Results for 'Kevin Coyle'

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  1.  37
    Concordia.J. Kevin Coyle - 1982 - Augustinianum 22 (3):427-456.
  2.  7
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  3.  84
    In Praise of Monica.J. Kevin Coyle - 1982 - Augustinian Studies 13:87-96.
  4.  46
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  5. Recent Views on the Origin of Clerical Celibacy: A Review of the Literature from 1980-1991. [REVIEW]John Kevin Coyle - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:480-531.
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  6.  34
    The Manichaean Body In Discipline and Ritual. [REVIEW]J. Kevin Coyle - 2001 - Augustinian Studies 32 (2):263-265.
  7.  10
    Los pseudoepigráficos entre los maniqueos del norte de África.Kevin Coyle - 2024 - Augustinus 69 (1):43-64.
    The article first discusses the presence among Christians in Roman Africa of "biblical" writings that are not found in the current canon of Scripture. This is followed by a review of what is known of the Manichaean use of extra-canonical material in general, particularly within the Roman Empire, and especially of the pseudepigraphical Acts of the Apostles. Finally, the article focuses on the use among Manichaeans in Roman Africa of this pseudepigraphic literature, especially the Acts of the Apostles. In all (...)
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  8.  57
    2002 St. Augustine Lecture.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  9.  33
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  10.  15
    Agustín, el maniqueísmo y la contracepción.J. Kevin Coyle & José Anoz - 1999 - Augustinus 44 (172-75):89-97.
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  11.  41
    Les Confessions de saint Augustin. [REVIEW]J. Kevin Coyle - 2008 - Augustinian Studies 39 (2):298-300.
  12.  44
    La signification et l’enseignement. [REVIEW]J. Kevin Coyle - 2009 - Augustinian Studies 40 (1):141-142.
  13.  45
    Language and Love. [REVIEW]J. Kevin Coyle - 1996 - Augustinian Studies 27 (2):191-193.
  14.  25
    BARC, Bernard, ROBERGE, Michel, L'Hypostase des Archontes. Traité gnostique sur l'origine de l'homme, du monde et des Archontes (NH II, 4), suivi de. Noréa (NH IX, 2). [REVIEW]J. Kevin Coyle - 1981 - Laval Théologique et Philosophique 37 (3):379-380.
  15.  11
    Formen und Funktionen der Vergilzitate bei Augustin von Hippo. [REVIEW]J. Kevin Coyle - 2004 - Augustinian Studies 35 (2):332-335.
  16. Cleanliness is Next to Morality, Even for Philosophers.Kevin Patrick Tobia, Gretchen B. Chapman & Stephen Stich - 2013 - Journal of Consciousness Studies 20.
     
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  17.  75
    Hart's expressivism and his Benthamite project.Kevin Toh - 2005 - Legal Theory 11 (2):75-123.
  18. Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of (...)
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  19. (1 other version)Legal judgments as plural acceptance of norms.Kevin Toh - 2011 - In Leslie Green & Brian Leiter, Oxford Studies in Philosophy of Law. New York: Oxford University Press.
     
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  20.  38
    La metaura d'Aristotile: Volgarizzamento fiorentino anonimo del XIV secolo. Rita Librandi.Kevin White - 2000 - Isis 91 (1):149-150.
  21.  66
    Raz on Detachment, Acceptance and Describability.Kevin Toh - 2007 - Oxford Journal of Legal Studies 27 (3):403-427.
    According to H.L.A. Hart's analysis, to utter an internal legal statement is partly to express an acceptance of a set of norms. This article attempts to defend Hart's conception of internal legal discourse by responding to the following three lines of criticism that can be found in Joseph Raz's writings: (i) that Hart's analysis fails to account for what Raz calls ‘detached legal statements’; (ii) that Hart's deployment of the notion of acceptance in his analysis vitiates his legal positivist project (...)
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  22. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press. pp. 1-34.
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  23.  31
    Précis of Building Better Beings: A Theory of Moral Responsibility.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2621-2623.
    The idea of moral responsibility is central to a wide range of our moral, social, and legal practices, and it underpins our basic notion of culpability. Yet the idea of moral responsibility is increasingly viewed with skepticism by researchers and scholars in psychology, neuroscience, philosophy, and the law. Building Better Beings: A Theory of Moral Responsibility responds to these challenges, offering a new account of the justification of our practices and judgments of moral responsibility. Three distinctive ideas shape the account. (...)
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  24.  41
    Suffering in the advanced cancer patient: a definition and taxonomy.Nathan I. Cherny, Nessa Coyle & Kathleen M. Foley - forthcoming - Journal of Palliative Care.
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  25.  39
    Four Neglected Prescriptions of Hartian Legal Philosophy.Kevin Toh - 2014 - Law and Philosophy 33 (6):689-724.
