Results for 'Kari Lerum'

420 found
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  1.  17
    Sexuality, Power, and Camaraderie in Service Work.Kari Lerum - 2004 - Gender and Society 18 (6):756-776.
    Many have argued that sexualized banter is indicative of “masculine” culture, serving as a mechanism by which men construct masculine identity and dominance and create a climate of sexual harassment. While this claim has much empirical support, sexualized banter among women remains undertheorized. Furthermore, many contemporary scholars agree that the meaning of a sexual exchange may vary widely between cultural and material contexts, but this insight has only recently been applied to studies of workplace sexuality. This article considers the issues (...)
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  2.  11
    Book Review: The State of Sex: Tourism, Sex, and Sin in the New American Heartland. [REVIEW]Kari Lerum - 2011 - Gender and Society 25 (4):524-526.
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  3.  15
    The Joint Practice of Conceptual History and the Study of Political Thought: Kari Palonen in Conversation with Rosario López and José María Rosales.Kari Palonen, Rosario López & José María Rosales - 2024 - Scienza and Politica. Per Una Storia Delle Dottrine 36 (70):181-197.
    Il lavoro di Kari Palonen è rimasto negli anni una fonte di ispirazione per gli storici concettuali e intellettuali e per i teorici politici. La sua carriera e i suoi contributi lo rendono un interlocutore ideale per una conversazione sulla pratica congiunta della storia concettuale e dello studio del pensiero politico. Questa intervista, condotta da Rosario López e José María Rosales, si è svolta come una delle sessioni del seminario online _On the Joint Practice of Conceptual History and the (...)
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  4.  22
    Adoptees’ Pursuit of Genomic Testing to Fill Gaps in Family Health History and Reduce Healthcare Disparity.Kari A. Casas - 2018 - Narrative Inquiry in Bioethics 8 (2):131-135.
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  5. I graduated... now what?Karis LeToi Clarke - 2021 - In Noran L. Moffett, Navigating post-doctoral career placement, research, and professionalism. Hershey, PA: Information Science Reference.
     
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  6. Eläin ja kone.Kari Lagerspetz - 1966 - Porvoo,: W. Söderström.
     
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  7.  34
    ‘A Speculative Idea’: The Parallel Trajectories of Financial Speculation, Obstetrical Science, and Fiscal Management of Female Bodies in Henry James’s Washington Square.Kari Nixon - 2017 - Journal of Medical Humanities 38 (3):231-247.
    This essay teases out the intimate connections between the scientific and fiscal realms in the context of American germ theory and obstetrics. By uncovering the economic and medical contexts of Henry James’s Washington Square—set during the infancy of germ theory and the heyday of American obstetrics—this essay exposes a previously unexplored subtextual history of contagion in the text. Although this scientific history seems relegated to the novel’s margins, understanding the changing scientific cosmologies and professional organizations in the context of the (...)
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  8.  10
    Reciprocity, Fairness and the Financial Burden of Undertaking COVID-19 Hotel Quarantine in Australia.Kari Pahlman, Jane Williams, Diego S. Silva, Louis Taffs & Bridget Haire - 2024 - Public Health Ethics 17 (1-2):67-79.
    In late March 2020 in response to the COVID-19 pandemic, Australia introduced mandatory 14-day supervised quarantine at hotels and other designated facilities for all international arrivals. From July 2020, most states and territories introduced a fixed charge for quarantine of up to $3220 per adult. The introduction of the fee was rationalised on the basis that Australians had been allowed sufficient time to return and there was a need to recover some of the cost associated with administering the program. Drawing (...)
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  9.  73
    Computing and moral responsibility.Kari Gwen Coleman - 2008 - Stanford Encyclopedia of Philosophy.
  10. Pufendorf on Natural Equality, Human Dignity, and Self-Esteem.Kari Saastamoinen - 2010 - Journal of the History of Ideas 71 (1):39-62.
    It is often maintained that Samuel Pufendorf founded natural equality on human dignity. This article partly questions this interpretation, maintaining that the dignity Pufendorf attributed to human nature did not indicate the Kantian idea of absolute and incomparable worth but only superiority in relation to other animals. This comparative dignity of humanity implied that all humans are equally obliged to obey natural law, but it did not offer a foundation for the similarity of their innate duties. The latter followed from (...)
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  11.  14
    Ṣirāṭʹhā-yi mustaqīm / ʻAbd al-Karīm Surūsh.ʻAbd al-Karīm Surūsh - 1998 - [Tehran]: Muʼassasah-ʼi Farhangī-i Ṣirāṭ.
