Although anger as a negative emotion is associated with unpleasantness, recent research on anger highlights its motivational effect. The present study tested whether individuals experience both, an unpleasant and an activating affect, after real-life provocations. Results revealed that an anger situation evoked not only typical subjective and cardiovascular anger reactions but also a sense of strength, which is a positive affect. A comparison of participants with low versus high anger disposition according to the STAXI-2 at baseline, treatment, and recovery showed (...) that participants with high trait anger consistently scored higher in subjective ratings of feeling strong than their counterparts did. Moreover, we found a larger and longer lasting effect of feeling strong than feeling angry after an anger treatment. Thus, differences in anger disposition influence the positive correlation between trait anger and positive affect. (shrink)

The present study investigated the construct validity of the Test Anxiety Questionnaire, a revised and shortened version of the German Test Anxiety Inventory, by comparing it with math anxiety. A sample of German fifth- and sixth-grade students was analyzed. Math anxiety was measured by a German adaptation of the Math Anxiety Questionnaire. A significant but moderate correlation between test anxiety and math anxiety was found. In regression analyses, math anxiety predicted math performance whereas test anxiety explained additional variance for both (...) math and overall performance. It can be concluded that math and test anxiety have overlaps, but do not constitute the same construct. Thus, the results support the construct validity of the PAF indicating its usefulness in practical application. (shrink)

In Interviews wird – vor allem von Politikern – oft „um den heißen Brei herum geredet“. Welche Gründe gibt es für diese Vagheit in der Sprache und in der inhaltlichen Aussage? Auf welchen Ebenen der Kommunikation liegt die Vagheit in den Fragen und Antworten eines Interviews? Und welche Strategien verfolgen die Interviewpartner damit? Kerstin Petermann hat deutsch- und englischsprachige Interviews mit Gesprächspartnern aus Politik, Kultur und Gesellschaft untersucht. Im Ergebnis Ihrer Studie formuliert sie Aussagen zu Semantik und Syntax in (...) den Interviews sowie wertvolle Hinweise für die journalistische Arbeit. (shrink)

The article proposes that climate change makes enduring colonial injustices and structures visible. It focuses on the imposition and dominance of colonial concepts of land and self-determination on Indigenous peoples in settler states. It argues that if the dominance of these colonial frameworks remains unaddressed, the progressing climate change will worsen other colonial injustices, too. Specifically, Indigenous self-determination capabilities will be increasingly undermined, and Indigenous peoples will experience the loss of what they understand as relevant land from within their own (...) ontologies of land. The article holds that even if settler states strive to repair colonial injustices, these efforts will be unsuccessful if climate change occurs and decolonization is pursued within the framework of a settler colonial ontology of land. Therefore, the article suggests, decolonization of the ontologies of land and concepts of self-determination is a precondition for a just response to climate change. (shrink)

This article will investigate Rawls's claim that his theory is Kantian in origin. In drawing on the Lectures on the History of Moral Philosophy, I will show that Rawls's claim to be Kantian cannot be conclusively explained and assessed without the Lectures. An investigation of the Lectures shows that Rawls forces onto Kant's theory a Rawlsian interpretation which crucially alters Kant's theory. So far the secondary literature has neglected to subject Rawls's Lectures to detailed philosophical scrutiny. This article aims to (...) fill this gap in the literature on Rawls's Kantianism. I will identify three points in Rawls's interpretation of Kant (need for CI-procedure, willing condition, true human needs) which are questionable. I argue that the similarities of Rawls's theory to Kant are due to these (mis)interpretations, which makes Rawls's claim to be Kantian ultimately not legitimate. (shrink)

The aim of this contribution is to establish the role of movement in the reconsideration of ontology proposed by Eugen Fink in his 1951 summer semester course Nachdenkliches zur ontologischen Frühgeschichte von Raum - Zeit - Bewegung. In this lecture, first published in 1957, Fink successively discusses how Parmenides, Zeno of Aeneas, Plato and Aristotle approach the concepts of time, space and movement in the overall economy of ontology, and how they might be overcome in a cosmology. This refection on (...) the notion of. (shrink)

This article aims at a new interpretation of paragraph §1 of Fichte’s main work of 1794/95, the Grundlage der gesammten Wissenschaftslehre. This well-known text of the early Jena period explicitly introduces a number of thought motifs that will prove to be valuable for the later versions of the Wissenschaftslehre – including the second version of 1804 – and these motifs will furthermore illuminate the significance of the first principle for Fichte’s entire Wissenschaftslehre.

