Results for 'Kevin Coyle'

958 found
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  1.  37
    Concordia.J. Kevin Coyle - 1982 - Augustinianum 22 (3):427-456.
  2.  7
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  3.  84
    In Praise of Monica.J. Kevin Coyle - 1982 - Augustinian Studies 13:87-96.
  4.  46
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  5. Recent Views on the Origin of Clerical Celibacy: A Review of the Literature from 1980-1991. [REVIEW]John Kevin Coyle - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:480-531.
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  6.  15
    Agustín, el maniqueísmo y la contracepción.J. Kevin Coyle & José Anoz - 1999 - Augustinus 44 (172-75):89-97.
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  7.  10
    Los pseudoepigráficos entre los maniqueos del norte de África.Kevin Coyle - 2024 - Augustinus 69 (1):43-64.
    The article first discusses the presence among Christians in Roman Africa of "biblical" writings that are not found in the current canon of Scripture. This is followed by a review of what is known of the Manichaean use of extra-canonical material in general, particularly within the Roman Empire, and especially of the pseudepigraphical Acts of the Apostles. Finally, the article focuses on the use among Manichaeans in Roman Africa of this pseudepigraphic literature, especially the Acts of the Apostles. In all (...)
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  8.  57
    2002 St. Augustine Lecture.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  9.  33
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  10.  34
    The Manichaean Body In Discipline and Ritual. [REVIEW]J. Kevin Coyle - 2001 - Augustinian Studies 32 (2):263-265.
  11.  41
    Les Confessions de saint Augustin. [REVIEW]J. Kevin Coyle - 2008 - Augustinian Studies 39 (2):298-300.
  12.  44
    La signification et l’enseignement. [REVIEW]J. Kevin Coyle - 2009 - Augustinian Studies 40 (1):141-142.
  13.  45
    Language and Love. [REVIEW]J. Kevin Coyle - 1996 - Augustinian Studies 27 (2):191-193.
  14.  25
    BARC, Bernard, ROBERGE, Michel, L'Hypostase des Archontes. Traité gnostique sur l'origine de l'homme, du monde et des Archontes (NH II, 4), suivi de. Noréa (NH IX, 2). [REVIEW]J. Kevin Coyle - 1981 - Laval Théologique et Philosophique 37 (3):379-380.
  15.  11
    Formen und Funktionen der Vergilzitate bei Augustin von Hippo. [REVIEW]J. Kevin Coyle - 2004 - Augustinian Studies 35 (2):332-335.
  16. Rational Polarization.Kevin Dorst - 2023 - Philosophical Review 132 (3):355-458.
    Predictable polarization is everywhere: we can often predict how people’s opinions, including our own, will shift over time. Extant theories either neglect the fact that we can predict our own polarization, or explain it through irrational mechanisms. They needn’t. Empirical studies suggest that polarization is predictable when evidence is ambiguous, that is, when the rational response is not obvious. I show how Bayesians should model such ambiguity and then prove that—assuming rational updates are those which obey the value of evidence—ambiguity (...)
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  17. Tracing thick and thin concepts through corpora.Kevin Reuter, Lucien Baumgartner & Pascale Willemsen - 2024 - Language and Cognition 16 (2):263-282.
    Philosophers and linguists currently lack the means to reliably identify evaluative concepts and measure their evaluative intensity. Using a corpus-based approach, we present a new method to distinguish evaluatively thick and thin adjectives like ‘courageous’ and ‘awful’ from descriptive adjectives like ‘narrow,’ and from value-associated adjectives like ‘sunny.’ Our study suggests that the modifiers ‘truly’ and ‘really’ frequently highlight the evaluative dimension of thick and thin adjectives, allowing for them to be uniquely classified. Based on these results, we believe our (...)
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  18. Pictorial syntax.Kevin J. Lande - 2024 - Mind and Language 39 (4):518-539.
    It is commonly assumed that images, whether in the world or in the head, do not have a privileged analysis into constituent parts. They are thought to lack the sort of syntactic structure necessary for representing complex contents and entering into sophisticated patterns of inference. I reject this assumption. “Image grammars” are models in computer vision that articulate systematic principles governing the form and content of images. These models are empirically credible and can be construed as literal grammars for images. (...)
