Results for 'Karen Hensen'

960 found
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  1.  26
    The use of human tissue in epidemiological research; ethical and legal considerations in two biobanks in Belgium.Carla Truyers, Eliane Kellen, Marc Arbyn, Leen Trommelmans, Herman Nys, Karen Hensen, Bert Aertgeerts, Stefaan Bartholomeeusen, Mats Hansson & Frank Buntinx - 2010 - Medicine, Health Care and Philosophy 13 (2):169-175.
    This paper discusses the legal implications of setting up two new biobanks in Belgium. The first is hospital-based and will archive tissue from patients with haematologic cancer, whereas the second is linked to a general practice based morbidity registry and will involve storage of blood samples. To date, Belgium has no specific legislation that regulates storage of human tissue and related databases. Several issues concerning the protection of individuals with regard to the processing of personal medical data are discussed from (...)
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  2. Quantum Entanglements and Hauntological Relations of Inheritance: Dis/continuities, SpaceTime Enfoldings, and Justice-to-Come.Karen Barad - 2010 - Derrida Today 3 (2):240-268.
    How much of philosophical, scientific, and political thought is caught up with the idea of continuity? What if it were otherwise? This paper experiments with the disruption of continuity. The reader is invited to participate in a performance of spacetime (re)configurings that are more akin to how electrons experience the world than any journey narrated though rhetorical forms that presume actors move along trajectories across a stage of spacetime (often called history). The electron is here invoked as our host, an (...)
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  3. (1 other version)How Bad Can Good Art Be?Karen Hanson - 1998 - In Jerrold Levinson, Aesthetics and Ethics: Essays at the Intersection. New York: Cambridge University Press. pp. 204-226.
  4.  93
    In-Between Science and Politics.Karen François - 2011 - Foundations of Science 16 (2-3):161-171.
    This paper gives a philosophical outline of the initial foundations of politics as presented in the work of Plato and argues why this traditional philosophical approach can no longer serve as the foundation of politics. The argumentation is mainly based on the work of Latour (1993, 1997, 1999a, 2004, 2005, 2007, 2008) and consists of five parts. In the first section I elaborate on the initial categorization of politics and science as represented by Plato in his Republic. In the second (...)
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  5. Hegel’s Logic of Actuality.Karen Ng - 2009 - Review of Metaphysics 63 (1):139-172.
    Against the standard interpretation that Hegel's idealism, in particular speculative logic, should be understood as an extension of Kant's transcendental idealism, I argue that Hegel's Logic should be understood as a logic of actuality (Wirklichkeit). Rather than seeking to determine the necessary and merely formal conditions and categories for the knowledge of any possible object, speculative logic is the immanent and active process of determining the truth of actual objects and actuality itself. Through a discussion of the status of the (...)
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  6.  63
    Do we need a specific kind of technoscience assessment? Taking the convergence of science and technology seriously.Karen Kastenhofer - 2010 - Poiesis and Praxis 7 (1-2):37-54.
    The presented paper addresses the concept of technoscience and its possible implications for technology assessment. Drawing on the discourse about converging technologies, it formulates the assumption that a general shift within science from epistemic cultures to techno-epistemic cultures lies at the heart of the propagated convergence between nano-, bio-, info- and cogno-sciences and technologies. This shift is adequately captured—so the main thesis—by the technoscience label. The paper elaborates on the shared characteristics of the new technosciences, especially their hybrid character and (...)
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  7. Was Searle's Descriptivism Refuted?Karen Green - 1998 - Teorema: International Journal of Philosophy 17 (1):109-13.
    It is generally thought that Searle 's cluster theory of the sense of a proper name was soundly refuted by Kripke in Naming and Necessity. This paper challenges this widespread belief and argues that the observations made by Kripke do not show that Searle 's version of descriptivism is false. Indeed, charitably interpreted, Searle 's theory retains considerable plausibility.
     
