changes over the last decades. A report submitted to the Norwegian Parliament in 1997 summarized several areas of improvement in the provision of mental health‐care to its population, and led to the introduction of a national mental health programme in 1998 for its implementation to be completed by 2008. (...)
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  3.  46
    Transcranial Electric Stimulation Can Impair Gains during Working Memory Training and Affects the Resting State Connectivity.Annie Möller, Federico Nemmi, Kim Karlsson & Torkel Klingberg - 2017 - Frontiers in Human Neuroscience 11.
  4. Physicalism, or Something Near Enough.Jaegwon Kim - 2005 - Princeton University Press.
    "This is a fine volume that clarifies, defends, and moves beyond the views that Kim presented in Mind in a Physical World.
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  5.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  6.  47
    The representational theory of mind: an introduction.Kim Sterelny - 1990 - Cambridge, Mass., USA: Blackwell.
    This book is not a conventional introduction to the philosophy of mind, nor is it a contribution to the physicalist/ dualist debate. Instead The Representational Theory of Mind demonstrates that we can construct physicalist theories of important aspects of our mental life. Its aim is to explain and defend a physicalist theory of intelligence in two parts: the first six chapters consist of an exposition, elaboration and defence of human sentience (the functionalist theory of mind), and the second part considers (...)
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  7.  29
    Secession and political capacity.Kim Angell & Robert Huseby - 2023 - Critical Review of International Social and Political Philosophy 26 (7):1073-1093.
    Secession is again a hot political topic. Consider the recent events in Catalonia. In an illegal referendum in October 2017, amid large-scale demonstrations and violent interventions by the Spanish...
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  8.  23
    The Racial Triangulation of Asian Americans.Claire Jean Kim - 1999 - Politics and Society 27 (1):105-138.
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  9. (2 other versions)Philosophy of Mind.Jaegwon Kim - 1996 - [Boulder, Colo.]: Westview Press.
    The philosophy of mind has always been a staple of the philosophy curriculum. But it has never held a more important place than it does today, with both traditional problems and new topics often sparked by the developments in the psychological, cognitive, and computer sciences. Jaegwon Kim’s Philosophy of Mind is the classic, comprehensive survey of the subject. Now in its second edition, Kim explores, maps, and interprets this complex and exciting terrain. Designed as an introduction to the field for (...)
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  10.  15
    Conceptualizing Gender-Sexuality-State-Nation: An Introduction.H. J. Kim-Puri - 2005 - Gender and Society 19 (2):137-159.
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  11.  19
    Emotional Empathic Responses to Dynamic Negative Affective Stimuli Is Gender-Dependent.Kim P. C. Kuypers - 2017 - Frontiers in Psychology 8.
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  12.  28
    The Evolution of Agency and Other Essays.Kim Sterelny - 2000 - Cambridge University Press.
    This book presents a collection of linked essays written by one of the leading philosophers of biology, Kim Sterelny, on the topic of biological evolution. The first half of the book explores most of the main theoretical controversies about evolution and selection. Sterelny argues that genes are not the only replicators: non-genetic inheritance is also extremely important, and is no mere epiphenomenon of gene selection. The second half of the book applies some of these ideas in considering cognitive evolution. Concentrating (...)
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  13. The American Origins of Philosophical Naturalism.Jaegwon Kim - 2003 - Journal of Philosophical Research 28 (9999):83-98.
    If contemporary analytic philosophy can be said to have a philosophical ideology, it undoubtedly is naturalism. Naturalism is often invoked as a motivating ground for many philosophical projects, and “naturalization” programs abound everywhere, in theory of knowledge, philosophy of mind, theory of meaning, metaphysics, and ethics. But what is naturalism, and where does it come from? This paper examines the naturalism debate in midtwentieth-century America as a proximate source of contemporary naturalism. Views of philosophers like Roy Wood Sellars, John Dewey, (...)
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  14. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  15. Cooperation and its Evolution.Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.) - 2013 - MIT Press.
    This collection reports on the latest research on an increasingly pivotal issue for evolutionary biology: cooperation. The chapters are written from a variety of disciplinary perspectives and utilize research tools that range from empirical survey to conceptual modeling, reflecting the rich diversity of work in the field. They explore a wide taxonomic range, concentrating on bacteria, social insects, and, especially, humans. -/- Part I (“Agents and Environments”) investigates the connections of social cooperation in social organizations to the conditions that make (...)
