Results for 'Kevin Coyle'

961 found
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  1.  46
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  2.  10
    Los pseudoepigráficos entre los maniqueos del norte de África.Kevin Coyle - 2024 - Augustinus 69 (1):43-64.
    The article first discusses the presence among Christians in Roman Africa of "biblical" writings that are not found in the current canon of Scripture. This is followed by a review of what is known of the Manichaean use of extra-canonical material in general, particularly within the Roman Empire, and especially of the pseudepigraphical Acts of the Apostles. Finally, the article focuses on the use among Manichaeans in Roman Africa of this pseudepigraphic literature, especially the Acts of the Apostles. In all (...)
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  3.  84
    In Praise of Monica.J. Kevin Coyle - 1982 - Augustinian Studies 13:87-96.
  4.  57
    2002 St. Augustine Lecture.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  5.  33
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  6.  15
    Agustín, el maniqueísmo y la contracepción.J. Kevin Coyle & José Anoz - 1999 - Augustinus 44 (172-75):89-97.
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  7.  7
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  8.  37
    Concordia.J. Kevin Coyle - 1982 - Augustinianum 22 (3):427-456.
  9.  25
    BARC, Bernard, ROBERGE, Michel, L'Hypostase des Archontes. Traité gnostique sur l'origine de l'homme, du monde et des Archontes (NH II, 4), suivi de. Noréa (NH IX, 2). [REVIEW]J. Kevin Coyle - 1981 - Laval Théologique et Philosophique 37 (3):379-380.
  10.  44
    La signification et l’enseignement. [REVIEW]J. Kevin Coyle - 2009 - Augustinian Studies 40 (1):141-142.
  11.  11
    Formen und Funktionen der Vergilzitate bei Augustin von Hippo. [REVIEW]J. Kevin Coyle - 2004 - Augustinian Studies 35 (2):332-335.
  12.  50
    Language and Love. [REVIEW]J. Kevin Coyle - 1996 - Augustinian Studies 27 (2):191-193.
  13.  41
    Les Confessions de saint Augustin. [REVIEW]J. Kevin Coyle - 2008 - Augustinian Studies 39 (2):298-300.
  14. Recent Views on the Origin of Clerical Celibacy: A Review of the Literature from 1980-1991. [REVIEW]John Kevin Coyle - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:480-531.
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  15.  34
    The Manichaean Body In Discipline and Ritual. [REVIEW]J. Kevin Coyle - 2001 - Augustinian Studies 32 (2):263-265.
  16.  41
    Suffering in the advanced cancer patient: a definition and taxonomy.Nathan I. Cherny, Nessa Coyle & Kathleen M. Foley - forthcoming - Journal of Palliative Care.
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  17.  95
    Free Will in Philosophical Theology.Kevin Timpe - 2013 - London: Bloomsbury Academic.
    Natural theology's name can be misleading, for it sounds like what is being done is a kind of theology, not philosophy. But natural theology is better understood to be primarily philosophical rather than theological for it is, most generally, the ...
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  18.  48
    “We’re protecting them to death”—A Heideggerian interpretation of loneliness among older adults in long-term care facilities during COVID-19.Kevin Aho - 2023 - Phenomenology and the Cognitive Sciences 22 (5):1053-1066.
    In this paper, I draw on Heidegger’s phenomenology of “moods” (_Stimmungen_) to interpret loneliness as a diffused and atmospheric feeling-state that often undergirds the lives of older adults, shaping the ways in which they are attuned to and make sense of the world. I focus specifically on residents in long-term care facilities to show how the social isolation and lockdown measures of the COVID-19 pandemic dramatically intensified the mood. The aim is to shed light on how profound and totalizing the (...)
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  19. Theoretical Equivalence as Interpretative Equivalence.Kevin Coffey - 2014 - British Journal for the Philosophy of Science 65 (4):821-844.
    The problem of theoretical equivalence is traditionally understood as the problem of specifying when superficially dissimilar accounts of the world are reformulations of a single underlying theory. One important strategy for answering this question has been to appeal to formal relations between theoretical structures. This article presents two reasons to think that such an approach will be unsuccessful and suggests an alternative account of theoretical equivalence, based on the notion of interpretive equivalence, in which the problem is merely an instance (...)
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  20.  23
    Existential Medicine: Essays on Health and Illness.Kevin Aho (ed.) - 2018 - Lanham: Rowman & Littlefield.
    This book offers cutting edge research on the modifications and disruptions of bodily experience in the context of anxiety, depression, trauma, chronic illness, pain, and aging. It presents original contributions in applied phenomenology, biomedical ethics, and the use of medical technologies.
