Colleagues are not only an integral part of many people’s lives; empirical research suggests that having a good relationship with one’s colleagues is the single most important factor for being happy at work. However, so far, no one has provided a comprehensive account of what it means to be a colleague. To address this lacuna, we have conducted both an empirical as well as theoretical investigation into the content and structure of the concept ‘colleague.’ Based on the empirical evidence that (...) we present in this paper, we argue that ‘colleague’ is a dual character concept that has both a descriptive and a normative basis for categorization. Its descriptive dimension is characterized by three features, according to which two people are colleagues if they work for the same institution and know each other, or if they work for the same institution and work in the same field. An independent normative dimension is revealed, which shows that, as colleagues, we are expected to fulfill substantial normative expectations. Understanding the expectations that are encoded in the very structure of this concept is crucial to lay the groundwork for an ethics of collegiality. (shrink)

Conformity is an often criticized feature of human belief formation. Although generally regarded as a negative influence on reliability, it has not been widely studied. This paper attempts to determine the epistemic effects of conformity by analyzing a mathematical model of this behavior. In addition to investigating the effect of conformity on the reliability of individuals and groups, this paper attempts to determine the optimal structure for conformity. That is, supposing that conformity is inevitable, what is the best way for (...) conformity effects to occur? The paper finds that in some contexts conformity effects are reliability inducing and, more surprisingly even when it is counterproductive, not all methods for reducing its effect are helpful. These conclusions contribute to a larger discussion in social epistemology regarding the effect of social behavior on individual reliability. (shrink)

Since the cognitive revolution, psychologists have developed formal theories of cognition by thinking about the mind as a computer. However, this metaphor is typically applied to individual minds. Humans rarely think alone; compared to other animals, humans are curiously dependent on stores of culturally transmitted skills and knowledge, and we are particularly good at collaborating with others. Rather than picturing the human mind as an isolated computer, we can imagine each mind as a node in a vast distributed system. Viewing (...) human cognition through the lens of distributed systems motivates new questions about how humans share computation, when it makes sense to do so, and how we can build institutions to facilitate collaboration. (shrink)

Americans today don't trust each other and their institutions as much as they once did, fueling destructive ideological conflicts and hardened partisanship. In Trust in a Polarized Age, political philosopher Kevin Vallier argues that to build social trust and reduce polarization, we must strengthen liberal democratic institutions--high-quality governance, procedural fairness, markets, social welfare programs, freedom of association, and democracy. These institutions not only create trust, they do so justly, by recognizing and respecting our basic rights.

I argue against Lori Watson and Christie Hartley's recent criticisms of convergence approaches to public justification. In particular, I argue that convergence approaches can capture what is distinctive about democratic decision‐making and provide an attractive account of stability for the right reasons.

This essay challenges some assumptions of prevalent theories of empathy. The empathizer, according to these theories, must have an emotion or a representation that matches the recipient’s emotion or representation. I argue that these conditions fail to account for important cases, namely surrogate and out-group empathy. In the course of this argument, I isolate some conceptual difficulties in extant models of cognitive empathy. In place of the matching theories,I propose an indexical model that (1) distinguishes virtual from real self-reference and (...) (2) replaces self–other distinctions with an epistemic condition. According to this account, empathy occurs when we index an intention to another person about whom we have the relevant knowledge or understanding. (shrink)

Edmund Husserl, founder of the phenomenological movement, is usually read as an idealist in his metaphysics and an instrumentalist in his philosophy of science. In _Nature’s Suit_, Lee Hardy argues that both views represent a serious misreading of Husserl’s texts. Drawing upon the full range of Husserl’s major published works together with material from Husserl’s unpublished manuscripts, Hardy develops a consistent interpretation of Husserl’s conception of logic as a theory of science, his phenomenological account of truth and rationality, (...) his ontology of the physical thing and mathematical objectivity, his account of the process of idealization in the physical sciences, and his approach to the phenomenological clarification and critique of scientific knowledge. Offering a jargon-free explanation of the basic principles of Husserl’s phenomenology, _Nature’s Suit_ provides an excellent introduction to the philosophy of Edmund Husserl as well as a focused examination of his potential contributions to the philosophy of science. While the majority of research on Husserl’s philosophy of the sciences focuses on the critique of science in his late work, _The Crisis of European Sciences_, Lee Hardy covers the entire breadth of Husserl’s reflections on science in a systematic fashion, contextualizing Husserl’s phenomenological critique to demonstrate that it is entirely compatible with the theoretical dimensions of contemporary science. (shrink)

