Results for 'Kevin Coyle'

959 found
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  1.  37
    Concordia.J. Kevin Coyle - 1982 - Augustinianum 22 (3):427-456.
  2.  7
    Augustine’s «millennialism» reconsidered.J. Kevin Coyle - 1993 - Augustinus 38 (149-151):155-164.
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  3.  84
    In Praise of Monica.J. Kevin Coyle - 1982 - Augustinian Studies 13:87-96.
  4.  46
    God’s Place in Augustine’s Anti-Manichaean Polemic.J. Kevin Coyle - 2007 - Augustinian Studies 38 (1):87-102.
  5. Recent Views on the Origin of Clerical Celibacy: A Review of the Literature from 1980-1991. [REVIEW]John Kevin Coyle - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:480-531.
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  6.  34
    The Manichaean Body In Discipline and Ritual. [REVIEW]J. Kevin Coyle - 2001 - Augustinian Studies 32 (2):263-265.
  7.  10
    Los pseudoepigráficos entre los maniqueos del norte de África.Kevin Coyle - 2024 - Augustinus 69 (1):43-64.
    The article first discusses the presence among Christians in Roman Africa of "biblical" writings that are not found in the current canon of Scripture. This is followed by a review of what is known of the Manichaean use of extra-canonical material in general, particularly within the Roman Empire, and especially of the pseudepigraphical Acts of the Apostles. Finally, the article focuses on the use among Manichaeans in Roman Africa of this pseudepigraphic literature, especially the Acts of the Apostles. In all (...)
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  8.  57
    2002 St. Augustine Lecture.J. Kevin Coyle - 2003 - Augustinian Studies 34 (1):1-22.
  9.  33
    Adapted Discourse: Heaven in Augustine’s City of God and in His Contemporary Preaching.J. Kevin Coyle - 1999 - Augustinian Studies 30 (2):205-219.
  10.  15
    Agustín, el maniqueísmo y la contracepción.J. Kevin Coyle & José Anoz - 1999 - Augustinus 44 (172-75):89-97.
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  11.  41
    Les Confessions de saint Augustin. [REVIEW]J. Kevin Coyle - 2008 - Augustinian Studies 39 (2):298-300.
  12.  44
    La signification et l’enseignement. [REVIEW]J. Kevin Coyle - 2009 - Augustinian Studies 40 (1):141-142.
  13.  45
    Language and Love. [REVIEW]J. Kevin Coyle - 1996 - Augustinian Studies 27 (2):191-193.
  14.  25
    BARC, Bernard, ROBERGE, Michel, L'Hypostase des Archontes. Traité gnostique sur l'origine de l'homme, du monde et des Archontes (NH II, 4), suivi de. Noréa (NH IX, 2). [REVIEW]J. Kevin Coyle - 1981 - Laval Théologique et Philosophique 37 (3):379-380.
  15.  11
    Formen und Funktionen der Vergilzitate bei Augustin von Hippo. [REVIEW]J. Kevin Coyle - 2004 - Augustinian Studies 35 (2):332-335.
  16. Social structure and the effects of conformity.Kevin James Spears Zollman - 2010 - Synthese 172 (3):317-340.
    Conformity is an often criticized feature of human belief formation. Although generally regarded as a negative influence on reliability, it has not been widely studied. This paper attempts to determine the epistemic effects of conformity by analyzing a mathematical model of this behavior. In addition to investigating the effect of conformity on the reliability of individuals and groups, this paper attempts to determine the optimal structure for conformity. That is, supposing that conformity is inevitable, what is the best way for (...)
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  17.  71
    The gift of an interval: Michael Oakeshott's idea of a university education.Kevin Williams - 1989 - British Journal of Educational Studies 37 (4):384-397.
    (1989). The gift of an interval: Michael Oakeshott's idea of a university education. British Journal of Educational Studies: Vol. 37, No. 4, pp. 384-397.
