Results for 'Kevin Bush'

961 found
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  1. Benefits of Realist Ontologies to Systems Engineering.Eric Merrell, Robert M. Kelly, David Kasmier, Barry Smith, Marc Brittain, Ronald Ankner, Evan Maki, Curtis W. Heisey & Kevin Bush - 2021 - 8th International Workshop on Ontologies and Conceptual Modelling (OntoCom).
    Applied ontologies have been used more and more frequently to enhance systems engineering. In this paper, we argue that adopting principles of ontological realism can increase the benefits that ontologies have already been shown to provide to the systems engineering process. Moreover, adopting Basic Formal Ontology (BFO), an ISO standard for top-level ontologies from which more domain specific ontologies are constructed, can lead to benefits in four distinct areas of systems engineering: (1) interoperability, (2) standardization, (3) testing, and (4) data (...)
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  2. Ontology of plays for autonomous teaming and collaboration.David Kasmier, Eric Merrell, Robert Kelly, Barry Smith, Curtis Heisey, Donald Evan Maki, Marc Brittain, Ronald Ankner & Kevin Bush - 2021 - Proceedings of the 14Th Seminar on Ontology Research in Brazil (Ontobras 2021), Ceur 3050, 9-22.
    We propose a domain-level ontology of plays for the facilitation of play-based collaborative autonomy among unmanned and manned-unmanned aircraft teams in the Army’s Unmanned Aircraft System (UAS) mission domain. We define a play as a type of plan that prescribes some pattern of intentional acts that are intended to reliably result in some goal in some competitive context, and which specifies one or more roles that are realized by those prescribed intentional acts. The ontology is well suited to be extended (...)
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  3.  57
    Kevin Schilbrack: Philosophy and the Study of Religions: A Manifesto: Chichester, West Sussex: Wiley Blackwell, 2014.Stephen Bush - 2015 - International Journal for Philosophy of Religion 77 (1):79-83.
    This book review essay summarizes the key arguments of Kevin Schilbrack’s Philosophy and the Study of Religions: A Manifesto and offers two critical responses.
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  4.  57
    (1 other version)State of Exception.Kevin Attell (ed.) - 2004 - University of Chicago Press.
    Two months after the attacks of 9/11, the Bush administration, in the midst of what it perceived to be a state of emergency, authorized the indefinite detention of noncitizens suspected of terrorist activities and their subsequent trials by a military commission. Here, distinguished Italian philosopher Giorgio Agamben uses such circumstances to argue that this unusual extension of power, or "state of exception," has historically been an underexamined and powerful strategy that has the potential to transform democracies into totalitarian states. (...)
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  5. Camellias and Happiness: An Integration of Science and Religion.Kevin Sharpe - 2002 - Quodlibet 4.
    We propose the camellia model for the integration of science and religion, in which each accepts the knowledge of the other, and they together build a flourishing bush of energetic, inquiring, life-directing, and truthful knowledge. The nature of happiness provides an example of how this model integrates scientific and religious knowledge.
     
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  6.  9
    The Irony of American History.Reinhold Niebuhr - 2010 - University of Chicago Press.
    “[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I take away... the sense we have to make these efforts knowing they are hard.”—President Barack Obama Forged during the tumultuous but triumphant postwar years when America (...)
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  7.  86
    A Tapestry of Values: An Introduction to Values in Science.Kevin Christopher Elliott - 2017 - New York, US: Oxford University Press USA.
    The role of values in scientific research has become an important topic of discussion in both scholarly and popular debates. Pundits across the political spectrum worry that research on topics like climate change, evolutionary theory, vaccine safety, and genetically modified foods has become overly politicized. At the same time, it is clear that values play an important role in science by limiting unethical forms of research and by deciding what areas of research have the greatest relevance for society. Deciding how (...)
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  8. From Responsibility to Reason-Giving Explainable Artificial Intelligence.Kevin Baum, Susanne Mantel, Timo Speith & Eva Schmidt - 2022 - Philosophy and Technology 35 (1):1-30.
    We argue that explainable artificial intelligence (XAI), specifically reason-giving XAI, often constitutes the most suitable way of ensuring that someone can properly be held responsible for decisions that are based on the outputs of artificial intelligent (AI) systems. We first show that, to close moral responsibility gaps (Matthias 2004), often a human in the loop is needed who is directly responsible for particular AI-supported decisions. Second, we appeal to the epistemic condition on moral responsibility to argue that, in order to (...)
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  9.  63
    Space-to-time mappings and temporal concepts.Kevin Ezra Moore - 2006 - Cognitive Linguistics 17 (2):199–244.