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  12. Muʻjam alfāẓ al-qiyam al-akhlāqīyah wa-taṭawwuruhā al-dalālī bayna lughat al-shiʻr al-Jāhilī wa-lughat al-Qurʼān al-karīm.Nawāl Karīm Zarzūr - 2001 - Bayrūt: Maktabat Lubnān Nāshirūn.
  13.  61
    (Math, science, ?).M. Kary - 2009 - Axiomathes 19 (3):61-86.
    In science as in mathematics, it is popular to know little and resent much about category theory. Less well known is how common it is to know little and like much about set theory. The set theory of almost all scientists, and even the average mathematician, is fundamentally different from the formal set theory that is contrasted against category theory. The latter two are often opposed by saying one emphasizes Substance, the other Form. However, in all known systems of mathematics (...)
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  14.  16
    Understanding sexual violence and factors related to police outcomes.Kari Davies, Ruth Spence, Emma Cummings, Maria Cross & Miranda A. H. Horvath - 2022 - Frontiers in Psychology 13:977318.
    In the year ending March 2020, an estimated 773,000 people in England and Wales were sexually assaulted. These types of crimes have lasting effects on victims’ mental health, including depression, anxiety, and post-traumatic stress disorder. There is a large body of literature which identifies several factors associated with the likelihood of the victim reporting a sexual assault to the police, and these differences may be due to rape myth stereotypes which perpetuate the belief that rape is only “real” under certain (...)
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  15.  64
    Quentin Skinner: history, politics, rhetoric.Kari Palonen - 2003 - Malden, MA: Distributed in the USA by Blackwell.
    This book is the first comprehensive exposition of the work of one of the most important intellectual historians and political theorists writing today.
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  16.  26
    The morality of the fallen man: Samuel Pufendorf on natural law.Kari Saastamoinen - 1995 - Helsinki: SHS.
  17. How would you know if you synthesized a thinking thing?Michael Kary & Martin Mahner - 2002 - Minds and Machines 12 (1):61-86.
    We confront the following popular views: that mind or life are algorithms; that thinking, or more generally any process other than computation, is computation; that anything other than a working brain can have thoughts; that anything other than a biological organism can be alive; that form and function are independent of matter; that sufficiently accurate simulations are just as genuine as the real things they imitate; and that the Turing test is either a necessary or sufficient or scientific procedure for (...)
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  18. al-ʻAksīyah wa-sirr al-khalq.Jād al-Karīm & al-Sayyid Ḥāmid - 1973 - [Place of publication not identified]: [Publisher Not Identified].
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  19.  11
    L'usage patristique de métaphores féminines dans le discours sur Dieu.Kari Elisabeth Borresen - 1982 - Revue Théologique de Louvain 13 (2):205-220.
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  20.  19
    Vaccine Lines and Line Jumpers: Mapping a New Metaphor from an Interview-Based Study about COVID Vaccination.Kari Campeau - 2023 - Journal of Medical Humanities 44 (3):369-394.
    This article considers how the metaphor of the vaccine line and the subjectivity of the line jumper came to frame COVID vaccination experiences. Drawing on analysis of interviews (n = 24) with self-identified vaccine line jumpers, this article reports on three narratives that arose across interviews: (1) vaccine line jumping is a necessary strategy of health-advocacy, (2) vaccines are personal healthcare tools earned through individual merit, and (3) vaccine refusal is a problem of belief rather than access. Findings advance research (...)
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  21. Fine Tuning in the Physical Universe.Kari Enqvist - 2005 - In Eeva Martikainen, Human Approaches to the Universe. Luther-Agricola-Society. pp. 60--17.
     
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  22.  20
    Simone de Beauvoir og den feministiske arven etter Hegel.Kari Jegerstedt - 2022 - Agora 40 (1):178-197.
  23.  6
    Āshnāyī-i Īrāniyān bā falsafahʹhā-yi jadīd-i Gharb: majmūʻah-i pizhūhishī.Karīm Mujtahidī - 2000 - [Tehran]: Muʼassasah-i Muṭālaʻāt-i Tārīkh-i Muʻāṣir-i Īrān.
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  24.  29
    Correction to: Rethinking Politicisation.Kari Palonen, Claudia Wiesner, Veith Selk, Niilo Kauppi, Hans-Jörg-Trenz, Claire Dupuy, Virginie Van Ingelgom & Philip Liste - 2020 - Contemporary Political Theory 19 (3):549-550.