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  21.  45
    Beyond the Opposition Between Altruism and Self-interest: Reciprocal Giving in Reward-Based Crowdfunding.Kévin André, Sylvain Bureau, Arthur Gautier & Olivier Rubel - 2017 - Journal of Business Ethics 146 (2):313-332.
    Increasingly, frontiers between business and philanthropy seem to be blurred. Reward-Based Crowdfunding platforms contribute to this blurring of lines since they propose funders to support both for-profit and philanthropic projects. Our empirical paper explores the case of Ulule, the leading crowdfunding platform in Europe. Our results, based on a statistical analysis of more than 3000 projects, show that crowdfunding platforms foster specific kinds of relationships relying on reciprocal giving, beyond the usual opposition between altruistic and selfish motivations. We use the (...)
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  22.  38
    The Social Philosophy of Gerald Gaus: Moral Relations Amid Control, Contestation, and Complexity.Kevin Vallier - 2023 - Journal of the American Philosophical Association 9 (3):510-532.
    Gerald Gaus was one of the leading liberal theorists of the early twenty-first century. He defended liberal order based on its unique capacity to handle deep disagreement and pressed liberals toward a principled openness to pluralism and diversity. Yet, almost everything written about Gaus's work is evaluative: determining whether his arguments succeed or fail. This essay breaks from the pack by outlining underlying themes in his work. I argue that Gaus explored how to sustain moral relations between persons in light (...)
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  23.  53
    The Uncanny in the Time of Pandemics.Kevin Aho - 2020 - Gatherings: The Heidegger Circle Annual 10:1-19.
    This paper offers a phenomenological analysis of Heidegger’s account of “the uncanny” as it relates to the coronavirus pandemic. It explores how the pandemic has disrupted Dasein’s sense of “homelike” familiarity and how this disruption has undermined our ability to be, that is, to understand or make sense of things. By examining our experience of temporality, lived-space, and intersubjectivity, the paper illuminates different ways in which the pandemic has left us confused and anxious about our self-interpretations and future projects. The (...)
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  24.  69
    (1 other version)Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2018 - Phenomenology and the Cognitive Sciences:1-12.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as a (...)
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  25.  68
    Heidegger, ontological death, and the healing professions.Kevin A. Aho - 2016 - Medicine, Health Care and Philosophy 19 (1):55-63.
    In Being and Time, Martin Heidegger introduces a unique interpretation of death as a kind of world-collapse or breakdown of meaning that strips away our ability to understand and make sense of who we are. This is an ‘ontological death’ in the sense that we cannot be anything because the intelligible world that we draw on to fashion our identities and sustain our sense of self has lost all significance. On this account, death is not only an event that we (...)
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  26. How values in scientific discovery and pursuit Alter theory appraisal.Kevin C. Elliott & Daniel J. McKaughan - 2009 - Philosophy of Science 76 (5):598-611.
    Philosophers of science readily acknowledge that nonepistemic values influence the discovery and pursuit of scientific theories, but many tend to regard these influences as epistemically uninteresting. The present paper challenges this position by identifying three avenues through which nonepistemic values associated with discovery and pursuit in contemporary pollution research influence theory appraisal: (1) by guiding the choice of questions and research projects, (2) by altering experimental design, and (3) by affecting the creation and further investigation of theories or hypotheses. This (...)
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  27. Cyborg morals, cyborg values, cyborg ethics.Kevin Warwick - 2003 - Ethics and Information Technology 5 (3):131-137.
    The era of the Cyborg is now upon us. This has enormous implications on ethical values for both humans and cyborgs. In this paper the state of play is discussed. Routes to cyborgisation are introduced and different types of Cyborg are considered. The author's own self-experimentation projects are described as central to the theme taken. The presentation involves ethical aspects of cyborgisation both as it stands now and those which need to be investigated in the near future as the effects (...)
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  28. How to Test Molyneux's Question Empirically.Kevin Connolly - 2013 - I-Perception 4:508-510.
    Schwenkler (2012) criticizes a 2011 experiment by R. Held and colleagues purporting to answer Molyneux’s question. Schwenkler proposes two ways to re-run the original experiment: either by allowing subjects to move around the stimuli, or by simplifying the stimuli to planar objects rather than three-dimensional ones. In Schwenkler (2013) he expands on and defends the former. I argue that this way of re-running the experiment is flawed, since it relies on a questionable assumption that newly sighted subjects will be able (...)
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  29. African Philosophy and Deep Ecology.Kenneth Abudu, Kevin Behrens & Elvis Imafidon (eds.) - 2025 - Routledge.
  30.  63
    Space-to-time mappings and temporal concepts.Kevin Ezra Moore - 2006 - Cognitive Linguistics 17 (2):199–244.