Drawing on conceptual works by Murphy (1999) and Solomon (1999), we develop a virtue ethics scale. Other ethics scales, which are grounded in deontological and teleological principles, may be used to classify people according to their beliefs about (1) the criteria they use to make ethical decisions, or (2) the ethicality of those decisions. We suggest augmenting these scales with our virtue ethics scale, which may be used to classify people according to their beliefs about the virtuous qualities of businesspeople.

(1989). The gift of an interval: Michael Oakeshott's idea of a university education. British Journal of Educational Studies: Vol. 37, No. 4, pp. 384-397.

This book examines the progress of literacy in ancient Greece from its origins with the introduction of the alphabet in the eighth century to the fourth century, when the major cultural institutions of Athens became totally dependent on alphabetic literacy. Professor Robb introduces much new evidence and re-evaluates older evidence to demonstrate that early Greek literacy can only be understood in terms of the rich oral culture that immediately preceded it, one that was dominated by the oral performance of epical (...) verse, or "Homer". The eventual dependence of Athenian democratic institutions, notably law and higher education, on the technology of writing contributed to the "miracle" of Greece. (shrink)

Bell inequalities play a central role in the study of quantum nonlocality and entanglement, with many applications in quantum information. Despite the huge literature on Bell inequalities, it is not easy to find a clear conceptual answer to what a Bell inequality is, or a clear guiding principle as to how they may be derived. In this paper, we introduce a notion of logical Bell inequality which can be used to systematically derive testable inequalities for a very wide variety of (...) situations. There is a single clear conceptual principle, based on purely logical consistency conditions, which underlies our notion of logical Bell inequalities. We show that in a precise sense, all Bell inequalities can be taken to be of this form. Our approach is very general. It applies directly to any family of sets of commuting observables. Thus it covers not only the n-partite scenarios to which Bell inequalities are standardly applied, but also Kochen-Specker configurations, and many other examples. There is much current work on experimental tests for contextuality. Our approach directly yields, in a systematic fashion, testable inequalities for a very general notion of contextuality. There has been much work on obtaining proofs of Bell's theorem “without inequalities” or “without probabilities.” These proofs are seen as being in a sense more definitive and logically robust than the inequality-based proofs. On the hand, they lack the fault-tolerant aspect of inequalities. Our approach reconciles these aspects, and in fact shows how the logical robustness can be converted into systematic, general derivations of inequalities with provable violations. Moreover, the kind of strong non-locality or contextuality exhibited by the GHZ argument or by Kochen-Specker configurations can be shown to lead to maximal violations of the corresponding logical Bell inequalities. Thus the qualitative and the quantitative aspects are combined harmoniously. (shrink)

Isaiah Berlin was one of the greatest thinkers of the twentieth century - a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas - especially his reasoned rejection of excessive certainty and political despotism - have become even more prescient and vital today.But who was the man behind such influential views? In Search of Isaiah Berlin tells the compelling story of a decades-long collaboration between Berlin and his (...) editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view. (shrink)

Hegels Enzyklopadie der philosophischen Wissenschaften, deren erste Version im Jahre 1817 erschien, hat noch immer mit Vorurteilen gegen den sich in ihr bekundenden Wissens- und Erkenntnisanspruch zu kampfen. Der Frage freilich nach den systematischen Grunden, aus denen Hegel dem Enzyklopadie- wie auch dem Systemgedanken von Beginn seiner philosophischen Laufbahn eine zentrale Bedeutung beigemessen hat, ja fur ihn Philosophie wesentlich Enzyklopadie sein musste, wird eher selten nachgegangen. Die Beitrage des vorliegenden Bandes wollen im Ausgang primar von der Enzyklopadie von 1817 zunachst (...) Anspruch und Sinn des Hegelschen Enzyklopadiegedankens klaren. Dem folgen Einzeluntersuchungen zu logischen, natur- und geistphilosophischen Themen, wie sie von Hegel enzyklopadisch aufbereitet worden sind; ein gewisser Schwerpunkt liegt hierbei auf Hegels Praktischer Philosophie. Den Abschluss bildet ein Beitrag aus erster Hand zur Entstehung der kritischen Ausgabe von Hegels Werken. (shrink)

