Results for 'Daejoong Kim'

965 found
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  1. Corporate Relations with Environmental Organizations Represented by Hyperlinks on the Fortune Global 500 Companies' Websites.Daejoong Kim & Yoonjae Nam - 2012 - Journal of Business Ethics 105 (4):475-487.
    This study investigates corporate relationships with environmental organizations by examining hyperlinks in the corporate environmental responsibility (CER) sections of the Fortune 2008 Global 500 corporate websites. It is assumed that hyperlinked organizations either represent their current inter-organizational relationship or create symbolic relationships among organizations. Results show that Asian companies have fewer hyperlink relations with other organizations compared with those in North America and Western Europe. Network analysis also confirms that U.S. companies are explicitly connected with stakeholders for CER practices, and (...)
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  2. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  3.  12
    Human reproductive cloning: An analysis of the Andrews Report.Kim Little - 2002 - Monash Bioethics Review 21 (1):S79-S91.
    There is nothing like an overwhelming consensus of opinion to encourage a less than rigourous approach to analyzing complex ethical issues. Unfortunately, this is nowhere more apparent than in the discussion of human reproductive cloning contained in the federal House of Representatives Standing Committee on Legal and Constitutional Affairs’ report on human cloning, released last August The report may well fulfil the first half of its project, namely the empirical task of adequately summarizing and categorizing the various submissions made to (...)
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  4.  67
    The Pleistocene Social Contract: Culture and Cooperation in Human Evolution.Kim Sterelny - 2021 - Oxford University Press.
    "No human now gathers for himself or herself the essential resources for life: food, shelter, clothing, and the like. Humans are obligate co-operator, and this has been true for tens of thousands of years; probably much longer. In this regard, humans are very unusual. Cooperation outside the family is rare: though it can be very profitable, it is also very risky, as cooperation makes an agent vulnerable to incompetence and cheating. This book presents a new picture of the emergence of (...)
  5. The Return of the Gene.Kim Sterelny & Philip Kitcher - 1988 - Journal of Philosophy 85 (7):339.
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  6. Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2007 - Philosophy and Phenomenological Research 74 (2):476-497.
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  7. Evolution and Moral Realism.Kim Sterelny & Ben Fraser - 2016 - British Journal for the Philosophy of Science 68 (4):981-1006.
    We are moral apes, a difference between humans and our relatives that has received significant recent attention in the evolutionary literature. Evolutionary accounts of morality have often been recruited in support of error theory: moral language is truth-apt, but substantive moral claims are never true. In this article, we: locate evolutionary error theory within the broader framework of the relationship between folk conceptions of a domain and our best scientific conception of that same domain; within that broader framework, argue that (...)
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  8.  19
    Emotional Empathic Responses to Dynamic Negative Affective Stimuli Is Gender-Dependent.Kim P. C. Kuypers - 2017 - Frontiers in Psychology 8.
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  9. Advice for My Younger Teaching Self.Hannah H. Kim - forthcoming - American Association of Philosophy Teachers Studies in Pedagogy.
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  10. Cooperation, Culture, and Conflict.Kim Sterelny - 2016 - British Journal for the Philosophy of Science 67 (1):31-58.
    In this article I develop a big picture of the evolution of human cooperation, and contrast it to an alternative based on group selection. The crucial claim is that hominin history has seen two major transitions in cooperation, and hence poses two deep puzzles about the origins and stability of cooperation. The first is the transition from great ape social lives to the lives of Pleistocene cooperative foragers; the second is the stability of the social contract through the early Holocene (...)
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  11. Cultural evolution in California and Paris.Kim Sterelny - 2017 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 62:42-50.
  12.  38
    Sense and Content: Experience, Thought and Their Relations.Kim Sterelny - 1987 - Philosophical Review 96 (4):581.
  13.  37
    Natural Kind Terms.Kim Sterelny - 2017 - Pacific Philosophical Quarterly 64 (2):110-125.
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  14.  69
    The Representational Theory of Mind: An Introduction.Kim Sterelny - 1994 - Philosophical Quarterly 44 (175):252-254.
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  15. Social intelligence, human intelligence and niche construction.Kim Sterelny - 2007 - In Nathan Emery, Nicola Clayton & Chris Frith, Social Intelligence: From Brain to Culture. Oxford University Press.
