Results for 'Kartikeya Shah'

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  1.  15
    Penetration of Digital Transactions in Rural India and Financial Inclusion: An Analysis of Progress and Problems.Sriram Divi, Venkatram Reddy Minampati, Manoj Kumar Sahoo & Kartikeya Shah - forthcoming - Evolutionary Studies in Imaginative Culture:104-115.
    Purpose: India primarily had remained a major cash-based economy until early 2000s. The economy was rapidly growing, complemented with advanced technology, services, and manufacturing sector growth. Methodology: The research methodology adopted is secondary research with descriptive analysis. As technology progressed, people gained access to mobiles and started getting connected to the world. As everything got involved, so did the banking sector, which integrated itself with digital transactions. Findings: The introduction of digital transactions made transferring money easy, reliable, and secure amongst (...)
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  2. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  3.  66
    Women, Earth, and the Goddess: A Shākta-Hindu Interpretation of Embodied Religion.Kartikeya C. Patel - 1994 - Hypatia 9 (4):69 - 87.
    This essay explores the notion of female embodiment and its relation to the phenomenon of religion. It explains religious beliefs, acts, and events in terms of the worship of the female body. By elucidating this standpoint, this essay hopes to reclaim the centrality of the female body and its importance in the study of philosophy of religion.
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  4.  48
    The paradox of negation in N g rjuna's philosophy.Kartikeya C. Patel - 1994 - Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  5.  13
    Gender based analysis of social and economic conditions of child labourers living in karachi.Nasreen Aslam Shah, Rashid Iqbal & Aamir Ul Haque - 2018 - Journal of Social Sciences and Humanities 57 (2):1-17.
    This study aims to draw a gender based analysis of social and economic conditions of child labourers living in Karachi. Globally the issue of child labour is growing constantly and children are engaged in all sorts of hazardous forms of work, like adults, which deprives them from education, healthy life, child hood activities and balanced diet. In Pakistan the child labour is very common in all economic sectors, but it is mainly found in the informal sector and the household sector. (...)
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  6. Education for peace in schools.Hamant Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--322.
     
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  7.  19
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  8. Naḥwa naẓarīyah lil-tarbīyah al-Islāmīyah.ʻAlī Jirīshah - 1986 - ʻĀbidīn [Cairo]: Maktabat Wahbah.
     
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  9.  27
    Egr-1: A Candidate Transcription Factor Involved in Molecular Processes Underlying Time-Memory.Aridni Shah, Rikesh Jain & Axel Brockmann - 2018 - Frontiers in Psychology 9.
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  10.  29
    Hit and Run Transcriptional Repressors Are Difficult to Catch in the Act.Manan Shah, Alister P. W. Funnell, Kate G. R. Quinlan & Merlin Crossley - 2019 - Bioessays 41 (8):1900041.
    Transcriptional silencing may not necessarily depend on the continuous residence of a sequence‐specific repressor at a control element and may act via a “hit and run” mechanism. Due to limitations in assays that detect transcription factor (TF) binding, such as chromatin immunoprecipitation followed by high‐throughput sequencing (ChIP‐seq), this phenomenon may be challenging to detect and therefore its prevalence may be underappreciated. To explore this possibility, erythroid gene promoters that are regulated directly by GATA1 in an inducible system are analyzed. It (...)
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  11.  36
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  12.  31
    A Comparative Analysis of the Content of Classic and Modern Pashtun Films with Pashtun Literature.Majid Shah, Martin A. M. Gansinger & Ayman Kole - 2018 - In Majid Shah, Martin A. M. Gansinger & Ayman Kole, Proceedings of the 96th IASEM International Conference, Cambridge, December 19th, 2017. IASEM.
    The aim of this study is to explore the representation of Pashtuns in Pashtu classic (before 1985) and modern (after 2000) movies and what is the difference of the portrayal of these movies and Pashtun literature. In particular, this study investigated in which time frame the depiction of Pashtun is positive and similar to their academic descriptions. A mixed methods approach consisting of qualitative case study, content analysis and comparative semiotic analysis was used to examine the content of the movies. (...)
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  13.  12
    Disability and dignity, and human rights.Timothy Samuel Shah - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (4):20-24.
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  14. On the margins of law : examining the limits of legislative initiatives on maternal mortality in South Africa and Nigeria.Arooj Shah, Simisola O. Akintola & Irehobhude O. Iyioha - 2019 - In Irehobhude O. Iyioha, Women's health and the limits of law: domestic and international perspectives. New York, NY: Routledge.
     