One of the most interesting challenges facing paleobiologists is explaining the Cambrian explosion, the dramatic appearance of most metazoan animal phyla in the Early Cambrian, and the subsequent stability of these body plans over the ensuing 530 million years. We propose that because phenotypic variation decreases through geologic time, because microRNAs (miRNAs) increase genic precision, by turning an imprecise number of mRNA transcripts into a more precise number of protein molecules, and because miRNAs are continuously being added to metazoan genomes (...) through geologic time, miRNAs might be instrumental in the canalization of development. Further, miRNAs ultimately allow for natural selection to elaborate morphological complexity, because by reducing gene expression variability, miRNAs increase heritability, allowing selection to change characters more effectively. Hence, miRNAs might play an important role in shaping metazoan macroevolution, and might be part of the solution to the Cambrian conundrum. (shrink)

Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.

People are often faced with so called hard choices – also known as hard cases of comparison. In trying to characterize these hard choices, philosophers have made two central claims. First, failure of transitivity underlies hard cases of comparison. Second, using a random procedure is considered inappropriate in order to arrive at a decision in hard cases. While having some argumentative support, both claims primarily rely on expert intuitions. The results of the experiments we present in this paper challenge both (...) claims, as well as the representativeness of expert intuitions that support these claims, by showing that most people violate transitivity only if a hard choice is important, and find it appropriate to use a random procedure even in hard cases of comparison. (shrink)

