Results for 'Shah Hussain'

919 found
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  1. (1 other version)Misunderstanding metaethics: Korsgaard's rejection of realism.Nadeem Hussain & Nishi Shah - 2006 - Oxford Studies in Metaethics 1:265-294.
     
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  2. Metaethics and Its Discontents: A Case Study of Korsgaard.Nadeem J. Z. Hussain & Nishi Shah - 2013 - In Carla Bagnoli, Constructivism in Ethics. New York: Cambridge University Press.
    The maturing of metaethics has been accompanied by widespread, but relatively unarticulated, discontent that mainstream metaethics is fundamentally on the wrong track. The malcontents we have in mind do not simply champion a competitor to the likes of noncognitivism or realism; they disapprove of the supposed presuppositions of the existing debate. Their aim is not to generate a new theory within metaethics, but to go beyond metaethics and to transcend the distinctions it draws between metaethics and normative ethics and between (...)
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  3.  47
    How consumer perceived ethicality influence repurchase intentions and word-of-mouth? A mediated moderation model.Syed Hamad Hassan Shah, Shen Lei, Syed Talib Hussain & Syeda Mariam - 2020 - Asian Journal of Business Ethics 9 (1):1-21.
    Ethical consumerism has been dramatically increasing in recent decades, but in service sector, fewer research has been conducted especially in the fast-food industry. In this paper, we determined empirically the consumer perceived ethicality effects on repurchase intentions as well as on word of mouth through brand image partial mediation and customer expertise moderation in fast-food sector. The data were collected from 307 consumers of the fast-food restaurants through self-administered questionnaires. Common method variance and social desirability bias were measured before testing (...)
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  4.  24
    Trapezoidal Linguistic Cubic Fuzzy TOPSIS Method and Application in a Group Decision Making Program.Shah Hussain, Muhammad Aslam, Fazli Amin, Saleem Abdullah & Aliya Fahmi - 2019 - Journal of Intelligent Systems 29 (1):1283-1300.
    The aim of this paper is to define some new operation laws for the trapezoidal linguistic cubic fuzzy number and Hamming distance. Furthermore, we define and use the trapezoidal linguistic cubic fuzzy TOPSIS method to solve the multi criteria decision making (MCDM) method. The new ranking method for trapezoidal linguistic cubic fuzzy numbers (TrLCFNs) are used to rank the alternatives. Finally, an illustrative example is given to verify and prove the practicality and effectiveness of the proposed method.
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  5.  23
    Neutrosophic Soft Graphs.Nasir Shah & Asim Hussain - 2015 - Neutrosophic Sets and Systems 11:31-44.
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  6.  12
    Strings of Thoughts.Syed Shah Asghar Hussain - 2012 - Satyam Pub. House. Edited by Shah Nayer Hussain & Syed Sarwar Hussain.
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  7.  26
    Comparison and Analysis of Network Construction Methods for Seismicity Based on Complex Networks.Xuan He, Syed Bilal Hussain Shah, Bo Wei & Zheng Liu - 2021 - Complexity 2021:1-11.
    The approach of the complex network has well described seismic complex systems. In this paper, this is the first time three classical network construction methods for seismicity are compared. By using the same dataset from the Southern California Seismic Network, three networks are constructed. They all present the scale-free, small-world properties, a strength-degree correlation, and an assortative mixing feature. However, they show some differences in the hierarchical clustering feature. On observing the evolution results, three measures show a similar correlation with (...)
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  8.  24
    A Computationally Efficient User Model for Effective Content Adaptation Based on Domain-Wise Learning Style Preferences: A Web-Based Approach.Dong Pan, Anwar Hussain, Shah Nazir & Sulaiman Khan - 2021 - Complexity 2021:1-15.
    In the educational hypermedia domain, adaptive systems try to adapt educational materials according to the required properties of a user. The adaptability of these systems becomes more effective once the system has the knowledge about how a student can learn better. Studies suggest that, for effective personalization, one of the important features is to know precisely the learning style of a student. However, learning styles are dynamic and may vary domain-wise. To address such aspects of learning styles, we have proposed (...)
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  9.  55
    A comprehensive literature review of Islam-oriented scales on religiosity, spirituality, and morality.Urfath Nabi, Shawkat Ahmad Shah & Adil Hussain Seh - 2023 - Archive for the Psychology of Religion 45 (3):334-354.