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  19. Cleanliness is Next to Morality, Even for Philosophers.Kevin Patrick Tobia, Gretchen B. Chapman & Stephen Stich - 2013 - Journal of Consciousness Studies 20.
     
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  20.  75
    Hart's expressivism and his Benthamite project.Kevin Toh - 2005 - Legal Theory 11 (2):75-123.
  21. There Are No Bad Lots, Only Bad Formulations of Inference to the Best Explanation.Kevin Davey - forthcoming - British Journal for the Philosophy of Science.
  22. (1 other version)Legal judgments as plural acceptance of norms.Kevin Toh - 2011 - In Leslie Green & Brian Leiter, Oxford Studies in Philosophy of Law. New York: Oxford University Press.
     
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  23.  66
    Raz on Detachment, Acceptance and Describability.Kevin Toh - 2007 - Oxford Journal of Legal Studies 27 (3):403-427.
    According to H.L.A. Hart's analysis, to utter an internal legal statement is partly to express an acceptance of a set of norms. This article attempts to defend Hart's conception of internal legal discourse by responding to the following three lines of criticism that can be found in Joseph Raz's writings: (i) that Hart's analysis fails to account for what Raz calls ‘detached legal statements’; (ii) that Hart's deployment of the notion of acceptance in his analysis vitiates his legal positivist project (...)
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  24.  41
    Suffering in the advanced cancer patient: a definition and taxonomy.Nathan I. Cherny, Nessa Coyle & Kathleen M. Foley - forthcoming - Journal of Palliative Care.
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  25.  30
    All the kingdoms of the world: on radical religious alternatives to liberalism.Kevin Vallier - 2023 - New York, NY: Oxford University Press.
    Introduction: religion and politics as human universals -- Catholic integralism and the integralists -- History --Symmetry -- Transition -- Stability -- Justice -- Confucian and Islamic anti-liberalisms -- Epilogue: reconciliation.
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  26. Bayesians Commit the Gambler's Fallacy.Kevin Dorst - manuscript
    The gambler’s fallacy is the tendency to expect random processes to switch more often than they actually do—for example, to think that after a string of tails, a heads is more likely. It’s often taken to be evidence for irrationality. It isn’t. Rather, it’s to be expected from a group of Bayesians who begin with causal uncertainty, and then observe unbiased data from an (in fact) statistically independent process. Although they converge toward the truth, they do so in an asymmetric (...)
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  27.  66
    Sustaining Democracy: What We Owe to the Other Side.Kevin Vallier - 2023 - Philosophical Review 132 (3):525-528.
  28.  30
    Privacy and the Media.Kevin Macnish & Haleh Asgarinia - 2024 - In Carl Fox & Joe Saunders, Routledge Handbook of Philosophy and Media Ethics. Routledge.
    In this chapter, Macnish and Asgarinia introduce current thinking and debate around issues of privacy as these relate to the media. Starting with controversies over the definition of privacy, they consider what the content of privacy should be and why it is we consider privacy to be valuable. This latter includes the social implications of privacy and the only recently-recognised concept of group privacy, contrasting it with individual privacy, as well as legal implications arising through laws such as the European (...)
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  29. Introduction to Virtues and Their Vices.Kevin Timpe & Craig Boyd - 2013 - In Timpe Kevin & Boyd Craig, Virtues and Their Vices. Oxford: Oxford University Press. pp. 1-34.
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  30.  31
    Précis of Building Better Beings: A Theory of Moral Responsibility.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2621-2623.
    The idea of moral responsibility is central to a wide range of our moral, social, and legal practices, and it underpins our basic notion of culpability. Yet the idea of moral responsibility is increasingly viewed with skepticism by researchers and scholars in psychology, neuroscience, philosophy, and the law. Building Better Beings: A Theory of Moral Responsibility responds to these challenges, offering a new account of the justification of our practices and judgments of moral responsibility. Three distinctive ideas shape the account. (...)
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  31. Some Implications of a Sample of Practical Turing Tests.Kevin Warwick, Huma Shah & James Moor - 2013 - Minds and Machines 23 (2):163-177.