  16. Responsible Leadership as Virtuous Leadership.Kim Cameron - 2011 - Journal of Business Ethics 98 (S1):25-35.
    Responsible leadership is rare. It is not that most leaders are irresponsible, but responsibility in leadership is frequently defined so that an important connotation of responsible leadership is ignored. This article equates responsible leadership with virtuousness. Using this connotation implies that responsible leadership is based on three assumptions—eudaemonism, inherent value, and amplification. Secondarily, this connotation produces two important outcomes—a fixed point for coping with change, and benefits for constituencies who may never be affected otherwise. The meaning and advantages of responsible (...)
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  17. Cooperation and its Evolution.Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.) - 2013 - MIT Press.
    This collection reports on the latest research on an increasingly pivotal issue for evolutionary biology: cooperation. The chapters are written from a variety of disciplinary perspectives and utilize research tools that range from empirical survey to conceptual modeling, reflecting the rich diversity of work in the field. They explore a wide taxonomic range, concentrating on bacteria, social insects, and, especially, humans. -/- Part I (“Agents and Environments”) investigates the connections of social cooperation in social organizations to the conditions that make (...)
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  18. The Evolution and Evolvability of Culture.Kim Sterelny - 2006 - Mind and Language 21 (2):137-165.
    In this paper I argue, first, that human lifeways depend on cognitive capital that has typically been built over many generations. This process of gradual accumulation produces an adaptive fit between human agents and their environments; an adaptive fit that is the result of hidden‐hand, evolutionary mechanisms. To explain distinctive features of human life, we need to understand how cultures evolve. Second, I distinguish a range of different evolutionary models of culture. Third, I argue that none of meme‐based models, dual (...)
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  19. A Paleolithic Reciprocation Crisis: Symbols, Signals, and Norms.Kim Sterelny - 2014 - Biological Theory 9 (1):65-77.
    Within paleoanthropology, the origin of behavioral modernity is a famous problem. Very large-brained hominins have lived for around half a million years, yet social lives resembling those known from the ethnographic record appeared perhaps 100,000 years ago. Why did it take 400,000 years for humans to start acting like humans? In this article, I argue that part of the solution is a transition in the economic foundations of cooperation from a relatively undemanding form, to one that imposed much more stress (...)
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  20.  83
    Cumulative Cultural Evolution and the Origins of Language.Kim Sterelny - 2016 - Biological Theory 11 (3):173-186.
    In this article, I present a substantive proposal about the timing and nature of the final stage of the evolution of full human language, the transition from so-called “protolanguage” to language, and on the origins of a simple protolanguage with structure and displaced reference; a proposal that depends on the idea that the initial expansion of communicative powers in our lineage involved a much expanded role for gesture and mime. But though it defends a substantive proposal, the article also defends (...)
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  21.  54
    Foragers and Their Tools: Risk, Technology and Complexity.Kim Sterelny - 2021 - Topics in Cognitive Science 13 (4):728-749.
    The subsistence technology of forager communities has varied greatly over space and time. This paper (i) reviews briefly the main causal factors the literature identifies as responsible for this variation; (ii) analyzes in some detail the most prominent idea in the literature on spatial variation:Complex technology is an adaptive response to elevated risks of subsistence failure; (iii) it argues that the alleged empirical support for this hypothesis depends on dubious proxies of risk; (iv) it argues that it fails to explain (...)
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  22.  92
    Artifacts, Symbols, Thoughts.Kim Sterelny - 2017 - Biological Theory 12 (4):236-247.
    Until relatively recently, it was often supposed that changes in the material record of hominin life indexed advances in hominin cognitive sophistication in a relatively direct way. In particular, the “Upper Paleolithic Transition”—an apparently abrupt increase in the complexity and disparity of our material culture—was thought to signal the arrival of the fully human mind. While the idea of a direct relationship between material complexity and cognitive sophistication still has some defenders, this view has largely been abandoned. It is now (...)
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  23.  57
    Demography and cultural complexity.Kim Sterelny - 2020 - Synthese 198 (9):8557-8580.