    Most research on metaphors that construe time as motion (motion metaphors of time) has focused on the question of whether it is the times or the person experiencing them (ego) that moves. This paper focuses on the equally important distinction between metaphors that locate times relative to ego (the ego-based metaphors Moving Ego and Moving Time) and a metaphor that locates times relative to other times (sequence is relative position on a path). Rather than a single abstract target domain TIME, (...)
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  10. Fusion of Horizons: Realizing a Meaningful Understanding in Qualitative Research.Kevin A. Bartley & Jeffrey Brooks - 2021 - Qualitative Research 23 (4):940-961.
    This paper explores a case example of qualitative research that applied productive hermeneutics and the central concept, fusion of horizons. Interpretation of meaning is a fusing of the researchers’ and subjects’ perspectives and serves to expand understanding. The purpose is to illustrate an exemplar of qualitative research without establishing a rigid recipe of methodology. The illustration is based on in-depth observational and textual data from an applied anthropological study conducted in western Alaska with Yup’ik hunters and fishers and government agency (...)
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  11.  50
    A critique of the principle of ‘respect for autonomy’, grounded in African thought.Kevin G. Behrens - 2018 - Developing World Bioethics 18 (2):126-134.
    I give an account how the principle of ‘respect for autonomy’ dominates the field of bioethics, and how it came to triumph over its competitors, ‘respect for persons’ and ‘respect for free power of choice’. I argue that ‘respect for autonomy’ is unsatisfactory as a basic principle of bioethics because it is grounded in too individualistic a worldview, citing concerns of African theorists and other communitarians who claim that the principle fails to acknowledge the fundamental importance of understanding persons within (...)
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  12. (1 other version)Existentialism: An Introduction.Kevin Aho - 2014 - Medford, MA: Polity.
    Provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement's contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary psychiatry and (...)
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  13.  90
    Socratic dialogue as a tool for teaching business ethics.Kevin Morrell - 2004 - Journal of Business Ethics 53 (4):383-392.
    Within a supportive learning environment, dialogue can allow for the identification and testing of assumptions and tacit beliefs. It can also illustrate the inadequacies in superficial thinking about ethical problems. Internal dialogue allows us to examine our beliefs, and to prepare and evaluate arguments. Each of these elements is important in the study of business ethics. This paper outlines one teaching technique based on Socratic dialogue, and shows how it can be applied to develop business students' thinking about ethics. After (...)
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  14.  43
    Concept Discovery in a Scientific Domain.Kevin Dunbar - 1993 - Cognitive Science 17 (3):397-434.
    The scientific reasoning strategies used to discover a new concept in a scientific domain were investigated in two studies. An innovative task in which subjects discover new concepts in molecular biology was used. This task was based upon one set of experiments that Jacob and Monod used to discover how genes are controlled, and for which they were awarded the Nobel prize. In the two studies reported in this article, subjects were taught some basic facts and experimental techniques in molecular (...)
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  15.  13
    Organization, society and politics: an Aristotelian perspective.Kevin Morrell - 2012 - New York, NY: Palgrave-Macmillan.
    Introduction -- Organization, society and politics -- An Aristotelian perspective -- The politics -- The public good -- The rhetoric -- Talk and texts -- The Nichomachean ethics -- Decision making and ethics -- The Poetics -- Bolshevism to ballet in three steps -- What is "public interest"?: a case study -- Where do we go from here?
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  16. Exploring African Holism with Respect to the Environment.Kevin Behrens - 2010 - Environmental Values 19 (4):465-484.
    Contrary to a pervasive presumption of anthropocentricism in African thought, I identify an emphasis on the interrelatedness or interconnectedness of everything in nature, and argue that this is best construed as a rejection of anthropocentrism, and as something similar in conception to, and yet distinct from, holist perspectives. I propose that this strand of African thought, suitably reconstructed, should be construed as providing the basis for a promising non-anthropocentric African environmentalism. I name this position 'African Relational Environmentalism', and suggest that (...)
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  17.  47
    Governance and Virtue: The Case of Public Order Policing.Kevin Morrell & Stephen Brammer - 2016 - Journal of Business Ethics 136 (2):385-398.
    For Aristotle, virtues are neither transcendent nor universal, but socially interdependent; they need to be understood chronologically and with respect to character and context. This paper uses an Aristotelian lens to analyse an especially interesting context in which to study virtue—the state’s response when social order breaks down. During such periods, questions relating to right action by citizens, the state, and state agents are pronounced. To study this, we analyse data from interviews, observation, and documents gathered during a 3-year study (...)