    A series of imitation games involving 3-participant (simultaneous comparison of two hidden entities) and 2-participant (direct interrogation of a hidden entity) were conducted at Bletchley Park on the 100th anniversary of Alan Turing’s birth: 23 June 2012. From the ongoing analysis of over 150 games involving (expert and non-expert, males and females, adults and child) judges, machines and hidden humans (foils for the machines), we present six particular conversations that took place between human judges and a hidden entity that produced (...)
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  32.  39
    Four Neglected Prescriptions of Hartian Legal Philosophy.Kevin Toh - 2014 - Law and Philosophy 33 (6):689-724.
    This paper seeks to uncover and rationally reconstruct four theoretical prescriptions that H. L. A. Hart urged philosophers to observe and follow when investigating and theorizing about the nature of law. The four prescriptions may appear meager and insignificant when each is seen in isolation, but together as an inter-connected set they have substantial implications. In effect, they constitute a central part of Hart's campaign to put philosophical investigations about the nature of law onto a path to a genuine research (...)
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  33. Experimental Philosophy of Consciousness.Kevin Reuter - 2020 - In Joshua Knobe & Shaun Nichols, The Oxford Studies in Experimental Philosophy. Oxford University Press.
    Experimental philosophy of consciousness aims to investigate and explain our thinking about phenomenally conscious states. Based on empirical studies, researchers have argued (a) that we lack a folk concept of consciousness, (b) that we do not think entities like Microsoft feel regret, (c) that unfelt pains are widely accepted, and (d) that people do not attribute phenomenally conscious states to duplicated hamsters. In this article, I review these and other intriguing claims about people’s understanding of phenomenal consciousness. In doing so, (...)
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  34. Explanation and evidence.Kevin McCain & Ted Poston - 2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn, The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
    Explanation and evidence are related in one way that is uncontroversial: evidence can confirm or disconfirm explanations. One explanation of Sally’s cold is that she has a virus; another is that she has a bacterial infection. The available evidence confirms the virus explanation because the evidence supports that colds are caused by viruses, not bacteria. A more interesting question concerns whether explanatory facts themselves provide evidence. That is to say, do we get evidence for p simply by realizing that p, (...)
     
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  35. Della Rocca's Relations Regress and Bradley's Relations Regresses.Kevin Morris - forthcoming - Acta Analytica:1-15.
    In his recent The Parmenidean Ascent, Michael Della Rocca develops a regress-theoretic case, reminiscent of F.H. Bradley’s famous argument in Appearance and Reality, against the intelligibility of relations and in favor of a monistic conception of reality. I argue that Della Rocca illicitly supposes that “internal” relations – in one sense of that word – lead to a “chain” regress, a regress of relations relating relations and relata. In contrast, I contend that if “internal” or grounded relations lead to a (...)
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  36.  36
    Erratum to: Four Neglected Prescriptions of Hartian Legal Philosophy.Kevin Toh - 2015 - Law and Philosophy 34 (3):333-368.
    This paper seeks to uncover and rationally reconstruct four theoretical prescriptions that H. L. A. Hart urged philosophers to observe and follow when investigating and theorizing about the nature of law. The four prescriptions may appear meager and insignificant when each is seen in isolation, but together as an inter-connected set they have substantial implications. In effect, they constitute a central part of Hart’s campaign to put philosophical investigations about the nature of law onto a path to a genuine research (...)
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  37. Is Preference Primitive?Kevin Mulligan - 2015 - In Johannes Persson, Göran Hermerén & Eva Sjöstrand, Against boredom : 17 essays on ignorance, values, creativity, metaphysics, decision-making, truth, preference, art, processes, Ramsey, ethics, rationality, validity, human ills, science, and eternal life to Nils-Eric Sahlin on the occasion of his 60th bir. Fri Tanke Förlag.
    Preference, according to many theories of human behaviour, is a very important phenomenon. It is therefore some what surprising that philosophers of mind pay so little attention to it. One question about preference concerns its variety. Is preference always preference for one option or state of affairs rather than another? Or is there also, as ordinary language suggests, object-preference – preferences for one person rather than another, for one country rather than another, for one value rather than another? Another question (...)
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  38.  62
    Is there more than one Generation of Matter in the Enneads?Kevin Corrigan - 1986 - Phronesis 31 (1):167-181.