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  8.  53
    Reasoning Asymmetries Do Not Invalidate Theory-Theory.Karen Bartsch & Tess N. Young - 2010 - Behavioral and Brain Sciences 33 (4):331-332.
    In this commentary we suggest that asymmetries in reasoning associated with moral judgment do not necessarily invalidate a theory-theory account of naïve psychological reasoning. The asymmetries may reflect a core knowledge assumption that human nature is prosocial, an assumption that heightens vigilance for antisocial dispositions, which in turn leads to differing assumptions about what is the presumed topic of conversation.
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  9.  55
    Commentary on “Ethics Education and the Practice of Wisdom”.Karen Mizell - 2009 - Teaching Ethics 9 (2):131-134.
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  10. Parity and Procedural Justice.Karen Green - 2006 - Essays in Philosophy 7 (1):4.
    In this paper I briefly set out Susan Moller Okin’s liberal feminist position and then rehearse a number of criticisms of Okin which together suggest that dismantling the gender system and adopting the principle of androgyny would not be compatible with liberalism. This incompatibility appears to vindicate an extreme feminist critique of liberalism. I argue that nevertheless a liberal feminism is possible. The liberal feminist ought to adopt the principle of parity, that is, guaranteed equal representation of both sexes in (...)
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  11. Dressing Down Dressing Up—The Philosophic Fear of Fashion.Karen Hanson - 1990 - Hypatia 5 (2):107-121.
    There is, to all appearances, a philosophic hostility to fashionable dress. Studying this contempt, this paper examines likely sources in philosophy's suspicion of change; anxiety about surfaces and the inessential; failures in the face of death; and the philosophic disdain for, denial of, the human body and human passivity. If there are feminist concerns about fashion, they should be radically different from those of traditional philosophy. Whatever our ineluctable worries about desire and death, whatever our appropriate anger and impatience with (...)
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  12.  43
    Schools of Thought.Karen Hanson & Mary Warnock - 1979 - Philosophical Review 88 (1):141.
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  13.  13
    Sensory Experiences and Children With Severe Disabilities: Impacts on Learning.Susan Agostine, Karen Erickson & Charna D’Ardenne - 2022 - Frontiers in Psychology 13.
    The human sensory system is continuously engaged in experiencing and interpreting every interaction with other living beings, objects, and the environment. The purpose of this article is to describe the impact limited opportunities for rich sensory experiences have on students with severe disabilities in two middle school classrooms situated in a public separate school in the southeastern USA. The study employed a postcritical ethnographic approach and grounded theory thematic analysis of fieldnotes gathered over a two-year period. Three major themes supported (...)
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  14. Germaine de Staël (1766-1817).Karen de Bruin - 2023 - In Kristin Gjesdal, The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  15.  1
    Wittgenstein and modernism.Michael LeMahieu & Karen Zumhagen-Yekplé (eds.) - 2016 - London: University of Chicago Press.
    Ludwig Wittgenstein famously declared that philosophy “ought really to be written only as a form of poetry,” and he even described the Tractatus as “philosophical and, at the same time, literary.” But few books have really followed up on these claims, and fewer still have focused on their relation to the special literary and artistic period in which Wittgenstein worked. This book offers the first collection to address the rich, vexed, and often contradictory relationship between modernism—the twentieth century’s predominant cultural (...)
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  16. Distance, Divided Responsibility and Universalizability.Karen Green - 2003 - The Monist 86 (3):501-515.
    Peter Singer is responsible for having developed a powerful argument that apparently shows that most of us are far more immoral than we take ourselves to be. Many people follow a minimalist morality. They avoid killing, stealing, lying and cruelty, but feel no obligation to devote themselves to the well-being of everybody else. If we are unstintingly generous, constantly kind or untiring advocates for the prevention of cruelty, we take it that we are doing more morally than is strictly required. (...)
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  17.  20
    Wanted: More Assistance in Benefits Design.Karen G. Gervais & J. Eline Garrett - 2004 - American Journal of Bioethics 4 (3):119-121.
  18.  66
    Feminist Challenges to the New Familialism: Lifestyle Experimentation and the Freedom of Intimate Association.Karen Struening - 1996 - Hypatia 11 (1):135 - 154.
    The new familialists argue that the decline of the intact two-parent family is responsible for our most pressing social problems and advocate public policies designed to promote family stability and discourage divorce and nonmarital births. This essay defends the freedom of intimate association and argue that family stability, while an important good, must be balanced with other goods such as equality and justice within the family, happiness, and individual self-development.
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  19.  16
    (2 other versions)Feature.Karen McNichol - 2001 - Business Ethics 15 (3/4):16-19.
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  20.  23
    (1 other version)Codes to Live By.Karen Springen - 1992 - Business Ethics 6 (1):14-15.
  21.  50
    Gurch Randhawa and Silke Schicktanz : Public engagement in organ donation and transplantation: Pabst Science Publishers, 2013, 176 pp, 20.00 EUR, ISBN: 978-3-89967-821-5.Karen De Looze - 2015 - Theoretical Medicine and Bioethics 36 (5):369-372.
  22.  21
    Learning virtually meaningless metaphors under different instructional conditions.Richard Dolinsky & Karen M. Zabrucky - 1983 - Bulletin of the Psychonomic Society 21 (3):190-192.
  23.  18
    An empirical test of the unrelated question randomized response technique.Stephen E. Edgell, Karen L. Duchan & Samuel Himmelfarb - 1992 - Bulletin of the Psychonomic Society 30 (2):153-156.
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  24. Will the real Enlightenment historian please stand up? Catharine Macaulay versus David Hume.Karen Green - 2011 - In Craig Taylor & Stephen Buckle, Hume and the Enlightenment. Pickering & Chatto Publishing.
    Argues that on an interpretation of the Enlightenment which emphasises its radical potential and importance for the development of democracy Catharine Macaulay should be recognised as a more centrally Enlightenment historian than David Hume.
     
