Results for 'Kang Pengbin'

800 found
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  1.  20
    Emerging 5G Multicarrier Chaotic Sequence Spread Spectrum Technology for Underwater Acoustic Communication.Wu Jinqiu, Qiao Gang & Kang Pengbin - 2018 - Complexity 2018:1-7.
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  2.  13
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  3. Ouyang Kang zi xuan ji.Kang Ouyang - 1999 - Wuchang: Hua zhong li kong da xue chu ban she.
     
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  4.  10
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  5. Da tong meng huan: Kang Youwei wen xuan.Youwei Kang, Yihua Jiang & Ronghua Zhang - 2002 - Tianjin: Bai hua wen yi chu ban she. Edited by Yihua Jiang & Ronghua Zhang.
     
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  6. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  7.  18
    Zhou Kang zhe xue wen ji.Kang Zhou - 2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  8. Sam ŭi ŭimi rŭl chʻajasŏ: Uya Kang Sŏng-wi Paksa hwagap kinyŏm nonmunjip.Sæong-wi Kang & Uya Kang Sæong-wi Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1994 - Taegu Chikhalsi: Parhaengchʻŏ Imun Chʻulpʻansa.
     
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  9.  86
    Can Rawls’s Non-Ideal Theory Save his Ideal Theory?Hye-Ryoung Kang - 2016 - Social Theory and Practice 42 (1):32-56.
    Critical attention directed to John Rawls ’s ideal theory has in particular leveled three charges against it: first, its infeasibility; second, its inadequacy for providing normative guidance on actual injustices; and third, its insensitivity to the justice concerns of marginalized groups. Recently, advocates for Rawls ’s ideal theory have replied that problems arising at the stage of ideal theory can be addressed at the later stage of his nonideal theory. This article disputes that claim by arguing that although Rawls ’s (...)
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  10.  6
    Nanhai Kang xian sheng kou shuo.Youwei Kang - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing. Edited by Xizhao Wu & Zhonghao Deng.
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  11.  14
    Sŏnbi ka sarang han namu: inmun hakcha Kang P'an-gwŏn ŭi namu wa Sŏngnihak iyagi.P'an-gwŏn Kang - 2014 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  12. Kang zi nei wai pian: wai liu zhong.Youwei Kang - 1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulie Lou.
     
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  13. Wu Kang xian sheng quan ji.Kang Wu - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  14.  22
    Paradoxical Survival: Examining the Parrondo Effect across Biology.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (6):1900027.
    Parrondo's paradox, in which losing strategies can be combined to produce winning outcomes, has received much attention in mathematics and the physical sciences; a plethora of exciting applications has also been found in biology at an astounding pace. In this review paper, the authors examine a large range of recent developments of Parrondo's paradox in biology, across ecology and evolution, genetics, social and behavioral systems, cellular processes, and disease. Intriguing connections between numerous works are identified and analyzed, culminating in an (...)
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  15. Chen Kang zhe xue lun wen ji.Kang Chen - 1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  16.  80
    Personal Audiovisual Aptitude Influences the Interaction Between Landscape and Soundscape Appraisal.Kang Sun, Gemma M. Echevarria Sanchez, Bert De Coensel, Timothy Van Renterghem, Durk Talsma & Dick Botteldooren - 2018 - Frontiers in Psychology 9.
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  17. Pien chêng wei wu lun ta kang.Kang Hua - 1954
     
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  18. Mindfulness and De-Automatization.Yoona Kang, June Gruber & Jeremy R. Gray - 2013 - Emotion Review 5 (2):1754073912451629.
    Some maladaptive thought processes are characterized by reflexive and habitual patterns of cognitive and emotional reactivity. We review theoretical and empirical work suggesting that mindfulness—a state of nonjudgmental awareness of the present moment—can facilitate the discontinuation of such automatic mental operations. We propose a framework that suggests a series of more specific mechanisms supporting the de-automatizing function of mindfulness. Four related but distinct elements of mindfulness (awareness, attention, focus on the present, and acceptance) can each contribute to de-automatization through subsequent (...)
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  19.  15
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  20. Chung-kuo ssu hsiang shih tzu liao tao yin.Kang Ma - 1977 - Tʻai-pei : Mu tʻung chʻu pan she,: Mu T Ung Ch U Pan She.
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  21. Sam, yulli, yesul: Uya Kang Sŏng-wi Paksa chŏngnyŏn tʻoeim kinyŏm nonmunjip.Sŏng-wi Kang (ed.) - 1997 - Taegu Kwangyŏksi: Imun Chʻulpʻansa.
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  22.  31
    Flowers in a mirror: Critique of ‘Confucianization of law’.Kang Sun - 2022 - Asian Philosophy 32 (3):289-311.
    The theory of ‘Confucianization of law’ put forward by T’ung-tsu Ch’ü in his book titled Law and Society in Traditional China has a great academic influence in the world. However, ‘Confucianization...
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  23.  36
    Black Swans of CRISPR: Stochasticity and Complexity of Genetic Regulation.Kang Hao Cheong, Jin Ming Koh & Michael C. Jones - 2019 - Bioessays 41 (7):1900032.
    Graphical AbstractRecent waves of controversies surrounding genetic engineering have spilled into popular science in Twitter battles between reputable scientists and their followers. Here, a cautionary perspective on the possible blind spots and risks of CRISPR and related biotechnologies is presented, focusing in particular on the stochastic nature of cellular control processes.
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  24.  27
    The Mobile Warfare of the New Taiping Army [Excerpt from the Preface].Lo Erh-Kang - 1980 - Chinese Studies in History 13 (3):52-53.
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  25.  12
    Implications of the Development of Moral Self-Identity for Moral Education.Duho Kang - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):203-229.
  26. Pain as masquerades/masquerades as pain : Korea and a woman spy.Sungju Park-Kang - 2015 - In Christine Sylvester (ed.), Masquerades of war. London: Routledge/Taylor & Francis Group.
     