0 Introduction 0.1 Variation in nominal coreference Nominal coreference has received much interest in the field of text linguistics as an essential strategy ...

Clahsen's claim to contribute arguments for dual mechanisms based on rule analysis and against connectionist proposals is refuted. Both types of modeling are inadequate for principled reasons.

The article analyses the compulsory care of drug misusers in Sweden. An historical analysis of this field of work as a part of the Swedish welfare state highlights historically changing legislations, institutions, understandings and practices. Following Foucault, it is argued that it is impossible to distinguish between power and care and that confusion about coercive care is a result of not acknowledging power. Empirical studies of current social work point to the significance of different institutional settings. The author's study of (...) the Swedish probation service shows that social workers and clients may adopt different positions in relation to each other and that their experiences of the practice of social work depend on the congruence or disparity between these positions. The problematic role of motivation in coercive care is highlighted. While some scholars claim that motivation is not possible in coercive institutions, the author relates motivation to the caring power arguing that social work is always aimed at normality and that care is exercised to achieve normality. The promise of an improved life situation may make people in need of help adapt to the demands of the helper, and the caring power can be seen as a way to provide help for individuals who do not realize that they are in need of care. (shrink)

This essay tries to account for a certain “speculative turn” in contemporary philosophy (Q. Meillassoux, G. Harman, M. Gabriel, etc.) from a phenomenological point of view . A first objective of it will consist in exposing the link between, on the one hand, the methodological sense of Husserl’s concrete phenomenological analyses (concerning, for example, time and intersubjective structure of transcendental subjectivity,) and on the other hand, the consequences that follow from the grounding of phenomenology as first philosophy. This will allow (...) a largely underestimated research angle to be opened up, one that I call a “constructive phenomenology,” that constitutes an essential and original figure of transcendental philosophy in general. A second objective will then consist in the attempt to sketch the foundation of knowledge as knowledge , the core of a “phenomenological metaphysics.” Whereas the first part will remain within a Husserlian framework, the second will develop some elements of a “speculative transcendentalism” in a phenomenological perspective. (shrink)

Business Ethics: A European Review, EarlyView.

Advocates for re-localizing food systems often encourage consumers to support local farmers and strengthen local food economies. Yet, local food systems hinge not only on consumers’ willingness to buy local food but also on whether farmers have the social support networks to address diverse challenges during food production and distribution. This study characterizes the challenges and support systems of farmers selling to local markets in Québec, Canada, across multiple growing seasons using a mixed-methods research design. We sent an online questionnaire (...) to 1046 farmers and conducted follow-up interviews with 15 of the 133 respondents. Our findings show that farmers relied on an average of four support actor groups, particularly employees, customers, and other farmers. Actors played distinct roles in terms of the importance, frequency, and formality of interactions, providing immediate and long-term support through formal and informal relationships across multiple spatial scales (farm, local community, and regional/international). Our thematic analysis showed that support actors helped farmers in four key domains: (1) Knowledge sharing and emotional support; (2) Labour and workforce; (3) Material and financial aid; and (4) Consumer education and business promotion. Farmer associations provided resources to tackle various challenges, acting as bridges across multiple support actor groups. Yet, our results suggest that political desires to encourage local food systems are in some cases poorly matched with resources to address specific types of challenges farmers face. Specifically, overlooking the role of diverse social support actors in helping farmers build food production and distribution capacity could undermine efforts to foster localization. (shrink)

The visual behaviour of consumers buying products in a supermarket was measured and used to analyse the stages of their decision process. Traditionally metrics used to trace decision-making processes are difficult to use in natural environments that often contain many options and unstructured information. Unlike previous attempts in this direction, our methodology reveals differences between a decision-making task and a search task. In particular the second stage of a decision task contains more re-dwells than the second stage of a comparable (...) search task. This study addresses the growing concern of taking eye movement research from the laboratory into the ‘real-world’, so findings can be better generalised to natural situations. (shrink)

Using a unique dataset provided by the international rating agency GES®, we investigate the effects of corporate sustainability and industry-related exposure to environmental and social risks on the market value of MSCI World firms. The results show a negative relationship in the earlier years of our sample period. However, the analysis reveals that the capital market perception of sustainability has changed owing to the financial crisis. Looking at the height of the crisis in September 2008, the month in which Lehman (...) Brothers shocked the world’s capital markets by filing for Chapter 11 bankruptcy protection, we find that the previously negative perception of corporate sustainability across its various dimensions was positively affected and offset. In addition, as a moderated regression analysis shows, the crisis led to a positive perception of corporate sustainability in industries that are exposed to higher environmental and social risks. Our study has the practical implication that executives, in particular in industries with high environmental and social risks, should increase their commitment to corporate sustainability due to the changes in the institutional setting triggered by the financial crisis. (shrink)