    This paper begins by calling attention to a puzzling feature of our deep past: an apparent mis-match between morphological evolution in our lineage, including the expansion of our brain and neocortex, and changes in material culture. Three ideas might explain this mis-match. The apparent mis-match is an illusion: change in material culture is indeed driven by biological evolution, but of a kind difficult to identify in the fossil record; the mismatch is caused by the fact that material culture is sensitive (...)
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  24. Why reason? Hugo Mercier's and Dan Sperber's The Enigma of Reason: A New Theory of Human Understanding.Kim Sterelny - 2018 - Mind and Language 33 (5):502-512.
    The standard view of the function of reason is that it emerged to enable individuals to make better judgements and choices. Once individuals could think better, and once we had suitable communicative tools, individual reasoning acquired a public face; we reasoned together as well as privately, in our own mind. Hugo Mercier and Dan Sperber argue that this gets the story the wrong way around: reasoning evolved for public purposes: to persuade, negotiate, assess. Once it was established publically, perhaps it (...)
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  25.  93
    From code to speaker meaning.Kim Sterelny - 2017 - Biology and Philosophy 32 (6):819-838.
    This paper has two aims. One is to defend an incrementalist view of the evolution of language, not from those who think that syntax could not evolve incrementally, but from those who defend a fundamental distinction between Gricean communication or ostensive inferential communication and code-based communication. The paper argues against this dichotomy, and sketches ways in which a code-based system could evolve into Gricean communication. The second is to assess the merits of the Sender–Receiver Framework, originally formulated by David Lewis, (...)
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  26.  39
    Dawkins Vs. Gould: Survival of the Fittest.Kim Sterelny - 2001 - Icon Books UK.
    This book assesses the real differences between the two conceptions of evolution.
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  27.  64
    Contingency and History.Kim Sterelny - 2016 - Philosophy of Science 83 (4):521-539.
    Debates on the contingency of history have largely focused on the history of life. This article targets the supposed contingency of human history. It does not defend a global claim about the overall contingency of history. Rather, it aims to identify and explain the difference between robust and fragile historical trajectories. It does so by considering a set of contrasting cases and identifying critical differences among the cases. The analysis shows that one important source of contingency is the historical emergence (...)
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  28. Morality’s Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-116.
    Philip Kitcher’s The Ethical Project trios to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. Prom this view of the (...)
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  29.  63
    Afterword: Tough Questions; Hard Problems; Incremental Progress.Kim Sterelny - 2020 - Topics in Cognitive Science 12 (2):766-783.
    In his profound discussion, Sterelny draws out common themes in the contributions to this topic: selective drivers in the coevolution of cognition and culture, the role of language in it, characteristics of cumulative cultural evolution, and issues of testability. He highlights the growing body of evidence for positive feedback mechanisms in cultural evolution, but also notes that progress is piecemeal, calling for more cross‐border work between cognitive science and research on cultural evolution.
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  30. Life in Interesting Times: Cooperation and Collective Action in the Holocene.Kim Sterelny - 2013 - In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser, Cooperation and its Evolution. MIT Press.
  31.  34
    The Skill Hypothesis: A Variant.Kim Sterelny - 2021 - Analyse & Kritik 43 (1):225-234.
    The basic idea of Birch’s analysis is plausible: normative guidance began in agents’ assessment of their own craft skills. But I suggest developing that idea in a different way. I suggest that proto-normative affect plays its guiding role diachronically, in the development of those skills, rather than synchronically, in modulating their moment-by-moment execution. More importantly, I suggest a different pathway to normative affect’s direction at second and third parties. Normative response became social in the context of skilled collaborative activities, for (...)
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  32. Darwinian spaces: Peter Godfrey-Smith on selection and evolution.Kim Sterelny - 2011 - Biology and Philosophy 26 (4):489-500.
  33.  90
    Content, Control and Display: The Natural Origins of Content.Kim Sterelny - 2015 - Philosophia 43 (3):549-564.
    Hutto and Satne identify three research traditions attempting to explain the place of intentional agency in a wholly natural world: naturalistic reduction; sophisticated behaviourism, and pragmatism, and suggest that insights from all three are necessary. While agreeing with that general approach, I develop a somewhat different package, offering an outline of a vindicating genealogy of our interpretative practices. I suggest that these practices had their original foundation in the elaboration of much more complex representation-guided control structures in our lineage and (...)