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  18.  38
    La metaura d'Aristotile: Volgarizzamento fiorentino anonimo del XIV secolo. Rita Librandi.Kevin White - 2000 - Isis 91 (1):149-150.
  19.  14
    Recommendations for health care educators on e-professionalism and student behavior on social networking sites.Kevin Yap & Yi Long Tiang - 2014 - Medicolegal and Bioethics:25.
  20. The neural architecture of emotion regulation.Kevin N. Ochsner & James J. Gross - 2007 - In James J. Gross, Handbook of Emotion Regulation. Guilford Press. pp. 1--1.
  21.  29
    Beyond Redistribution: White Supremacy and Racial Justice.Kevin Graham - 2010 - Lexington Books.
    Kevin M. Graham argues that political philosophy cannot fully understand race-related injustice without shifting its focus away from distributive inequities between whites and nonwhites and toward white supremacy, the unfair power relationships that allow whites to dominate and oppress nonwhites. Graham's analysis of the racial politics of police violence and public education in Omaha, Nebraska, vividly illustrates why the pursuit of racial justice in the United States must move beyond redistribution.
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  22.  26
    Force and Nature: The Department of History and Philosophy of Science at Indiana University, 1960-1998.Kevin Grau - 1999 - Isis 90 (S2):S295-S318.
  23.  41
    Suffering in the advanced cancer patient: a definition and taxonomy.Nathan I. Cherny, Nessa Coyle & Kathleen M. Foley - forthcoming - Journal of Palliative Care.
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  24. Some Implications of a Sample of Practical Turing Tests.Kevin Warwick, Huma Shah & James Moor - 2013 - Minds and Machines 23 (2):163-177.
    A series of imitation games involving 3-participant (simultaneous comparison of two hidden entities) and 2-participant (direct interrogation of a hidden entity) were conducted at Bletchley Park on the 100th anniversary of Alan Turing’s birth: 23 June 2012. From the ongoing analysis of over 150 games involving (expert and non-expert, males and females, adults and child) judges, machines and hidden humans (foils for the machines), we present six particular conversations that took place between human judges and a hidden entity that produced (...)
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  25.  21
    Genealogy, Cryptonormativity, Interpretation.Kevin Olson - 2014 - Foucault Studies 18:253-260.
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  26.  50
    The Content-Independence of Political Obligations.Kevin Walton - 2014 - Political Theory 42 (2):218-222.
    George Klosko rejects the standard assumption that political obligations, at least insofar as they are conceived as moral requirements to obey the law, must be content-independent. He thereby neglects the familiar distinction between obedience to and mere compliance with legal norms. The present article insists on this distinction by identifying a plausible alternative to the understanding of content-independence that Klosko correctly, even if not for the most obvious reason, dismisses and mistakenly, though not unreasonably, attributes to several philosophers with whose (...)
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  27.  31
    Remythologizing theology: divine action, passion, and authorship.Kevin J. Vanhoozer - 2010 - New York: Cambridge University Press.
    The rise of modern science and the proclaimed 'death' of God in the nineteenth century led to a radical questioning of divine action and authorship - Bultmann's celebrated 'demythologizing'. Remythologizing Theology moves in another direction that begins by taking seriously the biblical accounts of God's speaking. It establishes divine communicative action as the formal and material principle of theology, and suggests that interpersonal dialogue, rather than impersonal causality, is the keystone of God's relationship with the world. This original contribution to (...)
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  28.  62
    Is there more than one Generation of Matter in the Enneads?Kevin Corrigan - 1986 - Phronesis 31 (1):167-181.
  29.  23
    Set‐aside cells in maximal indirect development: Evolutionary and developmental significance.Kevin J. Peterson, R. Andrew Cameron & Eric H. Davidson - 1997 - Bioessays 19 (7):623-631.
    In the maximal form of indirect development found in many taxa of marine invertebrates, embryonic cell lineages of fixed fate and limited division capacity give rise to the larval structures. The adult arises from set‐aside cells in the larva that are held out from the early embryonic specification processes, and that retain extensive proliferative capacity. We review the locations and fates of set‐aside cells in two protostomes, a lophophorate and a deuterostome. The distinct adult body plans of many phyla develop (...)