Isaiah Berlin is widely acknowledged as a major figure in twentieth-century political philosophy and the history of ideas. His famous Oxford inaugural lecture, Two Concepts of Liberty, especially the last, crucial, section, entitled The One and the Many, has provoked a vast secondary literature. So it is surprising that until now there has been no substantial critical reader dedicated to his work.Editors George Crowder and Henry Hardy have admirably filled this need with this stimulating new volume, which provides a (...) systematic and comprehensive treatment of the main aspects of Berlin's work. The essays (all but two of which are newly commissioned) critically examine Berlin's work across its whole range, including his treatment of Marx, Russian thinkers, Jewish themes, liberty, pluralism, the Enlightenment and Counter-Enlightenment, nationalism, history, and religion.The contributors are: Jonathan Allen (University of Illinois, Urbana-Champaign); Shlomo Avineri (Hebrew University, Jerusalem); Terrell Carver (University of Bristol); Joshua L. Cherniss (Harvard and Oxford Universities); George Crowder (Flinders University); William A. Galston (University of Maryland); Graeme Garrard (Cardiff University); Ryan Hanley (Marquette University); Henry Hardy (Oxford University); Michael Jinkins (Austin Presbyterian Theological Seminary); David Miller (Oxford University); Mario Ricciardi (University of Milan); and Andrzej Walicki (University of Notre Dame).Complete with a valuable bibliography, this outstanding collection of recent scholarship on a seminal thinker shows the continuing relevance and importance of Berlin's many contributions to the understanding of our contemporary predicament.George Crowder (Adelaide, Australia), associate professor in the School of Political and International Studies at Flinders University, Adelaide, Australia, is the author of Classical Anarchism, Liberalism and Value Pluralism and Isaiah Berlin: Liberty and Pluralism.Henry Hardy (Oxford, England), a Fellow of Wolfson College (Oxford, England), Isaiah Berlin's editor, and one of his literary trustees, has edited or co-edited 17 books by Isaiah Berlin, most recently Political Ideas in the Romantic Age, Flourishing: Letters 1928-1946, and The Soviet Mind: Russian Culture under Communism. He is currently working with Jennifer Holmes on an edition of Berlin's letters. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 38.2 (2000) 221-238 [Access article in PDF] Hume's Iterative Probability Argument: A Pernicious Reductio Kevin Meeker University of South Alabama In this essay I want to look afresh at David Hume's iterative probability argument, found in the section entitled "Of Scepticism with regard to Reason" in his A Treatise of Human Nature.1 Interestingly enough, after years of comparative neglect,2 this argument has (...) been basking in the glow of scholarly sunshine lately.3 But to what can we attribute its extended hiatus? The convergence of three major factors seems responsible. First, philosophers have oftentimes flung this argument into the ocean of obscurity because of its perceived inadequacies.4 Second, and on a related note, many assume that Hume himself permitted this argument to drown because it never resurfaces again in his writings. Most suspiciously, Hume's Enquiry Concerning Human Understanding, which is his popular (and preferred) presentation of the epistemological sections [End Page 221] of the Treatise, does not contain this argument.5 Last, but certainly not least, for a long time this argument sat uncomfortably with the naturalist interpretation of Hume6 that has gained ascendancy in the twentieth century. For prior to this century, Hume was almost unanimously regarded as a sceptic. Despite a few waves from those who interpreted Hume as a logical positivist earlier in this century, Norman Kemp Smith charted a new course for Humean interpretations with his emphasis on Hume's naturalism.7 And this is the current according to which most Hume interpreters set their sails today.Because the naturalist reading of Hume relies so heavily on the system he attempts to set forth in the Treatise, though, naturalists have come to see the importance of reading this argument in a naturalistically acceptable way. William E. Morris best expresses the significance of this argument from a naturalistic perspective in the following manner: If we ever are to understand Hume's view of the role of reason, it stands to reason that we should first figure out how to integrate "Of scepticism with regard to reason" into the picture. Only then will we be ready to move to a consideration of Hume's positive views about reason. These views are the least understood of any of Hume's doctrines. Gaining an adequate understanding of them is both the most pressing and the most difficult problem facing Hume studies today.8While I agree with Morris about the importance of getting a clear understanding of the reasoning of I, iv, 1, I will argue that a correct reading of this section reveals the implausibility of major naturalistic interpretations of Hume.This paper has four major sections. In the first important section, I will highlight the crucial aspects of the iterative argument that will be the focus of this paper and deal with a preliminary but important interpretive issue. In the second section, I will briefly look at Annette Baier's naturalistic reading of Hume's philosophy to show how this particular passage bears on broader [End Page 222] interpretive issues. The third main section will focus on explicating Morris' similar but more detailed interpretation. Finally in the last part I will show that while it is legitimate to characterize the argument here as a reductio (as Baier and Morris both do), the argument still yields, contrary to what naturalists have recently suggested, a very sceptical conclusion. 1. The Arguments of Section I, IV, 1 of the TreatiseHume's "Of Scepticism with regard to Reason" contains at least two important arguments. While Hume agrees that knowledge involves certainty (whereas beliefs based on probability are by their very nature uncertain9 ), the conclusion of his first argument is that "all knowledge resolves itself into probability" (Treatise, 181). His point here is simply that all of our beliefs are fallible. That is, nothing is absolutely certain; thus none of our beliefs attain the exalted status of certain knowledge. But once this consequence of our fallibility is recognized, he then argues roughly that the probability that any particular belief... (shrink)

Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...) transcripts and Berlin's annotated drafts, Henry Hardy has recreated these lectures, which consolidated the forty-three-year-old Berlin's growing reputation as a man who could speak about intellectual matters in an accessible and involving way.In his lucid examination of sometimes complex ideas, Berlin demonstrates that a balanced understanding and a resilient defense of human liberty depend on learning both from the errors of freedom's alleged defenders and from the dark insights of its avowed antagonists. This book throws light on the early development of Berlin's most influential ideas and supplements his already published writings with fuller treatments of Helvétius, Rousseau, Fichte, Hegel, and Saint-Simon, with the ultra-conservative Maistre bringing up the rear. These thinkers gave to freedom a new dimension of power--power that, Berlin argues, has historically brought about less, not more, individual liberty.These lectures show Berlin at his liveliest and most torrentially spontaneous, testifying to his talents as a teacher of rare brilliance and impact. Listeners tuned in expectantly each week to the hour-long broadcasts and found themselves mesmerized by Berlin's astonishingly fluent extempore style. One listener, a leading historian of ideas who was then a schoolboy, was to recount that the lectures "excited me so much that I sat, for every talk, on the floor beside the wireless, taking notes." This excitement is at last recreated here for all to share. (shrink)