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  34.  78
    Further thoughts on hierarchy and inequality.Kim Sterelny - 2022 - Mind and Language 37 (4):760-768.
    This paper responds to Birch and Buskell's thoughtful critique. In it, I defend my use of behavioural ecology. I argue, contra Birch and Buskell, that I can give a principled defence of the emergence of conventions for respecting property, modelling as a network of pairwise iterated PDs between incipient farmers. Second, I defend my scepticism about the power of cultural group selection to optimise community normative packages. Finally, I located my views, as requested, against those of The dawn of everything. (...)
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  35.  36
    What difference does income make for Community Supported Agriculture (CSA) members in California? Comparing lower-income and higher-income households.Julia Soelen Kim, Rachel Surls, Natasha Simpson, Kate Munden-Dixon, Cindy Fake, Libby Christensen, Katharine Bradley & Ryan Galt - 2017 - Agriculture and Human Values 34 (2):435-452.
    In the U.S. there has been considerable interest in connecting low-income households to alternative food networks like Community Supported Agriculture. To learn more about this possibility we conducted a statewide survey of CSA members in California. A total of 1149 members from 41 CSAs responded. Here we answer the research question: How do CSA members’ socioeconomic and demographic backgrounds, household conditions potentially interfering with membership, and CSA membership experiences vary between lower-income households and higher-income households? We divided members into LIHHs (...)
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  36. Naïve Realism and Sensorimotor Theory.Daniel S. H. Kim - 2024 - Synthese 204 (105):1-22.
    How can we have a sense of the presence of ordinary three-dimensional objects (e.g., an apple on my desk, a partially occluded cat behind a picket fence) when we are only presented with some parts of objects perceived from a particular egocentric viewpoint (e.g., the facing side of the apple, the unoccluded parts of the cat)? This paper presents and defends a novel answer to this question by incorporating insights from two prominent contemporary theories of perception, naïve realism and sensorimotor (...)
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  37.  50
    Evolvability reconsidered.Kim Sterelny - 2011 - In Brett Calcott & Kim Sterelny, The Major Transitions in Evolution Revisited. MIT Press. pp. 83--100.
    This chapter connects the major transitions to evolvability and its evolution. It reviews a three-pulse model of the conditions that make the evolution of complexity possible. It specifically outlines the life up to the evolution of fully equipped prokaryote cells, the phase of microbial evolution, and the third phase that sees the evolution of complex development. It compares the prokaryote and multicellular evolvability. The deeply obscure problem of precellular evolution is also evaluated. This chapter shows that individual properties of developmental (...)
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  38. Species as Ecological Mosaics.Kim Sterelny - 1999 - In Robert Andrew Wilson, Species: New Interdisciplinary Essays. MIT Press. pp. 120-139.
  39. Time in Fiction.Hannah H. Kim - forthcoming - In Nina Emery, The Routledge Companion to Philosophy of Time. Routledge.
    Considering questions at the intersection of time and fiction deepens our understanding of fiction, introduces new questions for philosophy of time, and brings analytic philosophy in discussion with narratology. Philosophers debate whether fictional time can be tensed, whether fictional time can branch, repeat, pause, rewind, or skip and whether fictional time travel is possible. Much of the way we answer these questions will depend on our overall commitment to the nature of fiction. It’s also unclear what, if anything, we can (...)
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  40.  82
    The Origins of Multi-level Society.Kim Sterelny - 2019 - Topoi 40 (1):207-220.
    There is a very striking difference between even the simplest ethnographically known human societies and those of the chimps and bonobos. Chimp and bonobo societies are closed societies: with the exception of adolescent females who disperse from their natal group and join a nearby group (never to return to their group of origin), a pan residential group is the whole social world of the agents who make it up. That is not true of forager bands, which have fluid memberships, and (...)
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  41. Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks.Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 319-329.
  42.  82
    Optimizing Engines: Rational Choice in the Neolithic?Kim Sterelny - 2015 - Philosophy of Science 82 (3):402-423.