Kerstin Thomas revaluates the famous dispute between Martin Heidegger, Meyer Schapiro, and Jacques Derrida, concerning a painting of shoes by Vincent Van Gogh. The starting point for this dispute was the description and analysis of things and artworks developed in his essay, “The Origin of the Work of Art”. In discussing Heidegger’s account, the art historian Meyer Schapiro’s main point of critique concerned Heidegger’s claim that the artwork reveals the truth of equipment in depicting shoes of a peasant woman (...) and thereby showing her world. Schapiro sees a striking paradox in Heidegger’s claim for truth, based on a specific object in a specific artwork while at the same time following a rather metaphysical idea of the artwork. Kerstin Thomas proposes an interpretation, which exceeds the common confrontation of philosophy versus art history by focussing on the respective notion of facticity at stake in the theoretical accounts of both thinkers. Schapiro accuses Heidegger of a lack of concreteness, which he sees as the basis for every truth claim on objects. Thomas understands Schapiro’s objections as motivated by this demand for a facticity, which not only includes the work of art, but also investigator in his concrete historical perspective. Truth claims under such conditions of facticity are always relative to historical knowledge, and open to critical intervention and therefore necessarily contingent. Following Thomas, Schapiro’s critique shows that despite his intention of giving the work of art back its autonomy, Heidegger could be accused of achieving quite the opposite: through the abstraction of the concrete, the factual, and the given to the type, he actually sets the self and the realm of knowledge of the creator as absolute and not the object of his knowledge. Instead, she argues for a revaluation of Schapiro’s position with recognition of the arbitrariness of the artwork, by introducing the notion of factuality as formulated by Quentin Meillassoux. Understood as exchange between artist and object in its concrete material quality as well as with the beholder, the truth of painting could only be shown as radically contingent. Thomas argues that the critical intervention of Derrida who discusses both positions anew is exactly motivated by a recognition of the contingent character of object, artwork and interpretation. His deconstructive analysis can be understood as recognition of the dynamic character of things and hence this could be shown with Meillassoux to be exactly its character of facticity – or factuality. (shrink)

Jeremy Waldron introduced the notion of rights supersession into the philosophical discussion about restitutive justice in cases of historic injustices. He refers to land claims by indigenous peoples as a real-world example and as an application of his theory of rights supersession. He implies that the changes that have taken place in settler states since the first years of colonialism are the kind of changes that lead to a supersession of land rights. The article proposes to unbundle property rights into (...) rights of benefit, control, use, and access and to distinguish between different forms of attachment. This strategy allows for a third option of restitution and supersession, namely partial restitution. Partial restitution grants current land holders those rights that they need to satisfy their attachments and basic distributive justice claims. At the same time, rights that are not needed for either purpose will revert back to indigenous peoples as the original owners. The article argues that the notion of partial restitution allows for far more extensive land rights than a less nuanced application of the supersession thesis. (shrink)

This study addresses two desiderata of historical emotion research: reflecting on the interdependence of textual functions and the representation of emotions, and acknowledging the interdependence of studies on the premodern and modern periods in the history of emotion. Contemporary research on the history of emotion is characterised by a proliferation of studies on very different eras, authors, themes, texts, and aspects. The enthusiasm and confidence with which situations, actions, and interactions involving emotions in history are discovered, however, has led to (...) overly direct attempts to access the represented objects (emotions/feelings/affects); as a result, too little attention has been paid to the conditions and functions of their representations. That is why this study engages with the emotion research of historians from an unashamedly philological perspective. Such an approach provides, among other things, insights into the varied, often contradictory, observations that can be made about the history of emotion in modernity and premodernity. (shrink)

From a phenomenological point of view the ‘real’ is neither to be identified with the ‘given’ nor with the ‘withdrawn’. It rather has to be examined in its relatedness to the factual. This in turn requires the reflection of the basic correlation of being and thought. By engaging in this task the author of this essay distinguishes five modalities: 1. the possibility of the accessibility of the world, 2. the actual modes of constitution of appearance 3. the genetic moment of (...) phenomenalization, 4. The eventfulness and singularity of every case, 5. the existence of the world as such. These modalities constitute the realm of the transcendental and they allow us to differentiate how the real ‘exists’. In this sense the essay continues the work of Richir’s “phenomenology of the real”, at the same time it goes beyond Richir’s work. The standpoint of “phenomenological constructivism” allows the integration of skepticist insights into the concept of the transcendental. (shrink)