George Klosko rejects the standard assumption that political obligations, at least insofar as they are conceived as moral requirements to obey the law, must be content-independent. He thereby neglects the familiar distinction between obedience to and mere compliance with legal norms. The present article insists on this distinction by identifying a plausible alternative to the understanding of content-independence that Klosko correctly, even if not for the most obvious reason, dismisses and mistakenly, though not unreasonably, attributes to several philosophers with whose (...) work it is actually incompatible. Given Klosko’s failure to examine this further option, which is consistent with nearly all, including skeptical, theories of political obligation, his case against the necessity of content-independence must be deemed unsuccessful. (shrink)

The rise of modern science and the proclaimed 'death' of God in the nineteenth century led to a radical questioning of divine action and authorship - Bultmann's celebrated 'demythologizing'. Remythologizing Theology moves in another direction that begins by taking seriously the biblical accounts of God's speaking. It establishes divine communicative action as the formal and material principle of theology, and suggests that interpersonal dialogue, rather than impersonal causality, is the keystone of God's relationship with the world. This original contribution to (...) the theology of divine action and authorship develops a new vision of Christian theism. It also revisits several long-standing controversies such as the relations of God's sovereignty to human freedom, time to eternity, and suffering to love. Groundbreaking and thought-provoking, it brings theology into fruitful dialogue with philosophy, literary theory, and biblical studies"--Provided by publisher. (shrink)

In the maximal form of indirect development found in many taxa of marine invertebrates, embryonic cell lineages of fixed fate and limited division capacity give rise to the larval structures. The adult arises from set‐aside cells in the larva that are held out from the early embryonic specification processes, and that retain extensive proliferative capacity. We review the locations and fates of set‐aside cells in two protostomes, a lophophorate and a deuterostome. The distinct adult body plans of many phyla develop (...) from homologous set‐aside cells within homologous larvae. We argue that the stocks from which these phyla arose utilized these respective larvae, and the diversity of their adult body plans reflects diverse pattern formation processes executed in their set‐aside cell populations. Chordates and arthropods develop directly, but share adult characters with indirectly developing phyla. Thus the deuterostome and protostome stocks that were ancestral to chordates and arthropods, respectively, also utilized maximal indirect development. (shrink)

Compatibilists respond to the problem of causal exclusion for nonreductive physicalism by rejecting the exclusionist’s ban on overdetermination. By the compatibilist’s lights there are two forms of overdetermination, one that’s problematic and another that is entirely benign. Furthermore, multiple causation by “tightly related” causes requires only the benign form of overdetermination. Call this the tight relation strategy for avoiding problematic forms of overdetermination. To justify the tight relation strategy, modal compatibilists appeal to a widely accepted counterfactual test. The argument of (...) this paper is that the counterfactual test fails to legitimize the tight relation strategy as it fails to adequately distinguish between problematic and benign overdetermination. Contrary to modal compatibilists, modal dependence does not suffice for benignity. I conclude by arguing that adequately addressing overdetermination worries requires a much heavier metaphysical burden than modal compatibilists have typically recognized. (shrink)

Kevin Williams; In Defence of Compulsory Education, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 285–294, https://doi.org/10.1111/.

Kevin Hill's highly original new interpretation of Nietzsche's philosophy is the first to examine in detail his debt to Kant, in particular the Critique of Pure Reason, Critique of Practical Reason, and Critique of Judgement. Nietzsche, Hill argues, knew Kant far better than is commonly thought, and can only be thoroughly understood in relation to Kant.Nietzsche's Critiques maintains that beneath the surface of his texts there is a systematic commitment to a form of early Neo-Kantianism in metaphysics and epistemology, (...) ethics, and aesthetics, grounded in his reading of the three Critiques, Kuno Fischer's commentary on the first Critique, and Friedrich Lange's discussion of Kant in The History of Materialism. The book also documents the decisive influence Nietzsche's close reading of the Critique of Judgement had on the writing of the Birth of Tragedy, and offers a remarkably accessible interpretation of Kant's system, while clarifying such difficult issues as the interpretation of Kant's 'Transcendental Deduction' and his notion of reflective judgement.Lucid and thorough, Hill's work will be of great value to scholars and students with interests in either of these philosophical giants, or in the history of ideas generally. (shrink)

This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discovery - specifically between 1500 and 1650.