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  18.  98
    Signaling (in)tolerance: Social evaluation and metaethical relativism and objectivism.David Moss, Andres Montealegre, Lance S. Bush, Lucius Caviola & David Pizarro - 2025 - Cognition 254 (C):105984.
    Prior work has established that laypeople do not consistently treat moral questions as being objectively true or as merely true relative to different perspectives. Rather, these metaethical judgments vary dramatically across moral issues and in response to different social influences. We offer a potential explanation by examining how objectivists and relativists are evaluated in different contexts. We provide evidence for a novel account of metaethical judgments as signaling tolerance or intolerance of disagreement. The social implications of signaling tolerance or intolerance (...)
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  19.  39
    Pictures & Tears. A History of People Who Have Cried in Front of Paintings.Kevin A. Morrison & James Elkins - 2004 - Journal of Aesthetic Education 38 (2):120.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 120-124 [Access article in PDF] Pictures & Tears. a History of People Who Have Cried in Front of Paintings, by James Elkins. London: Routledge, 2001, xiii + 272pp., $26. In "Tears, Idle Tears" from The Princess, Alfred, Lord Tennyson wonders at the tears forming in his eyes as he gazes out across the fields one fall day. The idyllic countryside, far from (...)
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  20.  57
    (1 other version)Fair trade, ethical decision making and the narrative of gender difference.Kevin Morrell & Chanaka Jayawardhena - 2010 - Business Ethics, the Environment and Responsibility 19 (4):393-407.
    Fair trade (FT) is of growing interest to those carrying out research into ethical decision making. In this paper, we report findings from a recent survey of FT purchasing among 688 retail shoppers in the United Kingdom. We examined the relationship between individual differences, in terms of gender and age, and three outcome measures: purchasing, word of mouth (WOM) recommendation and social advocacy. Though age appeared to have no significant effects, we found evidence of gender difference in each outcome measure. (...)
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  21.  29
    Experience and the Growth of Understanding.Kevin Durkin & D. W. Hamlyn - 1979 - British Journal of Educational Studies 27 (3):261.
  22.  45
    (1 other version)Dialogue and scrutiny in organizational ethics.Kevin Morrell & Michael Anderson - 2006 - Business Ethics, the Environment and Responsibility 15 (2):117–129.
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  23.  54
    A principled ethical approach to intersex paediatric surgeries.Kevin G. Behrens - 2020 - BMC Medical Ethics 21 (1):1-9.
    Background Surgery for intersex infants should be delayed until individuals are able to decide for themselves, except where it is a medical necessity. In an ideal world, this single principle would suffice and such surgeries could be totally prohibited. Unfortunately, the world is not perfect, and, in some places, intersex neonates are at risk of being abandoned, mutilated or even killed. As long as intersex persons are at such high risk in some places, any ethical guidelines for intersex surgeries will (...)
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  24.  33
    Partiality and distributive justice in African bioethics.Kevin Gary Behrens - 2017 - Theoretical Medicine and Bioethics 38 (2):127-144.
    African ethical theories tend to hold that moral agents ought to be partial, in the sense that they should favour members of their family or close community. This is considered an advantage over the impartiality of many Western moral theories, which are regarded as having counterintuitive implications, such as the idea that it is unethical to save a family member before a stranger. The partiality of African ethics is thought to be particularly valuable in the context of bioethics. Thaddeus Metz, (...)
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  25.  25
    The sorcerer’s apprentices of interwar France.Kevin Duong - 2023 - History of European Ideas 49 (8):1204-1219.
    No concept attracted as much controversy, or muddled ideological identifications so thoroughly, as ‘myth’ in interwar France. By the late 1930s, ‘la mythomanie’ was drawing systematic attention from existentialists, Surrealists, ethnologists, sociologists, and nascent fascist movements. This essay reconsiders this polemical and misunderstood moment in interwar thought. It focuses on the intellectuals most central to its notoriety: the members of the Collège de sociologie and their fascination with Georges Sorel. Though interwar mythomania has long been treated as an antiparliamentary cultural (...)
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  26.  51
    The Content-Independence of Political Obligations.Kevin Walton - 2014 - Political Theory 42 (2):218-222.
    George Klosko rejects the standard assumption that political obligations, at least insofar as they are conceived as moral requirements to obey the law, must be content-independent. He thereby neglects the familiar distinction between obedience to and mere compliance with legal norms. The present article insists on this distinction by identifying a plausible alternative to the understanding of content-independence that Klosko correctly, even if not for the most obvious reason, dismisses and mistakenly, though not unreasonably, attributes to several philosophers with whose (...)