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  15. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman, The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  16.  27
    Rethinking Brain Death as a Legal Fiction: Is the Terminology the Problem?.Seema K. Shah - 2018 - Hastings Center Report 48 (S4):49-52.
    Brain death, or the determination of death by neurological criteria, has been described as a legal fiction. Legal fictions are devices by which the law treats two analogous things (in this case, biological death and brain death) in the same way so that the law developed for one can also cover the other. Some scholars argue that brain death should be understood as a fiction for two reasons: the way brain death is determined does not actually satisfy legal criteria requiring (...)
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  17.  24
    Trapezoidal Linguistic Cubic Fuzzy TOPSIS Method and Application in a Group Decision Making Program.Shah Hussain, Muhammad Aslam, Fazli Amin, Saleem Abdullah & Aliya Fahmi - 2019 - Journal of Intelligent Systems 29 (1):1283-1300.
    The aim of this paper is to define some new operation laws for the trapezoidal linguistic cubic fuzzy number and Hamming distance. Furthermore, we define and use the trapezoidal linguistic cubic fuzzy TOPSIS method to solve the multi criteria decision making (MCDM) method. The new ranking method for trapezoidal linguistic cubic fuzzy numbers (TrLCFNs) are used to rank the alternatives. Finally, an illustrative example is given to verify and prove the practicality and effectiveness of the proposed method.
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  18. Corruption : insights into combating corruption in rural development.Alpa Shah - 2009 - In Karen Sykes, Ethnographies of moral reasoning: living paradoxes of a global age. New York: Palgrave-Macmillan.
     
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  19. Jainism and world peace.Kokila Hemchand Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 328.
     
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  20.  93
    Death and legal fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  21. Can reasons for belief be debunked?Nishi Shah - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen, Reasons for Belief. New York: Cambridge University Press.
     
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  22.  58
    Sensitivity of different measures of the visibility of masked primes: Influences of prime–response and prime–target relations.Shah Khalid, Peter König & Ulrich Ansorge - 2011 - Consciousness and Cognition 20 (4):1473-1488.
    Visual masking of primes lowers prime visibility but spares processing of primes as reflected in prime–target congruence and prime–response compatibility effects. However, the question is how to appropriately measure prime visibility. Here, we tested the influence of three procedural variables on prime visibility measures: prime–target similarity, prime–response similarity, and the variability of prime–response mappings. Our results show that a low prime–target similarity is a favorable condition for a prime visibility measure because it increases the sensitivity of this measure in comparison (...)
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  23.  29
    Giannini A, Pessina A, Tacchi EM. End.S. Shah, A. Whittle, B. Wilfond, G. Gensler & D. Wendler - 2004 - Cambridge Quarterly of Healthcare Ethics 13:427-429.
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  24. In Search of Development.K. Shah - 1984 - Indian Philosophical Quarterly 11 (1):5.
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  25. Peace-Jain four fold community.Hansa S. Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--320.
     
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  26. Significance of knowledge in the classical upani § ads: A highway to world peace.Swati Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--765.
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  27. The Pancasuttaṃ of an Unknown Ancient Writer.V. M. Shah (ed.) - 1934 - Gurjar Grantharatna Karyalaya.
     
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  28.  18
    al-Usrah al-Muslimah fī ẓill al-taghayyurāt al-muʻāṣirah.Rāʼid Jamīl ʻUkāshah & Mundhir ʻArafāt Zaytūn (eds.) - 2015 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    تشخيص فكري ومعرفي لمفهوم الأسرة ومكانتها في الفكر الإسلامي، وتفحّصٌ علمي ومنهجي لأسس البناء الأسري ومقاصده، وكشفٌ عن تأثير التحوّلات الاجتماعية في الأسرة والتحديات التي تواجهها، وتتبعٌ لانعكاسات الفكر الغربي في المنظومة القيمية للأسرة، وتبيّنٌ لبعض التجارب والخبرات في مجال المحافظة على دور الأسرة، لا سيما بعد هيمنة النموذج المعرفي الغربي، ومحاولة طمسه للخصوصيات الثقافية والمجتمعية. حاولت بحوث هذا الكتاب أن تجيب عن تساؤلات معرفية ومجتمعية مهمة مثل: ما أهم التحديات التي تواجه الأسرة المسلمة في الراهن المعاصر وكيفية مواجهتها، وما (...)
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  29. Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  30. Jain Theory and Practice of Anekanta.Dr Hemant J. Shah - 2001 - In Haripriya Rangarajan, G. Kamalakar, A. K. V. S. Reddy, M. Veerender & K. Venkatachalam, Jainism: art, architecture, literature & philosophy. Delhi: Sharada Pub. House.
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  31.  19
    Proposing a Welfare Framework for the Society and Local Community Stakeholders: A Mixed Method Study.Shashank Shah - 2012 - Journal of Human Values 18 (1):53-71.
    In India, society and social welfare has always been an important part of business and its broad objectives. From Merchant Charity to Corporate Citizenship, Corporate Social Responsibility has undergone a lot of change over the past many centuries. Whatever be the nomenclature, the objective remains the same—ensuring the welfare of the society and local community as an important stakeholder of an organization. While many companies use CSR as a strategic tool, many others undertake CSR activities for genuine altruism. In both (...)
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  32.  25
    Rebuilding Catholic Culture: How the Catechism Can Shape Our Common Life by Ryan N. S. Topping.Bruno M. Shah - 2016 - Nova et Vetera 14 (2):699-702.
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  33.  20
    The Sālakaṭaṅkaṭas and LaṅkāThe Salakatankatas and Lanka.U. P. Shah - 1976 - Journal of the American Oriental Society 96 (1):109.
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  34.  14
    Religious Freedom and Gay Rights: Emerging Conflicts in North America and Europe.Timothy Shah & Thomas Farr (eds.) - 2016 - Oxford University Press USA.
    In the United States and Europe, an increasing emphasis on equality has pitted rights claims against each other, raising profound philosophical, moral, legal, and political questions about the meaning and reach of religious liberty. Nowhere has this conflict been more salient than in the debate between claims of religious freedom, on one hand, and equal rights claims made on the behalf of members of the lesbian, gay, bisexual, and transgender community, on the other. As new rights for LGBT individuals have (...)
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  35.  27
    Culturally Incompetent Care: Endangers Life.Shah Nb - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  36.  3
    An introduction to Anu-bhāshya.Jethalal Govardhandas Shah - 1984 - Baroda, India: Shri Vallabha Publications.
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  37. Is it news or is it an ad?Anup Shah - 2019 - In M. M. Eboch, Ethics in journalism. New York: Greenhaven Publishing.
     