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  27. Xi yang gu dai zhe xue shi.Kang Wu - 1984 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  28.  31
    Science Inside Law: The Making of a New Patent Class in the International Patent Classification.Hyo Yoon Kang - 2012 - Science in Context 25 (4):551-594.
    ArgumentRecent studies of patents have argued that the very materiality and techniques of legal media, such as the written patent document, are vital for the legal construction of a patentable invention. Developing the centrality placed on patent documents further, it becomes important to understand how these documents are ordered and mobilized. Patent classification answers the necessity of making the virtual nature of textual claims practicable by linking written inscription to bureaucracy. Here, the epistemological organization of documents overlaps with the grid (...)
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  29. Transnational women's collectivities and global justice.Hye-Ryoung Kang - 2008 - Journal of Social Philosophy 39 (3):359-377.
    Within the social ontology of the nationalist model, the main agents of global justice claims are viewed as nation states or national collectivities. By contrast, within the cosmopolitan model, individuals, as citizens of the cosmopolitan world, are viewed as agents of global justice claims. I argue that neither of these models appropriately reflect the ontological conditions and circumstances of justice that have been produced by the current processes of globalization nor capture the justice claims of women who suffer as a (...)
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  30.  78
    Contemporary development of marxist philosophy in china.Ouyang Kang - 2002 - Educational Philosophy and Theory 34 (2):145–154.
  31.  30
    Attachment patterns of homeless youth: Choices of stress and confusion.Min Ju Kang & Michael Glassman - 2009 - Behavioral and Brain Sciences 32 (1):32-33.
    This commentary explores the reproductive strategies and attachment patterns among homeless youths. Del Giudice's integrated evolutionary model is applied to a homeless youth population that must function in ecological settings of constant high risk and stress. Different reproductive needs result in different patterns of high-risk behaviors. Intervention considering the sex differences, life history, and early caregiver–child relationships is suggested.
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  32.  1
    Chuhsian Confucianism in the making of Tokugawa society of Japan and Yijo society of Korea.Thomas Hosuck Kang - 1974
  33.  54
    Free will and distributive justice: A reply to Smilansky.Sung-Hak Kang - 2003 - Philosophia 31 (1-2):107-126.
  34. Sin nollihak.Chae-yun Kang - 1980 - Sŏul Tʻukpyŏlsi: Taewangsa.
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  35.  10
    Tochʻi chŏngchʻi ŭi taeŭiwŏn chedo ran muŏt inʼga.Chu-hyo Kang - 2002 - Sŏul-si: Saechʻaek Sosik.
    서양의 도전적 자연관이 아닌, 동야의 순응하는 자연관을 토대로, 무위자연의 도에서 출발하는 저자 나름의 도치정치사상을 설명했다. 동양의 신 자연혁명의 개요부터 도치정치의 개념과 정워, 도치정치의 대의원 제도의 이론적 근거, 도치정치의 세계정부 제안 등의 내용을 담고 있다. (제1권).
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  36.  8
    Yi Ik: inʼgan sooe kŭkpok ŭi sirhakcha.Kyŏng-wŏn Kang - 2001 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  37.  5
    Yŏllyŏ ŭi tʻansaeng: kabujangje wa Chosŏn yŏsŏng ŭi chanhokhan yŏksa.MyŏNg-Gwan Kang - 2009 - Kyŏnggi-do Pʻaju-si: Tolbegae.
  38.  45
    Kangxi's attitude in the rites controversy.Huang Song-Kang - 1987 - Heythrop Journal 28 (1):57–67.
  39.  22
    Meditative Movement Affects Working Memory Related to Neural Activity in Adolescents: A Randomized Controlled Trial.Hojung Kang, Seung Chan An, Nah Ok Kim, Minkyu Sung, Yunjung Kang, Ul Soon Lee & Hyun-Jeong Yang - 2020 - Frontiers in Psychology 11.
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  40.  43
    What does - Sama mean? On the uniform ending of the names of the jāti -s in the nyāyasūtra.Sung Yong Kang - 2009 - Journal of Indian Philosophy 37 (1):75-96.
    All individual terms listed as jāti-s (sophisticated ripostes) in Nyāyasūtra V a 1 have the peculiar uniform ending -sama. The interpretation of this ending here reveals a greater nuance of meaning than the hitherto customary understanding of it. It will be demonstrated that the observable semantic difference is due to a historical shift of signification as a result of an enlarging and systematizing of the thematic group of jāti-s. In this paper, I examine relevant text material, including two very important (...)
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  41.  96
    On the Composition of the Prototractatus.Jinho Kang - 2005 - Philosophical Quarterly 55 (218):1–20.
    Wittgenstein's 'Prototractatus' raises difficult textual questions concerning both its structure and the date of its composition. I provide an account of the structure of the 'Prototractatus' by investigating the hitherto unexplored connections between it and other early Wittgenstein manuscripts. I then consider the two most influential proposals on its date of composition, made by von Wright and McGuinness, and argue that neither of them stands up to scrutiny. I make an alternative suggestion, and discuss its implications for the significance of (...)