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  27. Belief: An Essay.Jamie Iredell - 2011 - Continent 1 (4):279-285.
    continent. 1.4 (2011): 279—285. Concerning its Transitive Nature, the Conversion of Native Americans of Spanish Colonial California, Indoctrinated Catholicism, & the Creation There’s no direct archaeological evidence that Jesus ever existed. 1 I memorized the Act of Contrition. I don’t remember it now, except the beginning: Forgive me Father for I have sinned . . . This was in preparation for the Sacrament of Holy Reconciliation, where in a confessional I confessed my sins to Father Scott, who looked like Jesus, (...)
     
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  28.  64
    Legal Philosophy and the Social Sciences: The Potential for Complementarity.Kevin Walton - 2015 - Jurisprudence 6 (2):231-251.
    In this paper, I argue that dialogue between legal philosophers and social scientists can be mutually beneficial. Nicola Lacey offers a vision of jurisprudence that supposes as much. I start by setting out my interpretation of her view. I then defend its potential, which she takes for granted, from the challenges posed by, first, an apparent friend—Brian Leiter—and, second, obvious adversaries—Joseph Raz and others. My response proposes an alternative to their conceptions of legal philosophy, one that is consistent with my (...)
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  29. What's Wrong With Brute Supervenience? A Defense of Horgan on Physicalism and Superdupervenience.Kevin Morris - 2018 - Analytic Philosophy 59 (2):256-280.
    This paper offers a qualified defense of Terry Horgan’s view of brute, inexplicable supervenience theses as physically unacceptable—as having no place in physicalist metaphysics—and his corresponding emphasis on the importance of “superdupervenience”, metaphysical supervenience that can be explained in a “materialistically acceptable” way. I argue, in response to Tom Polger, that it may be possible to ground the physical unacceptability of brute supervenience in its relation physically unacceptable properties supervening on physical properties; moreover, I argue that Horgan’s emphasis on the (...)
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  30.  36
    Second-person neuroscience: Implications for Wittgensteinian and Vygotskyan approaches to psychology.Kevin Moore - 2013 - Behavioral and Brain Sciences 36 (4):431-432.
    Interactive approaches to development and social psychology may particularly benefit from the non-dualist features of a second-person neuroscience. In that context, I discuss the compatibility of a second-person neuroscience with a Wittgensteinian analysis of psychological concepts and its connections to a Vygotskyan approach to psychological development.
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  31.  30
    Toward an Africanized Bioethics Curriculum.Kevin G. Behrens & C. S. Wareham - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):103-113.
    Although many bioethicists have given attention to the special health issues of Africa and to the ethics of research on the continent, only a handful have considered these issues through the lens of African moral thought. The question has been for the most part neglected as to what a distinctively African moral perspective would be for the analysis and teaching of bioethics issues. To address the oversight, the authors of this paper describe embarking on a project aimed at incorporating African (...)
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  32.  57
    No Social Revolution Without Sexual Revolution.Kevin Duong - 2019 - Political Theory 47 (6):809-835.
    Recent studies have revealed how workers’ movements adapted republicanism into a language of anticapitalism in the nineteenth century. Much less attention has been paid, however, to the role feminists played in this process. This essay addresses this oversight by introducing the voices of the utopian socialists under July Monarchy France. These socialists insisted that there could be no social revolution without sexual revolution. Although they are often positioned outside of the republican tradition, this essay argues that the utopian socialists are (...)
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  33.  31
    Problematising students’ preference for video-recorded classes in shadow education.Kevin Wai-Ho Yung - forthcoming - Tandf: Educational Studies:1-8.
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  34.  17
    Effects of Compression Garments on Balance Control in Young Healthy Active Subjects: A Hierarchical Cluster Analysis.Kévin Baige, Frédéric Noé, Noëlle Bru & Thierry Paillard - 2020 - Frontiers in Human Neuroscience 14.
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  35. Are Sin and Evil Necessary for a Really Good World?Kevin Diller - 2008 - Faith and Philosophy 25 (1):87-101.
    Arguably, the most philosophically nuanced defense of a Felix Culpa theodicy, born out of serious theological reflection, is to be found in Alvin Plantinga’srecent article entitled “Superlapsarianism, or ‘O Felix Culpa.’” In this paper I look at Plantinga’s argument for the necessity of evil as a means to God’s fargreater ends and raise four objections to it. The arguments I give are aimed at the theological adequacy of explaining the emergence of evil as a functionalgood. I conclude that Plantinga’s Felix (...)
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  36.  19
    Caritas in Veritate.Kevin McGovern - 2009 - Chisholm Health Ethics Bulletin 15 (1):1.