The topic of conductive arguments, as a separate category of reasoning, is experiencing a revival. In 2010, the University of Windsor’s Centre for Research in Reasoning, Argumentation, and Rhetoric dedicated a two-day symposium to the topic and recently published the proceedings. In this article, I argue against the existence of conductive arguments as a distinct type and argue against a popular analysis of the structure of conductive arguments.

L'analyse d'une cinétique de croissance y est conduite à partir du modèle logistique généralisé de Richards-Nelder. On distingue 2 types de processus dits mono- et multi-logistique. Dans le cas mono-logistique, le phénomène est correctement décrit par une seule fonction logistique. La cinétique de croissance est alors caractérisée par lea propriétés de chacune des phases G 1 à G 4, délimitées par les points singuliers Γmax, V max et Γmin. On appelle structure de croissance la contribution relative de ces différentes phases (...) à l'expression de la croissance totale. Cette distribution temporelle de l'activité de croissance est une représentation discrétisée de la trajectoire y 0 → y max. On appelle processus multi-logistique toute cinétique de croissance correspondant à une somme de 2 ou plusieurs logistiques généralisées. II existe alors un plus grand nombre de points singuliers et donc un plus grand nombre de phases G i que dans le cas monologistique. La structure de croissance définit avec précision la cinetique du phénomène, ainsi que l'importance relative des différentes composantes logistiques au cours du temps. Une application en est donnée avec le grandissement des cellules pleuridiophores de l'Algue Antithamnion plumula. L'allongement de ces cellules est toujours de type bi-logistique. Les caractéristiques de la structure de croissance permettent une discrimination nette du sporophyte et des gametophytes mâle et femelle. Tandis que la composante 1 est pen différente, la composante 2 varie fortement selon la ploïdie du thalle. En revanche, il y a pen de différences entre les deux gamétophytes. Cette notion de structure de croissance est ainsi susceptible d'apporter des résultats originaux. Audelà de cet example, cette approche est proposée comme une méthode de caractérisation simple mais précise de toute cinétique de croissance basée sur lea variations temporelles de l'activité de croissance [couple ]. (shrink)

By delineating the parametric variations that affect infant performance in the standard A-not-B search task, the Thelen et al. model provides an important contribution to the field of infant development. We discuss several broad issues pertinent to interpreting the model. We note that the phenomenon modeled by Thelen et al. is not necessarily the one originally described by Piaget. We describe data on infant self-correction that are not addressed by the Thelen et al. model. Finally, we suggest that psychological constructs (...) such as representation and knowledge structures are valuable to our understanding of the A-not-B phenomenon in particular and psychological development in general. (shrink)

Jean-Sébastien Hardy | : Cet article se donne pour tâche de reconstruire le projet d’une phénoménologie des passions formulé par Ricoeur au début des années 50, projet pourtant délaissé ensuite. Après avoir explicité les motifs de cet abandon en les rapportant à la position du jeune Ricoeur face à la phénoménologie husserlienne, nous chercherons à montrer que ce dernier fournit néanmoins une définition proprement phénoménologique de l’affectivité passionnelle, qui ressaisit les passions selon leur intentionnalité spécifique et leur renvoi systématique (...) à des passions originaires. Sur cette base, il s’agira enfin de mettre en lumière la relecture ricoeurienne de l’anthropologie kantienne des passions, qui culmine dans la thèse d’une fonction constituante des passions fondamentales dans le rapport au monde vécu. | : The aim of this paper is to reconstitute Ricoeur’s early project of a phenomenology of the passions. After having examined the motives which led Ricoeur to leave this project behind, we will try to show that Ricoeur nonetheless sketched out a rigorously phenomenological conception of the world of passions, by describing their specific intentionality as well as their systematic reference to the three fundamental passions of possession, power and honor. On this basis, the last scope of this paper will be to shed light on Ricoeur’s account of Kant’s anthropology of passion, which leads to the idea that the fundamental passions are involved in the subjective and intersubjective constitution of the lifeworld. (shrink)