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  16.  26
    Explaining Hwang-Gate: South Korean Identity Politics between Bionationalism and Globalization.Byoungsoo Kim & Herbert Gottweis - 2010 - Science, Technology, and Human Values 35 (4):501-524.
    This article explores the scientific fraud case of the South Korean stem cell scientist Woo-Suk Hwang, which represents a struggle over political identity. The South Korean state supported Hwang’s research hoping to establish Korean scientific-technological leadership in biotechnology, but it combined this globalization strategy with an identity politics built around the Korean people. The emerging bionationalism exceeded traditional ethnic nationalism insofar as the traditional ethnicity marker of ‘‘blood’’ was displaced by biologically scientifically grounded notions such as the stem cell or (...)
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  17. The Impact of Moral Emotions on Cause-Related Marketing Campaigns: A Cross-Cultural Examination.Jae-Eun Kim & Kim K. P. Johnson - 2013 - Journal of Business Ethics 112 (1):79-90.
    This research was focused on investigating why some consumers might support cause-related marketing campaigns for reasons other than personal benefit by examining the influence of moral emotions and cultural orientation. The authors investigated the extent to which moral emotions operate differently across a cultural variable (US versus Korea) and an individual difference variable (self-construal). A survey method was utilised. Data were collected from a convenience sample of US ( n = 180) and Korean ( n = 191) undergraduates. Moral emotions (...)
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  18. Do Corporations Invest Enough in Environmental Responsibility?Yongtae Kim & Meir Statman - 2012 - Journal of Business Ethics 105 (1):115-129.
    Proponents of corporate environmental responsibility argue that corporations shortchange shareholders by investing too little in environmental responsibility. They claim that corporations can improve their financial performance by increasing their investment in environmental responsibility. Opponents of corporate social responsibility argue that corporations shortchange shareholders by investing too much in environmental responsibility. They claim that corporations can improve their financial performance by reducing their investment in environmental responsibility. Yet, others claim that corporations serve their shareholders well by investing just enough in social (...)
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  19. Corporate Social Responsibility as an Organizational Attractiveness for Prospective Public Relations Practitioners.Soo-Yeon Kim & Hyojung Park - 2011 - Journal of Business Ethics 103 (4):639-653.
    This study viewed students majoring in public relations as prospective public relations practitioners and explored their perceptions about corporate social responsibility (CSR) as their job attraction condition. The results showed that the students perceived CSR to be an important ethical fit condition of a company. One of the significant findings is that CSR can be an effective reputation management strategy for prospective employees, particularly when a company’s business is suffering. In examining the effect of CSR efforts on attitudinal and behavioral (...)
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  20.  24
    Evidentiality in achieving entitlement, objectivity, and detachment in Korean conversation.Mary Shin Kim - 2005 - Discourse Studies 7 (1):87-108.
    Evidentiality has been extensively studied in linguistics for its function in coding the source of knowledge or for expressing the speaker’s attitude towards knowledge. However, few studies examine how evidential marking is sensitive and responsive to the unfolding talk and actions of the participants in social interaction. Analyzing audio and video data of naturally occurring conversations in Korean in a conversation analysis framework, this article demonstrates how the speaker often makes the choice of evidential marking or shifts the choice of (...)
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  21.  23
    Imogen Tyler Revolting subjects: Social abjection and resistance in neoliberal Britain. [REVIEW]Kim Allen - 2015 - Feminist Theory 16 (2):231-233.
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  22.  12
    American Beauty: The Seduction of the Visual Image in the Culture of Technology.Kim Goudreau - 2006 - Bulletin of Science, Technology and Society 26 (1):23-30.
    The critical examination of the film American Beauty reveals characteristics illustrative of the form of culture coextensive with modern technological societies. This form of culture creates an imbalance favoring the aesthetical over the ethical dimensions of human orientation. Absorption into the aesthetical dimension of the electronic or digital visual image significantly reduces the capacity of culture to nurture a meaningful symbolic world. The relative absence of a meaningful symbolic world leaves both identity and social relationships without a foundation.
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  23.  14
    The Community College and Technique.Kim A. Goudreau - 1998 - Bulletin of Science, Technology and Society 18 (1):23-29.