    Measurements play a significant role in the scientific investigation of religious phenomena. The study of religion, in general, has attracted considerable attention from academia and literature. The aim of this study was to conduct a systematic analysis of the literature regarding scales that have been developed for measuring variables with Islamic relevance and importance, having a theoretical framework embedded in the primary sources of Islamic literature (the Quran and hadith) and validated on Muslim samples. Six well-known databases were selected—ScienceDirect, Web (...)
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  10.  6
    Environmental Ethics in Islāmic Perspective: Relevance and Application.Latif Hussain Shah Kazmi - forthcoming - Philosophy and Progress:1-20.
    God has created all living and non-living things with a distinctive purpose. As the Sustainer of all, He has also arranged for each living organism a desirable environment that provides sustainable items. So, each life requires a sound environment for sustainability. Ecological studies help us understand organisms’ relationship to the environment around them. As God’s highest creation, humans have a close relationship with Nature to maintain and sustain their lives in vibrant caravans. The philosophical interpretations do accept the intimate relationship (...)
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  11.  26
    Islāmic Aesthetics: Art and Beauty.Latīf Hussaīn Shāh Kāzmī - 2021 - Philosophy and Progress:119-144.
    Islāmic aesthetic is an outcome of Islāmic civilisation based on Islāmic metaphysics and theology and emphasizes that God is the origin or source of all art and thought, including various art forms. Thus, the essences or forms of all things have their reality in the Divine Wisdom or Intellect (Al-‘Aql-i-Awwal). Islāmic conception of art and beauty has its origin in Islāmic Weltanschauung, so, each object of beauty in nature reflects the Creative and Aesthetic aspect of Jamīl Allāh with His Jamāl. (...)
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  12.  28
    The importance of public sector health facility-level data for monitoring changes in maternal mortality risks among communities: The case of pakistan.Anrudh K. Jain, Zeba Sathar, Momina Salim & Zakir Hussain Shah - 2013 - Journal of Biosocial Science 45 (5):601-613.
    This paper illustrates the importance of monitoring health facility-level information to monitor changes in maternal mortality risks. The annual facility-level maternal mortality ratios (MMRs), complications to live births ratios and case fatality ratios (CFRs) were computed from data recorded during 2007 and 2009 in 31 upgraded public sector health facilities across Pakistan. The facility-level MMR declined by about 18%; both the number of Caesarean sections and the episodes of complications as a percentage of live births increased; and CFR based on (...)
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  13. Qalandariyat: Marginality in the Negative Aesthetics of Sufi Poetry.Zahra Rashid - 2023 - Open Philosophy 6 (1):1-17.
    A major part of Ordinary Aesthetics has been to include the traditionally marginalized aesthetic categories excluded when studying beauty, truth, and goodness. These “negative aesthetics” are implicated in the construction, presentation, and sustenance of marginalized identities. For the purposes of my article, I will be focusing on the effort to incorporate the aforementioned in the study of aesthetics, essentially arguing for them to be inherently valuable and not for the sake of producing a “positive.” To this end and keeping up (...)
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  14. Constructivism about Practical Knowledge.Carla Bagnoli - 2013 - In Constructivism in Ethics. New York: Cambridge University Press. pp. 153-182.
    It is largely agreed that if constructivism contributes anything to meta-ethics it is by proposing that we understand ethical objectivity “in terms of a suitably constructed point of view that all can accept” (Rawls 1980/1999: 307). Constructivists defend this “practical” conception of objectivity in contrast to the realist or “ontological” conception of objectivity, understood as an accurate representation of an independent metaphysical order. Because of their objectivist but not realist commitments, Kantian constructivists place their theory “somewhere in the space between (...)
     
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  15.  19
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  16.  49
    Living with the Invisible Hand: Markets, Corporations, and Human Freedom.Waheed Hussain - 2023 - New York, US: OUP Usa. Edited by Arthur Ripstein & Nicholas Vrousalis.
    Markets, just like states, are systems of governance. Their justification must therefore meet similar standards of moral scrutiny, despite the fact that their authority structure is impersonal. In order to argue for the role of markets as systems of governance that raise similar justificatory burdens, this book provides a philosophical account of market institutions. According to this view, shared social institutions define a framework for how members of a political community think and act toward one another, consistent with citizens respecting (...)
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  17. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  18. Pitting People Against Each Other.Waheed Hussain - 2020 - Philosophy and Public Affairs 48 (1):79-113.
  19.  46
    Philosophie.Hussain A. Aziz, François Laruelle, René Sève, Jean Bernhardt, Jean-Pierre Cléro, François Hincker, Judith Klein, Rita Thalmann & Serge Valdinoci - 1987 - Revue de Synthèse 108 (2):287-308.