    This article has both substantive and methodological goals. Methodologically, it shows that rational choice theory is an especially important tool for guiding research in contexts in which agents appear to be acting against their best interests. The Neolithic transition is one such case, and the article develops a substantive conception of that transition, illustrating the heuristic power of behavioral ecology.
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  43.  42
    Organizational Event Stigma: Typology, Processes, and Stickiness.Kim Clark & Yuan Li - 2023 - Journal of Business Ethics 186 (3):511-530.
    What do events such as scandals, industrial accidents, activist threats, and mass shootings have in common? They can all trigger an audience’s stigma judgment about the organization involved in the event. Despite the prevalence of these stigma-triggering events, management research has provided little conceptual work to characterize the dimensions and processes of organizational event stigma. This article takes the perspective of the evaluating audience to unpack the stigma judgment process, identify critical dimensions for categorizing types of event stigma, and explore (...)
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  44.  8
    Emotion malleability beliefs matter in emotion regulation: a comprehensive review and meta-analysis.Yunsu Kim, Sooyeon Kim & Sunkyung Yoon - 2024 - Cognition and Emotion 38 (6):841-856.
    Individuals’ beliefs about the malleability of emotions have been theorised to play a role in their psychological distress by influencing emotion regulation processes, such as the use of emotion regulation strategies. We conducted a meta-analysis to test this idea across studies with a focus on the relationships between emotion malleability beliefs and five distinct emotion regulation strategies: cognitive reappraisal, suppression, avoidance, rumination, and acceptance. Further, using two-stage meta-analytic structural equation modelling (TSSEM), we examined whether the emotion regulation strategies mediate the (...)
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  45.  83
    Narratives of Race and Indigeneity in the Genographic Project.Kim TallBear - 2007 - Journal of Law, Medicine and Ethics 35 (3):412-424.
    In his 21st-century explorer’s uniform, Nordiclooking Spencer Wells kneels alongside nearly naked, smaller, African hunters who sport bows and arrows. Featured on the National Geographic Web site, “Explorer-in-Residence” Wells hold a bachelor’s and doctorate degree in biology. He is also a filmmaker who both masterminded and hosted National Geographic’s 2002 documentary, The Journey of Man: A Genetic Odyssey, which explains to non-scientists a molecular anthropology narrative of how humans left Africa 60,000 years ago to populate the rest of the globe.In (...)
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  46.  43
    The First Person: An Essay on Reference and Intentionality.Jaegwon Kim - 1986 - Philosophy and Phenomenological Research 46 (3):483-507.
  47. Symbols, Signals, and the Archaeological Record.Kim Sterelny & Peter Hiscock - 2014 - Biological Theory 9 (1):1-3.
    The articles in this issue represent the pursuit of a new understanding of the human past, one that can replace the neo-saltationist view of a human revolution with models that can account for the complexities of the archaeological record and of human social lives. The articulation of archaeological, philosophical, and biological perspectives seems to offer a strong foundation for exploring available evidence, and this was the rationale for collecting these particular articles. Even at this preliminary stage there is a coherence (...)
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  48. A glass half-full: Brian Skyrms's signals.Kim Sterelny - 2012 - Economics and Philosophy 28 (1):73-86.
    ExtractBrian Skyrms's Signals has the virtues familiar from his Evolution of the Social Contract and The Stag Hunt. He begins with a very simple model of agents in interaction, and in a series of brief and beautifully clear chapters, this model and its successors are explored, elaborated, connected and illustrated through biological theory and the social sciences. Signals borrows its core model from David Lewis: it is Lewis's signalling game. In this game, two agents interact. One agent can observe which (...)
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  49.  64
    Farewell.Kim Sterelny - 2017 - Biology and Philosophy 32 (1):1-3.
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  50.  43
    Ethnography, Archaeology, and the Late Pleistocene.Kim Sterelny - 2022 - Philosophy of Science 89 (3):415-433.
    The use of ethnography to understand archaeology is both prevalent and controversial. This paper develops an alternative approach, using ethnography to build and test a general theory of forager behaviors, and their variations in different conditions, one which can then be applied even to prehistoric sites differing from contemporary experience. Human behavioral ecology is chosen as the framework theory, and forager social learning as a case study. The argument is then applied to social learning in the late Pleistocene, and hence (...)
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