    Community Colleges, as contemporary educational institutions, are best understood by elucidating their legitimacy needs in a technological society. The nature of a technological society has been most clearly articulated in the work of Jacques Ellul. The growth of the technological society is inextricably tied to a vision of reality centered upon the empirical world and its manipulation by humans. This capacity to manipulate becomes so compelling that reality is virtually ex hausted of anything that cannot be objectively verified and subject (...)
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  24.  13
    The Illinois Rivers Project.Kim Niemietz, Marylin Lisowski & Robert A. Williams - 1991 - Bulletin of Science, Technology and Society 11 (4-5):220-223.
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  25. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 319-329.
  26.  59
    Ethical Modernization: Research Misconduct and Research Ethics Reforms in Korea Following the Hwang Affair.Jongyoung Kim & Kibeom Park - 2013 - Science and Engineering Ethics 19 (2):355-380.
    The Hwang affair, a dramatic and far reaching instance of scientific fraud, shocked the world. This collective national failure prompted various organizations in Korea, including universities, regulatory agencies, and research associations, to engage in self-criticism and research ethics reforms. This paper aims, first, to document and review research misconduct perpetrated by Hwang and members of his research team, with particular attention to the agencies that failed to regulate and then supervise Hwang’s research. The paper then examines the research ethics reforms (...)
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  27.  94
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  28.  11
    박물관 에서 꺼내 온 철학 이야기: 공자님 말씀 에서 사르트르 의 불합리 까지.Hyæon-gu Yi, Pæom-ch°un Kim & U. Ki-Dong - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  29.  14
    Sŏngnihak ŭi ujuron kwa in'ganhak.Ch'ang-il Yi, U. -hyŏng Kim & Paek-hŭi Kim (eds.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn Ch'ulp'anbu.
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  30. Seoul: Collective Alzheimer's-The South Korean capital almost completely disregards its history.Kim Young-Ha - 2008 - Topos 64:68.
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  31. The Sacred/Secular Divide and the Christian Worldview.David Kim, David McCalman & Dan Fisher - 2012 - Journal of Business Ethics 109 (2):203-208.
    Many employees with strong religious convictions find themselves living in two separate worlds: the sacred private world of family and church where they can express their faith freely and the secular public world where religious expression is strongly discouraged. We examine the origins of sacred/secular divide, and show how this division is an outcome of modernism replacing Christianity as the dominant worldview in western society. Next, we make the case that guiding assumptions (or faith) is inherent in every worldview, system (...)
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  32.  16
    Marvin Farber.R. D'Amico, S. -K. Kim & P. Piccone - 1980 - Télos 1980 (46):165-169.
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  33.  46
    Automated calculation of symmetry measure on clinical photographs.Mugdha Dabeer, Edward Kim, Gregory P. Reece, Fatima Merchant, Melissa A. Crosby, Elisabeth K. Beahm & Mia K. Markey - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1129-1136.
  34. Understanding Philosophical Counseling through Prajñā-Śūnyatā.Sang-Mok Lim & Hee Kim - 2025 - Journal of the New Korean Philosophical Association 119:185-205.
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  35. Chʻwibong Kim Pok-ki Paksa hwagap kinyŏm nonmunjip.Pok-ki Kim (ed.) - 1986 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  36.  15
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  37.  21
    Pŏmbu Kim Chŏng-sŏl tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏul: Sŏnin. Edited by Chae-mok Ch'oe & Ta-un Chŏng.
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  38.  61
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  39.  10
    Intermedial arts: disrupting, remembering, and transforming media.Leena Eilittä, Liliane Louvel & Sabine Kim (eds.) - 2012 - Newcastle upon Tyne: Cambridge Scholars Press.
    The essays in this collection, which were written by European and North American specialists, position intermediality as a praxis of interpretative analysis in order to show how intermediality challenges our notion of art. The writers examine the various intermedial relations between the arts, which may take the form of reference to another form of art, a combination of two or more forms of art or a generic transformation from one form of art to another. In such cases, an intermedial approach (...)
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  40. Our hope that definitional drift in forgiveness will cease from drifting: Our comments on the six commentaries.Robert D. Enright, Jichan J. Kim & Jacqueline Y. Song - 2025 - Journal of Theoretical and Philosophical Psychology 45 (1):65-71.
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  41.  39
    Po-bo man?Kim Sterelny - 2004 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 35 (4):729-741.
  42.  24
    Plato in Germany: Kant - Natorp - Heidegger.Alan Kim - 2010 - Sankt Augustin: Academia.