    This paper seeks to uncover and rationally reconstruct four theoretical prescriptions that H. L. A. Hart urged philosophers to observe and follow when investigating and theorizing about the nature of law. The four prescriptions may appear meager and insignificant when each is seen in isolation, but together as an inter-connected set they have substantial implications. In effect, they constitute a central part of Hart's campaign to put philosophical investigations about the nature of law onto a path to a genuine research (...)
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  26. Some Implications of a Sample of Practical Turing Tests.Kevin Warwick, Huma Shah & James Moor - 2013 - Minds and Machines 23 (2):163-177.
    A series of imitation games involving 3-participant (simultaneous comparison of two hidden entities) and 2-participant (direct interrogation of a hidden entity) were conducted at Bletchley Park on the 100th anniversary of Alan Turing’s birth: 23 June 2012. From the ongoing analysis of over 150 games involving (expert and non-expert, males and females, adults and child) judges, machines and hidden humans (foils for the machines), we present six particular conversations that took place between human judges and a hidden entity that produced (...)
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  27.  50
    The Content-Independence of Political Obligations.Kevin Walton - 2014 - Political Theory 42 (2):218-222.
    George Klosko rejects the standard assumption that political obligations, at least insofar as they are conceived as moral requirements to obey the law, must be content-independent. He thereby neglects the familiar distinction between obedience to and mere compliance with legal norms. The present article insists on this distinction by identifying a plausible alternative to the understanding of content-independence that Klosko correctly, even if not for the most obvious reason, dismisses and mistakenly, though not unreasonably, attributes to several philosophers with whose (...)
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  28.  62
    Is there more than one Generation of Matter in the Enneads?Kevin Corrigan - 1986 - Phronesis 31 (1):167-181.
  29.  36
    Erratum to: Four Neglected Prescriptions of Hartian Legal Philosophy.Kevin Toh - 2015 - Law and Philosophy 34 (3):333-368.
    This paper seeks to uncover and rationally reconstruct four theoretical prescriptions that H. L. A. Hart urged philosophers to observe and follow when investigating and theorizing about the nature of law. The four prescriptions may appear meager and insignificant when each is seen in isolation, but together as an inter-connected set they have substantial implications. In effect, they constitute a central part of Hart’s campaign to put philosophical investigations about the nature of law onto a path to a genuine research (...)
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  30.  22
    Kingdoms of God.Kevin Hart - 2014 - Indiana University Press.
    What did Jesus mean by the expression, the Kingdom of God? As an answer, Kevin Hart sketches a "phenomenology of the Christ" that explores the unique way Jesus performs phenomenology. According to Hart, philosophers and theologians continually reinterpret Jesus’s teaching of the Kingdom so that there are effectively many Kingdoms of God. Working in, while also displacing, a tradition inaugurated by Husserl and continued by philosophers such as Heidegger, Marion, and Lacoste, Hart puts forward a new phenomenology of religion (...)
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  31.  42
    Omitting types and AF algebras.Kevin Carlson, Enoch Cheung, Ilijas Farah, Alexander Gerhardt-Bourke, Bradd Hart, Leanne Mezuman, Nigel Sequeira & Alexander Sherman - 2014 - Archive for Mathematical Logic 53 (1):157-169.
    We prove that the classes of UHF algebras and AF algebras, while not axiomatizable, can be characterized as those C*-algebras that omit certain types in the logic of metric structures.
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  32.  97
    Anthropocentric Indirect Arguments for Environmental Protection.Kevin C. Elliott - 2014 - Ethics, Policy and Environment 17 (3):243-260.
    Environmental ethicists have devoted considerable attention to discussing whether anthropocentric or nonanthropocentric arguments provide more appropriate means for defending environmental protection. This paper argues that philosophers, scientists, and policy makers should pay more attention to a particular type of anthropocentric argument. These anthropocentric indirect arguments defend actions or policies that benefit the environment, but they justify the policies based on beneficial effects on humans that are not caused by their environmental benefits. AIAs appear to have numerous appealing characteristics, and their (...)
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  33.  19
    Hispanic Philosophy in the Age of Discovery.Kevin White - 1997 - Catholic University of Amer Press.
    This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discovery - specifically between 1500 and 1650.
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  34.  48
    A third version of constructivism: rethinking Spinoza’s metaethics.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2565-2574.
    In this essay, I claim that certain passages in Book IV of Benedict de Spinoza’s Ethics suggest a novel version of what is known as metaethical constructivism. The constructivist interpretation emerges in the course of attempting to resolve a tension between Spinoza’s apparent ethical egoism and some remarks he makes about the efficacy of collaborating with the right partners when attempting to promote our individual self-interest. Though Spinoza maintains that individuals necessarily aim to promote their self-interest, I argue that Spinoza (...)
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  35.  32
    Undecidability and opacity of metacognition in animals and humans.Kevin B. Clark & Derrick L. Hassert - 2013 - Frontiers in Psychology 4.
  36.  50
    Memory and knowledge of content.Kevin Falvey - 2003 - In Susana Nuccetelli, New Essays on Semantic Externalism and Self-Knowledge. MIT Press.