    Unfortunately, an incorrect corresponding author mentioned. Please find the correct corresponding author below.
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  25. Max Weber as a Text.Kari Palonen - 1999 - In Pertti Ahonen & Kari Palonen, Dis-embalming Max Weber. Jyväskylä, Finland: University of Jyväskylä. pp. 40--55.
  26.  8
    Politics and conceptual histories: rhetorical and temporal perspectives.Kari Palonen - 2014 - Baden-Baden, Germany: Bloomsbury Academic.
  27.  19
    Kant’s Theory of Rational Agency as Free Agency.Kari Refsdal - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 583-596.
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  28.  21
    Suppressed, Adopted and Invented Memories.Kari Syreeni - 2024 - Approaching Religion 14 (1):86-98.
    The Gospel of John reflects several layers of social memory and theological creativity concerning Jesus’s death. In the early material, there seems to be a suppressed awareness of Jesus’s fate and an unwillingness to unfold it in narrative form – something that recalls the hypothetical sayings gospel Q and the Gospel of Thomas. There is also a search for alternative, figurative ways to visualize the endpoint of Jesus’s earthly life. Eventually, the narrative memory of Jesus’s passion, as told in Mark (...)
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  29.  18
    Protestant Intellectual Culture and Political Ideas in the Scottish Universities, ca. 1600–50.Karie Schultz - 2022 - Journal of the History of Ideas 83 (1):41-62.
  30.  50
    White normativity and subsequent critical race deconstruction of bioethics.Kari L. Karsjens & JoAnna M. Johnson - 2003 - American Journal of Bioethics 3 (2):22 – 23.
  31.  7
    Philosophie, Geographie, Geschichte: eine ‚kosmopolitische‘ Vermittlung von Natur und Freiheit bei Kant.Kari Väyrynen - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner, Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1553-1562.
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  32.  43
    Deconstructing homegardens: food security and sovereignty in northern Nicaragua.Karie Boone & Peter Leigh Taylor - 2016 - Agriculture and Human Values 33 (2):239-255.
    Development scholars and practitioners are promoting food security, food sovereignty, and the localization of food systems to prepare for the projected negative impacts of climate change. The implementation of biodiverse homegardens is often seen as a way not only to localize food production but also as a strategy in alignment with a food sovereignty agenda. While much scholarship has characterized and critiqued food security and sovereignty conceptualizations, relatively little research has examined people’s lived experiences in order to test how such (...)
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  33.  4
    Equivalencia y subordinación según san Agustín.Kari Elisabeth Börresen & Miguel Bueno - 1985 - Augustinus 30 (117-118):97-197.
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  34.  17
    Gesellschaftlicher Ethikbedarf und theologisches »Angebot«.Kari-Wilhelm Dahm - 2000 - Zeitschrift Für Evangelische Ethik 44 (1):172-181.
    The rapid change of values in the latter half of the 2Qth century required new ethical answers and considerations in all areas of society (family, corporate world, medicine, biotechnology, etc.). The need for a new »Christian Ethics« in Germany permeated all of society after the collapse of Nazi-ideology and valuesystems. The article shows how Protestant ethics in and around Germany have failed to adress this need. There are two main reasons for the inadequate response. First, the mainstream of Protestant ethics (...)
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  35.  33
    Wenn der Markt zum »Sündenbock« wird: Kritische Rückfragen an die theologischen Kritiker der Marktwirtschaft.Kari-Wilhelm Dahm - 1992 - Zeitschrift Für Evangelische Ethik 36 (1):276-290.
    Karl-Wilhelm Dahm examines in his study a certain pattern of the theological criticism of marktet economy. In this pattern the market economy appears as in principal unethical. Dahm asks specifically about the theological arguments, which the criticism of market ecomomy underlie. The questions are put in a second part in an effort, to come to a constructive appreciation of the basic principles of »Soziale Marktwirtschaft«.
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  36.  12
    Moving Beyond Metaphors of Difference: Belonging as Inclusive Practice.Kari Gustafson - 2019 - Philosophy of Education 75:597-605.
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  37.  10
    Litteraturen og det fremmede.Kari Jegerstedt - 2009 - Agora Journal for metafysisk spekulasjon 27 (4):295-311.
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  38.  5
    ʻIrfān-i Shīʻī bih rivāyat-i Sayyid Ḥaydar Āmulī.Muḥammad Karīmī Zanjānīʹaṣl (ed.) - 2006 - Tihrān: Iṭṭilāʻāt.