    Kant and the limit of perfection -- From Königsberg to Marburg -- Natorp's theories of knowledge and history -- Natorp's Plato -- From Natorp to Heidegger -- The Friends of Form : the Archaist reception of Plato -- Heidegger's Plato.
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  43.  22
    Individual differences in pupil dilation to others’ emotional and neutral eyes with varying pupil sizes.Christine Fawcett, Elisabeth Nordenswan, Santeri Yrttiaho, Tuomo Häikiö, Riikka Korja, Linnea Karlsson, Hasse Karlsson & Eeva-Leena Kataja - 2022 - Cognition and Emotion 36 (5):928-942.
    Sensitivity to others’ emotional signals is an important factor for social interaction. While many studies of emotional reactivity focus on facial emotional expressions, signals such as pupil dilation which can indicate arousal, may also affect observers. For example, observers’ pupils dilate when viewing someone with dilated pupils, so-called pupillary contagion. Yet it is unclear how pupil size and emotional expression interact as signals. Further, examining individual differences in emotional reactivity to others can shed light on its mechanisms and potential outcomes. (...)
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  44.  30
    Built on Stone or Sand: The Stable Powerful Are Unethical, the Unstable Powerful Are Not.Junha Kim, Yunchul Shin & Sujin Lee - 2017 - Journal of Business Ethics 144 (2):437-447.
    Prior studies have shown that powerful individuals are more unethical than powerless individuals. In real life, power is unstable, and multiple social interactions may cause loss of power. However, extant research has assumed the power structure to be stable and thus overlooked the potential interaction of power and stability in affecting unethicality. Using the approach-inhibition theory of power, we predicted that stability of power moderates power’s effect on unethical behavior. Results from four studies revealed that powerful individuals showed more unethical (...)
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  45.  16
    Han kŏn'guk sasangga ŭi ch'osang: Kim Pŏm-bu (Kim Pŏm-bu, 1897-1966) rŭl ch'ajasŏ.Chŏng-gŭn Kim - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
    1. Pŏmbu ŭi p'ungnyu chŏngsin ch'ŏnmyŏng kwa "Hwarang oesa" kusang : kungmin todŏk seugi wa kwallyŏn hayŏ -- 2. Nae ka ponŭn Pŏmbu wa Pak Chŏng-hŭi ŭi sasŭng kwan'gye : Pak Chŏng-hŭi chipkwŏn ch'ogi ŭi chŏngch'i kihoek kwa kwallyŏn hayŏ -- 3. Han t'ojong sasangga ŭi sam kwa saenggak : iyagi ka innŭn Pŏmbu kim chŏngsŏl yŏnbo -- 4. Samin chŏngdam : chŏngch'i, kyŏngje, munhwa e kŏlch'yŏ -- 5. Yŏhaenggi : kurŭm ttara mul ttara ch'ŏlli rŭl kada.
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  46.  39
    Selbstbewegung des Willens bei Thomas von Aquin.Yul Kim - 2007 - Berlin: Akademie Verlag.
    Yul Kim erortert in seinem Buch die Bedeutung dieser Lehre mit Blick auf die Entwicklung der thomasischen Willenstheorie und rekonstruiert den, von polemischen Debatten gekennzeichneten, geistigen Kontext, aus dem diese Lehre entstand.
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  47.  7
    Woodam‘s defense of Hovalsol and the critique of Yulgok.Kim KyungHo - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 22:231-262.
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  48.  44
    Context-driven expectations about focus alternatives.Christina S. Kim, Christine Gunlogson, Michael K. Tanenhaus & Jeffrey T. Runner - 2015 - Cognition 139 (C):28-49.
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  49.  50
    The social and the political in Luhmann.Joohyung Kim - 2015 - Contemporary Political Theory 14 (4):355-376.
  50. Ernst H. Gombrich, Pictorial Representation, and Some Issues in Art Education.Nanyoung Kim - 2004 - Journal of Aesthetic Education 38 (4):32.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.4 (2004) 32-45 [Access article in PDF] Ernst H. Gombrich, Pictorial Representation, and Some Issues in Art Education Nanyoung Kim Introduction This essay will deal with different ways of conceptualizing pictorial representation in art education and their implications. The philosophical issues involved in pictorial representation have fascinated philosophers since the time of Plato and Aristotle. In the first half of the twentieth century, the (...)
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