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  30. Nietzsche's Critiques: The Kantian Foundations of His Thought.R. Kevin Hill - 2003 - New York: Oxford University Press UK.
    Kevin Hill's highly original new interpretation of Nietzsche's philosophy is the first to examine in detail his debt to Kant, in particular the Critique of Pure Reason, Critique of Practical Reason, and Critique of Judgement. Nietzsche, Hill argues, knew Kant far better than is commonly thought, and can only be thoroughly understood in relation to Kant.Nietzsche's Critiques maintains that beneath the surface of his texts there is a systematic commitment to a form of early Neo-Kantianism in metaphysics and epistemology, (...)
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  31.  42
    Omitting types and AF algebras.Kevin Carlson, Enoch Cheung, Ilijas Farah, Alexander Gerhardt-Bourke, Bradd Hart, Leanne Mezuman, Nigel Sequeira & Alexander Sherman - 2014 - Archive for Mathematical Logic 53 (1):157-169.
    We prove that the classes of UHF algebras and AF algebras, while not axiomatizable, can be characterized as those C*-algebras that omit certain types in the logic of metric structures.
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  32.  19
    Hispanic Philosophy in the Age of Discovery.Kevin White - 1997 - Catholic University of Amer Press.
    This volume presents 15 studies occasioned by the 500th anniversary of the European discovery of America. It covers both the initial encounters between the Europeans and native Americans and the golden age of Hispanic philosophy that followed the discovery - specifically between 1500 and 1650.
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  33.  32
    Undecidability and opacity of metacognition in animals and humans.Kevin B. Clark & Derrick L. Hassert - 2013 - Frontiers in Psychology 4.
  34.  37
    Reflexive Democracy: Political Equality and the Welfare State.Kevin Olson - 2006 - MIT Press.
    This is a reflexive conception of democracy, in which democratic politics circles back to sustain the conditions of equality that make it possible.This view, Olson writes, is meant not to replace traditional economic concerns but to reveal ...
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  35.  16
    Shining a Light on Race: Contrast and Assimilation Effects in the Perception of Skin Tone and Racial Typicality.Kevin R. Brooks, Daniel Sturman & O. Scott Gwinn - 2020 - Frontiers in Psychology 11.
    Researchers have long debated the extent to which an individual’s skin tone influences their perceived race. Brooks and Gwinn demonstrated that the race of surrounding faces can affect the perceived skin tone of a central target face without changing perceived racial typicality, suggesting that skin lightness makes a small contribution to judgments of race compared to morphological cues. However, the lack of a consistent light source may have undermined the reliability of skin tone cues, encouraging observers to rely disproportionately on (...)
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  36. Seeing, certainty and apprehension.Kevin Mulligan - unknown
    §1 Simple Seeing and its Relations §2 Acquaintance, Apprehension, Belief, Knowledge, Action & Externalism §3 Simple Seeing, Sense and Meaning §4 Simple Seeing and Primitive Certainty ...at one time they dispute eagerly over certainty of thought, though certainty is not a habit of the mind at all, but a quality of propositions, and the speakers are really arguing about certitude... (James Joyce, 1903, Occasional, Critical and Political Writing, ed. Kevin Barry, 2000, OUP, 69) Like many others, I believe that (...)
     
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  37.  36
    The Concept of Progress in Wittgenstein’s Thought.Kevin Cahill - 2006 - Review of Metaphysics 60 (1):71-100.
  38.  63
    Parasitic Speech Acts: Austin, Searle, Derrida.Kevin Halion - 1992 - Philosophy Today 36 (2):161-172.
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  39.  22
    The Origin of Political Power.Yves de la Brière & Auguste D. Coyle - 1934 - Modern Schoolman 12 (3):51-54.
  40.  53
    An undecidable problem in finite combinatorics.Kevin J. Compton - 1984 - Journal of Symbolic Logic 49 (3):842-850.