    Most research on metaphors that construe time as motion (motion metaphors of time) has focused on the question of whether it is the times or the person experiencing them (ego) that moves. This paper focuses on the equally important distinction between metaphors that locate times relative to ego (the ego-based metaphors Moving Ego and Moving Time) and a metaphor that locates times relative to other times (sequence is relative position on a path). Rather than a single abstract target domain TIME, (...)
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  31.  69
    Sustaining Democracy: What We Owe to the Other Side.Kevin Vallier - 2023 - Philosophical Review 132 (3):525-528.
  32.  90
    Socratic dialogue as a tool for teaching business ethics.Kevin Morrell - 2004 - Journal of Business Ethics 53 (4):383-392.
    Within a supportive learning environment, dialogue can allow for the identification and testing of assumptions and tacit beliefs. It can also illustrate the inadequacies in superficial thinking about ethical problems. Internal dialogue allows us to examine our beliefs, and to prepare and evaluate arguments. Each of these elements is important in the study of business ethics. This paper outlines one teaching technique based on Socratic dialogue, and shows how it can be applied to develop business students' thinking about ethics. After (...)
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  33.  13
    Organization, society and politics: an Aristotelian perspective.Kevin Morrell - 2012 - New York, NY: Palgrave-Macmillan.
    Introduction -- Organization, society and politics -- An Aristotelian perspective -- The politics -- The public good -- The rhetoric -- Talk and texts -- The Nichomachean ethics -- Decision making and ethics -- The Poetics -- Bolshevism to ballet in three steps -- What is "public interest"?: a case study -- Where do we go from here?
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  34.  55
    On the Human in the Zhuangzi's Concept of Qi.Kevin J. Turner - 2022 - Philosophy East and West 72 (4):1089-1108.
    Abstract:Qi has been both understood separately as substance and as field. This essay argues that qi in the Zhuangzi is both substance and field together. This qi field-substance is bidimensional where its vertical axis is that of substance and its horizontal axis that of field. This essay argues that the vertical dimension does not imply a substance dualism but a holism where qi differs in degrees of refinement; it argues that the horizontal dimension is composed of interrelated yinyang forces that (...)
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  35. The peculiar case of Lehrer’s lawyer.Kevin Wallbridge - 2018 - Synthese 195 (4):1615-1630.
    The peculiar case of Lehrer’s lawyer purports to describe a scenario in which a subject has a justified belief, indeed knowledge, despite the fact that their belief is not causally or counterfactually sustained by any good reasons for it. The case has proven controversial. While some agree with Lehrer’s assessment of the case, others disagree, leading to a schism among accounts of the basing relation. In this paper I aim to reconcile these camps and put simple causal and counterfactual accounts (...)
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  36.  98
    Adolf Meyer-Abich, Holism, and the Negotiation of Theoretical Biology.Kevin S. Amidon - 2008 - Biological Theory 3 (4):357-370.
    Adolf Meyer-Abich spent his career as one of the most vigorous and varied advocates in the biological sciences. Primarily a philosophical proponent of holistic thought in biology, he also sought through collaboration with empirically oriented colleagues in biology, medicine, and even physics to develop arguments against mechanistic and reductionistic positions in the life sciences, and to integrate them into a newly disciplinary theoretical biology. He participated in major publishing efforts including the founding of Acta Biotheoretica. He also sought international contacts (...)
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  37. Medicalized Psychiatry and the Talking Cure: A Hermeneutic Intervention.Kevin Aho & Charles Guignon - 2011 - Human Studies 34 (3):293-308.
    The dominance of the medical-model in American psychiatry over the last 30 years has resulted in the subsequent decline of the “talking cure”. In this paper, we identify a number of problems associated with medicalized psychiatry, focusing primarily on how it conceptualizes the self as a de-contextualized set of symptoms. Drawing on the tradition of hermeneutic phenomenology, we argue that medicalized psychiatry invariably overlooks the fact that our identities, and the meanings and values that matter to us, are created and (...)
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  38.  42
    Doing without desert.Kevin Timpe - 2015 - Philosophical Studies 172 (10):2625-2634.
    This paper is a critical discussion of Manuel Vargas’ Building Better Beings, focusing on the treatment of desert therein. By means of an analogy between morality and sport, I examine some seemingly peculiar implications of Vargas’ teleological and revisionary account of desert. I also consider some general questions of philosophical methodology provoked by revisionary approaches.
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  39.  41
    Equal Citizenship and Convergence.Kevin Vallier - 2020 - Journal of Applied Philosophy 37 (5):846-853.
    I argue against Lori Watson and Christie Hartley's recent criticisms of convergence approaches to public justification. In particular, I argue that convergence approaches can capture what is distinctive about democratic decision‐making and provide an attractive account of stability for the right reasons.