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  20. A new argument for evidentialism.Nishi Shah - 2006 - Philosophical Quarterly 56 (225):481–498.
    When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation 'transparency'. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be (...)
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  21. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  22. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu, Nietzsche and morality. New York: Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
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  23. The requirements of rationality.Nadeem Hussain - manuscript
    Requirements of rationality, like the following, have recently been the focus of much discussion: (1) Rationality requires of S that, if S intends that e and believes that e will not be so unless S intends that m, then S intends that m. (2) Rationality requires of S that S not both believe p and believe not-p.1 How many requirements there are and how precisely to state them is a matter of controversy, but I will focus on a different kind (...)
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  24. The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
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  25. Clearing Space For Doxastic Voluntarism.Nishi Shah - 2002 - The Monist 85 (3):436-445.
    It is common for philosophers to claim that doxastic voluntarism, the view that an agent can form beliefs voluntarily, is false, and therefore that agents do not have the kind of control over their beliefs required for a straightforward application of deontological concepts such as obligation or duty in the domain of epistemology. The role that the denial of doxastic voluntarism plays in an argument to the effect that agents do not have obligations with respect to belief is simply this.
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  26. Is Ethical Consumerism an Impermissible Form of Vigilantism?Waheed Hussain - 2012 - Philosophy and Public Affairs 40 (2):111-143.
  27. How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  28.  69
    Corporate Governance and Sustainability Performance: Analysis of Triple Bottom Line Performance.Nazim Hussain, Ugo Rigoni & René P. Orij - 2018 - Journal of Business Ethics 149 (2):411-432.
    The study empirically investigates the relationship between corporate governance and the triple bottom line sustainability performance through the lens of agency theory and stakeholder theory. We claim, in fact, that no single theory fully accounts for all the hypothesised relationships. We measure sustainability performance through manual content analysis on sustainability reports of the US-based companies. The study extends the existing literature by investigating the impact of selected corporate governance mechanisms on each dimension of sustainability performance, as defined by the GRI (...)
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  29. Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson, The Oxford Handbook of Nietzsche. New York: Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
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  30. A Problem for Ambitious Metanormative Constructivism.Nadeem J. Z. Hussain - 2012 - In James Lenman & Yonatan Shemmer, Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press.
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
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  31. Accountable to Whom? Rethinking the Role of Corporations in Political CSR.Waheed Hussain & Jeffrey Moriarty - 2018 - Journal of Business Ethics 149 (3):519-534.
    According to Palazzo and Scherer, the changing role of business corporations in society requires that we take new measures to integrate these organizations into society-wide processes of democratic governance. We argue that their model of integration has a fundamental problem. Instead of treating business corporations as agents that must be held accountable to the democratic reasoning of affected parties, it treats corporations as agents who can hold others accountable. In our terminology, it treats business corporations as “supervising authorities” rather than (...)
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  32.  58
    No More Lemmings, Please – Reflections on the Communal Authority Thesis.Waheed Hussain - 2009 - Journal of Business Ethics 88 (S4):717-728.
    A key feature of ISCT is the claim that individuals are required to comply with the norms that are "accepted by a clear majority of the community as standing for an ethical principle" [Donaldson and Dunfee, 1999, "The Ties that Bind", p. 39], so long as these norms are consistent with hypernorms. I refer to this as the communal authority thesis. Many people see the communal authority thesis as an attractive feature of ISCT, a welcome move away from the abstraction (...)
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  33. Corporations, profit maximization and the personal sphere.Waheed Hussain - 2012 - Economics and Philosophy 28 (3):311-331.
    The efficiency argument for profit maximization says that corporations and their managers should maximize profits because this is the course of action that will lead to an ‘economically efficient’ or ‘welfare maximizing’ outcome. In this paper, I argue that the fundamental problem with this argument is not that markets in the real world are less than perfect, but rather that the argument does not properly acknowledge the personal sphere. Morality allows each of us a sphere in which we are free (...)
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  34.  27
    The Problems with the Burdens of Judgement.Gozde Hussain - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  35. Nietzsche and Non-Cognitivism.Nadeem J. Z. Hussain - 2012 - In Simon Robertson & Christopher Janaway, Nietzsche, Naturalism & Normativity. Oxford, GB: Oxford University Press.
    Though Nietzsche traditionally often used to be interpreted as a nihilist, a range of possible metaethical interpretations, including varieties of realism, subjectivism and fictionalism, have emerged in the secondary literature. Recently the possibility that Nietzsche is a non-cognitivist has been broached. If one sees Hume as a central non-cognitivist figure, as recent non-cognitivists such as Simon Blackburn have, then the similarities between Nietzsche and Hume can make this reading seem plausible. This paper assesses the general plausibility of interpreting Nietzsche as (...)