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  39. Jadal al-istiqlāl al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir.Ṭālib Muḥammad Karīm - 2011 - Baghdād: Maktabat ʻAdnān.
  40. The role of sublimity in the development of modernist aesthetics.Kari Elise Lokke - 1982 - Journal of Aesthetics and Art Criticism 40 (4):421-429.
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  41. The Pittsburgh Platform of 1885: The American Reform Rabbis' Declaration of Independence.PhD Rabbi Kari Tuling - 2023 - In Stanley M. Davids & Leah Hochman, Re-forming Judaism: moments of disruption in Jewish thought. New York: Central Conference of American Rabbis.
     
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  42.  27
    Darwinism Comes to America. Ronald L. Numbers.Kary Smout - 1999 - Isis 90 (4):825-826.
  43.  14
    Activating farmers: Uses of entrepreneurship discourse in the rhetoric of policy implementers.Kari Mikko Vesala & Jarkko Pyysiäinen - 2013 - Discourse and Communication 7 (1):55-73.
    Research on entrepreneurship as a policy discourse has focused mostly on relations between the discourse and targets of the policy, that is, actors intended to become entrepreneurial or entrepreneurs, while the role of policy implementers has received much less attention. The present study examines the ‘rationality’ of entrepreneurship policies by analyzing how actors in charge of the grassroots level policy implementation in the farming context use entrepreneurship discourse and argue for the communicative and interactive viability of their mission. The analysis (...)
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  44.  16
    Rejecting an Additive Solution to Regan’s Lifeboat Case.Daniel Kary - 2024 - Journal of Applied Animal Ethics Research 6 (1):53-72.
    This paper considers a solution to a scenario found in Tom Regan’s Case for Animal Rights, offered by Daniel Kary. Regan considers a case where either one human or any number of dog’s must be sacrificed. He chooses the human because they would be harmed more than any dog would be. This is initially puzzling since Regan claims that humans and dogs have equal inherent value (the objective value as an end that entities have). Kary’s solution argues the human should (...)
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  45.  41
    Casuistry and computer ethics.Kari Gwen Coleman - 2007 - Metaphilosophy 38 (4):471-488.
    At the heart of the uniqueness debate is the possibility that the computer revolution may demand more in the way of ethical analysis than our traditional (that is, modern) ethical edification has prepared us for. In short, it may present new and unique problems and therefore demand new and unique solutions. In this article I argue that the solution is in fact an old and not‐so‐unique one: casuistry. Appealing to Jonsen and Toulmin's analysis of casuistry (1988), I argue that a (...)
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  46. What's Old Is New Again: Kemeny-Oppenheim Reduction at Work in Current Molecular Neuroscience.Kari Theurer & John Bickle - 2013 - Philosophia Scientiae 17 (2):89-113.
    We introduce a new model of reduction inspired by Kemeny and Oppenheim’s model [Kemeny & Oppenheim 1956] and argue that this model is operative in a “ruthlessly reductive” part of current neuroscience. Kemeny and Oppenheim’s model was quickly rejected in mid-20th-century philosophy of science and replaced by models developed by Ernest Nagel and Kenneth Schaffner [Nagel 1961], [Schaffner 1967]. We think that Kemeny and Oppenheim’s model was correctly rejected, given what a “theory of reduction” was supposed to account for at (...)
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  47.  6
    Ḥikmat va maʻnavīyat dar Īrān-i nukhustīn sadahʹhā-yi Islāmī: majmūʻah-i guftārhā.Muḥammad Karīmī Zanjānīʹaṣl - 2007 - Tihrān: Intishārāt-i Iṭṭilāʻāt.
  48.  88
    A moral distinction between killing and letting die.Carla E. Kary - 1980 - Journal of Medicine and Philosophy 5 (4):326-332.
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  49.  31
    Hugo Grotius and the Classical Law of Civil War.Ville Kari - 2020 - Grotiana 41 (2):412-427.
    This article explores the writings of Hugo Grotius on the law of civil war. First, the article takes a look at what Grotius wrote about the Dutch revolt, the civil war during which he himself lived and which he helped to legitimise. Second, the article notes how in legal practice the Dutch revolt also provided a valuable early precedent for the later scholars of the law of civil war, who were more concerned with questions of revolutionary prize jurisdiction and the (...)
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  50.  19
    Türk - Fars Dil İlişkileri: Farsçada İyelik Eklerinin Kullanımı.Jahangir Kari̇ni̇ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):833-833.
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