  39.  19
    Hispanic Philosophy in the Age of Discovery.Kevin White - 1997 - Catholic University of Amer Press.
    This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discovery - specifically between 1500 and 1650.
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  40.  19
    Predatory War, Drones and Torture: Remapping the Body in Pain.Kevin McSorley - 2019 - Body and Society 25 (3):73-99.
    Elaine Scarry argues in The Body in Pain that war is a vast and reciprocal swearing on the body, with corporeality key not only to its brutal prosecution but also to the eventual ending of the political ‘crisis of substantiation’ that war entails. However, her work has not been extensively explored with reference to significant transformations in the embodied experiences of contemporary warfare. This article thus analyses a particular articulation of late modern warfare that I term predatory war, whose current (...)
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  41. Aparté: Conceptions and Deaths of Søren Kierkegaard.Sylviane Agacinski, Kevin Newmark, John Vignaux Smyth & John D. Caputo - 1991 - International Journal for Philosophy of Religion 29 (2):113-122.
     
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  42.  15
    Hume's radical scepticism and the fate of naturalized epistemology.Kevin Meeker - 2013 - New York, NY: Palgrave-Macmillan.
    Was David Hume radically sceptical about our attempts to understand the world or was he merely approaching philosophical problems from a scientific perspective? Most philosophers today believe that Hume's outlook was more scientific than radically sceptical and that his scepticism was more limited than previously supposed. If these philosophers are correct, then Hume's approach to philosophy mirrors the approach of many contemporary philosophers. This similarity between Hume and many aspects of contemporary philosophy suggests that we should try to understand Hume (...)
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  43.  32
    Undecidability and opacity of metacognition in animals and humans.Kevin B. Clark & Derrick L. Hassert - 2013 - Frontiers in Psychology 4.
  44. The Predication Thesis and a New Problem about Persistent Fundamental Legal Controversies.Kevin Toh - 2010 - Utilitas 22 (3):331-350.
    According to a widely held view, people's commitments to laws are dependent on the existence in their community of a conventional practice of complying with certain fundamental laws. This conventionalism has significantly hampered our attempts to explain the normative practice of law. Ronald Dworkin has argued against conventionalism by bringing up the phenomenon of persistent fundamental legal controversies, but neither Dworkin nor his legal positivist respondents have correctly understood the real significance of such controversies. This article argues that such controversies (...)
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  45.  42
    Self-determination, self-transformation, and the case of Jean Valjean: a problem for Velleman.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2591-2598.
    According to reductionists about agency, an agent’s bringing something about is reducible to states and events involving the agent bringing something about. Many have worried that reductionism cannot accommodate robust forms of agency, such as self-determination. One common reductionist answer to this worry contends that self-determining agents are identified with certain states and events, and so these states and events causing a decision counts as the agent’s self-determining the decision. In this paper I discuss J. David Velleman’s identification reductionist theory, (...)
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  46.  45
    The Skeptic and the Veridicalist: On the Difference Between Knowing What There Is and Knowing What Things Are, written by Yuval Avnur.Kevin McCain - 2024 - International Journal for the Study of Skepticism 14 (3):259-262.
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  47.  36
    The Concept of Progress in Wittgenstein’s Thought.Kevin Cahill - 2006 - Review of Metaphysics 60 (1):71-100.
  48.  53
    An undecidable problem in finite combinatorics.Kevin J. Compton - 1984 - Journal of Symbolic Logic 49 (3):842-850.
  49.  28
    Wittgenstein and Naturalism.Kevin M. Cahill & Thomas Raleigh (eds.) - 2017 - New York: Routledge.
    Wittgenstein was centrally concerned with the puzzling nature of the mind, mathematics, morality and modality. He also developed innovative views about the status and methodology of philosophy and was explicitly opposed to crudely "scientistic" worldviews. His later thought has thus often been understood as elaborating a nuanced form of naturalism appealing to such notions as "form of life", "primitive reactions", "natural history", "general facts of nature" and "common behaviour of mankind". And yet, Wittgenstein is strangely absent from much of the (...)
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  50. Alien encounters.Kevin Warwick - 2002 - In John Mark Bishop & John Preston, Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 308.
     
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