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  36.  26
    Nurturing the Sense of Justice.Waheed Hussain - 2012-02-17 - In Martin O'Neill & Thad Williamson, Property‐Owning Democracy. Wiley‐Blackwell. pp. 180–200.
    This chapter contains sections titled: Two Forms of Property‐Owning Democracy What Is Stability? Why Does It Matter? The Sense of Justice Participation in Public Life Three Distinctive Features of Rawls's View Democratic Corporatism and Participation Objections Conclusion References.
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  37.  38
    Emotional Responses to Music: Shifts in Frontal Brain Asymmetry Mark Periods of Musical Change.Hussain-Abdulah Arjmand, Jesper Hohagen, Bryan Paton & Nikki S. Rickard - 2017 - Frontiers in Psychology 8.
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  38. The Role of Life in the Genealogy.Nadeem J. Z. Hussain - 2011 - In Simon May, The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. pp. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
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  39.  36
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  40. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  41. The most stable just regime.Waheed Hussain - 2009 - Journal of Social Philosophy 40 (3):412-433.
  42.  42
    Assurance of corporate social responsibility reports: Does it reduce decoupling practices?Isabel-María García-Sánchez, Nazim Hussain, Cristina Aibar-Guzmán & Beatriz Aibar-Guzmán - 2021 - Business Ethics, the Environment and Responsibility 31 (1):118-138.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  43. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman, The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  44.  30
    Mental Health Consequences of Adversity in Australia: National Bushfires Associated With Increased Depressive Symptoms, While COVID-19 Pandemic Associated With Increased Symptoms of Anxiety.Hussain-Abdulah Arjmand, Elizabeth Seabrook, David Bakker & Nikki Rickard - 2021 - Frontiers in Psychology 12.
    High quality monitoring of mental health and well-being over an extended period is essential to understand how communities respond to the COVID-19 pandemic and how to best tailor interventions. Multiple community threats may also have cumulative impact on mental health, so examination across several contexts is important. The objective of this study is to report on changes in mental health and well-being in response to the Australian bushfires and COVID-19 pandemic. This study utilized an Experience-Sampling-Method, using the smartphone-based mood monitoring (...)
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  45.  21
    A Hybrid Deep Learning-Based Network for Photovoltaic Power Forecasting.Altaf Hussain, Zulfiqar Ahmad Khan, Tanveer Hussain, Fath U. Min Ullah, Seungmin Rho & Sung Wook Baik - 2022 - Complexity 2022:1-12.
    For efficient energy distribution, microgrids provide significant assistance to main grids and act as a bridge between the power generation and consumption. Renewable energy generation resources, particularly photovoltaics, are considered as a clean source of energy but are highly complex, volatile, and intermittent in nature making their forecasting challenging. Thus, a reliable, optimized, and a robust forecasting method deployed at MG objectifies these challenges by providing accurate renewable energy production forecasting and establishing a precise power generation and consumption matching at (...)
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  46. Catherine Malabou, Changing Difference: The Feminine and the Question of Philosophy.Tamkin Hussain - 2012 - Radical Philosophy 174:42.
  47.  17
    Irakoloji: Bir Giriş.Rawaa Mahmoud Hussain - 2014 - Beytulhikme An International Journal of Philosophy 4 (1):01.
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  48.  34
    Capital structure and firm performance: the role of corporate governance.Hussain Muhammad, Stefania Migliore & Sana Mohsni - 2020 - International Journal of Business Governance and Ethics 1 (1):1.
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    Lesion correlates of transcranial direct current stimulation in chronic nonfluent aphasia.Shah Priyanka, Norise Cathrine, Garcia Gabriella, Torres Jose, Faseyitan Olufunsho & Hamilton Roy - 2014 - Frontiers in Psychology 5.
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  50. Metaethics and Nihilism in Reginster's The Affirmation of Life.Nadeem J. Z. Hussain - 2012 - Journal of Nietzsche Studies 43 (1):99-117.
    Bernard Reginster, in his book The Affirmation of Life: Nietzsche on Overcoming Nihilism, takes up the challenge of figuring out what Nietzsche might mean by nihilism and the revaluation of values. He argues that there is an alternative, normative subjectivist interpretation of Nietzsche's views on nihilism and revaluation that makes as much sense as—indeed, he often clearly leans toward thinking that it makes more sense than—a fictionalist reading of Nietzsche. I argue that his arguments do not succeed. Once we have (...)
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