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  42. How It All Depends: A Contemporary Reconstruction of Huayan Buddhism.Li Kang - 2025 - In Justin Tiwald (ed.), The Oxford handbook of Chinese philosophy. New York: Oxford University Press.
    Few would deny that something ontologically depends on something else. Given that something depends on something, what depends on what? Huayan Buddhism 華嚴宗, a prominent Chinese Buddhist school, is known for its extensive thesis of interdependence, according to which everything depends on everything else. This intriguing thesis is entangled with seemingly paradoxical claims that everything is not only identified with everything else but also contained within it. Moreover, the radical thesis of interdependence entails that dependence is pervasive and symmetric. In (...)
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  43. The Relative Identity of All Objects: Tiantai Buddhism Meets Analytic Metaphysics.Li Kang - 2024 - Ergo: An Open Access Journal of Philosophy 11:1195-1221.
    According to Zhiyi 智顗 (538–597), the founder of the Chinese Buddhist Tiantai school 天台宗, “one object is all objects;” hence, all objects are profoundly interconnected. In this paper, I critically examine Zhiyi’s metaphysics of objects as presented in the historical Tiantai texts and subsequently develop a contemporary and accessible thesis of interconnectedness by integrating Zhiyi’s views with resources from contemporary analytic philosophy, particularly relative identity. By drawing on Zhiyi’s insights and incorporating contemporary philosophical ideas, I also illustrate how historical Chinese (...)
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  44.  23
    A Lexical Representational Mechanism Underlying Verbal Satiation: An Empirical Study With Rarely Used Chinese Characters.Kang Cao, Jie Li, Baizhou Wu, Hong Zhang & Hu He - 2019 - Frontiers in Psychology 10.
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  45. Shared consciousness and asymmetry.Shao-Pu Kang - 2022 - Synthese 200 (5):1-17.
    It is widely held that there is an asymmetry between our access to our minds and our access to others’ minds. Philosophers in the literature tend to focus on the asymmetry between our access to our mental states and our access to those mental states of others that are not shared by us. What if a mental state can have multiple subjects? Is there still an asymmetry between our access to our mental states and our access to those mental states (...)
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  46.  83
    First Encounters: Repair Sequences in Cross‐Signing.Kang-Suk Byun, Connie de Vos, Anastasia Bradford, Ulrike Zeshan & Stephen C. Levinson - 2018 - Topics in Cognitive Science 10 (2):314-334.
    Byun et al. describe how deaf signers deal with communication problems in first encounters with signers of different languages. They show that the basic Conversation Analytic repair mechanisms for dealing with verbal troubles are largely reproduced in gesture and sign, including details of turn‐taking structure, timing and form. This underlines the role of repair as a basic resource for linguistic and interactional creativity across modalities.
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  47.  24
    Proactive learner empowerment: towards a transformative academic integrity approach for English language learners.Sohee Kang & Elaine Khoo - 2022 - International Journal for Educational Integrity 18 (1).
    Socializing students to Academic Integrity in the face of great cultural, linguistic and socioeconomic diversity in the student population in higher education calls for innovative strategies that are aligned with equity, diversity and inclusion principles. Through a mixed method of quantitative analysis of learner engagement data from the Learning Management System and analysis of anonymous evaluation survey, along with thematic analysis of students’ open-ended responses in the evaluation survey, the authors explored how students responded to AI Socialization during a 4-week (...)
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  48.  14
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  49.  7
    Arŭmdaun saram: sarang kodok kkumim sŏngch'al suhaeng kamgak.T'ae-ung Kang (ed.) - 2018 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
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  50.  33
    Discursive Struggles for Multicultural Curriculum in South Korea.Jiyoung Kang - 2021 - Journal of Social Studies Research 45 (1):25-34.
    This paper examines how discourses on multicultural education are constructed in the recent curriculum reforms of South Korea. In response to the rapid demographic change in the last two decades, the South Korean government has revised its national curriculum to promote multicultural education. However, contrary to the benign intention, multicultural education often serves to perpetuate the dominant group's perspectives. By employing critical discourse analysis, this study investigates implicit messages of multicultural education embedded in the recently revised national curricula of social (...)
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