    McGovern, Kevin Benedict XVI released his third encyclical on 29 June 2009. Its Latin title is 'Caritas in Veritate;' its English title is 'On Integral Human Development in Charity and Truth.' This article explores the significant teachings of this encyclical.
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  37.  90
    The Particularities of Legitimacy: John Simmons on Political Obligation.Kevin Walton - 2013 - Ratio Juris 26 (1):1-15.
    In this paper, I examine the terms on which John Simmons rejects all arguments for a moral obligation to obey the law and so defends “philosophical anarchism.” Although I accept his rejection of several criteria on which others might and often do insist, I criticize his reliance on the conditions of “generality” and “particularity.” In doing so, I propose an alternative to his influential conception of legitimacy.
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  38.  36
    Early analytic philosophy: an inclusive reader with commentary.Kevin Morris & Consuelo Preti (eds.) - 2023 - New York: Bloomsbury Academic.
    Early Analytic Philosophy: An Inclusive Reader With Commentary contains the most important readings in the development of the analytic tradition in philosophy. Featuring primary source material accompanied by introductions and commentaries, it brings together work by thinkers at the origins of the tradition. Beginning in the 1890s with F.H. Bradley and ending in the 1950s with W.V.O Quine, each chapter includes readings from a particular thinker or movement. Background information and further reading recommendations appear alongside discussion of the main ideas (...)
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  39.  6
    What’s New at NINS.Kevin Mongrain - 2015 - Newman Studies Journal 12 (1):3-3.
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  40.  69
    Fiasco: Formalism, Communication, and Aesthetic Education.Kevin Z. Moore - 2013 - Journal of Aesthetic Education 47 (2):92-108.
    If a painting or a sculpture needs to be supplemented and explained by words, it means either that it has not fulfilled its function or that the public is deprived of vision. They had manufactured a technology of universal incomprehension. If one is uncomfortable with a commitment one’s theory is saddled with . . . one must reformulate one’s theory. These three citations define the scope and interest of my argument regarding twentieth-century formalist art and visual communication. Formalist art “needs (...)
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  41.  17
    British guild socialist and the exemplar of the Panama Canal.Kevin Morgan - 2007 - History of Political Thought 28 (1):120-157.
    This article describes how the building of the Panama Canal by the US military in 1904-14 was used within the socialist movement as an exemplar of socialist labour organization. Focussing on the British guild socialist, S.G. Hobson, it demonstrates the survival into guild socialism of Fabian ideas of the inevitability of large-scale enterprise, organizational hierarchy and the indispensability of the expert. It also reveals a militarist inflexion which is here traced to sources including Fourier, Ruskin, Bellamy and Wells. This was (...)
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  42.  58
    Chesterton's Conversion: Hesitation and the Recovery of Infancy.Kevin L. Morris - 1992 - The Chesterton Review 18 (3):371-383.
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  43.  40
    Christianity Untried.Kevin L. Morris - 1995 - The Chesterton Review 21 (1/2):275-275.
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  44.  38
    Derk Pereboom, Consciousness and the Prospects of Physicalism. Reviewed by.Kevin Morris - 2012 - Philosophy in Review 32 (2):124-126.
  45.  52
    Fascism and British Catholic Writers.Kevin L. Morris - 1999 - The Chesterton Review 25 (1-2):21-51.
  46.  64
    G. K. Chesterton and the James Brothers.Kevin L. Morris - 1994 - The Chesterton Review 20 (4):475-485.
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  47.  23
    Provocation: Business schools and economic crisis – Narratives, scripts and schools: counter-scripts as a response to the credit crisis.Kevin Morrell - 2010 - International Journal of Management Concepts and Philosophy 4 (1):21.
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  48.  57
    Reflections on Chesterton's Zionism.Kevin L. Morris - 1987 - The Chesterton Review 13 (2):163-176.
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  49.  32
    The Exclusion Problem, without the Exclusion Principle.Kevin Morris - 2014 - Southwest Philosophy Review 30 (1):259-270.
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  50.  15
    The Image of the Middle Ages in Romantic and Victorian Literature.Kevin L. Morris - 1984 - Routledge.
    Originally published in 1984, The Image of the Middle Ages in Romantic and Victorian Literature looks at the impact of medievalism in the 18th and 19th centuries and the importance of post-Enlightenment literary religious medievalism. The book suggests that religious medievalism was not a superficial cultural phenomenon and that the romantic spirit with which it was chronologically connected, was intimately associated with the metaphysical. The book suggests that this belief gave birth to the metaphysical yearning and cultural expression of the (...)
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