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  25.  13
    A different order of difficulty: literature after Wittgenstein.Karen Zumhagen-Yekplé - 2020 - Chicago: University of Chicago Press.
    This innovative critical study reinterprets Ludwig Wittgenstein's philosophy for the study of modernist and contemporary literature and brings Wittgenstein into literary conversations around problems of difficulty, ethical instruction, and the yearning for transformation. Central to Karen Zumhagen-Yekple͹'s book are her critical readings of key modernist texts by Franz Kafka, Virginia Woolf, and James Joyce. Throughout, Zumhagen-Yekplé brings to bear an interpretive framework that she derives from Wittgenstein's gnomic "Tractatus Logico-Philosophicus" (first published in English in 1922, the "annus mirabilis" of (...)
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  26.  12
    Hoop en verraad: wat moslimjongeren verwachten van vertegenwoordigers met een etnische minderheidsachtergrond.Soumia Akachar, Karen Celis & Eline Severs - 2017 - Res Publica 59 (4):463-483.
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  27. School social work with parents : developmental guidance groups in a preschool setting.Karen E. Baker - 2017 - In Miriam Jaffe, Social work and K-12 schools casebook: phenomenological perspectives. New York, NY: Routledge.
     
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  28.  8
    In Good Light.Roger Eberhard, Karen Sinsheimer & Bernhard Schlink - 2011 - Verlag Scheidegger and Spiess.
    As an effect of the recent economic and financial crisis in the USA, a vast number of people have suddenly lost their jobs and income and often also their home. Many of them still live in their cars or even just in the streets. In spring 2007, the young.
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  29.  2
    The effectiveness of the OECD Guidelines' NCP procedure.Aziza Mayar & Karen Maas - 2024 - Business and Society Review 129 (3):479-501.
    The OECD Guidelines for Multinational Enterprises have become increasingly relevant in the debate on the role of business in society. This instrument for responsible business conduct (RBC) is considered to be unique due to its implementation mechanism, the National Contact Point (NCP) procedure. The NCP procedure applies a pragmatic stakeholder engagement approach to contribute to the effectiveness of the OECD Guidelines. However, little is known about the effects of the NCP procedure. To fill this gap, this study provides insights into (...)
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  30. De Sade, de Beauvoir and Dworkin.Karen Green - unknown
     
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  31.  49
    Empathy in young people: change in patterns of eye gaze and brain activity with the manipulation of visual attention to emotional faces.Bruggemann Jason, Burton Karen, Laurens Kristin, Macefield Vaughan, Dadds Mark, Green Melissa & Lenroot Rhoshel - 2015 - Frontiers in Human Neuroscience 9.
  32. Physical literacy and individuals with a disability.Philip Vickerman & Karen DePauw - 2010 - In Margaret Whitehead, Physical literacy: throughout the lifecourse. New York: Routledge.
     