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  38.  28
    Selecting Barrenness: The Use of Preimplantation Genetic Diagnosis by Congenitally Infertile Women to Select for Infertility.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (1):7-21.
    Congenitally infertile woman such as those with Turner syndrome or Mayer Rokitansky-Kuster-Hauser syndrome have available the technologies of oocyte harvestation, cryropreservation, in-vitro fertilization, and gestational surrogacy in order to have genetically related offspring. Since congenital infertility results in a variety of experiences that impacts on nearly every aspect of a person’s life, in the future it is possible that these women might desire a congenitally infertile child through the use of preimplantation genetic diagnosis so as to share this common bond. (...)
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  39. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  40.  4
    Shri Vallabhacharya: his philosophy and religion.Jethalal Govardhandas Shah - 1969 - Nadiad,: Pushtimargiya Pustakalaya.
  41.  44
    Intellectual Property Rights.Shah Mohammad Kermat Ali - 2012 - Bangladesh Journal of Bioethics 1 (1):8.
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  42.  23
    Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam.Shah Mahmoud Hanifi - 2021 - Journal of the American Oriental Society 133 (3).
    Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam. New York: Columbia University Press, 2011. Pp. xviii + 516. $89.50, £62 ; $29.50, £20.50.
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  43.  7
    Experiments in Listening.Rajni Shah - 2021 - Rowman & Littlefield Publishers.
    Through an exploration of both practice and theory, this book investigates the relationship between listening and the theatrical encounter in the context of Western theatre and performance.
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  44. Li-lemod min ha-hisṭoryah: "le-havin mah ḳarah u-maduʻa ḳarah".Daṿid Shaḥar - 1994 - Reḥovot: ʻIdan.
     
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  45. On the margins of law : examining the limits of legislative initiatives on maternal mortality in South Africa and Nigeria.Arooj Shah, Toyin Akintola & Irehobhude O. Iyioha - 2019 - In Irehobhude O. Iyioha, Women's health and the limits of law: domestic and international perspectives. New York, NY: Routledge.
     
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  46.  9
    Profile In Courage.L. P. Shah - 2004 - Mens Sana Monographs 2 (1).
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  47.  9
    Re-Reading Hind Swaraj: Modernity and Subalterns.Ghanshyam Shah (ed.) - 2015 - Routledge India.
    Mahatma Gandhi, one of the greatest global icons of all times, is known as much for his successful leadership of India’s non-violent anti-colonial freedom movement as for his virtue and simplicity. His ideals have inspired diverse social and political movements across the world: _against _apartheid in South Africa, racial segregation in the United States, several state policies and actions in India and nuclear weaponisation, and _for _environmental sustainability and world peace. Hence, a pertinent question is often raised by media and (...)
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  48.  43
    The End of John Berryman’s Hope.Bruno M. Shah - 2009 - Renascence 61 (2):125-137.
  49.  10
    What He Meant To Me.Hema Shah - 2004 - Mens Sana Monographs 2 (1):1.
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  50. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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