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  40.  32
    Law, learning and representation.Kevin D. Ashley & Edwina L. Rissland - 2003 - Artificial Intelligence 150 (1-2):17-58.
  41. Historicity and transcendentality: Foucault, cavaillès, and the phenomenology of the concept.Kevin Thompson - 2008 - History and Theory 47 (1):1–18.
    AbSTRACTThis paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and the (...)
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  42. A fan effect in anaphor processing: effects of multiple distractors.Kevin S. Autry & William H. Levine - 2014 - Frontiers in Psychology 5.
  43.  47
    Governance and Virtue: The Case of Public Order Policing.Kevin Morrell & Stephen Brammer - 2016 - Journal of Business Ethics 136 (2):385-398.
    For Aristotle, virtues are neither transcendent nor universal, but socially interdependent; they need to be understood chronologically and with respect to character and context. This paper uses an Aristotelian lens to analyse an especially interesting context in which to study virtue—the state’s response when social order breaks down. During such periods, questions relating to right action by citizens, the state, and state agents are pronounced. To study this, we analyse data from interviews, observation, and documents gathered during a 3-year study (...)
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  44.  39
    Pictures & Tears. A History of People Who Have Cried in Front of Paintings.Kevin A. Morrison & James Elkins - 2004 - Journal of Aesthetic Education 38 (2):120.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 120-124 [Access article in PDF] Pictures & Tears. a History of People Who Have Cried in Front of Paintings, by James Elkins. London: Routledge, 2001, xiii + 272pp., $26. In "Tears, Idle Tears" from The Princess, Alfred, Lord Tennyson wonders at the tears forming in his eyes as he gazes out across the fields one fall day. The idyllic countryside, far from (...)
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  45. Inductive inference from theory Laden data.Kevin T. Kelly & Clark Glymour - 1992 - Journal of Philosophical Logic 21 (4):391 - 444.
    Kevin T. Kelly and Clark Glymour. Inductive Inference from Theory-Laden Data.
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  46.  57
    (1 other version)Fair trade, ethical decision making and the narrative of gender difference.Kevin Morrell & Chanaka Jayawardhena - 2010 - Business Ethics, the Environment and Responsibility 19 (4):393-407.
    Fair trade (FT) is of growing interest to those carrying out research into ethical decision making. In this paper, we report findings from a recent survey of FT purchasing among 688 retail shoppers in the United Kingdom. We examined the relationship between individual differences, in terms of gender and age, and three outcome measures: purchasing, word of mouth (WOM) recommendation and social advocacy. Though age appeared to have no significant effects, we found evidence of gender difference in each outcome measure. (...)
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  47.  42
    Detecting Pilot's Engagement Using fNIRS Connectivity Features in an Automated vs. Manual Landing Scenario.Kevin J. Verdière, Raphaëlle N. Roy & Frédéric Dehais - 2018 - Frontiers in Human Neuroscience 12.
  48.  51
    The Content-Independence of Political Obligations.Kevin Walton - 2014 - Political Theory 42 (2):218-222.
    George Klosko rejects the standard assumption that political obligations, at least insofar as they are conceived as moral requirements to obey the law, must be content-independent. He thereby neglects the familiar distinction between obedience to and mere compliance with legal norms. The present article insists on this distinction by identifying a plausible alternative to the understanding of content-independence that Klosko correctly, even if not for the most obvious reason, dismisses and mistakenly, though not unreasonably, attributes to several philosophers with whose (...)
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  49. Acceleration and Time Pathologies: The Critique of Psychology in Heidegger's Beiträge.Kevin Aho - 2007 - Time and Society 16 (1):25-42.
    In his Contributions to Philosophy, Martin Heidegger introduces "acceleration" as one of the three symptoms--along with "calculation" and the "outbreak of massiveness"--of our technological way of "being-in-the-world." In this article, I unpack the relationship between these symptoms and draw a twofold conclusion. First, interpreting acceleration in terms of time pathologies, I suggest the self is becoming increasingly fragmented and emotionally overwhelmed from chronic sensory arousal and time pressure. This experience makes it difficult for us to qualitatively distinguish what matters to (...)
     
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  50.  69
    Recovering play; On the relationship between leisure and authenticity in Heidegger‟ s thought.Kevin Aho - 2007 - Janus Head 10 (1):217-238.
    This paper attempts to reconcile, what appear to be, two conflicting accounts of authenticity in Heidegger’s thought. Authenticity in Being and Time is commonly interpreted in ‘existentialist’ terms as willful commitment and resoluteness in the face of one’s own death but, by the late 1930’s, is reintroduced in terms of Gelassenheit, as a non-willful openness that “lets beings be.” By employing Heidegger’s conception of authentic historicality , understood as the retrieval of Dasein’s past, and drawing on his writings on Hölderlin (...)
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