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  33.  19
    Einheit und Mannigfaltigkeit: eine Strukturanalyse des "und": systematische Untersuchungen zum Einheits- und Mannigfaltigkeitsbegriff bei Platon, Fichte, Hegel sowie in der Moderne.Karen Gloy - 1981 - New York: de Gruyter.
    Keine ausführliche Beschreibung für "Einheit und Mannigfaltigkeit" verfügbar.
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  34.  32
    Cognitive Style and Zoosemiotics.Karen A. Haworth - 2004 - Semiotics:78-87.
  35.  41
    The Error-Related Negativity (ERN) as a Marker of Individual Differences in Cognitive Empathy.Amiruddin Azhani, Fox Allison, Clunies-Ross Karen, Connaughton Veronica & Bothma Vicole - 2015 - Frontiers in Human Neuroscience 9.
  36.  66
    Costa rica's 'white legend': How racial narratives undermine its health care system.Lisa Campo-Engelstein & Karen Meagher - 2011 - Developing World Bioethics 11 (2):99-107.
    A dominant cultural narrative within Costa Rica describes Costa Ricans not only as different from their Central American neighbours, but it also exalts them as better: specifically, as more white, peaceful, egalitarian and democratic. This notion of Costa Rican exceptionalism played a key role in the creation of their health care system, which is based on the four core principles of equity, universality, solidarity and obligation. While the political justification and design of the current health care system does, in part, (...)
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  37. American Roots : Techniques of Plant Transportation and Cultivation in the Early Atlantic World.Mark Laird & Karen Bridgman - 2014 - In Pamela H. Smith, Amy R. W. Meyers & Harold J. Cook, Ways of making and knowing: the material culture of empirical knowledge. New York City: Bard Graduate Center.
     
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  38. Introduction: Wittgenstein, modernism, and the contradictions of writing philosophy as poetry.Michael LeMahieu & Karen Zumhagen-Yekplé - 2017 - In Zumhagen-Yekplé Karen & LeMahieu Michael, Wittgenstein and Modernism. Chicago: University of Chicago Press.
     
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  39.  59
    Mobile Porn?: Teenage Sexting and Justice for Women.Karen Peterson-Iyer - 2013 - Journal of the Society of Christian Ethics 33 (2):93-110.
    The practice of sending and receiving sexually explicit images via mobile phones has grown exponentially in recent years with the accessibility of cellular technology. This essay examines this practice, when conducted by teenagers, in light of a Christian feminist approach to justice. Without harmfully exhorting girls' sexual "purity", we must nevertheless develop a moral framework that challenges the practice of sexting while simultaneously empowering young women to claim primary control over their own sexual experience. For Christians, justice, addressed to sexting, (...)
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  40. Attentional effects on motion processing.Amy A. Rezec & Karen R. Dobkins - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos, Neurobiology of Attention. Academic Press. pp. 490--495.
     
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  41.  16
    De substantiële vertegenwoordiging van moslimvrouwen.Eline Severs, Karen Celis & Petra Meier - 2013 - Res Publica 55 (4):429-457.
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  42. Descartes’s Method of Doubt. [REVIEW]Karen Detlefsen - 2006 - Dialogue 45 (2):404.
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  43. At the Center.Karen Maschke - forthcoming - Hastings Center Report.
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  44.  9
    The Robot as Other: Sartre and Television Portrayals of Humanoid Robots in "Almost Human" and "Humans".Karen Hanson - unknown
    Portrayals of humanoid robots in television series draw heavily from the historical and cultural mythology of robots. This mythology is expressed in two contemporary television series, Almost Human and Humans, in which robots are depicted as closely resembling humans in physical appearance and behavior and as fulfilling social roles usually occupied by humans. The robots are imagined with characteristics associated with human consciousness, such as emotions, individuality, and free will. An analysis of the robots in these series, using Jean Paul (...)
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  45.  22
    Eloge: Sylvia Freeman Wallace Mcgrath, 1937–2006.Elizabeth Musselman & Karen Rader - 2007 - Isis 98 (3):602-604.
  46.  24
    "A Response to Thomas Regelski's" The Aristotelian Bases of Praxis for Music and Music Education as Praxis".Karen Hanson - forthcoming - Philosophy of Music Education Review.
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  47.  52
    The Origin of Language-Based Thought.Karen A. Haworth - 1984 - Semiotics:261-266.
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  48.  7
    Die Selbstsuspendierung des Individualismus: eine Auseinandersetzung mit unserer westlichen Kultur.Karen Gloy - 2021 - Würzburg: Königshausen & Neumann.
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  49.  8
    Denkanstösse zu einer Philosophie der Zukunft.Karen Gloy (ed.) - 2002 - Wien: Passagen.
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  50.  20
    Sacred Emblems of Faith.Karen V. Guth - 2019 - Journal of the Society of Christian Ethics 39 (2):375-393.
    This paper explores the power of womanist ethics to illuminate the Confederate monuments debate. First, I draw on Emilie Townes’s analysis of the “cultural production of evil” to construe Confederate monuments as products of the “fantastic hegemonic imagination” that render visible for whites the invisibility of “whiteness.” Second, I argue that Angela Sims’s work on lynching provides a vivid example of how “countermemory” functions as an antidote to the fantastic hegemonic imagination. Finally, I argue that Delores Williams’s re-evaluation of the (...)
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