More so than in the past, the US is now embracing the logic of preventive force: using military force to counter potential threats around the globe before they have fully materialized. While popular with individuals who seek to avoid too many “boots on the ground,” preventive force is controversial because of its potential for unnecessary collateral damage. Who decides what threats are ‘imminent’? Is there an international legal basis to kill or harm individuals who have a connection to that threat? (...) Do the benefits of preventive force justify the costs? And, perhaps most importantly, is the US setting a dangerous international precedent? In Preventive Force, editors Kerstin Fisk and Jennifer Ramos bring together legal scholars, political scientists, international relations scholars, and prominent defense specialists to examine these questions, whether in the context of full-scale preventive war or preventive drone strikes. In particular, the volume highlights preventive drones strikes, as they mark a complete transformation of how the US understands international norms regarding the use of force, and could potentially lead to a ‘slippery slope’ for the US and other nations in terms of engaging in preventive warfare as a matter of course. A comprehensive resource that speaks to the contours of preventive force as a security strategy as well as to the practical, legal, and ethical considerations of its implementation, Preventive Force is a useful guide for political scientists, international relations scholars, and policymakers who seek a thorough and current overview of this essential topic. (shrink)

This paper propounds an analysis of the Husserlian problem of time through the prism of his elaboration of succeeding time-diagrams. The author focuses his reflexions on the "Lectures on Inner Time-consciousness" (1905) and at the same time on the decisive advancements of the "Bernauer Time-Manuscripts" (1917-1918). These manuscripts complete the Husserlian description of constitution of time-consciousness by the element of protentional intentionality and the "original process" with its "core"-structure (Kernstruktur), on this side of immanent temporality, and try to work out (...) the problem of the statute of the sense-data and of the self-awareness of the ultimately constitutive "flow" of consciousness. (shrink)

Alexander Schnell | : La position défendue dans cette contribution consiste à montrer que la compréhension de la phénoménologie comme philosophie transcendantale implique le recours à la philosophie allemande classique. L’auteur étudie, à ce dessein, une perspective d’abord gnoséologique puis ontologique, commandées sur différents registres par les concepts d’« intuition », de « construction » et de « possibilisation ». Dans un troisième moment, il établit comment, dans une perspective tirant les conclusions « métaphysiques » de ces élaborations phénoménologiques, (...) ces deux volets peuvent être envisagés dans un projet unitaire où la « possibilisation » est conçue comme une « réflexion de la réflexion ». | : In this paper I defend the idea, that the comprehension of Phenomenology as “transcendental philosophy” requires to establish the link between Phenomenology and Classical German Philosophy. I analyze for this purpose an epistemological and than an ontological perspective where the concepts of “intuition”, of “construction”, and of “possibilisation” play a first role. Then I try to show — in a perspective drawing the metaphysical conclusions of these phenomenological analyses — that these two perspectives can be integrated in a common project where “possibilisation” is conceived of as a “reflexion of the reflexion”. (shrink)

Spinozas Ethik bietet ein metaphysisches Modell der Wirklichkeit, das die Stellung des Menschen in den relationalen Verhältnissen der umgebenden Welt erklärbar macht. Wir haben es hier aber nicht mit einer anthropologischen Theorie des Menschen zu tun, sondern mit einer ontologischen Theorie immanenter Individuation. Spinoza unterzieht seine ontologischen Grundbegriffe einer immanenten Begründung und bestimmt ein Affektionsgeschehen, durch das auch menschliche Individuen konstituiert werden. Affektionen sind dabei als heteronome Machtwirkungen zu verstehen, die die Aktivität und die Passivität menschlicher Individuen bestimmen. Die Erkenntnis (...) dieser kausalen Bedingungen macht es den Menschen möglich, sich selbst zur Ursache ihrer Affekte zu machen. So wird deutlich, dass sich Spinozas Ethik nicht um eine deteministische Bestimmung des Menschen dreht, sondern darum, die Erkenntnis zur Grundlage einer individuellen Freiheit zu machen, die in der vorliegenden Arbeit als Affektfähighkeit ausgewiesen wird."--Page 4 of cover. (shrink)