  41.  34
    Laying Down Love Laws: Arundhati Roy’s The God of Small Things and Micro-Fascisms.Kevin Potter - 2022 - Deleuze and Guattari Studies 16 (3):454-478.
    In Anti-Oedipus and A Thousand Plateaus, Gilles Deleuze and Félix Guattari emphasise the difficulty of confronting ‘micro-fascisms’. Such fascisms occur at the micropolitical level as they permeate and modulate across social collectivities and networks. Arundhati Roy’s novel, The God of Small Things, reflects upon overt and violent modes of social division and classifications that determine ‘who should be loved and how. And how much’. Such a system ‘restrains or limits the individual’s power’, diminishing the ‘capacity to be affected’, as Deleuze (...)
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  42.  34
    Fifteenth international social philosophy conference.Kevin M. Graham - 2000 - Journal of Value Inquiry 34 (1):105-109.
  43.  16
    Racism and the Limits of Distributive Justice.Kevin M. Graham - 2001 - Public Affairs Quarterly 15 (3):271-289.
  44.  56
    Rawls and the Problem of Honour.Kevin W. Gray - 2012 - Philosophia 40 (2):213-222.
    In this paper, I consider the difficult relationship between Rawls, religion and the values that religious believers might consider important in order to lead the good life. Contrary to many of Rawls’ defenders, I argue that at least some of the values that religious citizens are likely to hold cannot be accounted for under Rawls’ theory or under his conception of the good life. I argue that the model of goods which Rawls takes to be part of a thin theory (...)
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  45.  56
    (1 other version)Saving 1968: Thinking with Habermas against Habermas.Kevin W. Gray - 2009 - PhaenEx 4 (2):26-44.
    Taking Habermas’s Die nachholende Revolution as a foil, I contend that in his discussions of 1989, Habermas has misunderstood the nature of the anti-Communist revolutions. Comparing them to his writings on the public sphere and the student protest movements in Germany, I argue that the revolutions do not represent the triumph of capitalism anymore than they represent the triumph of Western democracy. Calling the events catch-up revolutions is to frame the events as the expansion of modernity and nothing more. Rather, (...)
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  46.  30
    Militancy and Violence in West Africa:Religion,Politics and Radicalisationby James Gow, Funmi Olonisakin, and Ernst Dijxhoorn, eds.: New York: Routledge, 2013.Kevin E. Grimm - 2015 - Human Rights Review 16 (1):77-78.
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  47.  32
    Student development and ownership of ethical and professional standards.Kevin D. Hall - 2004 - Science and Engineering Ethics 10 (2):383-387.
    Ethics and professional conduct are vital to civil engineering undergraduate curricula. Many programs struggle to ensure that students are given an adequate exposure to and appreciation of ethical and professional conduct issues. This paper describes a two-part ethics/professionalism project used in a senior-level course taught at the University of Arkansas. Initially, students scruitinize ethical canons and standards of professional conduct published by the American Society of Civil Engineers (ASCE) and the National Society of Professional Engineers (NSPE), and prepare an essay (...)
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  48.  28
    Wittgenstein and Naturalism.Kevin M. Cahill & Thomas Raleigh (eds.) - 2017 - New York: Routledge.
    Wittgenstein was centrally concerned with the puzzling nature of the mind, mathematics, morality and modality. He also developed innovative views about the status and methodology of philosophy and was explicitly opposed to crudely "scientistic" worldviews. His later thought has thus often been understood as elaborating a nuanced form of naturalism appealing to such notions as "form of life", "primitive reactions", "natural history", "general facts of nature" and "common behaviour of mankind". And yet, Wittgenstein is strangely absent from much of the (...)
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  49.  82
    The case against Stich's syntactic theory of mind.Kevin Possin - 1986 - Philosophical Studies 49 (3):405-18.
  50.  27
    Grace and the will.Kevin Presa - 1965 - Sophia 4 (2):26-33.
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