  37. The Predication Thesis and a New Problem about Persistent Fundamental Legal Controversies.Kevin Toh - 2010 - Utilitas 22 (3):331-350.
    According to a widely held view, people's commitments to laws are dependent on the existence in their community of a conventional practice of complying with certain fundamental laws. This conventionalism has significantly hampered our attempts to explain the normative practice of law. Ronald Dworkin has argued against conventionalism by bringing up the phenomenon of persistent fundamental legal controversies, but neither Dworkin nor his legal positivist respondents have correctly understood the real significance of such controversies. This article argues that such controversies (...)
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  38.  16
    Shining a Light on Race: Contrast and Assimilation Effects in the Perception of Skin Tone and Racial Typicality.Kevin R. Brooks, Daniel Sturman & O. Scott Gwinn - 2020 - Frontiers in Psychology 11.
    Researchers have long debated the extent to which an individual’s skin tone influences their perceived race. Brooks and Gwinn demonstrated that the race of surrounding faces can affect the perceived skin tone of a central target face without changing perceived racial typicality, suggesting that skin lightness makes a small contribution to judgments of race compared to morphological cues. However, the lack of a consistent light source may have undermined the reliability of skin tone cues, encouraging observers to rely disproportionately on (...)
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  39.  42
    Self-determination, self-transformation, and the case of Jean Valjean: a problem for Velleman.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2591-2598.
    According to reductionists about agency, an agent’s bringing something about is reducible to states and events involving the agent bringing something about. Many have worried that reductionism cannot accommodate robust forms of agency, such as self-determination. One common reductionist answer to this worry contends that self-determining agents are identified with certain states and events, and so these states and events causing a decision counts as the agent’s self-determining the decision. In this paper I discuss J. David Velleman’s identification reductionist theory, (...)
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  40.  36
    The Concept of Progress in Wittgenstein’s Thought.Kevin Cahill - 2006 - Review of Metaphysics 60 (1):71-100.
  41.  53
    An undecidable problem in finite combinatorics.Kevin J. Compton - 1984 - Journal of Symbolic Logic 49 (3):842-850.
  42.  28
    Wittgenstein and Naturalism.Kevin M. Cahill & Thomas Raleigh (eds.) - 2017 - New York: Routledge.
    Wittgenstein was centrally concerned with the puzzling nature of the mind, mathematics, morality and modality. He also developed innovative views about the status and methodology of philosophy and was explicitly opposed to crudely "scientistic" worldviews. His later thought has thus often been understood as elaborating a nuanced form of naturalism appealing to such notions as "form of life", "primitive reactions", "natural history", "general facts of nature" and "common behaviour of mankind". And yet, Wittgenstein is strangely absent from much of the (...)
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  43.  46
    Bildung and decline.Kevin M. Cahill - 2008 - Philosophical Investigations 32 (1):23-43.
    My point of departure is the idea that Wittgenstein's work, especially his later work with its explicit emphasis on practices, seeks to engage a reader who is likely to come to philosophy with a certain cast of mind that includes unexamined commitments from a particular cultural context. I show how a substantial number of remarks by Wittgenstein in which he addresses cultural topics bring out the importance of the quite specific connections he saw between the philosophical problems with which he (...)
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  44.  12
    Problem Spaces in Real-World Science: What are They and How Do Scientists Search Them?Lisa M. Baker & Kevin Dunbar - 1996 - In Garrison W. Cottrell, Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 21--22.
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  45.  8
    On the Virtues.Jean Capreolus, Kevin White & Romanus Cessario - 2001 - CUA Press.
    The selection from Capreolus's work represented in this translation shows him defending Aquinas's conclusions on faith, hope, charity, the gifts of the Holy Spirit, and the virtues against such adversaries.
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  46.  37
    Metaphors we teach by: An embodied cognitive analysis of No Child Left Behind.Kevin M. Clark & Donald J. Cunningham - 2006 - Semiotica 2006 (161):265-289.
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  47. Alien encounters.Kevin Warwick - 2002 - In John Mark Bishop & John Preston, Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 308.
     
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  48.  71
    Thomas Aquinas and Contemporary Ethics of Virtue.Kevin M. Staley - 1989 - Modern Schoolman 66 (4):285-300.
  49. Ethics and the tractatus: A resolute failure.Kevin Cahill - 2004 - Philosophy 79 (1):33-55.
    The paper assumes for its starting point the basic correctness of the so-called “resolute” reading of Wittgenstein's Tractatus, a reading first developed by Cora Diamond and James Conant. The main part of the paper concerns the consequences this interpretation will have for our understanding of Wittgenstein's well-known remark in a letter to a prospective publisher that the point or aim of his book was an ethical one. I first give a sketch of what, given the committments of the resolute reading, (...)
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  50.  81
    The Distinction between Being and Essence according to Boethius, Avicenna, and William of Auvergne.Kevin J. Caster - 1996 - Modern Schoolman 73 (4):309-332.
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